Monday Morning Music Ministry

5-13-13

“To sacrifice what you are, and to live without belief: that is a fate more terrible than dying.” So declared Joan of Arc. “One life is all we have, and we live it as we believe in living it.” Joan was a martyr, but she was also a revolutionary. No less a hero of the faith was Martin Luther a few centuries later. Offered a pardon from excommunication, torture, and death if he merely recanted his written opinions, he declined and said to his accusers words that have thundered through the ages: “Here I stand. I can do no other.”

Heresies nibbled around the edges of the early Church two thousand years ago. Often they were persuasive enough to some believers that creeds were codified in order to resist error. “What do we believe? Let us keep things fresh in our minds, and write these principles down, that we might meditate on them, and bequeath them, properly, to our children.”

Today most churches have forgotten the creeds. Protestant churches often ignore them. Many churches no longer recite the Lord’s Prayer. There is no vacuum, however: their places have been filled by rituals like Exchanging the Peace. “Peace be with you.” A holy kiss. A three-pat hug. We care, as Christ commended. Programs exist to facilitate, and prove, that caring impulse, for all the world to see.

The impulses that Jesus admonished us to adopt, as His followers – charity, for instance – frequently have been co-opted by governments. It would be wrong to say that the Modern State has been a pickpocket or a thief of our prerogatives and rights and inclinations, however. Contemporary Christians largely have surrendered the traditional tenets of their faith, willingly ceding the role of the church to the state. No “separation” there.

“The mind is its own place, and in itself Can make a Heaven of Hell, a Hell of Heaven.” So declared Satan in John Milton’s “Paradise Lost,” Book I, 254-255. “Better to reign in Hell than serve in Heaven” (263).

The Bible predicts that in the End Times, people will call evil good, and good evil. Even the saints – devout churchgoers – will be deceived. Even believers will have “itching ears” ready to listen to perversions of the Truth and excuses for immorality.

In recent days the trial of a Philadelphia abortionist accused by his employees of killing babies after live births, and causing the deaths of some mothers, has trickled through the filters of news media that do not think such atrocities are newsworthy… or blameworthy. He was found guilty, and Planned Parenthood hoped the killing would continue… but in facilities “cleaner” than Philadelphia’s angel of death. A Cleveland man is accused of imprisoning three girls as sex slaves for a decade, inducing abortions by physical abuse. Elsewhere, judges who prevent 15-year-old girls from having aspirin pills or cigarettes in school, ruled that girls of that age, and younger – no age restrictions – can buy “abortion pills” over the counter, with no doctors’ approvals nor parental notifications.

We have been taught that ancient cultures practiced infant sacrifice to appease their gods, and we have been taught to regard those societies as triangulated somewhere in the middle of barbaric, primitive, and deluded. Just so. But what is it about our own culture – Our GDP and economy? wide-screen TVs? iPods? college degrees? sports cars? – that makes us any different?

We sacrifice children, even babies, to the gods of Convenience, of Lust, of Selfishness, of Political Correctness. The older cultures burned babies on flaming pyres, or threw them into volcanoes. We sever babies’ necks and toss them into dumpsters, or let them sift between the culture’s cracks into basement dungeons or for sale to “trafficking” networks.

This, in Christian America. Or what has become – let us be honest, no longer “threatening” to become – Post-Christian America.

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How many of us long to return to simpler times? Do we need to be in the shadow of Solomon’s Temple? Is there no substitute for the fire of the First-Century Church? Should we burn with the fervor of biblical reform, as did Martin Luther? Must we sit under “hard preaching,” as Puritans under Jonathan Edwards? Maybe. But some of us would just like to live in a world, again, where a simple “mother’s faith” nurtured us, protected us, guided us. And these scenes were sacred, not ridiculed.

Click: My Mother’s Faith

5-6-13

It is sweet to look ahead to Mother’s Day by looking back, and thinking about, motherhood. Of all the artificial, consumerist-induced “holidays,” this might be the “holi-est,” because a Mother, as a subspecies of the human family – indeed all of animate creation – comes the closest we can imagine any of us being to divine.

I write, of course, as someone of the sub-sub species, a man who is merely a son. Without being a traitor to my sex, what I mean is that a recipient of a mother’s love, a product of a mother’s nurture, a blessing of a mother’s grace – for all the unspeakable joys represented in those conditions – can only accept on trust what it means to be a mother. To conceive, to bear, to deliver, to rear, to laugh, to cry, to hold, to love, and then to say good-bye to a child is something that neither father nor even son is capable of fully understanding.

I am not so starry-eyed to be saying that all mothers are angels. It is a statistical unlikelihood. Half the fairy tales we know would not have been spun without the Evil Stepmother. Nature allows for exceptions. But if all mothers are not angels, I think it is true – plausible under poetic license – that all angels are mothers. Marschall’s Law: A few mothers seem like angels because they are always harping about something; but most mothers are angelic because they display the saintly qualities God has imbued in the status of motherhood.

The modern world, including militant feminism (which, by its name, ought to believe the opposite of what it teaches), would have us believe that all humans are alike in every way, except for, um, internal plumbing. And the annoyances of life, like some of us have to shave our faces every day, and lift heavy objects in the yard on weekends; and some of us are cursed to become pregnant and bear all the things that society demands thereafter. I call that description of womanhood and of motherhood, faulty pronunciations of “special” and “blessed.”

I think it is significant that God’s chosen people, the Jews, trace lineage through mothers, not fathers. I think it is profound that the world accepts the wisdom of the statement, “The hand that rocks the cradle rules the world.” I think it is noteworthy that the viewpoints of mothers have sanction to transcend logic and mundane rules – in the manner of Ambrose Bierce’s description of “sweater” as “A garment worn by a child when its mother is chilly.”

My opinions were mightily formed as a child after dozens of times my mother took her handkerchief from her purse, and gently applied a little saliva to wipe my face after I played in the dirt, or before a Sunday School performance. (Those were days when women carried dainty handkerchiefs and, moreover, sprinkled them with perfume.) But I was naive. I was convinced for years that mothers emitted perfumed spit. Remarkable proof, it seemed to me, that moms were extra-special, endowed by their Creator with inalienable attributes.

Yet there were other, really remarkable and extra-special aspects to my mother (insert: “all our mothers”). When there was only a little extra food at mealtimes, I never, never saw my mother take a second helping for herself when others were even slightly hungry. When any of us kids disappointed her, which surely was not infrequent, time after time she forgave and even made the most ridiculous excuses for our actions – to others, while she no doubt cried herself to sleep in the way that mothers can fold things under their wings.

My mother chose instead to nurture, and explain, finding wisdom from who-knows-where, except the seeds that God plants. In her case, every question of mine that children have wondered through the ages, was answered in the context of God and the Bible. Even when her theology was improvisatory, her instinct was sure… and that taught me more than chapter-and-verse. She taught me hymns and Bible verse that she uttered even in her last days, when in a coma.

One final observation among these inadequate attempts to gild the lily that is Motherhood. Fathers tend to defend and instruct and, we hope, be role models: items on our job descriptions. But the unique relationship between a mother and her child is illustrated by the fact that a godly woman will make her requests known unto God; she will discuss her plans with her husband; but she shares her dreams with her child.

Usually mothers share those dreams privately, and casually. Her soul can be laid bare in the kitchen, while dinner is cooking. Imaginings can unfold while laundry is hung. A child’s bed, with Mom stroking her child’s hair, can become a confessional booth. Of such moments, biological imperatives all, trust is the fiber of the beautiful weaving of bonding, and of love.

What is shared by mothers in those unique moments matters little in relation to whether they bear fruit or are evanescent. They might be the stuff of foolish hopes, or even bitter disappointment. What matters is that mothers, in such settings, inhabit those extra-special attributes of motherhood. Sorry, guys: we have our special moments, but they are quite different.

We hear something like the flutter of angel wings, and it can remind us of saintly mothers. We can sense a whiff of something like perfumed spit – excuse me – and we are reminded of mothers’ everlasting acts of nurture. We shed a tear of remembrance for our mothers and realize that a magical alchemy joins that tear of joy with mom’s old tears of sorrow, and love, and supernatural compassion.

Mother’s Day. A holy day indeed, if we remember correctly.

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The great Iris Dement wrote a song about our theme today. She sings of her special relationship with her mother – dreams shared directly, values absorbed indirectly, but the weave that forms the fabric of life. The verses of the bridge, by the way, are comprised of 10 or 12 titles of old gospel songs.

Click: Mama’s Opry