Monday Morning Music Ministry

I was at a dinner party many years ago, back when my main business was cartooning and I lived in the artist-and-writers colony around Westport, Connecticut. I was talking with the wife of a young cartoonist I had known for a couple year, and mentioned something about my faith and my church.

She stopped me. “You’re a Christian? I didn’t know that!” So was she, and we shared a whole lot. A new level was established in our friendship.

Yet that statement — “I didn’t know you’re a Christian!” — haunted me that night, that week, and still does, years later. God forbid that anyone we know, or someone we meet, has to be told, whether by whispers or by announcement, that we are followers of Christ.

Yes, I know. The subject never came up. Yes, I know, I wasn’t aware she was a Christian either, and likely was a dedicated believer. But, we cannot get away from what I said, and mean literally — God FORBID that people have be told that we are followers of Christ. That decision, one way or another, is totally our own!

Is He our personal savior… or our personal secret?

Looking for music to drive this message home, I decided this week to share with you a poem on this subject. It is “urban poetry.” From my perspective it puts the Hip in the Hop. And amazingly in sync with the convictions I dealt with.

There is an astounding movement in Los Angeles and Lynnwood CA called the Passion For Christ Movement — P4CM. Kids who have been saved from addiction, crime, homosexuality, hypocrisy, are living utterly transformed lives, on fire for Jesus. One aspect of their ministry is a night-spot, a coffee house, called the Lyricist Lounge, where people recite poetry, sing, testify, and share inspiration.

These kids are changing their city… after, very clearly, changing themselves.

Here is Karness Turner reciting his poem on the theme that I recalled this week…

Click:  Does Anybody Know That You’re a Christian?

It comes to our in-boxes with increased frequency: “So-and-so wants to be your friend” on Facebook or some other “social networking” site.

Many of these requests come from friends-of-friends-of-friends… or people we have never met.

Here we are in a society where acquaintances call themselves friends… where strangers want you to officially declare them friends… all without words spoken, hands shaken, or smiles exchanged.

We have forgotten the essence of friendship, but thirst for the qualities it represents.

Jesus told us what true friendship is all about. And He not only defined it, but lived it — embodied it. “No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you.” Greater love had no man than He had for us, laying down His life for… His friends.

I have felt guilty lately that my communications with friends have been sporadic. Nothing is so important in life that we should neglect out friends. When we’re too busy for that… we are TOO BUSY.

Today my new grandson, Zachary Alpheus Shaw, was baptized. The church service, hymns, and homily, reminded us all that Jesus is Zach’s friend, and all of ours. Today I also received a heartfelt report from a dear friend, Becky Spencer, who just returned from Africa, where she spent nine days in Mozambique, working alongside Israel Jovo and the Rhandzanani Christian School. Israel takes the Gospel to villages in the bush where they have no other preacher, and he trains other preachers/pastors and their wives. He has a case of recurring malaria, can’t so much as lift his legs, has a high fever, and is in horrible pain. He needs to get to South Africa where trained treatment awaits; he needs healing. Becky reports a downhill spiral just since she was there a few days ago saying her goodbyes.

Baby Zach in his innocence has a Friend; Israel Jovo in his distress needs a Friend. Yet the opposite locution is just as true: little Zach needs a Friend like Jesus — we all do — and the suffering servant Israel Jovo in Mozambique has a Friend indeed.

And the extent to which Christians are friends to each other directly relates to the “amount” of Jesus we invite into our hearts… and share.

Have a good week, friends! [update: Israel Jovo, in Mozambique, has been healed!]

Click:  Friends

How often have we heard the story of the shepherd leaving the 99 sheep to search for the lost one; or the Prodigal Son welcomed by the father with a great feast… and wondered, in our hearts, what it must have felt like among the 99 sheep, or how the faithful son felt: Hey, what about us? Haven’t we been faithful and good all this time? Is this the reward of obedience, of doing good?

The truth is, of course, that Jesus wants us to see the complete story through the eyes of the lost ones, and the sinner. Because that is who we are. If truth be told, those 99 sheep and that faithful older brother in the parables were only “safe” and “good” at those moments. There, but for the grace of God, they too would have strayed or been prodigal.

But the best parts of the parables are what happens when the lost sheep, and the prodigal son (read: you and me!) are found! Feasts, rejoicing, and the JOY of Heaven awaits!

“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7).

Christian music should be joyful, and here is a gospel song by Vep Ellis that mirrors the joy awaiting us in Heaven. Performed joyfully by the Vocal Band and Signature Sound at a concert in Louisville. Comedy (and some musical instruction) beforehand… words of hope… and a joyful noise unto the Lord!

Heaven’s Joy Awaits

When we leave this lowland, We will cross the Jordan;

Past the chilly torrent, Heaven’s joy awaits!

Just beyond the blue horizon, Just above the starry sky, starry blue sky.

Far above this land of sorrow, Way above each tear and sigh, every sigh.

Just a few more miles before us, Just a little while to wait, patiently wait.

Soon we’ll sing redemption’s chorus, Heaven’s joy awaits, Heaven awaits.

Heaven’s breeze is blowing, Gently to me calling.

I will soon be going, Through the pearly gates!

Just beyond the blue horizon, Just above the starry sky, starry blue sky.

Far above this land of sorrow, Way above each tear and sigh, every sigh.

Just a few more miles before us, Just a little while to wait, patiently wait.

Soon we’ll sing redemption’s chorus, Heaven’s joy awaits, Heaven awaits.

Click:   Heaven’s Joy Awaits

Easter Week has ended in the US (of course, we should pray that it never ends — its Truth is everlasting), but it is not so everywhere. Orthodox churches celebrate Christ’s resurrection according to other schedules and, I have just learned from my college friend John Siegmund, now a Lutheran pastor in Germany, there is an “Easter Monday” too:

“Thanks so much for your good wishes for a blessed Holy Week. I will be celebrating Holy Thursday with the mass of the Institution of the Lord’s Supper. Immediately following we will strip the altar, removing everything that can be carried but the remaining eucharistic gifts into the sacristy until Easter Vigil. I will climb up to the main cross in our church and give the Lord a black drape which will hang until the preparations for the Easter Vigil.

“Weather permitting, we will hold the Stations of the Cross in our town following the Good Friday service of penance and veneration of the Cross of Christ. On Saturday night we will celebrate the Vigil of Easter followed by Easter breakfast, donated by church members. On Easter Sunday and on Easter Monday we celebrate the glorious resurrection of our LORD and Savior Jesus Christ with a festive liturgy in the morning.

“Easter Monday is still a legal holiday here, although particularly mainline Protestant parishes don’t observe it with a festive service, but, at best, with evening concerts or the like…”

Isn’t there a comfort — beyond the spiritual reality, which is paramount — but isn’t there a comfort in the old traditions, the old hymns, the old fellowships? Indeed, the Old Gospel? There are reasons they all developed, and established themselves, and became beloved and old. Can’t our world and our lives slow down a little bit, so all of the Old — “Good Old” — doesn’t disappear from view?

Enjoy this old-time gospel song. “Ye who are weary, come home…”

Click:  Softly and Tenderly

A short message about the greatest message ever delivered.

This week’s music is the recent, but already standard, Christmas favorite, Mary Did You Know, sung by its co-writer, Mark Lowry. The lyrics are a profound statement of Christ’s incarnation, in which we are invited to see through the eyes of His mother.

At this concert in Birmingham, Bill Gaither then draws the very proper — the essential — connection between Jesus’s first coming and His second coming. Christmas and Easter should not be two separate celebrations. The same yesterday, today, and tomorrow, He was here among men, and will return for us; the vulnerable baby is also the Great “I Am.”

St Augustine, 1500 years ago, put it this way: “The nature of God is a circle whose center is everywhere and whose circumference is nowhere.” And that is Jesus, first born of all creation.

And… He came… for us. As you listen to “Mary, Did You Know,” let me ask: “Do YOU know?”

Click:  Mary, Did You Know

Happy Monday!

This weekend just passed covered the day we celebrate — or should celebrate and commemorate; a good time to re-dedicate — Reformation Day. October 31, anniversary of the day Dr Martin Luther nailed his 95 These to the church door at Wittenberg, Germany.

These 95 points of ”Contention” with policies of the Pope and the establishment Roman Church are regarded as the sparks that ignited the Reformation, and the Protestant movement. There were reformers before Luther – preachers, theologians and Bible translators who were persecuted, tortured, and killed. The English John Wycliffe died a century before Luther was active. Hatred against him, for daring to adapt the Bible to the language of the people, was that his bones were disinterred and burned after his death. The Bohemian reformer Jan Hus was burned at the stake for his reformist beliefs. His last words, tied to the stake, before the flames consumed him, were “in a hundred years, God will raise up a man whose calls for reform can not be suppressed.“

It was 102 year later that Luther nailed his challenges to that church door.
Luther was persecuted, chased, went into hiding, and translated the Bible into the language of his people, the Germans. He sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ. He was excommunicated. He married. He preached and wrote lessons… and wrote hymns.
It is my belief that, as we approach the 500th anniversary of the Reformation, the church — at least the Western Church, certainly the American church in virtually all its corners — is in dire need of reformation again.

More than that, we need to look to Martin Luther as a Hero of Conscience. He said when he was called on trial to recant his beliefs and writings,
“Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not retract.
“For it is neither safe nor wise to do anything against conscience.
“Here I stand. I can do no other. God help me.“

The time is coming in this contemporary world when Christians have it demanded of them to renounce their faith. That this is already a time of anti-Christian persecution, is abundantly clear. That, daily, believers suffer indignities and are asked to compromise their principles and forced to sublimate their voices, is a reality to committed Christians.

Some days soon Christians will have to suffer no longer in silence, or have the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God promised this holy challenge to the saints of God in the End Times.

Can we, like Luther, have the spiritual strength to say:”For it is neither safe nor wise to do anything against conscience. “Here I stand. I can do no other” ?

I have two brief clips for Reformation Day: the first is the powerful “conscience” scene from the 1953 “Luther” movie starring Niall MacGinnis (nominated for an Academy Award).

Here I stand

The second is the “battle hymn of the Reformation” sung a capella by Steve Green. Myself, I can never sing this mighty hymn without choking up. Its final lines describe Luther’s trial… and foreshadow our own:
“Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever!”

A Mighty Fortress Is Our God

Have a good week.
Rick Marschall

Happy Monday!

I was talking on Sunday with my daughter Emily and her husband Norman McCorkell, both students at the Irish Bible Institute in Dublin, Ireland, and they told me of the blessings they received at a concert Saturday night. The American Christian singer Jason Upton appeared locally — singing, preaching, and worshiping. Emily and Norman and the whole room were touched mightily. Norman asked me what I was planning for today’s MMMM, and I said, “your thoughts from the evening; and Jason’s music.” Here it is!

Good Morning E-mail Community!
When ‘Pop’ asked me to present this week’s mailing of MMMM (Monday Morning Music Ministry), I could not think of anything better than to share of the marvelous evening that I spent with my wife in Dublin. I pray you will be touched as we were.

Jason Upton, live in concert, was our date of choice Saturday night. And he was simply superb!
During his set, Upton talked about many profound things including freedom, child-like faith, and finding rest in God — which is the theme that I’d suggest we consider this morning.

“The most humble thing that we can do for our Lord is to let him write our future,” Jason said. Too often we try to dictate, manipulate, and control our own futures, rather than simply trust in His perfect promises and gentle directions.

When we recall the precious moments leading up to our moments of conversion, we realize that Jesus wasn’t there luring us with a glossy road map of the future or a scintillating theological plan with all the answers. He simply asked us to trust in Him. Or, in His own words, “Follow me.”
Heart first, head second.

So often we get so consumed with the head stuff. The BIG picture, planning for the day that never actually happens, and worrying about questions that ONLY God can answer. Unfortunately, all too often, we forget that we are primarily called to a life of FAITH.
Should I go on?

OK then, let me finish this by illustrating with the perfect concomitant from the book of Genesis:
When we study the creation account in Genesis 2, specifically the seventh day (the day God RESTED), we will find that God does not call the day to an end like the other previous six. Which means that God is still resting. Thus, in God’s presence today, and this morning, we are still guaranteed to find REST.

To conclude then, before our day begins, let us throw off any anxiety that comes from needing to know exactly where we are going and what the “next step” is. Living in a nervous state of worry and angst robs us from the very thing that God wants us to dwell within – HIS PRESENCE, or put another way, His sovereign, wonderful, and everlasting REST!
So WHY worry?

Lastly, no matter what your have planned for this week, stop for just a few minutes and enjoy Jason leading you into God’s rest right now.
Norman McCorkell

Click: In Your Presence

Have a great week!
Rick Marschall

Amidst talk this week of the 9-11 anniversary, and bad economic news, and the health-care “crisis” in the US, I actually wonder whether Americans know what “hard times” are. I have been through some difficult patches, but I cannot say that I have known Hard Times in the sense that every previous generation in history, virtually everywhere in the world, has experienced.

I have been sad, but not in sorrow. I have been in debt, but never destitute. I have had regrets, but never grief. How many of us can share such relatively comfortable testimony? In my case, to whatever extent I rightly judge my insulation, it is largely due to my standing as a Christian – receiving joy that passes understanding — but we also have to credit modern life, in America, with its technology, medicine, and general prosperity.

Hard Times come in America, but somehow all the wars and crises have the lengths of TV mini-series, and if not, the public grows impatient. The public has a sound-bite mentality. We used to face our challenges; but now we are distracted with the modern equivalents of the Romans’ “bread and circuses” — pop entertainment, push-button gratification.

In many ways this indicates that we are not advancing as a culture. I’m not sure we are “going backwards,” either, because that might actually be beneficial. Giuseppi Verdi (yes, the composer otherwise known as Joe Green) once said, Torniamo all’antico: Sara un progresso — “We turn to the past in order to move forward.”

I got thinking of Hard Times in America when I pulled an elegant old volume off my bookshelf. Folk Songs was published in 1860, before the Civil War. This book is leather-bound, all edges gilt, pages as supple as when it was printed, a joy to hold. The “folk songs” of its title refers not to early-day coffee houses, but to poems and songs of the people, in contradistinction to epic verse or heroic sagas; the way the German word Volk refers to the shared-group spirit of the masses.

Many of the titles are charming: “The Age of Wisdom,” “My Child,” “Baby’s Shoes,” “The Flower of Beauty,” “The First Snow-Fall”… However, such sweet titles mask preoccupations with children dying in snow drifts, lovers deserting, husbands lost at sea, fatal illness, mourning for decades, unfaithful friends. No need to guess the themes other titles from the index:”Tommy’s Dead,” “The Murdered Traveller,” and “Ode To a Dead Body.”

It reminded me that people 150 years ago were not gloomy pessimists: they were not. But Hard Times were a part of life, and therefore part of poetry and song. On the frontier, life could be snuffed out in a moment. In the imminent Civil War, roughly every third household was affected by death, maiming, split families, or hideous disruption; yet anti-war movements never gained traction; life went on. Abraham Lincoln almost lost his mind over an unhappy love affair; his wife likely did lose her mind when her favorite son died in the White House. Theodore Roosevelt’s young wife (in childbirth) and mother (of salmonella) died on the same day in the same house. Hard Times.

Also before the Civil War, a composer named Stephen Foster wrote a song called Hard Times. He is barely recalled today, sometimes as a caricature, but he might be America’s greatest composer. He wrote My Old Kentucky Home; I Dream of Jeannie With the Light Brown Hair; Old Black Joe; Carry Me Back to Ol’ Virginia; Way Down Upon the Swanee River / Old Folks At Home; Oh, Susanna; Camptown Races; Beautiful Dreamer … and Hard Times, Come Again No More. This last song has been resurrected lately to a certain repute, or at least utility. In some circles it has become an anthem for charities and lamentation of poverty. Bob Dylan, Bruce Springsteen, even the Squirrel Nut Zippers, have sung it. It has taken on the air of a secular anthem. But in fact, although Stephen Foster did not embed a Gospel message in the lyrics, he had written many hymns in his life, and — if we can turn back our minds to the world of 150 years ago — it is clear that the Hard Times he wrote of were the world’s trials, to be relieved in heaven. It is clear that the “cabin,” and its door, in the song are metaphors.

Here is a memorable video to evoke the reality of life’s Hard Times, the promise heaven holds, and the beauty of Stephen Foster’s music to you. The seven singers are from the amazing project of a few years ago, “The Transatlantic Sessions” — singers and musicians from America (US and Canada), Ireland, and Scotland singing old and new “folkish” songs in a living-room setting.

(By the way, they are, left to right, Rod Paterson, Scotland; Karen Matheson, Scotland — hear her incredible soprano harmony on the left channel; Mary Black, Ireland; Emmylou Harris, US; Rufus Wainwright, his mother Kate McGarrigle, and her sister Anna McGarrigle on the button accordian, all Canadians. The other musicians are fiddler Jay Ungar — he wrote the haunting “Ashokan’s Farewell: tune of the PBS “Civil War” series — and his wife Molly Mason on the bass; and the project’s shepherds Shetland fiddler Aly Bain, and American dobro player Jerry Douglas.)

Listen to the wonderful performance, the amazing music, and the important reminder that we should keep Hard Times in perspective… but also that God provides a joyful relief from life’s disappointments when they come. By and by, they will “come no more.”

The lyrics are printed out under the link:
Click:

Hard Times Come Again No More

Let us pause in life’s pleasures and count its many tears,
While we all sup sorrow with the poor;
There’s a song that will linger forever in our ears;
Oh hard times, come again no more.

While we seek mirth and beauty and music light and gay,
There are frail forms fainting at the door;
Though their voices are silent, their pleading looks will say
Oh hard times, come again no more.
(Chorus)
There’s a pale drooping maiden who toils her life away,
With a worn heart whose better days are o’er:
Though her voice would be merry, ’tis sighing all the day,
Oh hard times, come again no more.
(Chorus)

A bit of a personal story, prompted by the video to Click, below.

A number of years ago I was working on a book, a three-part biography of rock ‘n’ roll pioneer Jerry Lee Lewis; evangelist Jimmy Swaggart; and country-music superstar Mickey Gilley, all first cousins to each other. A friend offered me his unused condo in Montgomery, Texas to get away for research and writing one summer. Since Lewis lived in Mississippi, Swaggart in Louisiana, and Gilley in nearby Pasadena TX, it made geographical sense.

Once settled, I took out the Yellow Pages to chart the location of Assembly of God churches for all the weeks ahead, intent on visiting as many as I could. East Texas was in every way new to me, and I wanted to experience everything I could.

Well, the first one I visited was in Cut and Shoot, Texas. That’s a town’s name; you can look it up. A small, white frame AG church was my first stop that summer… and I never visited another. For one thing — coincidence? — I learned that a member of the tiny congregation was the widow of a man who had pastored the AG church in Ferriday, Louisiana, the small town FOUR HOURS AWAY where, and when, those three cousins grew up in its pews. She knew them all, and their families, and had great stories. Beyond that, the pastor of the church in Cut and Shoot, Charles Wigley, had gone to Bible College with Jerry Lee Lewis and played in a band with him, until Jerry Lee got kicked out. Some more great stories.

But there was more than that kept me there for that summer. In that white-frame church and that tiny congregation, it was, um, obvious in three minutes that I was not from East Texas. Yet I was treated like family as if they had known me three decades. It was the Sunday before July 4th, and a fellow named Dave Gilbert asked me if I’d like to go to his farm for the Fourth where a bunch of people were just going to get together and “do some visitin’.”

On the Fourth I bought the biggest watermelon I could find as my contribution to the pot-luck. Well, there were dozens and dozens of folks. I couldn’t tell which was family and who were friends, because everybody acted like family. When folks from East Texas ask, “How are you?” they really mean it. There were several monstrous barbecue smokers with chimneys, all slow-cooking beef brisket. (Every region brags about its barbecue traditions, but I’ll still fight anyone who doesn’t claim low-heat, slow-smoked, no sauce, East-Texas BBQ the best) There was visitin,’ after all; there were delicious side dishes; there was softball and volleyball and kids dirt-biking; and breaks for sweet tea and spontaneous singing of patriotic songs.

I sat back in a folding chair, and I thought, “This is America.”

As the sun set, the same food came out again — smoked brisket galore; all the side dishes; and desserts of all sorts. Better than the first time. Then the Gilberts cleared the porch of their house. People brought instruments out of their cars and trucks. Folks tuned their guitars; some microphones and amps were set up; chairs and blankets dotted the lawn. Dave Gilbert and his brothers, I learned, sang gospel music semi-professionally in the area. Pastor Wigley, later in the summer, opened for Gold City Quartet at a local concert, playing gospel music on the saxophone. But everyone else sang, too; of course in some churches, in some parts of America, you’re just expected to sing solo every once in a while. You’re not expected to — you want to. So into the evening, as the sun went down and the moon came up over those farms and fields, everyone at that picnic sang, together or solo or in duets or quartets. Spontaneously, mostly. Far into the night, exuberantly with smiles, or heartfelt with tears, singing unto the Lord.

I sat back in a folding chair, and I thought, “This is Heaven.”

(By the way, not only am I not from East Texas, although it is sort like home now; but I was born in New York City, so you might appreciate just how different, and not merely special, that day was for me.)

Here is a video that very closely captures the music, and the feeling — the fellowship — of that evening. A wooden ranch house, a barbecue picnic just ended, a campfire, and singers spontaneously worshiping, joining in, clapping, and “taking choruses.” There were cameras at this Gaither get-together, but it took this city boy back to that Fourth of JU-lye, finding himself amongst a brand-new family, the greatest barbecue I ever tasted before or since… and the sweetest songs I know.

Click:  The Sweetest Song I Know

I have had the privilege recently of reviewing the manuscript of a novel that might be (ought to be) published in the near future. I won’t give away the ending (or the beginning) (or the middle) (or the title) (or the characters) (or the message)…

… but I’d love to give away one of the subtexts, which is to beware of organized religion.

Speaking for myself, I tend to distrust anything organized, but that’s another matter. Now the world, which looks for any stick with which to beat Christianity, invariably points to religious wars as pro forma warning-labels against spirituality. In truth, however, most “religious” wars have probably been waged using religion only as an excuse.

Moreover, the serious attacks, excesses and atrocities committed in the name of Jesus… do not mean that Jesus would commit them. The world too often forgets that Jesus is the standard, True and Holy. When people scurry around, constructing and construing, blaming and naming, if they fall short of that Standard they dishonor themselves more than they dishonor the Savior.

Before the “amens” roll, it is good to recognize that Christians, also, forget this fact too often. The sad truth — the more important deal than wars and doctrinal arguments (although doctrine is important) — is that the church often fails its mission in direct proportion to the extent it is “organized” religion. Youth pastors who serve (Barna Research says) an average of only 1.5 years — what heartache must that represent? Churches that don’t preach the whole Word. Children abused by priests. Pastors involved in sexual scandals. Judgmentalism. “Open-Mindedness” so open that theologians’ brains fall out. Politics, bureaucracy, and pride on church boards and committees. Is this the church Jesus wanted? — the Bride of Christ awaiting His return?

“What sort of music accompanies this heavy message?” Well, it’s the same message, but a more light-hearted delivery. Hilarious, in fact. But the chorus that Buddy Greene returns to in this living-room get-together is the message for this week, and has been for 2000 years: “Jesus — That’s All!”

You can beware — that is, be wary — of organized religion’s pitfalls by keeping this song in your mental iPod!

Click:  Denomination Blues

Spring… a sense that all things are new. Don’t let the pagans fool you into thinking a celebration of life’s “newness” is somehow all “nature” and no God. Many things are new in the Spring – it seems like dead trees come to life; dormant earth turns green again; cloistered souls spread their wings.

“All things new.”

God grants us New Days, not just because His earth spins and the sun inevitably shows up every morning. The promise of a new life is what flows from being Born Again.

When we are born again, it’s not an “other” life; it’s not a “different” life; it’s not a “second” life; it’s a New Life. And it’s not just once that we are Born Again. Oh the mysteries of the Father! When we are born again, we experience the New Life every day.

Experience the New Life! He tells us it is ours to have! We don’t blaspheme God’s name; neither should we blaspheme His promises.

Here’s Janet Paschal with Gaither Homecoming friends, and a room full of joy-filled believers —

Click:  Born Again