Feb 26, 2023
This Year, Don’t Give Up Something For Lent
2-27-23
Ashes marked on the forehead in Ash Wednesday services, marking the beginning of Lent’s 40 days before Easter, is not mentioned in the Bible. It was not practiced during the first Holy Week, nor for the first thousand years of Christianity. It is an ordinance observed by Catholics and some other denominations, a tradition meant to focus on sacrifice.
For many centuries – indeed, back into earliest Old Testament times – the wearing of sackcloth (a coarse, uncomfortable fabric made of hemp or flax) and imposition of ashes (the modest reminder of dust, as in “dust to dust”) were symbols of humility, repentance, and willingness to do penance for sins.
When an association was drawn with the Message of the Cross, the mark on the forehead as a visible statement of sorrow and repenting of sins (in the manner that believers’ water baptism is regarded as an outward sign of spiritual cleansing) became a custom at the beginning of the Lenten season.
Soon the further practice of “giving something up” as Easter approached also became a custom, a sacrifice, reflecting the sacrifice of Jesus giving Himself up unto death. In time, the taking of sackcloth and ashes became the liturgical tradition of receiving ashes on the forehead as a symbol of absolution and forgiveness.
As many elements of liturgy and rituals can morph from rite to rote, so can the man-made tradition of “giving something up” for Lent morph, sometimes, into hollow customs. And too often a habit that is honored “in the breach.”
Not always, of course, but all too often such Holy Intentions dwindle into simple jokes. Contests of sorts – “who held out the longest?” or silly, insincere pledges to start with – like chocolates (when the person has been trying to diet, anyway) or smoking (what?… again?) having little to do with the suffering and crucifixion of Christ on the cross.
Too often, Lenten “sacrifices” are mere churchy versions of New Year’s resolutions – and just as meaningful.
A proposal: Why don’t we TAKE UP something up for Lent?
Perform, instead, some extra deed for 40 days.
Determine to help someone in a new way.
Reach out to a stranger… or a friend. Intentionally, daily.
Such actions, likely involving thought and effort, are as “sacrificial” as denying bad habits, giving up chocolates, or quitting smokes. The actions would lead to contemplation of what the Cross is all about – caring, serving, true sacrifice.
Instead of stopping something… we can start something.
And it might indeed start something… in our lives, our families, our neighborhoods, our nation, our world.
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Click: Create In Me a New Spirit
An excellent idea. Thanks Rick.
Another good reminder. Thank you, Rick.
I like that – “take up something for Lent.”
I’m a late-in-life discoverer of many of the liturgical practices. But I enjoy learning the origins and traditions of the church over time and am drawn to the deep meanings behind them. I’m *for sure* not looking for any new religious obligations for myself (I don’t want to be enslaved by, nor end up becoming, one of those burden-heaving, white-washed sepulchers!), ha!
But I love when when anything reminds me that Jesus, indeed, paid it all. That’s joy to me. Yes, let’s start something! 🙂
When I was young, and reared in the Lutheran tradition, I decried the sepulchral, dull liturgies, adults on Sunday mornings reciting “Hallelujah” as if it were a funeral dirge. It made my transition to Pentecostalism easier. Eventually I have come to appreciate the substance and reminders inherent in the ancient liturgy — reminders of the aspects of the Gospel message. People become the dry bones; not the worship elements.