Mar 16, 2013
St Patrick Still Says, “Be Thou Our Vision”
3-18-13
St Patrick’s Day has assumed an important part in my life, my faith life, in recent years. And I find myself for a week or so afterwards thinking about meanings and issues surrounding the person and the work of St Patrick. This year I invite us all to do that.
I am not Irish; I am American. And my background is not at all Irish; it is German. Propelled, I am eager to admit, by a remarkable book, “How the Irish Saved Civilization,” by Thomas Cahill, I have learned about a gifted people who, not unlike other ethnic groups, endured persecution through generations; and learned about a land that was repository of many tribes, not least the Celts, until its craggy Atlantic coast became the last European stand against pagan barbarism. Those tribes became a people, and their land virtually became, for quite a while, the secret refuge of literacy and faith, in lonely monasteries and libraries.
I will also admit that my main interest in things Irish was principally fed by my daughter Emily’s missions trips there. She had a heart for Northern Ireland, rather the border of north and south. She served in the city of Londonderry (or Derry, depending on one’s prejudice); she returned for a longer time, ministering to street kids in the fabled neighborhoods of the “Troubles,” where things have improved, but violence still occurs – somehow less on American news shows, however. American “journalism” has moved to other bloody areas around the world.
Emily met Norman McCorkell at church. They fell in love. They married. They attended Irish Bible Institute together. They have gifted me with two grandchildren. So I am rather more emotionally invested in things Irish than I previously was. But something near my home in Michigan taught me more about old St Patrick’s mission, and new Ireland’s troubles, than my visits and conversations have done.
There is an “Irish Shop” a few towns away from me, where imported items are sold, and which offers annual tours to the Ould Sod. The American-born woman who operates the shop with her husband always seemed to appreciate our visits, and, like my wife, was a kidney transplant recipient, so there was never a shortage of conversation. We told her about Emily; how the ministry was scrupulous about being “Christian,” not Protestant or Catholic in its outreach, about the many dangers of the neighborhoods they entered with hot coffee and warm words.
One time we entered the shop, and by way of introduction – for she must have many customers – I said, “we’re the couple with the daughter who works with the street kids of Derry.” She remembered us: she said, matter-of-factly, “Oh, yes. Teaching the Protestant kids to hate Catholics.” No tongue-in-cheek. She was not kidding. Automatic reaction.
That remark, that attitude, taught me anew the lingering power of hate. It is never new, sadly, yet we all need to be reminded, if we are to attempt resistance. Two weeks ago in Derry a mortar-filled van was discovered and defused minutes before exploding. It would have caused history-making devastation. I was reminded that if people had been killed, perhaps Emily and her family, there are other people who would not a shed a tear. And, of course, the other-side around, too.
St Patrick knew persecution. There understandably is some obscurity about a man who lived in the late 400s, but two letters he wrote survive; there are records of his deeds; tremendous influences surely attributable to him are still felt; and he did die on March 17. These things, and more, we do know.
He was born in western England and kidnapped by Irish when he was a teenager. As a slave he worked as a shepherd, during which time his faith in God grew, where others might have turned despondent. He escaped to Britain, became learned in the Christian faith, and felt called to return to Ireland. On that soil he converted thousands, he encouraged men and women to serve in the clergy, he worked against slavery, and quashed paganism and heresies. Among his surviving colorful lessons is using the shamrock to explain the mystery of the Trinity, the Triune God, to converts.
He was an on-the-ground evangelist – possibly the church’s first great evangelist/missionary since St Paul – and he preceded much of history: living more than a hundred years prior to Mohammed; 500 years before Christianity split into Catholicism and Eastern Orthodoxy; and a thousand years before the Reformation.
No labels – except the gospel and love. The gospel AS love. He preached reconciliation before the issues arose that we think are irreconcilable. But nothing is impossible with God.
This week I am lifting up three friends, especially, in prayer. Somehow their challenges all relate, in the eyes of my heart, to the mission of that brave apostle of God from so long ago.
One friend faces serious health issues, and has been nervous about approaching God. Patrick taught that God can become our breastplate, our shield, as well as our dignity. He takes those things upon Himself.
Another friend lost her husband four years ago, and their anniversary was St Patrick’s Day. Her wounds sometimes still seem fresh. It is a gift as well as a magnificent burden to have a tender heart. St Patrick taught that God offers to BE our heart, and our vision, in all matters of life.
Another friend is ministering to her precious daughter through a crisis. I don’t know the details, but when Christians ask for prayer, we don’t have to know the details; God knows. St Patrick taught that God does not only gift us with wisdom: He IS our wisdom. He not only bestows spiritual treasures: He IS our treasure.
“St Patrick’s Breastplate” is a prayer that has comforted uncountable people for 1500 years. Another ancient Celtic hymn, “Be Thou My Vision,” incorporates the words I have just quoted. We can draw inspiration… if we choose to listen. Reconciliation, healing, love, and peace are still pummeled by life’s waves of indifference and hatred.
But, for those who will not listen, St Patrick reminded us that God offers to be our ears, too.
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For more than a millennium the hymn, set to a haunting tune and using St Patrick’s teaching, has spoken to the hearts of believers and non-believers. At its essence is a plea for what is already true: that God is our All-In-All.
Click: Be Thou My Vision
Thanks for remembering the old island of Ireland Rick which was where over 60 millllion of the USA’s population have ‘roots’. One thing that is often missed about St.Patrick was that while on his travels he converted a young man from Donegal called Columba. Columba then came to Derry where he led many of the island population to Christ before sailing from there to Scotland. He landed on a tiny island called Iona where Christianity then spread through Scotland down to England. Many of the the Irish and Scotish people who sailed to the new land of America brought their Christian faith with them which can be traced all the way back to Columba and Patrick. It would be great if our St. Patrick day parades would echo the real history of two men who changed the world at that time instead of the commercial nonsense that we will see today.
Rick, what a poignant reminder that even after serious mistreatment, the love of Christ helps us overcome enough to see only the vision of Him, as we serve.
Rick, I, too, thought that Thomas Cahill’s book was wonderful. I was so blessed to be truly introduced to the “real” Patrick through it. What a true servant of Christ’s was he! The story of his life both blessed and inspired me.
Tagging onto your comments of your daughter’s experiences in Northern Ireland, I served in a short term mission singing in several Northern Ireland churches in the summer of 2009. Our last concert was in Belfast. The city still bears scars from the worst violence, but as you pointed out, violence still rears its head from time to time, even today. As I stood singing in the front of the church, I looked carefully at the faces in the congregation. I tearfully thanked the Lord for the faithful witness of the older ones through that horrific time, not even half realizing the terrible fear and sorrow they must have endured, and prayed that the Lord would hear the prayers of young and old alike to heal the Irish land and hearts.
Well said. Yes, everybody’s references to “The Troubles” is as common as, like, ours here to “9-11” — except that the tension and violence in Northern Ireland was a daily matter for decades. There are wide swaths of neighborhoods where you know who lives there — Catholics or Protestants; Republicans or Ulstermen, to veer toward the more extreme terminologies — by paint on curbs, mailboxes, and lamposts. Green, white and gold for the Catholics and citizens of the Republic. The Union Jack, or British flag’s Red, white, and blue for the Loyalist British subjects.
Having said that, there IS more harmony than before. The church where Emily served was Pentecostal, did not label itself other than “Christian,” and had many former Catholics and many former (let me say renegades from formal and cold churches) Protestants. Masny people who carried luiteral scars, or whose close relatives were killed during the Troubles, now commune and hug in Christian love. THAT infection has got to spread!