Monday Morning Music Ministry

10-28-24

The week ahead includes the day we celebrate — or should celebrate, and commemorate; a good time to re-dedicate — Reformation Day. October 31 is the anniversary of the day Dr Martin Luther nailed his 95 Theses to the church door at Wittenburg, Germany.

These 95 points of “Contention” with policies of the Pope and the Vatican establishment are regarded as the sparks that ignited the Reformation and the Protestant movement. There were theological protests and reformers before Luther – preachers, theologians and Bible translators who were persecuted, tortured, and killed. The Englishman John Wycliffe died a century before Luther’s activity. Murderous hatred against him was borne of his daring to translate the Bible to English, the language of the worshipers. The Catholic Church even disinterred his bones and burned them after his death. The Bohemian reformer Jan Hus was burned at the stake for his reformist beliefs. His last words, tied to the stake before the flames consumed him, were “in a hundred years, God will raise up a man whose calls for reform can not be suppressed.”

A photo I took in Prague, Czech Republic, of a statue noting the martyrdom of Jan Hus, hangs on my wall.

It was 102 year later that Luther nailed his spiritual challenges to that church door.
Luther was persecuted, chased, excommunicated, stripped of his priestly office and kicked out of the Church. He went into hiding, and translated the Bible into the language of his people, the Germans.

He sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ. The Vatican resisted any objection to the concept that initially inspired Luther’s objections – that the Church could charge money and influence God to rescue people from hell (“indulgences”). The practice, which was invented to raise funds for the construction of St Peter’s in Rome, is nowhere to be found in the Bible. Neither is Purgatory or other adornments to the marketing of indulgences. Luther championed sola fide – Faith Alone, no middlemen between us and the Godhead, by Grace to be assured of justification and salvation. Reform? Revolutionary? No, Biblical, after almost 1500 years.

Outside the Church but with a growing following throughout Europe, he married, preached, wrote lessons, and composed hymns. Largely because of Luther’s principled resistance, a fire spread across Germany, and ultimately the Western world, that burns yet today: independence; literacy; democracy; resistance to authority. Yet… Luther defended the “divine right of kings”; he sought to reform the Church, not leave it; and he saw himself as the last of the Medievalists, not the first Modernist. In fact he argued that “Reason is the enemy of Faith.”

As a pilgrim of sorts I traveled to Germany and on the 500^th anniversary of his birth I worshiped in the Augsburg Cathedral, not where he was born but a city with which he was associated. It was 1983. I had expected a large crowd of Christians, perhaps major celebrations or observances. But that morning there were a handful of worshipers in a chapel served by an ancient, portable organ. Had the Reformation prevailed, or was it defeated, lost, subsumed?

It is my belief that, 500 years after the Reformation, the church – at least the Western Church, certainly the American church in virtually all its corners – is in dire need of reformation again. It is commercial, its theology is malleable, its witness is weak – running the gamut from heresy back to the old Works Doctrine.

More than that, we need to look to Martin Luther as a Hero of Conscience. He said when he was called on trial to recant his beliefs and writings:

Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not recant. For it is neither wise nor safe to do anything against conscience. Here I stand. I can do no other. God help me.

The time is coming in this contemporary world when Christians have it demanded of them to renounce their faith. That this is already a time of anti-Christian persecution, is abundantly clear. Believers already suffer daily indignities and are asked to compromise their principles and forced to sublimate their voices. Recently, Vice President Harris ridiculed someone at a rally who called out, “Jesus is Lord.” She replied – amid catcalls and insulting laughter – that the person was in the wrong place, and that there was a smaller rally somewhere else where she might feel at home.

Some days soon Christians will have to suffer no longer in silence, or have the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God promised this holy challenge to the saints of God in the End Times.

Can we, like Luther, have the spiritual strength to say: “For it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other”?

For persecution is coming.
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I have two brief clips for Reformation Day: the first is a short compilation from three biographical movies about Luther: powerful actors portraying Luther’s powerful stands:

Here I Stand(three actors portraying Luther)

The second is known as the “Battle Hymn of the Reformation,” composed by Luther and sung a capella by Steve Green. I can never sing “A Mighty Fortress Is Our God” myself without choking up. Its final lines describe Luther’s trial… and foreshadow our own:

Let goods and kindred go, this mortal life also;
The body they may kill: God’s Truth abideth still,
His kingdom is forever!

Click: A Mighty Fortress Is Our God

8-5-24

Back in time. I recall Martin Luther’s brave defiance of a hostile court of the Holy Roman Empire and the Vatican, where his death sentence seemed certain. Indeed, he had written his will and testament the previous night in his cell (the original is on display at the Museum of the Bible in Washington DC).

He was summoned to defend – no: in fact to deny and recant – things he had written and said that challenged doctrine and corruption in the Catholic Church. A priest himself, knowing that for a century other reform-minded clergymen had been martyred, he said, “Even if the Emperor calls… in order to kill me, or to declare me an enemy of the Empire, I shall offer to come. With Christ helping me, I shall not run away, nor shall I abandon God’s Word in this struggle.”

Political princes as well as princes of the church gathered at this momentous trial. Responding to direct demands and threats, Luther declared,

Unless I am convinced by the testimony of the Holy Scriptures or by evident reason – for I can believe neither pope nor councils alone, as it is clear that they have erred repeatedly and contradicted themselves – I consider myself convicted by the testimony of Holy Scripture, which is my basis; my conscience is captive to the Word of God. Thus I cannot and will not recant, because acting against one’s conscience is neither safe nor sound. God help me.

Here I stand. I can do no other.

This moment was a nexus in the history of Western civilization. Luther was spared the murderous intentions of the Vatican as he was kidnapped and hidden by rebellious German princes. He translated the Bible into German – one of his other imputed offenses; the public was increasingly literate but could not read Latin, and was forbidden to read Scripture in any version – and his spirit in large measure sparked democratic reforms in all spheres of life.

The Reformation is commemorated around All Saints’ Day, and that is not my specific focus here. (Besides, the “protests” of the “Protestants” have so reverted today to the relativism and Works Doctrine that motivated Luther in the first place to… oh, another day, another time…)

What I do want to ask is How many Luthers are there among us today?

Here I stand. I can do no other.

How many Believers – let me for the moment say, believers in anything – willingly compromise their beliefs these days? Or just stay silent? Or adopt alternate standards? And I don’t mean issues like turning neighbors over to the state police (although we have read of many people who otherwise look and act like us have done such things…) but seizing, rather, on euphemisms and phony values to ease their consciences.

Do you let you kids get away with things you know are harmful or immoral out of fear of offending them? Do you stay in a church with which you disagree, because friends attend, or it is in your tradition? Do you vote a certain way – or, worse, tell people you don’t vote a certain way – to avoid arguments? These days we hear a lot of “Thanksgiving Dinner disputes” over issues – do you take a stand and defend it, and try to convince people you love, or do you… pass the gravy?

These mostly are matters less weighty than those facing Luther. For the moment, anyway (things are growing more intense these days). So, consider one of (sadly) scores of more consequential issues these days:

If you believe that abortion is murder, do you speak and act against it? Or are you one of many who choose not to “hurt the feelings” of “pro-choice” people? Do you consider the “feelings” of the murdered baby? Do you discuss the “choice” the baby had? Whether in a family circle, or among neighbors, or in councils, if you have strong personal beliefs about murder… why keep them personal? Or would you say,

Here I stand. I can do no other.

In a larger but not any more abstract sense, Jesus Christ challenges us every day of our lives. To make choices. To be His representatives to the world. To… take a stand.

I have a PowerPoint lecture where I show photos I have taken around the world of brilliant, colorful skies with the sun at horizon over oceans, forests, and deserts. Showing no other landmarks, I challenge audiences to identify the images as sunrises or sunsets. It is impossible to tell. Unless… you know where you stand.

The Bible tell us to “stand on the solid rock” which is Jesus, but humans often stray and trust to their own feelings. The Medieval castle of Dunluce on the Northern Irish coast in County Antrim was a magnificent structure overlooking the wild North Atlantic Ocean. Secure and impregnable… until half of it collapsed down the cliffs into the ocean centuries ago. Now, magnificent ruins.

Here I stand? Be careful!

“Life ain’t nohow permanent,” if I may quote Pogo Possum. And it is the case, except for the eternal life we have in Christ Jesus. What is anything worth, outside the things of God, what He offers, and what He promises?

“Life is real; life is earnest” – this time I quote my favorite Longfellow poem, which ends: “Let us, then, be up and doing, With a heart for any fate.”

Let us be encouraged to stand. To stand for something. To stand for Jesus.

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Click: Stand Up

1-8-24

Some cultural critics and many traditional Christians lament the state of things today. “Things”? Maybe almost everything… everywhere we look… even the future is despaired of. Believers “know the end of the story,” the glorious promises of God, yet among those promises are trials and tribulations, we know. “What kind of world are we leaving for our children?” is often asked.

This angst and pessimism – or realism? – is not exclusive to the traditionalists and religious people, however. This is an age of discontent: radicals, revolutionaries, the “Woke” armies likewise are weary, or rebellious, against the current System and what brought societies to this point.

It is the Age of Discontent, which term is the title of a book of observations by Sigmund Freud. More pertinent is the earlier essay by Brooks Adams, The Law of Civilization and Decay.

Of all the isms that plague us these days, and no matter your place on the philosophical and political spectrums, the strongest is Incrementalism. Surely it is the most insidious. Most of the things that upset most of us were not advocated by us, not designed, not forecast. Yet often we act surprised that certain identifiable decisions were wrong, horribly wrong.

Our temples gradually have crumbled; our swamps quietly have risen and spread. Surely, we – all of us – have been blind and careless, we have grown sloppy about commitments, and dismissive of standards. Like fallen civilizations of the past, we have a subliminal sense of security that we somehow are immune from decline and self-destruction.

In this we are, of course, fools.

If analysis might be useful and lead to course-correction, we should reject the idea that we (let us focus on “Christendom,” so-called Western Civilization) have “lost faith.” It is a point of view automatic among the religious; and it is mistaken. Oh, church attendance is down, and we are confronted by statistics that are alarms to those of who work to resist the drift. But a recent book The Secular Age cited polls claiming that more than half the population does not belong to an organized religion, only a third believe in life after death, 16 per cent in reincarnation, and only half believe in a higher power. (And of course “higher power” these days can mean gods invented on the spot. Or as my daughter says about the current pathology of those who switch genders every week, “choosing to be, or believe in, a hairbrush.”) And so forth, as we all know.

Nature abhors a vacuum. Our problems do not stem from our peoples’ lack of faith, but the situation that people hold to faith in many, many, many things. Indiscriminately. Irresponsibly. Incrementally.

Of course my critique is that Christendom has abandoned Christianity. The “Faith of our fathers” has largely become as attractive to broad swaths of contemporary society as the ties and dresses, dance steps and home décor of previous generations. Christian dogma is seldom asserted in many of our churches. Worship conforms to the latest (and changeable) tastes and demands of audiences. The Biblical “givens” that underlay government, schools, courts, even the entertainment media… are no longer a priori assumptions.

Indeed, Biblical standards routinely are rejected, mocked, and suppressed. So what should we expect? People who believe in everything… effectively believe in nothing. When a society has no standards, we must expect that even “right” and “wrong” are obsolete concepts.

We have a natural tendency to feel overwhelmed by the forces of evil. We are tempted, despite our faith in Jesus and the promises of God, to fear that all is hopeless, at least outside our own spheres. I am reminded that when the Communist Whittaker Chambers found Christ and became a patriot, he wrote that he believed in God, but that – as a citizen in a decaying American society – he was joining the “losing side.” His soul would live in Heaven but his country was doomed. Do you have those feelings?

What I cling to, among many truths and revelations, are the verses about God adorning the lilies of the field, and caring even for small sparrows. Yes, we must know the Truth. Yes, we must fight for our faith and families and future. Yes, the enemies of Christ are many, and are wily and vicious.

It is worthwhile, and daunting I know, to resist. But how often do we stop and remember that it is His fight? God will equip us; the Holy Spirit was sent to strengthen our… faith. Faith. We cannot cast about to find new faith in new remedies. God’s answers are in front of us. If your simple faith in God and His promises sometime go weak, remember that the Gift of Faith is one of the Spiritual Gifts that He has promised, and we can access at any time.

Asking God for more faith, purer faith, mighty faith in Him, is not a sign of weakness. His provision of the Holy Spirit must not be treated as a futile act unless you respond feebly.

Our world might be drifting, and in directions we hate. As we do battle – for we must! – how typical of God that He can encourage us with the simplest, gentlest assurance that His eye is on the sparrow, and we know He watches us too. Let us be happy warriors. The battle is the Lord’s!

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Click: His Eye Is On the Sparrow

11-6-23

Christianity was berthed in Jerusalem as a vibrant, living body of believers. It moved to Greece and became a philosophy. It moved to Rome and became an institution. It moved to Europe and became a culture. It moved to America and became a business.

Somewhere in there, Christianity the Religion was corrupted and became synonymous with the Established Order. “Be ye in the world, but not of the world,” a command of Jesus Christ, has become obsolete in the post-Christian West. This week was the observance – scarcely observed any more, actually – of Reformation Day. It has caused me to wonder how many steps forward Christianity has made since Martin Luther’s day… and how many steps back.

In his times, Luther was not the first Christian to dissent from practices, corruption, and wayward theology in the Church. For more than a hundred years, believers had been tortured, imprisoned, and burned alive for questioning doctrinal inventions of Rome, and daring to translate Scripture into languages of the people. Luther, a monk, nailed a list of his complaints to a church door in Wittenberg, Germany. He too was persecuted, excommunicated, chased, went into hiding… and translated the Bible into the language of his people, the Germans.

“Reform” became the Reformation. “Protest” became Protestantism. But what have the movements since become?

Luther sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ; not saints (many of whom were fictional inventions), not Marys, not purchased “indulgences.” As doctrines, “Faith Alone,” “Scripture Alone,” “Christ Alone,” and “Grace Alone” were themselves resurrected.

The Reformation finally caught fire after the accumulation of martyrs. Other Reform denominations were founded. Luther, who never intended to break with the Church much less see a denomination established with his name, had to rein in his followers, the radical among whom had begun to destroy statues and Christian art. At the other extreme, Luther rode the wave, often manifested in secular art, of the Renaissance. Because his Reformation respected literacy and inquiry, local ecclesiastical and political control, and the dignity of the individual, the whirlwind he unleashed effectively led to the printing press, the Enlightenment, and Western democracy.

(For another essay we must examine the seeming contradictions in Luther’s rejection of Modernism – he can be seen as the last of the Medievalists – and remember his dictum that “Reason is the enemy of faith.”)

But, for those of us who commemorate the “birth” of the Reformation, let us think about the denominational movements, collectively called Protestant. Historians know what was protested 500 years ago. What do they protest against today? “Christendom” – the Western Church, certainly the American church in virtually all its corners — is in dire need of reformation again.

Many Protestant churches have become as secularized, money-oriented, and social, as the offending Roman churches were 500 years ago.

Many Protestant churches emphasize “works” – rewards, incentives, trying to please God through good deeds – no less than the Papacy did when Luther was disgusted by it all.

Many Protestant churches ignore the tenets of the faith, deny the Divinity of Christ, and question essential doctrines of the faith… to an extent worse than Luther beheld in Rome.

Christians must live in this world protesting – that is, not accepting the world’s standards, not conforming to the ways of the world. We must either offend the world-system or be a sweet savor; but NOT become like the world. Jesus did not “go along”! What does Protestantism protest against any more?

The Reformation succeeded in part because the larger culture enthusiastically embraced, for a time, the melding of Christian and social, civic lifestyles. But now, upon the altars of inclusion, pluralism, and multi-culturalism, Western societies increasingly eschew even mentions of Christianity and its standards, much less respect them.

Martin Luther accepted martyrdom for his beliefs, even to the point of his rescue. A letter on display at the Museum of the Bible, written the night before his trial, displays how accepting he was of his fate… and how ready to defend his conscience, to die for His Lord. He said when he was called on trial to recant his beliefs and writings (under the threat of death), Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not retract [my writings]. For it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other. God help me.

The time is coming in this contemporary world when Christians will have it demanded of them to renounce their faith; in fact, it has begun. That this is already a time of anti-Christian persecution is abundantly clear. Not only in pagan and Communist lands, but our own. Believers daily suffer indignities and are asked to compromise their principles and forced to sublimate their voices.

Some day soon Christians will have to suffer no longer in silence, and will lose the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God foretold and promised this holy challenge to the saints of God in the End Times.

We must, like Martin Luther, embrace our faith and moral integrity, at all costs; and find the spiritual strength to say:

It is neither safe nor wise to do anything against conscience. Here I stand. I can do no other.

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A clip of Niall MacGinnis’s iconic portrayal of Martin Luther:

Click: Here I Stand

12-19-22

Do we realize that the birth pangs of the first Christmas were not Mary’s alone?

The Bible tells us that all the aspects of Christ’s Birth were not unalloyed joy. The birth pangs of Mary were prophesied in Scripture, even from the Garden, and birth pangs are frequent Biblical metaphors for the distress believers will endure, even persecution unto the End Times.

Specifically at Christmastide the reference is not solely to one mother’s labor.

There was the grief of Judean mothers. It is ironic, especially in our secular time when the Divinity of Jesus is questioned – even in the pulpits of “liberal” churches – yet the pagan Roman ruler Herod acknowledged the mysterious, incarnate Savior to the extent that he ordered the slaughter of little boys under the age of two when he was told of prophecies.

This is no surprise when we remember that the devil himself acknowledged Jesus as the Christ, Son of the Living God. Herod was an amateur when we consider other enemies of Christianity; and the devil ultimately will be defeated (was defeated at the Resurrection). Yet birth pangs, too often, enflame the faithful, from tearful mothers of those baby boys, to mighty saints and martyrs.

Please, at least for a moment, put aside the Hallmark cards and boughs of holly. It is important to remember that He came… why He came… and how He came. In fact, Jesus was born amid tears; He dealt with tears; and He died on the cross – which was His mission – amid tears. Even 700 years before His Birth, Jesus was identified as a Man of Sorrows.

He shall grow up… as a tender plant, and as a root out of a dry ground: He hath no form nor comeliness; and when we shall see Him, there is no beauty that we should desire Him. He is despised and rejected of men; a man of sorrows, and acquainted with grief: and we hid, as it were, our faces from Him; he was despised, and we esteemed him not. Surely he hath borne our griefs and carried our sorrows; yet we did esteem him stricken, smitten of God, and afflicted.

But he was wounded for our transgressions, he was bruised for our iniquities; the chastisement of our peace was upon him; and by his stripes we are healed. All we like sheep have gone astray; we have turned each of us to our own ways; and the Lord has laid on him the iniquity of us all. He was oppressed, and he was afflicted, yet he opened not his mouth; he is brought as a lamb to the slaughter, and he opened not his mouth…(Isaiah 53)

What has come to be called the Massacre or the Slaughter of Innocents today, as a historical fact, is described in Matthew 2:16-18. It has become a symbol, too – a twisted, evil inspiration to uncountable people around the world who slaughter innocents today. The abortion nightmare is not waged to thwart a Savior, but to save peoples’ comfort and convenience. I am in no way callous to the angst of these mothers when they make tortured decisions; believe me, I am specially tender, but we must always opt for life.

Some believe – or want to believe – that America marches lock-step with the contemporary world on this “issue.” But the US, with Communist China and North Korea, is virtually alone among nations in allowing the cruelest of procedures, and late-term deaths. Merry Christmas, by the way, to all survivors.

One of the most beautiful-sounding Christmas tunes is the lullaby we know as the Coventry Carol. Mother sings to child, “Bye, bye, lully lu-lay,” a transliteration of Old French. It is sweet, certainly; but many have forgotten that the mother in this lullaby is whispering good-bye to her son, about to be slaughtered. It is so named because this song, in Old English first called “Thow Littel Tyne Childe,” had its origins in a “Mystery Play” of Norman France and performed at the Coventry Cathedral in England. The play was called “The Mystery of the Shearmen and the Tailors,” based on the second chapter of Matthew. The earliest transcription extant is from 1534; the oldest example of its musical setting is from 1591.

How can it be that the grieving, almost insensate, lullabies of mothers, their dead babies in their laps or facing imminent slaughter, can reflect a matter of foundational faith? That is a question I cannot answer, either as a man or as a reflective Christian. Yet the Coventry Carol tells the story of this awful occurrence in a way that is achingly haunting and beautiful.

Many people – many mothers – superficially think the ancient carol with its Old French roots of English, “Bye, bye, lully, lullay…” is merely a bedtime song. Yet the lullaby (which word derives from the lament) is a reminder of the hideous opposition the world harbors against the Gospel; and it commemorates the price, sometimes, of being a Christian. For all its beauty, it is the lamentation of an innocent mother cradling her innocent slaughtered child in her lap: a horrible reflection of birth pangs.

Its plaintive melody is one of the great flowerings of polyphony over plainsong in Western music.

Lully, lullay, Thou little tiny child,
Bye, bye, lully, lullay.
Lullay, thou little tiny child,
Bye, bye, lully, lullay.

O sisters too, how may we do,
For to preserve this day
This poor youngling for whom we do sing
Bye, bye, lully, lullay.

Herod, the king, in his raging,
Charged he hath this day
His men of might, in his own sight,
All young children to slay.

That woe is me, poor child for Thee!
And ever mourn and sigh,
For thy parting neither say nor sing,
Bye, bye, lully, lullay.

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Click Video Clip: Coventry Carol

11-7-22

Revolutions come and revolutions go. Thomas Jefferson noted – and implicitly advocated – that political and social revolutions need happen every generation, and their Trees of Liberty be watered by the blood of patriots.

It was an extreme prescription, but his was an era of extreme distress; of discontents, panaceas, and actions in the New World, in France and other boiling pots across Europe. Oftentimes revolutions are followed by counter-revolutions, as in France but mercifully not in the United States; and those counter-revolutions often are as bloody as the initial revolts.

When historians look back in the “come and go” mode a cynicism may be inferred; or a discounting of the issues and import of violent revolts. But in truth we must avoid such attitudes, not the least because we might become inured to the legitimate urgency of imminent revolts in our own day.

There are two main reasons we tend to dismiss the earthquake-aspects of earlier revolutions. One, the passage of time dilutes the details of history-bending events: we tend to classify them in the same way we record floods and plagues and migrations. More important, the changes wrought by revolutions, good and bad, settle into the reality of subsequent eras. Old complaints seem less legitimate when revolutions succeed.

When revolutions succeed in varying degrees, when the contending forces do battle and either claim victory or lick their wounds, revolutions routinely are reclassified by history as Revolts. Another truth about history’s revolutions and revolts is that they never occur spontaneously, nor without a host of factors long fermenting and brewing.

But what we call these days “perfect storms” summon the inevitable flash-points. Such was the case in Martin Luther’s time (as we recently marked Reformation Sunday, the anniversary of his nailing 95 Theses to the door of Wittenberg Church)… and is the case today. Let us be aware.

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Some people think that the Protestant Reformation began when the monk Martin Luther, upset with the corruption of the Papacy and the heretical selling of indulgences (in effect, paying a priest to elevate the dead into Heaven) aimed his challenges at the entire structure of the Church. And that Germany, and much of Europe, spontaneously erupted in flames.

In fact it was no such thing, and Luther meant no such thing… but, given time, it was close to what happened. Theological opposition to Roman (Catholic) authoritarianism was at least 200 years old when Luther acted. Rebellion – sometimes as innocent as wanting the Bible to be translated into the language of their people – stamped out clerics like John Wycliffe in England. Jan Hus in Bohemia, and William Tyndale in England. By “stamped out” I mean excommunicated. But so rabid was the hatred of the Catholic Church that Wycliffe’s body was exhumed and burned; Hus was merely burned alive; and Tyndale was strangled to death and then burned.

As often happens in revolutions, those sorts of flames of immolation result in firing up further rebellion.

So Luther had the examples before him: of ecclesiastical dilemmas, an intransigent establishment, and examples of protest – and martyrdom. But those Theses he announced were meant as a call to debate. An agenda for meetings. Topics for discussion. Posting such notices was one of the traditional purposes of that church door.

On the other hand, Luther courted disaster by alleging (with increasing fervor) the sins of the papacy (popes and their edicts and their mistresses and such), and the corruption of the Bible (man-made rules that supplanted Scripture). The Vatican and the Holy Roman Emperor dug in their heels.

Finally, the eye of Perfect Storm settled over the city of Worms in Germany, on the occasion of a Diet (an assembly of religious and secular leaders). Luther was detained; called before it; and, with his many books and sermons spread on a table before him, was ordered to denounce and renounce all he had written.

A Perfect Storm? With the Trees of religious liberty, freedom of thought, and the rights of citizens and Christian individuals watered by the blood of martyrs, Luther’s defense was a thunderclap, a nexus of history:

Since your most serene majesty and your highnesses require of me a simple, clear, and direct answer, I will give one, and it is this:

I cannot submit my faith either to the pope or to the council, because it is clear that they have fallen into error and even into inconsistency with themselves. If, then, I am not convinced by proof from Holy Scripture, or by cogent reasons… I neither can not nor will not retract anything; for it cannot be either safe nor honest for a Christian to speak against his conscience.

Here I stand. I can do no other. God help me. Amen.

Luther assumed he would be tortured and burned to death. In Washington’s Museum of the Bible is a letter he wrote the night before his defense, calmly commending his soul to God and discussing the disposition of his worldly belongings. But instead, that Perfect Storm swept him away, “kidnapped” by friendly princes, hidden for a time (during which he translated the Bible – horrors! – into the everyday language of the German people), and finally emerging as the putative leader of many things.

Those things, across the landscape of Western Civilization, included personal relationships with Jesus; access to Scripture; literacy; the respect for individual liberty; political empowerment; the Enlightenment. Assisted by the invention of printing and a political revolt of princes against the Holy Roman Empire, Protestantism (Protest-antism) spread. To some things Luther disagreed, or would have. He chose to reestablish, not tear down. The Modern Age began with the Reformation, and Luther rejected Modernism. In fact he characterized Reason as the enemy of Faith.

Yet – contrary to many of history’s evolutionary moments – his Reforms, the Reform-ation, had truly revolutionary effects.

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I referred to “today” above. How is our time like Luther’s?

We are at an inflection-point in history. Viewed large, there has been a conflict brewing – across many “hot” and “cold” battlefields – between the Individual and the Establishment. Since the Reformation and then the American Revolution, it has been the Individual on one side, and the power of the State on the other. The State has taken many forms: the Church; “royalty”; finance capitalism (as opposed to Free Enterprise); dictators; Communism behind many masks.

“Macro,” the Individual has fought and survived by the devices of Republican Democracy in civic life… through the Free Market in social life… through fundamental Christianity (whose center of gravity increasing moves south of the Equator). And the oppressive Establishment has with relentless acuity and insidious subterfuge waged war upon us through seductive appeals to sinfulness and selfishness… through attacks on traditional values and standards… through arguments in favor of secularism.

“Micro”? The great storms and tides of history are mirrored in the lives of each of us individuals. The sanctity of our families and the protection of our children are the battlegrounds of today – they are not separate, but essential to, the preservation of our Republic. Our culture turns more rotten by the day.

No battlefield – no squall of that storm – is too little or too local. Martin Luther, after all, when he made that history-bending defense, still saw himself as a lonely monk wanting to register some complaints, hoping that the Establishment might mend its ways. He had little realization that he stood atop a volcano, much less called down that Perfect Storm.

In our own “assemblies,” even with few people watching (except angels of Heaven and God Himself, remember) we must see clearly… decide to fight… act with integrity… and embrace truth.

Here we stand. We can do no other. So help us, God. Amen.

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I never fail to weep at the power of Luther’s words in his “Battle Hymn of the Reformation”:

Let goods and kindred go, this mortal life also;

The body they may kill: God’s truth abideth still –

His Kingdom is forever!

Click Video Clip: A Mighty Fortress

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An award-winning movie about the life of Martin Luther:

Martin Luther | Full Movie | Niall MacGinnis |

2-28-22

Jesus left the temple and was going away, when His disciples came to point out to him the buildings of the temple.
But He answered them, “You see all these, do you not? Truly, I say to you, there will not be left here one stone upon another that will not be thrown down.”
As He sat on the Mount of Olives, the disciples came to him privately, saying, “Tell us, when will these things be, and what will be the sign of Your coming and of the end of the age?”
And Jesus answered them, “See that no one leads you astray.
“For many will come in My name, saying, ‘I am the Christ,’ and they will lead many astray.
“And you will hear of wars and rumors of wars. See that you are not alarmed, for this must take place, but the end is not yet.
“For nation will rise against nation, and kingdom against kingdom, and there will be famines and earthquakes in various places.
“All these are but the beginning of the birth pangs.
“Then they will cause you to suffer tribulation, even put you to death; and you will be hated by all nations for My name’s sake.
“Many will be offended and betray one another and hate one another.
“Many false prophets will arise and lead many astray.
“And as lawlessness increases, the love of many will grow cold.
“But the one who endures to the end will be saved.
“This Gospel of the Kingdom will be proclaimed throughout the whole world as a testimony to all nations…
“And then the end will come.”

— Matthew 24: 1-14

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Click: The Day of Wrath

2-21-22

I realize the invitation of this blog is to “start your week with a spiritual song in your heart.” And I further realize that it carries the implication of Uplift; a bright message to commence a positive week.

When we are inspired to be a latter-day Jeremiah – that is, reflecting on troubling signs in contemporary life, or addressing the many crises our culture faces – a realistic message is also a useful, even necessary, way to start our days and weeks, even if “dark.” We should not continuously be “Debbie Downers,” but neither should we be spiritual Pollyannas, thinking everything is rosy, or will be cheery when things soon straighten themselves out.

Jeremiah, as I said, was a prophet whose message was dark and threatening to those who needed to hear it: the whole nation that had gone morally wayward. Noah too. Moses too. Jonah too. In fact… Jesus, too, in many of His sermons.

The sweep of humankind’s history has been marked by the rebellion of individuals, for instance “those to whom much had been given” and much was expected; these notable figures, too often, squandered their gifts and blessings. No less frequently in the world’s history and Biblical accounts we learn of entire peoples – tribes, societies, nations – who strayed.

“Strayed” from what? Generally from the things that had made them great, or successful, or productive – Forgetting their foundational principles. Betraying their inheritance. Losing sight of what was unique to them. Falling out of love with the ideals they once cherished.

Ancient Rome comes to mind. And so does… contemporary America.

This critique is not novel – at least I hope most of you feel the same angst. Recent events brought these thoughts to me. No, not crime nor the drug epidemic nor the runaway economy nor the health scares nor “wars and rumors of war,” despite these news items screaming at us every day.

Sometimes a larger circumstance can be more indicative of our moral crises and spiritual challenges than are passing headlines and statistics. This clarity was apparent when I watched the recent Super Bowl. I don’t mean the game itself – well, yes, I do. Not the brutish contest with strange new rules and blown calls and gladiator-like ferocity, but the “game” behind the game. We now have the nation’s favorite sport (we can still include baseball under this umbrella) where drugs and politics play important roles, in the news and in careers of the players. Fans have come to know as much about salaries and pensions as they do about on-the-field stats.

Salaries spiral ever upward, and… that’s America, right? “Get what you can while you can.” But players increasingly receive contracts worth significant portions of a billion dollars. OK, “if the owners didn’t make it, they couldn’t pay it.” So the owners simply charge more for tickets (multiple thousands of bucks for a seat at the Super Bowl… when the fans in the stands probably watch the action on Jumbotron screens anyway) and charge more for commercial time. ($6-million per minute?) Advertisers pay so much by charging more and more for their products. All of which means the fan gets socked from every angle. Um, for guys playing football and baseball.

We think of Ancient Rome with its “bread and circuses.”

But more troubling to me was the halftime “entertainment,” this year entirely given over to hip hop and rap, which is listened to by only a sliver of the population. An array of performers rolled out their hits, and paid vague homage to Los Angeles, common home to some of the noise and to this year’s Super Bowl. Kendrick Lamar performed “Alright,” famous for its anti-police message… and by the way, that misspelling was his intention; I realize that many performers and song titles and the genre itself is one big typographical error. The one white star, Eminem, took a knee in evident homage to Kaepernick; and the one major female, Mary K Blige, strutted around the stage in the costume of L.A.’s many street-walkers.

An observer, attempting to understand the lyrics, made a list of words and phrases during the halftime show. The unofficial tally: The “N” word, 16 times. The “F-Bomb,” 13 times. The “M-F” phrase, four times. The “B” word (in these days of the Me Too movement), 24 times. Likewise there were obscene gyrations including groping and grabbing of breasts and crotches.

America’s favorite sport. Broadcast in early evening… partly so kids could enjoy the sport. (“Grandma, what’s an igger?”) Overpaid illiterates parading filth, the crowd noise cheering lustily, praised by NBC announcers, paid for by Pepsi. (And you, ultimately.)

Our culture, if such wildly endorsed events are barometers (and they are), is in a Stage Four level of decadence. Among many comparisons I could offer, and really none are necessary as proof, we have arrived at a point where parents are not supposed to have a say in children’s school curricula; where Bible passages are being censored as “hate speech”; but a spectacle like the Super Bowl halftime show is force-fed to 100-million viewers as appropriate.

We have entered a Pentecost of Calamity, and extrication by traditional families and Christian patriots seems daunting. Without God’s help… and a true grassroots revival… and a severe rejection of this Spirit of the Age…

Well… have a nice week.

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I was reminded of the great Gram Parsons song. Written in the late ‘60s by the late enigmatic musical pioneer, Sin City is widely assumed to be not about Las Vegas; not New Orleans; but (appropriately this week) Los Angeles. Or… America and the West as a whole.

Click: Sin City

1-10-22

Everything Has Its Time.

To everything there is a season, A time for every purpose under heaven:

A time to be born, And a time to die; A time to plant, And a time to harvest what is planted;

A time to kill, And a time to heal; A time to break down, And a time to build up;

A time to weep, And a time to laugh; A time to mourn, And a time to dance;

A time to cast away stones, And a time to gather stones; A time to embrace, And a time to refrain from embracing;

A time to gain, And a time to lose; A time to keep, And a time to throw away;

A time to tear, And a time to sew; A time to keep silence, And a time to speak;

A time to love, And a time to hate; A time of war, And a time of peace.

These words from the third chapter of Ecclesiastes, a book of wonderful wisdom, are familiar to us. They describe life as it confronts us, but also are meant to instruct us as we confront life going forward. I believe it is not presumptuous to be guided by the dualities – attributed to King Solomon, describing God’s sovereignty and timing – and make inferences, or indeed additions and applications, for times such as we live in now.

Of course all the circumstances we face in life are implicit in those eight verses, yet we can ask the Holy Spirit to guide us, so we may discern dualities in the unique challenges facing believers today.

It is appropriate that we apply these modes at the turn of a New Year.

We face manifold crises, and for all their variety of evident origins and apparent differences, our crises are all spiritual at their sources. Spiritual problems never can be overcome, nor successfully even faced, except by spiritual means. Anything else is futile.

We will not list the crises in the church, the West, the nation, the culture, our homes, families, and selves – partly (and sadly) because they seem too many to list at this moment of our existence – but we all sense them. Whether on grand, civilization-wide, historical contexts; or in the deep recesses of our emotions, souls, and consciences. At most times in history, there have been present and impending crises, but I believe we now are at an unprecedented inflection-point.

In the manner of Solomon’s dualities, Christian patriots must, as never before in our lifetimes, be committed to peace… but be prepared to do battle.

There is a time to defend, and a time to attack.

A time to listen, and a time to require that others listen to us.

A time to practice tolerance, and a time to stop tolerating certain things.

A time to be “accepting,” and a time to be a righteous irritant.

A time to compromise, and a time to assert truth at all costs.

A time to hold opponents to the Truth… and hold our selves and our allies to it also.

Things are going to get worse in this world before they ever might get better. I have read ahead to the last chapters, and there is a happy ending to all this. But… there is tribulation ahead, first. Likely more persecution and grief.

Yet before joy triumphs we are not merely urged to resist, but we are commanded to fight. We must fight for our families and our future, for our souls and the faithful – for God.

Happy new year? Oh, yes. This is a glorious burden. Take heart. We are on the winning side, after all. And we should start acting like it! Realize something, that God must trust us exceedingly that we were born in a time such as this. Review all the strong and brave defenders of the past, Christians and patriots both, and how our challenges – our responsibilities – are more awesome than theirs.

Take heart, take hope.

At the moment, even with uncountable Bible promises overflowing my heart, and whispered inspirations from the Holy Spirit in my mind, I can be encouraged even by words of a secular song that rings in my ears –

Beyond the blue horizon is a beautiful day!

Goodbye to things that bore me; Joy is waiting for me!

I see a new horizon, my life has only begun! Beyond the blue horizon lies a rising sun!

I think King Solomon would approve! Do you?

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Click: Beyond the Blue Horizon

11-8-21

It seems like everywhere we turn these days we meet “virtual” things, “bots” (robots and robotic actions), and automated actions. When I was younger, the prospect of such things were called “labor-saving devices,” and promised a future of… saving labor.

Car washes led to driverless vehicles, in a way. Now we can read newspapers when going to work. Of course, when I lived in California, crazy drivers on the freeways read newspapers instead of paying attention to speeding cars in the dozen other lanes. Now, a few years later, there are no such things as newspapers any more. This is all called Progress.

On our computers, the program will finish our sentences. Algorithms predict, with high degrees of accuracy, what we want to buy and where we would like to travel. No matter, because commercials and subliminal messages mold our desires anyway.

So modern life is telling us what to do. Modern life increasingly also dissuades us from pushing back; prevents us from asserting ourselves.

We are at a precipice in history. These things are not momentary fads, but Brave New modes of living. Candy, of sorts, that will cause cavities in our souls, I fear. The Romans lulled the population into subservience by giving them “bread and circuses.” We remember – we should remember – that Benjamin Franklin wrote, “Those who would give up essential Liberty, to purchase a little temporary Safety, deserve neither Liberty nor Safety.”

I have found myself lately wishing that modern life could provide us with virtual Volume Controls. Can’t we all just get along at a quieter level, a slower pace, normal surroundings?

I think it was Patsy Clairmont who said that in her life these days, “Normal” is nothing but a setting on the clothes dryer. In its own way she rivals Franklin’s profundity. There are many dangers in contemporary life, seriously parlous trends and signs. Some who are not alarmed are welcoming of the tremors and coming disruptions (at their peril, I think). And some people merely are distracted by the shiny toys and sweet candies, so to speak, and media propaganda and guilt trips and…

Combined with wars, inflation, crime, corruption and so much else, we might wish we could turn the clock back. Except for Daylight Standard Time, that is something we cannot do. We are being told that we can do almost anything we set our minds to… except to say “No thanks” to some of these rapidly changing elements of contemporary life.

My essays of late have careened from grim to glib and back again. So will this one, all by itself.

I am much worried about the state of affairs in America and the West, in popular culture, in government, and everything in between. I lament, and blame, the institutional churches in large part. And I try to rally Christians to assert their faith, their freedom, and their fates – that is, our civic duties and prerogatives – as our heritage is being erased and our liberties eroded.

But then I tell myself, and remind you of the fact, that we can peek ahead to the final chapters of the Book. There will be travail; trials; and literal tribulation. What we currently endure might only be a shadow of persecution to come. Yet we know that God reigns, Jesus has defeated the enemy, and the Holy Spirit has been given to strengthen and guide us. “Gospel” means “Good News.” There will be a happy ending to all of this.

I was sarcastic about the concept of “Progress” above. Yet I harken to the book I have read many times, The Pilgrim’s Progress, reportedly the second best-selling book in history after the Bible; and deservedly so. We are pilgrims and strangers in this world, but headed somewhere as we all must. But keep to the Road called Straight, enduring twists and turns, and climb upward to the Celestial City. You like “virtual” things? Bunyan’s book is a virtual picture of reality!

This week I have had moments of crying tears of grief, for friends. Both Christians. A friend whose dear husband died, I believe of Covid or symptoms brought on or exacerbated by the virus. Creative people, united in love of Christ and each other. And a friend whose son committed suicide – as is often the case, sudden, surprising, a mystery. My friend is new to me, a “Ted-Head,” devotee of Theodore Roosevelt; our friendship further informed by a common love of Jesus. The Lord gives my friend the strength to bear up and share a positive witness in these days following. I cannot pretend to think I could be able to do so, as he is doing.

So. What’s important in life?

Yes, these controversies threaten us, and when evils attack us, maybe we turn the other cheek. When they attack our families… or when they attack the Savior… Well, we remember to pray; we ask the Spirit’s wisdom. Sometimes we turn down the volume, if we can. Sometimes we may answer in kind. The Bible does lay out the “whole armor of God.”

But something else came to my mind this week, and it was not an accident to “find” it. It has centered me, and ministered to me. I pray it does for you too.

Another new friend, Daryl Coats, is the grandson of the composer of Gospel songs J B Coats. J B wrote some of the greatest songs of the past couple of generations. You might know “Where Could I Go But To the Lord” and “Winging My Way Back Home.” And many scores of others.

He also wrote one of the most beautiful, sentimental Gospel songs ever – “The Sweetest Gift, a Mother’s Smile.” Do you know it?

One day a mother went to a prison To see an erring but precious son;
She told the warden how much she loved him; It did not matter what he had done.

Her boy had drifted far from the fireside Though she had pleaded with him each night,
Yet not a word did she ever utter And though her heart ached, her smile was bright.

She left a smile, son, you can remember; She’s gone to heaven, from heartaches free.
Those walls around you, could never change her. You were her baby and e’er will be.

She did not bring to him parole or pardon, She brought no silver, no pomp or style;
It was a halo sent down from heaven, The sweetest gift, a mother’s smile.

Can we remind ourselves that amidst the fears and fights and threats and hate and dangers, that we have our heavenly faith, the love of Jesus, the promises of God… and each other?

Cherish your family members, and your dear friends in Christ. This simple song reminds us of, yes, a mother’s smile…  and God’s unconditional love.

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Click either (or both!) versions of this song. One by an elderly mother on a mountain cottage porch; one by the great Dolly Parton, Emmylou Harris, and Linda Ronstadt.

The Sweetest Gift – Jan Clark

A Mother’s Smile – Dolly, Emmylou, Linda

10-31-21

Christian Patriots in America increasingly seek a figurative wishbone. But it is a backbone, not a wishbone, that we need, faced as we are by contemporary challenges.

The end of October has been appropriated as a secular holiday despite its origin as Hallowe’en, the holy evening before All Saints’ Day. It is not a national or a legal holiday, of course, but it rivals the others – I believe every month but May has a “legal” holiday that allows for three-day weekends and used-car sales; and most have been shoved to Mondays for such reasons.

Reverence and reflection are no longer justifications for these holidays. Easter and Thanksgiving have been sanitized and renamed on school calendars. The birthdays of Washington and Lincoln have been subsumed by a “presidents’ day” that equally honors Millard Fillmore and Warren Gameliel Harding. And October’s real bank holiday is being changed from remembrance of Christopher Columbus to any ethnic group with a pulse except White people.

The national neutering of meaningful observances has not quite reached the other significant event related to the last weekend in October: Reformation Day. It has been reduced to a relatively obscure celebration in America, although October 31 is indeed a national holiday in many European countries.

Reformation Day is associated, of course, with Martin Luther. October 31 was not his birthday, nor the day he cited as having a revelation that the Christian Church had become corrupted in certain ways that required reforms consistent with Bible tenets. It was the day, rather, that the professor and monk finally was motivated to list his critiques – there were 95 of them he called “theses” – and affix them to a cathedral door in Wittenberg, Germany. It was a common practice to post announcements and invitations to public debates.

Most people know the outlines of his story. He was not the first devout Catholic to dissent from some Vatican practices. Popes had mistresses and children; political intrigues and nepotism were rife; and the sales of “indulgences” promised alleviation from punishment for souls not quite good enough to enter Heaven.

Holy hucksters actually used the slogan, “When the coin in the coffer rings, the soul from purgatory springs.”

Such things appalled the theological student Luther. He was informed by Bible passages that faith alone, not works or devices of humans; and that Scripture alone, not added rules and schemes, assured people of their standing with God. As a monk he could read the Bible (in Latin, the only language the Church allowed), and everyday worshipers were forbidden to read it.

For a hundred years other reformers had similar observations, but people like Jan Hus, John Wycliffe, Thomas A Kempis, Peter Waldo, and Geert Groote spoke their minds, and were routinely excommunicated, persecuted, and often tortured and burned at the stake or dismembered.

Luther wanted to reform the Church, not start a revolution. He wanted Roman Catholicism to be purified, and did not intend to start a denomination. But his cause was taken up by other clergy members, and by princes who wanted to be free of Rome’s political control.

I desire here to do more than honor the beneficial spiritual and cultural revolutions Luther indeed inspired, which included translating the Bible into the language of the people, writing memorable hymns, and animating the movements that spread literacy and promoted democracy – for the responsibilities of the Individual were seeds he planted that sprouted in Enlightenment thinkers and republican governments.

What I want to recognize, honor, and emulate is the towering figure of Martin Luther, the example he set as a man of conscience who exercised integrity when he was threatened.

When he was a called before ecclesiastic judges in the city of Worms, he was aware of his lost position as a priest and a professor; his excommunication form the Church; and the likely sentence of death. In Washington’s Museum of the Bible is a letter he wrote the previous night, addressing his impending execution. He had been chased, accused, condemned, and charged with heresy and causing civil unrest.

Luther was given a “lifeline”: to retract his writings, withdraw his complaints, recant his beliefs… renounce his conscience and the truths of the Bible. Like Galileo, he could have acceded to ignorant lords and fallible fools, and continued his life and work. But… “I can not, and I will not, recant. Here I stand. I can do no other. God help me.”

At that moment uncountable forces of Christianity and Western civilization were in a crucible. The course of history would have been very different if that brave man had compromised.

His example, his answer, “Here I stand. I can do no other,” should be a watchword in the battles we face today. That example, that answer, must be our response… no matter what issues confront us, threats we face, sacrifices we risk, or costs we must pay.

You refuse to compromise your position on racist trash in schools? “Here I stand. I can do no other.”

You deny the government’s demand that it asserts control over your body? “Here I stand. I can do no other.”

You oppose new standards of sexual morality and threats to our children? “Here I stand. I can do no other.”

You dare believe that abortion is murder?” “Here I stand. I can do no other.”

You are willing to risk the criticism of family and neighbors, to be called a “hater,” to hurt peoples’ feelings? “Here I stand. I can do no other.”

You will speak out against churches that are “accepting” of new religion or no religion, bending its message to excuse sin? “Here I stand. I can do no other.”

Some brave protesters – “protestants” – lost their jobs and friends and sometimes their lives. Some, like Luther, were protected by people inspired by his integrity. Some lived to take his message to the arts and philosophy and governments as they formed themselves.

… and some, today, lament that Luther’s integrity – his examples, his answer – is a thing of the past. Have people of faith, parents, citizens, patriots, given up?

Would you renounce the things you believe, the things you once thought were true? Would there be enough evidence of your beliefs that would even let the world accuse you in matters of right and wrong? What is worth losing your integrity for – in the end, what do you stand for? Or will Christian Patriots learn to say:

“Here I stand. I can do no other. God help me.”

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Please watch this clip of Luther’s answer, from the powerful 1953 movie:

Click: Here I Stand.

10-11-21

One of the most familiar and quoted American poems of the Twentieth Century – after advertising jingles – is Robert Frost’s “The Road Not Taken.”

Two roads diverged in a yellow wood, And sorry I could not travel both / And be one traveler, long I stood / And looked down one as far as I could / To where it bent in the undergrowth;

Then took the other, as just as fair, And having perhaps the better claim, Because it was grassy and wanted wear; Though as for that the passing there / Had worn them really about the same,

And both that morning equally lay / In leaves no step had trodden black. Oh, I kept the first for another day! Yet knowing how way leads on to way, I doubted if I should ever come back.

I shall be telling this with a sigh / Somewhere ages and ages hence: Two roads diverged in a wood, and I – I took the one less traveled by, And that has made all the difference.

Frost’s poem, at least the first and last phrases, frequently are quoted. And it often is misidentified as “The Road Less Traveled,” which title lends an air of misty fatalism instead of melancholic speculation… or a dozen other meanings. Not that Frost intentionally invited more analysis than depicting an everyday happenstance common to humanity. But one scholar, Dr David Orr, wrote a whole book deconstructing the poem. At the other end of the spectrum (and not likely addressing Frost) Dr Yogi Berra stated his unique view: “When you come to a fork in the road, take it.”

I have been thinking about Frost’s ubiquitous imagery and symbolism (for surely he intended to evoke larger contexts). In our contemporary world, especially in America, there is so much argumentation and accusations and anger that an observer might assume that neat and clear Divisions reign amongst us; that there are two camps continuously at loggerheads. Friends or enemies, black and white, right or wrong.

Yet society’s divisions are not bifurcations – not dealing with “two sides to every story.” In practice these days, many issues are rhetorical reticulations: multi-faceted, as discernible as little cracks in a windshield, as easy to trace as strands of cotton candy. To return to our analogy, roads in a yellow wood that are overgrown by tangled brambles and vines. Most “debates” I hear these days are subsumed by ferocious tangents.

I try to keep Christ’s example as my lodestar; not to be judgmental, but for discernment, or to learn new viewpoints, or perhaps have an opportunity to witness. Even, or especially, when non-spiritual questions arise. It’s not always easy. A friend this week asked my opinion about whether to attend the funeral of an estranged in-law. Two roads diverge? Ask Yogi Berra. Not all questions are right or wrong from a Christian perspective. We can try to apply that perspective, however.

More seriously, a dilemma was shared with me recently. A friend who is an airline pilot and opposed to the Vaccine is threatened with dismissal and all that would portend, if he does not submit. This is more than a question of conscience: it is a question of livelihood. Athletes on charter flights take off masks in the terminal, and on the field, as do tens of thousands of spectators. Their jobs are not threatened. Two roads diverge in a yellow wood.

His is not necessarily a Christian dilemma, although proponents of the two alternatives might make cases. America has gotten to the point where people argue about a thousand little things, then torture themselves over two clear choices. I have many friends, from congenital skeptics to my own doctor, who vehemently oppose the Vaccine. The System is forcing us to make excruciating choices despite ourselves. And we are threatened.

Some choices we make willingly or with insouciance, even on matters recently regarded as grave. Another friend whom I have admired, and assisted, on public issues we zealously pursued, just abandoned them because they “have not gained traction”… with hardly a test of traction. I cannot criticize those choices, when a hundred factors might be at play. People are choosing, in political matters, whether to compromise or resist. Increasingly, we come to roads diverging on our pathways that once seemed straight and clear.

It is not only COVID but dozens of issues. Local school board meetings have become battlegrounds, and our own government is calling concerned parents “terrorists.” The internet should be allowed to censor and spy? We are to be under suspicion for having more than $600 in bank accounts? Can we call politicians murderers when they want to allow babies to be killed? Oh, that’s hate speech… but all we’re doing is trying to love babies.

The Lord knows I do not condemn my friends with whose choices I disagree. I have made tough decisions, and probably am making some wrong decisions right now. That is one reason God instituted prayer; and a reason that we have friends, and cherish friendships. Let us be charitable and generous to each other in these awful times.

But for Christ’s sake, literally, let us think and pray when we come to moral forks in the road.

Do you remember that old saying about not understanding someone unless we can walk a mile in their shoes? We should imagine others’ choices, not only our own, when the roads of life diverge before us.

And maybe, more often than we are used to, we can walk down those roads together.

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Click: When I Get To The End Of The Way

8-23-21

Mournful… weeping… tearful. There are translations of the Latin word that encompasses grief and bitter sorrow. It does not represent regret nor repentance, for those are emotions we might have brought upon ourselves, or can hope to solve as we are able.

When a person or an event is lachrymose it implies a helplessness, a situation reflecting doom in spite of ourselves; what secular poets have addressed as the world or universe being against us. And we are lachrymose in response; sad, full of sorrows, impotent.

You can tell that I have been casting about, trying to define my reaction to the “situation” in Afghanistan. Heartbreak, horror, anger are feelings we all share. But I might offer some new thoughts – at least aspects that the talking heads on TV have largely neglected.

Before you read on, or even afterward, I don’t expect you to agree with my points of view (although I can hope so, or 12 years of these essays have wasted a lot of electrons…). We all bring personal attitudes to complicated issues and events; and despite whatever foundational beliefs we might have, our opinions often change.

For instance, I bleed red, white, and blue, yet I was against the first Gulf War and every expansion of it; the United States has been wrong to transform itself from a Republic to a democracy to an empire; and American foreign-policy motives have not always been pure or noble. I was afraid that our adventurism in the Middle East would end up as Vietnam did – blurred mission; ultimate lack of support for our military on the ground; defeat.

Let me know how the latest chapter is turning out.

I stipulate that I am in awe of our people in uniform, their service and sacrifice. In awe. More so since the brass and civilian masters have transformed them into pawns and targets… which should make us all more cynical, and angry.

Bad enough, the lost blood and treasure. But the nature of America’s rout – unfolding hourly, and sure to continue as “breaking news” for months and months – is astonishing. And depressing. Lies, bizarre orders, abandoning partners on the ground, lack of basic communication with key allies… a nightmare from which none of us dissenters can take an ounce of satisfaction.

My particular focus these days, however, extends beyond servicemen and women, the widows and families, the disabled and disfigured veterans, the betrayed and abandoned allied governments and individual Afghans who chose to help us. (By the way, who can confidently assure any potential allies, or governments like Taiwan, to trust the United States now? Only fools would make that assurance; and only fools would believe it.)

My thoughts are with missionaries.

We hear virtually nothing of them on the news. In Afghanistan there are many Christian aid workers and missionaries, many of whom have been there for many years. If people with American passports, and Afghans who chose to be translators and aides, are being assaulted, dismembered, and killed – and they are – it is all the more likely that Christian missionaries are targeted by the Taliban. As we observe these blood-red horrors on our TV screens… come our lachrymose feelings.

So. How can I be against “nation building,” as currently defined, but support proselytizing and converting Afghans to Christianity? That is today’s easiest question.

If you had a cure for cancer, you would share it, earnestly, with anyone you could, especially those who might have the disease. If you believe Jesus is the only way to Heaven, you will orient your life, and your work, by that belief. Especially if you love someone; and even if your love extends to great numbers of the “lost.”

Inevitably, some people push back with the remark that “we” should not impose such values on others. A frequent response – from people who care more about rhetorical points than the souls of people. See my point about a cancer cure – and realize that sin, and separation from Jesus, is a cancer of the soul.

Further, it is my experience that people who condemn “imposing Christian values” on others often are the people who decreed that the “gay” flag fly from the US embassy in Kabul. And who demanded rights for women, and American-style “democracy,” and American town-hall “pluralism” on an ancient and traditional culture. As noble as policymakers in the US think those goals are… why should they be imposed, but missionaries condemned?

Jesus commanded that we go into all the world and share the Gospel. That is one-on-one discipleship. He did not command His followers to invade countries, topple governments, and turn traditional societies into American suburbia.

I have five friends who know or support missionaries in Afghanistan, as I do; all different families or missions, by the way. Many have texted or videoed the jeopardy they face. Most are determined to remain. One was able to return to the US, but wants to go back. These missionary-servants are marked for torture and death… and America has exacerbated and accelerated such fates.

I will not name my friends or contacts, nor the missionary organizations on the ground. I do not trust the all-seeing eyes of Facebook, or the government – the Taliban or the American. Our political establishment and the current Administration have earned that opprobrium. Things we share can lead to peoples’ persecution or death.

Very obvious groups who are open and effective can be trusted resources for news and assistance, however: Voice of the Martyrs and Open Doors and Franklin Graham’s Samaritan’s Purse.

And in the meantime – as China surely prepares to invade Taiwan, confident that America has lost its moral compass and its will – I ask you to follow these events more, not less. Do not let lachrimosa paralyze you. What can we do? Distrust our government, is at the top of my list. Support groups who can assist; double down on your support.

And pray. Pray for the believers, pray for the martyrs, pray for wisdom. Pray for that land; pray for our land.

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Click: Lachrimosa  (Please double-click on this title for full-screen video)

8-16-21

The thoughts I want to share here are important, I think. They are to me, and I think should be to patriots and people of faith. Reflections on a theme are what constitute essays (rather than articles or sermons) and this week I also share a little diary of reading-matter that have paralleled and fueled my thoughts.

… I could say my “angst.” For many of us share an apocalyptic view of the current condition of America – of the West, of the cultural period in which we live, post-Christianity. Overall, we are encouraged since we have peeked at the end of the Book and know how our story ends. But we are in an awful place now; growing worse by the day in myriad aspects; and there will be torment before the End of Time. The Book of Revelation also makes that clear. A glorious spoiler, as it were.

I was talking with a like-minded friend this week, crying in our beer (seltzer water, actually) about the state of things. The virtual impossibility of turning things around. How can we resist? Fight back? Redeem? Rescue? How to insulate? What is next? Where is safe? Who is sane?

I have been re-reading the poetry of Edwin Arlington Robinson, an enigmatic American who was personally reclusive but simultaneously specific and universal in his free verse about everyday people and their character. Pessimistic, said some; fatalistic. He invented a town that was his setting, Tilbury Town. Edgar Lee Masters did the same with Spoon River, but of a different flavor.

Theodore Roosevelt, who “discovered” Robinson and gave him a government job with the instructions to think of poetry first and paperwork second – his lone exception to bending Civil-Service rules! – admitted that he did not always understand Robinson, but he recognized his genius.

In his poem “The Dark House” Robinson wrote,

Where a faint light shines alone, Dwells a Demon I have known.
Most of you had better say “The Dark House,” and go your way.
Do not wonder if I stay….

There he is who was my friend, Damned, he fancies, to the end–
Vanquished, ever since a door, Closed, he thought, for evermore
On the life that was before….

There’s a music yet unheard By the creature of the word,
Though it matters little more Than a wave-wash on the shore –
Till a Demon shuts a door.

So, if he be very still With his Demon, and one will,
Murmurs of it may be blown To my friend who is alone
In a room that I have known.

After that from everywhere, Singing life will find him there;
And my friend, again outside, Will be living, having died.

Before the poem was published in The Children Of the Night Robinson sent the poem to Roosevelt, who replied – mirroring its poetic and metaphysical tone, rare for Roosevelt – “There is not one among us in whom a devil does not dwell; at some time, on some point, that devil masters each of us; he who never failed has not been tempted. But the man who does in the end conquer, who does painfully retrace the steps of his slipping, why, he shows that he has been tried in the fire and not found wanting. It is not having been in the Dark House, but having left it, that counts.”

An undying truth, even if seemingly banal. Whether he was trying convince Robinson to look upward – or convince himself – it is a moral watchword. I memorized those lines as a boy and called upon them often. Roosevelt, for all his ebullience, knew about the Dark House, or at least was not unrealistic about the perils of life and our national destiny. In a remarkably revealing story, we are told that he entertained the writer H G Wells at Sagamore Hill and gloomily surveyed the challenges facing America in the future.

But he grabbed Wells by the lapels and fiercely said (again, probably more to himself): “But, it… is… worth… the… fight!”

Yes, America is worth the fight, not the least because we are trashing our foundational commitments to Biblical principles and Christian values. America has evolved from facing challenges, to learning from failures… to penalizing success.

I also read this week the very provocative essay by Charles Pépin, “The Virtues Of Failure.” Its refreshing combination of realism and honesty make an encouraging case for optimism. Translated, I hope well, from the French:

“As a teacher, I often see pupils mortified by the bad grades I dispense. Apparently nobody has informed them that human beings can fail. But it is a simple concept: we can fail…. Animals cannot fail, because their behavior is dictated by instinct. In order not to be wrong they just have to obey their own nature. Every time the bird builds its own nest it does so perfectly. Birds do not need to learn from their own failures.

“Being wrong, facing failure, we manifest our truth as humans — we are not animals determined by instinct; nor perfectly programmed machines; nor gods. We can fail because we are men and we are free. Free to make mistakes, free to correct them, free to progress.”

And here we diagnose the cancer that afflicts us. “Free” is becoming a dirty word. “Freedom” is being canceled. We have accelerated the slide from “cradle-to-grave” welfare to government answers for everything. Light bulbs to sneezes. Encouraging children to choose their gender – as if they could – before they can spell the word. Killing babies. Paying people not to work. Inviting hordes to invade our land, no health screening, no terrorist checks. Equating the Bible with “hate speech.” Reviving race-based bigotry.

And – from government, to the news media, to mass entertainment, to the healthcare industry, to churches themselves – teaching Americans in uncountable ways to look anywhere other than churches, the Bible, and God Almighty for answers to our dilemmas. (And, oh, do we have ‘em!) “No problem, you religious nuts! We’ve got it all covered!”

The government big enough to give you anything you want, is big enough to take away everything you have. Look around you. While you still can.

If we confess our sins, He is faithful and just to forgive. I John 1:9

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Click: I Know the Master of the Wind

7-12-21

We all endure trials in life; and we recently discussed that fact here. Some trials, of course, are more severe than others… some only seem so, and lesser challenges become bigger obstacles… and some trials are “blessings in disguise.”

You have heard that expression, “a blessing in disguise.” Whenever I hear it, I think of the story about Winston Churchill during the London blitz, looking out over a burning city. An aide supposedly said, “Perhaps this is a blessing disguise.” Churchill supposedly harrumphed, “Some blessing. Some disguise.”

We see through a glass darkly, and cannot always know the larger picture. That is one reason why faith, and prayer, and reliance on God, are so important.

These days, I am persuaded, our trials are worse than ever, at least unique at this point in history. I refer to our national trials and trauma – the challenges we face in society, the breakdown of morals and manners, standards and traditions; betrayal by institutions and destructiveness by groups and individuals.

And I also refer to personal trials. How can I know the trials outside my circle of friends and correspondents? Because our society’s crises are causing personal crises. Many of our trials, yours and mine, in the areas of friends, family, finances, security, and confidence flow from the dissolution of our culture. Addiction, abuse, violence, crime, broken relationships, abortion… these are trials we endure in the larger realms of our lives, and the close-up spheres of our existence.

Let us think of one of the most iconic examples of a trial, so famous that it has entered the language, “going through the fiery furnace.”

In the Book of Daniel, chapter 3, is the account of Babylonian King Nebuchadnezzar, who constructed a golden idol and commanded that all bow down before it. And anyone who refused would be executed, thrown into a blazing furnace. The king was told that three officials, named Shadrach, Meshach, and Abednego, refused to worship the golden statue.

They were brought before the king and explained that they worshiped only the God of the Bible, and would not bow down to an idol. Nebuchadnezzar commanded that they be thrown into the fiery furnace, heated seven times hotter than normal. It was so hot that, it was written, the jailers handling them died of the heat. When the king was able look into the furnace, however, he saw the three walking around, not bent, not bowed, not burned. And he saw a fourth figure with them – he said looking “like a son of God.”

Who was the fourth man? Not an angel; not a Holy Fireman except by metaphor. Bible scholars regard the Fourth Man as the pre-incarnate Jesus, as He did appear at times through the Old Testament.

This is a lesson for us today.

Unlike some other nuanced views, this is what I take away:
* There will be trials, always; don’t kid yourself.
* Never compromise with the “world system.” We are surrounded by idols these days. Don’t be seduced; don’t compromise; do not lose faith.
* Don’t bend; don’t bow; and you will not be burnt.
* If God wanted to spare those three men, He could have extinguished the fire. He could have made the furnace crumble. He could have struck down the king and the jailers.
* God had them go through the trial, and then save them, as a lesson in Faith. For us.
* Jesus is with us in trials. He does not want us to pray that “life” never happens… but to trust Him when “life happens.”

“Though I walk through the valley of the shadow of death…” Notice again that God doesn’t push us toward peaceful detours. But He promises to be with us… so we can “fear no evil.”

The rotten world-system today is our King Nebuchadnezzar. Our crises – and they are real – are our personal fiery furnaces. Are you thinking of a family problem, or at the other extreme, society’s mess? Do you grieve over a friend, the school board, the White House, everything in between? Do not compromise, do not fear, do not bend, do not bow…

… and you will not burn. Look for that Fourth Man. He is with you.

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One of my favorite actors, Charles Laughton, once appeared on the Ed Sullivan Show and dramatically recited, from memory, the story of the Fourth Man. Please watch! (The only mistake was, he called it the fourth chapter of Daniel instead of the third.) By the way, can you imagine a Hollywood star, today, being invited on prime-time TV to recite a chapter from the Bible? Times HAVE changed.

Click: Charles Laughton Shares the Story of the Fiery Furnace

4-26-21

That is the title of a Vietnam-era movie. About World War II-era Italy. It was the time when the early symptoms of Vietnam-war opposition manifested themselves in movies and books and TV shows that mocked war in general, denigrated the Vietnam war, and led to varieties of pacifism through American society.

In one way or another, the disaffection with things military has persisted, sometimes flagrant, sometimes dormant. The abolition of the draft, now 50 years ago, has insulated the majority of Americans from the most negative aspects of military life – interrupted careers and personal dangers, for instance; but also from service, discipline, sacrifice, and patriotic fulfillment.

The United States is not the only country without mandatory universal service. However, there are many nations that do require military conscription, training, and service. That list includes Brazil, Denmark, Iran, Mexico, North and South Korea, and Russia.

Famously, Switzerland requires that young people serve in the army for several years, and maintain weapons back in civilian life. Only a few years ago there was a referendum about abolishing this requirement, and it was defeated, including by three-fourths of young people. Famously also, little Switzerland, surrounded by many hostile and often expansionary neighbors, has not been invaded in more than 500 years. (Citizens are required to bear arms.)

Israel too is noted for its drafting of men and women into its military service. Without those men and women in uniform, one wonders whether modern Israel would only be a memory now, as of the ancient Israelites.

Whether viewed as good genii or evil spirits, there is no reentry to the bottle. It is hard to imagine America returning to a situation where its entirety of young men and women would be efficient in uniform, trained for combat and facing danger. No time… no ready resources… and, I regretfully believe, no physical competence nor emotional will.

A sad effect of the prosperity and “progress” in Western societies has been the loss of those virtues that once insured national safety and independence. Human nature does not change, and America’s false sense of security is built on several premises that all live somewhere between the naïve and suicidal – We trust in a monstrous military force. We believe that smart guys who invent things will protect us. We assume our political leaders make the right choices in diplomacy and military strategy. (HUH?)

We also, as a society, have an almost superstitious belief that countries that can challenge and defeat us… but, well, they just won’t, right? Or that countries that covet our land, our resources, our power, our riches… well, would not ever threaten or try a takeover, right? Nations that hate our history, our religion, our traditions… well, they’ll just leave them alone, right? They will pass over you and me and our neighborhoods, right?

All the times in history that every empire has fallen, it has been from internal decay and outside aggression beginning around the fringes. But… it will be different with us???

These are what we call rhetorical questions. For the here-and-now – this discussion – I want rather to bring it not to global matters or the sweep of history, but to you and me, and the people we see in our mirrors, and the families we care about. I return to that movie title, What Did You Do In the War?

Because in the drift we have charted (no, none of us are wholly innocent) we all will be combatants.

In the war to redeem Western Civilization, to salvage American institutions, and to defend the God’s church… there can be no draft-dodgers.

We can not rely on that modern version of a slave economy, the “volunteer military”… they are not slaves, but they are considered that, functionally, to many citizens who are not in uniform.

In the deadly (yes) battles to come, we will be required to go beyond the acts we think sufficient today… voting “correctly,” signing petitions and attending rallies, boycotting TV channels, and such.

We must think hard, and imagine the worst scenarios, because things are closer than you think. You must stop imagining “where things will lead,” and realize we are already in the middle of crises. You must stop trusting to the future, and see that the future is here – a dystopian future, the ugly opposite of Utopia.

Read ahead to the Book of Revelation. Revisit the lines in church songs like Onward Christian Soldiers. Realize: The Battle Hymn of the Republic is not a museum-piece but remains an inspirational call to action.

And Keep On the Firing Line – do you know it? – is not a Sunday School song from Rally summer camps.

What will you do in the war, Daddy? Mommy? Young man? Young lady?

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If you’re in the battle for the Lord and right,
Keep on the firing line;
If you win, my brother, surely you must fight,
Keep on the firing line.
There are many dangers that we all must face,
If we die still fighting it is no disgrace;
Cowards in the service will not find a place,
So keep on the firing line.

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Click: Keep On the Firing Line
Wally Varner and Calvin Newton – Keep On the Firing Line

3-1-21

Let’s discuss children, if you have any; or grandchildren. Or yourself, reader, if you are a young adult with friends or siblings.

You look around and, increasingly, everyday life and its components disgust you. You are bothered, troubled, worried, alarmed. You see the trash and lies being taught in schools – things that were anathema to uncountable generations throughout history; and recently unspeakable within families. What to do? An answer might be Christian schools or home-schooling.

Ah, but outside that cocoon, it is almost impossible for kids to avoid contemporary music. And when you hear ubiquitous songs and lyrics, if you can understand them, the words and concepts often are filthy. Well, there’s Christian radio…

On the other hand, you can’t escape the awful music in malls and elsewhere, invading everyone’s space. Double-down on reality – current events, news, burning issues. But. The news media on TV, in magazines and papers, on the web, it’s all so distorted, one-sided.

TV has entertainment shows, distractions. But… are there normal lives, wholesome situations, depicted any more? Sexual references, gutter morality, blasphemy and cursing, homosexuality… What shows to watch; how to be warned; and can kids avoid TV at all?

Yes, and maybe by edict, but… these same worldly and offensive challenges are everywhere we turn these days, is my point. Standards of morality, politics, “education,” sports, documentaries, the celebrity culture: we are hostages to a suicidal culture of death, its malignant worldview pressed down upon us from every side.

There is an exquisite detail about the nature of this poisonous post-Christianity. I will say what I do not believe. The guilty parties who foment these attacks and serve them up so attractively do not conspire. I don’t believe that twice a year, or whatever, Mark Zuckerberg, Bill Gates, Jack Dorsey, Tim Cook, and Bob Iger secretly congregate and plot the subversion of our culture, or coordinate the attacks on traditional values.

But that is not to say there is not a conspiracy. The Bible foretells the time we now live in. End times? Perhaps; nevertheless times of rebellion and apostasy. It could get worse, and when it does, the noxious “values” that are replacing Biblical morality and rejecting our virtuous heritage will surely precede the fall. Like now.

The second chapter of Ephesians is a letter that talks about the dual nature of the threats we face – the enemies, not enemy.

You were dead in the trespasses and sins in which you once walked, following the course of this world, following the prince of the power of the air.

The “prince of the power of the air” is Satan. He is in fact lord of the earthly world, roaming about seeking whom to kill and destroy. It is the devil and his influence – his myriad temptations – against whom we do battle. He is the enemy of our souls.

Yet he is one being. His influence is everywhere but his presence is not: there are demons, just as there are angels; and they oppress and attack and tempt. Their work is more manifest.

…the spirit that is now at work in the sons of disobedience [sinners and the unsaved] among whom we all once lived in the passions of our flesh, carrying out the desires of the body and the mind… were by nature children of wrath, like the rest of mankind.

In other words, those in high positions have low standards of morality. They exhibit evil intentions for our democracy and our traditions, and – frankly – hate us. They do not have to get together over pizza and plot our destruction. No need to hand out assignments – who will censor this; who will corrupt that; who will cancel what.

How, then, do these people arrive at the same place, share the same perverse goals? They (and of course other millions of deluded souls) have given themselves over to the “world.” The “spirit of the age.” False values, heresies, corruption. And then we see, clearly, that such error descends downward from media moguls to celebrities to members of your school boards.

These challenges to our homes and families are as old as the Garden – heresies and denial of God’s love and guidance; prideful people who “know better” than God. And the challenges are as new as headlines of this past week!

Item: Amazon removes the faith-based biography of Justice Clarence Thomas;

Item: The television services of D James Kennedy, Coral Ridge Presbyterian Church, are removed from the cable channel Lifetime.

Item: The House passes the “Equality Act” that calls the Bible “bigoted”;

Item: A man who altered himself in an attempt to be a woman (yet has a “wife”) is nominated to a cabinet position by Biden and refuses to condemn counseling three-year-olds to change their sex.

There is no “conspiracy” when pigs wallow in the same mud; it’s what they do. The spirit of the age now rages with the fury of a hurricane.

Our resistance is more necessary, and the stakes are higher, than ever. But Kristi Noem, a Pentecostal and the Governor of South Dakota, said this weekend: “They want to be our shepherds. But that requires that we see ourselves as sheep.”

We are not only more than sheep. We are “more than conquerors,” the Bible says. And Luke 10:19 reminds us that followers of Christ have authority over all demonic forces. It was never more important than now that we exercise that authority.

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Click: This World Is Not My Home, Rich Mullins

2-22-21

Rush Limbaugh died this week. Death is an eventually that comes to us all, but Rush had the somewhat unique disadvantage of knowing several months ago that his time was nigh. “Disadvantage”? Something to ponder.

For his followers it was an “advantage” – that is, versus a sudden death – because we could listen day by day to his reflections on faith, acceptance, hope, gratitude, forgiveness, encouragement, and… faith. Oh, I said that already. So did he, many times over.

Over his career, Rush did not become a preacher; and not particularly so in his last days. But as is often said, you can share the Gospel – and sometimes even use words. No listener, of his millions across the Fruited Plain, doubted that he knew who his Savior was. The Radio Revolutionary surely inspired people in his last days in matters of faith as well as in politics.

“Rest in peace,” many said.

But many people did not; have not; will not let him rest in peace. A tsunami of invective and hate began at the moment his death was announced. In conversations, on web posts, in the media. Gratitude, too; but people grateful that he died. People wishing that he suffered. Curses upon his family and friends.

Unbridled hatred.

With almost demonic fury, these people – fewer in number than his friends, I believe – have wormed into places of prominence, and cloned more such disciples. They allege horrible things – the worst of them tearfully refuted by his producer of many decades, a black man – but as with President Trump, the firestorm of hate from the Secular Left is not for things done or said, but for who these men were.

More specifically, and this is a major point, Limbaugh did, and Trump does, “get it.” They looked over horizons and saw the broader landscape of ideas and challenges. What people call the 30,000-feet view. Their allies quibble over statistics, but Limbaugh and Trump knew that statistics don’t lie… but statisticians do. The Dark State – and what is at stake today – they recognized.

Few people cut through the fog, perhaps occasionally checking “civil discourse” at the door. In the church today there are few, too few, counterparts. Franklin Graham, even more than his father Billy, gets to the salvation message, the centrality of Christ, in the first minute. I don’t mean in sermons; I mean in conversations and interviews. As we all should.

So it was not enough to defeat Trump: he has to be destroyed. Rush Limbaugh could not and cannot be dismissed – he has to be demonized and degraded.

In my little sphere, I have had phone calls and a note in my mail box wishing that… well, that I would join Rush in hell; and similar sentiments. When I once posted a photo of myself with Jack Phillips, the baker who declined to decorate a cake for a homosexual wedding, and was sued all the way to the Supreme Court… a Facebook “friend” immediately posted a message calling me (not Phillips) an obscenity. And this was a guy who previously put out feelers about collaborating with me on something or other. (Notice what Facebook does not censor.)

So they dance on Rush’s grave. They danced quickly on Herman Cain’s grave too when he died an early COVID death. His great sin was being a black conservative, successful entrepreneur, and a presidential candidate with an economic plan.

Dancing on graves – that is, destroying and not merely defeating – is the new blood sport of liberals and secularists. And, like sharks, blood in the water attracts more of them, ever more bloodthirsty.

Sometimes it is not only people but symbols. This summer’s onslaught on statues across America is of a kind. The arson against shop-owners’ stores. The desecration of public buildings. The burning of churches. Few people decried the images of Jesus and Mary defaced and smashed; or the torched historic church in Washington DC. But how loud was the scabrous venom directed at the President when he made a statement, holding aloft a Bible at its shuttered door.

None of this is new – in human history, that is; in societies when they disintegrate.

“The evil that men do lives after them; the good is oft interred with their bones,” Shakespeare wrote in Julius Caesar (note to Andrea Mitchell: that’s William Shakespeare, not William Faulkner). Which, in my thesis, is why the loosed demons inspire today’s “Unity” squads to hate and destroy. They can’t stand the truth.

One grave that we remember, however, could not be danced on. The memorials to Jesus suffered superficial effects, spray painting and sometimes sledge-hammer blows this summer. The church buildings dedicated to Him were vandalized. But his grave? No one could or can dance on that, even metaphorically.

Jesus walked out of His tomb. There was no grave that could hold Him down. He conquered sin, flesh, and the devil. He lives. After all, He had more work to do, through His children.

The living do not belong in graves.

And that goes for us, too. If you have Jesus in your heart, neither can you recognize a grave that can hold you down in this life. We too have work to do.

And certainly… do not let anybody start planning to dance on your grave.

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I hope you will watch this music video, perfect with this message:

Music Vid: “There Ain’t No Grave” (For readers with hand-held devices, click or copy and paste: ) https://www.youtube.com/watch_popup?v=jwr-sciUwFQ

Click: There Ain’t No Grave

1-25-21

Where do we go from here?

This is a question many Christians are asking about current events, at the time of this writing; and very roughly calculated, about half the American population wonders the same. In fact the question is pertinent after many elections, momentous events, and ends of wars.

The “ends” of elections and events and wars often settle matters in a strict sense, but in a broader sense usually bring about new questions and challenges. Therefore members of the winning side may just as earnestly ask Where we go from here; just as aimlessly or with similar uncertainty.

We often fool ourselves about matters of finality, most often because we yearn for finality. Wishing, of course, does not make things so. Fate does not wait upon our polling; God’s will is exercised without regard to our opinions. An example is the meaning many people ascribe to “commencement exercises” – as to mean “OK! That’s over!” Patient families, and parents paying tuition bills, might see it as that. But “commencement” means “beginning,” not wrapping up. So the wheel turns.

And so it is with elections. Campaigning ends; perhaps officeholders change desks; and often a new agenda is advanced. On paper, that’s “where we go from here.” But the larger matter, especially now, is where a group of followers goes. Where is a movement headed? Do believers casually adjust their firmly held beliefs? Should they?

My context, of course, is the recent election. And my honest concern is the status and direction of those Christians who experience a deep moral dilemma about the results and the implication of the results. I am one of these.

As a student of history I am reminded, often in spite of myself, that very little is new; that crises are not as bad as they seem; that a long-range perspective commands our attention. “Nothing new under the sun,” Solomon wrote. Yet logic dictates (and, yes, history too) that sometimes things are as bad as they seem. Sometimes… worse. Being accepting, or phlegmatic, can have negative consequence, from self-delusion to social disaster.

Sometimes the light at the end of the tunnel is an oncoming train. Sometimes, contra Dr Pangloss, this is not the best of all worlds. Sometimes compromise is not the best solution – when, at times, compromise leads to more division and turmoil, counter-intuitively, than “peace.” And peace is not synonymous with righteousness.

“Can’t we all just get along?”

No, we can’t.

Rodney King’s lament spoke for a time in America, and struck a chord. Now we voice a lament for a generation; at an earlier time we faced choices about freedom vs Communism. Today the questions are asked of us about the basic assumptions and commitments of American society and Western civilization. This is not a crisis of flavors of the month.

By many standards we are no longer a Christian culture. “Post-Christian” is not a construct to be regarded abstractly, even against cultural shifts as consequential as Medievalism to the Renaissance, or Neoclassicism to the Romantic Era. It is the result of the seductive slide from Modernism to Post-Modernism to whatever our current state of intellectual and moral anarchy ought to be called. The West, and much of the world, has been moored and sustained by the tenets of Biblical morality and, especially, Christianity, for millennia.

Disruption was always threatened, and the defense of morals, ethics, law, art, and liberty not only resisted corruption but strengthened the ethos. Heresies, however, morphed into political poisons like Socialism and Communism. Doubt begat regression and relativism. Self-indulgence – as promised by history’s inexorable cycles – brings self-destruction.

The nexus might be in these very days, the cultural equivalent of particle acceleration. Portions of society have been shedding traditional morality; capitalism has given way to the welfare mentality; things as basic as a person’s sex and a family’s security are not just questioned but demonized. People call wrong right, and right wrong… as the Bible predicted.

We know we are at a rare moment in history when this cultural rot subsists not in isolated pockets of society, but in the platform, promises, and practices of a major political party (or, eventually, both of them). And dissenters who once were stewards of universal values are lectured about “unity” – which means uniformity. Once again, by history’s example, lecturing quickly becomes coercion, then repression, then oppression. We already hear calls from the victors for “re-education centers” for those needing to be punished for having ideals and beliefs.

Do not conform any longer to the pattern of this world, we are told in Romans 12:2.

Every word is important: “Pattern” reminds us that the evil that men do right now is not random, and is roaming about seeking whom to devour. The devil has a plan as surely as God does. And “conform any longer” illuminates what has happened to us, but encourages us to recognize the freedom we have to break that bondage of darkness and sin.

The next part of the verse makes sure we are not left wanting in this admonition: But be transformed by the renewing of your mind.

This is our “Get out of jail free” card. In Christ we are new creations. We can render unto Caesar the things that are Caesar’s… but those things do not include our souls.

Where do we go from here? We stop conforming – to the cultural rot all around us. We defend our faith, our families, our future – they are in the balance. We commit to deflect the slings and arrows – putting on the whole armor of God – and realize that our mortal enemies might be in our very neighborhoods and favorite entertainments.

Do not conform, but be transformed. Reject the pattern of this world; renew your mind! And test the spirits of “unity” – unify with abortionists, idolaters, and secularists? God forbid!

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Click: Have Mercy, O God, For My Tears’ Sake

1-11-21

It is said that Jesus is recorded more than 40 times in the Bible greeting people with the words “Fear Not.” Before any other words, instead of “Hi” or its Aramaic equivalent 2000 years ago, He spoke reassurance.

I have always loved how people in that magical corner of the world of Bavaria, South Tyrol, and Salzburg, Austria, greet each other with the words “Grüß Gott,” or Gruss Gott, the vestige of the affectionate, prayerful “God bless you.”

No matter how many times Jesus employed “Fear Not” – surely more often than recorded in the four Gospels – there is a Biblical principle God wants to emphasize. Some Bible scholars say the phrase appears 103 times throughout the entire Bible; others (probably marketers of Christian books) have discovered 365 incidents, and list them, or variations, page by page.

If phrases have slipped into popular culture, that just invites the danger of misuse or corruption. A popular cable-TV host frequently says “Let not your heart be troubled,” clearly not aware that he perverts the invitation of Jesus by omitting the rest of the sentence… or skirting blasphemy by implying that he is a god-like person.

Rather we should look at the Bible’s reinforcements of the principle, not the world’s corruption of it. “The fear of God is the beginning of wisdom…” Or, “God has not given us the spirit of fear…”

When Scripture reminds us that God is not the author of the spirit of fear, it does not mean there is no such thing as fear – but that God is not its author. Therefore it originates with Satan; and takes root when we give it a place in our emotions.

Are there things to fear these days? Yes. More than last week; more than last year. The question is, however, whether we yield to fear. Do we let it freeze us? Fear can chase us into dark corners and the fetal position. Or fear can challenge us, and make us bold.

Today’s guest blogger is the Apostle John, who transcribed a discussion with Jesus Christ:

“Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know.”

Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?” Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.”

Philip said to Him, “Lord, show us the Father, and it is sufficient for us.” Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves….

“If you love Me, keep My commandments. And I will pray the Father, and He will give you another Helper, that He may abide with you forever – the Spirit of truth, whom the world cannot receive, because it neither sees Him nor knows Him; but you know Him, for He dwells with you and will be in you. I will not leave you orphans; I will come to you….

“These things I have spoken to you while being present with you. But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you.

Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard Me say to you, ‘I am going away and coming back to you.’…

“And now I have told you before it comes, that when it does come to pass, you may believe. I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here.”

The “things of this world” seem suddenly worse than we recently could have imagined. The rise of a hostile foreign power; the intrusions of unaccountable powers of Big Tech; a worldwide plague and fierce lockdowns; domestic terrorism; political turmoil; censorship daily being imposed…

Worse than ever before? Horrible, to be sure; and partly perilous because of its surprises. Worse than previous times in history? – other plagues; wars; genocides? Worse than prophecies? – the End Times? The Great Tribulation?

While not discounting the parlous dangers we face, a sense of perspective reminds us of other patriots. Military members who sacrifice even their lives. The shoeless volunteers who spent a winter in Valley Forge, leaving bloody footprints in the snow. First responders who routinely face danger and peril, but these days are disdained by mobs calling them ugly names, spitting on them, shooting them.

Reasons to fear, seemingly; things to fear. But no reason to surrender. Nothing to cause despair.

We have a country to redeem. We have a heritage to preserve. We have a Savior to trust.

Hold to God’s Unchanging Hand. Arise, and let us go from here.

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Click: Hold to God’s Unchanging Hand – Lindell Cooley

6-22-20

Pick and choose. It should be the new motto of the United States, surely more appropriate than e pluribus unum – “out of many, one.”

In fact we have become a culture that can be described as “out of many: many more.” No more unity. Only a push for uniformity.

It explains the New Abnormal for every totalitarian, from news anchors to street thugs: reliance on lies, half-truths, and intimidation. “Never mind what I told you,” W C Fields once barked at a caddy; “You do what I tell you!”

So the rest of the population, the vast majority, obeys or shuts up. Looting, vandalism, destruction, attacks, theft, and murder… most Americans watch on TV as if the events are parts of a bad cop show. What can we do? Change the (virtual) channel, is peoples’ mindset.

What Americans mostly do is what every decaying society throughout history has done. We pick and choose. We might express solidarity, or sign petitions, or express concern, unless “there, by the grace of God, go I.” Unless it is our shop being stripped bare; our neighborhood being terrorized; our friends or our police being murdered.

We pick and choose our outrage; pick and choose our sympathy. We have picked, and have chosen, to be blind fools.

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Pearl Harbor came quickly upon most citizens. And like on that morning, we suddenly find ourselves in the middle of a world war. Or the Second American Revolution? The pandemic, whether really random or orchestrated, muddies that calculation. But as urban rioting and destruction by strangely similar black-clad shock troops appear in cities of the world that never heard of George Floyd – or otherwise have little contact with black lives – “World War” is the apt description.

The utter outrage of public streets taken over; of public art being wantonly vandalized and ruined; of police being proscribed, attacked, and killed; of officials condoning and encouraging such savagery; all on top of occasional video-looped bad police actions – is nothing but nihilism. Definition: deadly anarchy aimed not at racism but at you and me; at the American Republic; at Western Civilization.

The battle theaters in this Third World War are not randomly chosen, and certainly are not spontaneous. We see the same black costumes, the same tactics, the same bundles of bricks.

And the same willing dupes at the fringes of rallies, in parades, occasionally pushed into the crossfire. Well-meaning moms and kids. Nature abhors a vacuum, so when when supine leaders accommodate, the radical Left provides leaders. When police are silenced, the radical Left provides street thugs. When small business owners – tragically, many of them black entrepreneurs – lose their life’s dreams, the radical Left provides a new socialist-style economy.

These templates, by the way, were outlined in the handbook Rules For Radicals by Saul Alinsky, two of whose students were Hillary Clinton and Barack Obama.

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Christianity has become a Pick and Choose religion in America. Perhaps consumerism and national wealth has encouraged flaccid faith, the abandonment of Biblical standards. After all, who needs God when we have Social Security and Medicare, and TV comedies or music on hand-helds 24/7, and 12-step programs for everything? Not to mention drugs and booze and…

Welcome to America, 2020. And for many of those who still attend church, many denominations are Pick and Choose too. Biblical truths are bent, or ignored. Doctrine is regarded as mistaken or outdated. God’s words about morality and responsibility are, well… you Pick and Choose what’s “right” for yourself. Honk if you love Jesus.

Of course, a god who allows such “beliefs” is not a God at all. Suddenly, the God of our fathers has changed from “the Great I AM” into “the Great I MIGHT.”

I drag the Lord into this because He should be at the center of all our discussions, decisions, and values; as natural as the breaths we draw. But… we are, instead, suffocating as a nation these days, not healthily breathing.

Every day of the spreading stain of anarchy and nihilism might mean a year or so of restoration. Streets can be cleaned; windows replaced; graffiti sand-blasted. The replacement of statues would be decades of sickening, useless debates, and probably futile. Warped views of society – especially the perceptions of youngsters – might be irretrievable.

Perpetrators are likely never to face justice, despite starring on news videos. The American public, stretched thin from the plague and the anarchy, will have extra tax burdens from the clean-ups. Rather, this nightmare will likely continue, with more defecation, more defaced statues, more cultural heritage obliterated from national life – worse than when Stalin merely airbrushed his enemies out of photographs.

The prime offenders are the conspiratorial black-clad thugs, of course. I do not blame police (I mean for their lack of riot response); if my son were a cop I would advise him against suiting up for what has become a daily suicide mission. But the guiltiest parties are these: those who have choreographed these events, whether directed and funded by Soros or others; and elected officials in America. National “leaders” rattle swords, but their inaction invites more thuggery. And local “leaders” have been radical moles waiting for these opportunities, or hiding behind radical slogans because they are moral cowards.

In any event this national disgrace will outlive burned police stations, ruined public art, and broken businesses and life-dreams. As I said, this is a stain that spreads easily and in every direction. And will be hard to wash out.

It is coming to your neighborhood. Your city hall, your public library, your local shops. Maybe your home’s windows and front doors and parked cars. The choice of responding will be one more case of picking and choosing: Accommodation with cowardice and surrender; or committed, righteous, action — physical and spiritual.

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Click: A New Birth of Freedom

5-18-20

Occasionally things happen in history – I mean catastrophic turns – where the old saying about inability to see the forest because of trees, is taken a step further. These rare moments are not events like an invasion; neither a slow evolution, say, from serfdom to democracy; nor the relentless spread of an epidemic across the globe. A creeping four weeks is no different than a speedy month, is it? – and that is not the type of catastrophic turn I address.

When I was in college I had a professor who taught World History not by chronology nor region, but by category topics. They all were fascinating. One class looked at world history – different eras, different societies – through the lens of epidemiology. How did diseases, plagues, and pandemics change history and the course of civilizations? They certainly did, and often. In the 1600s a plague killed one-third of some European lands; the Spanish flu a century ago reportedly killed 100-million souls around the world. More American soldiers died of the flu in World War I than died in battle.

In those times, all through history, plagues were plagues and influenza was influenza. I want us to consider the possibility that our current situation might be a “virus-plus.” Is there an invisible enemy, a coronavirus? It sure seems so, and many have died of diagnosed conditions; I am not a flat-earther.

But this might be the world’s first plague where the fear of it causes more serious problems than the infection itself. Yes, deaths. But our spinning globe has virtually ground to a halt. The harm represented in that metaphor will be seen by future generations, if we survive, as perhaps worse than simple, cold death statistics. Families, careers, livelihoods, social disruptions, international anarchy, countries losing their freedoms, even wars might be the next chapters.

All this we know. And death vs disaster arguments must yield to logic and a larger sympathy. Many people are gripped by the belief that mere citizens of various nations are not threatened as much as the actual human species is threatened. Really?

I have become convinced that over-reaction has replaced caution among our leaders; and that panic has replaced prudence among our neighbors. Scratch a liberal official with rule-making power and a totalitarian pops out. In my state the governor decreed that DIY stores can sell hammers but cannot sell paint. In many states you can openly operate a marijuana shop, but are forbidden to hold church services. Neighborhood clinics have to restrict services medical exams, but abortions are allowed in those types of clinics.

This is the first epidemic in history with an agenda.

That is not the fault of the fuzzy little virus.

Your mind is not affected if you can wonder at the implausible and changing stories about the origin and the rotating lies as the virus spread across the earth.

You may well wonder at the timing, the US in a healthy and dominant position, dropped to its knees… as an election approaches. How – and why – we went from the healthiest economy in world history, to 1930s-depth depression. In weeks.

You should wonder why politicians welcome illegal immigrants, untested; and tolerate feces-covered vagrants by the thousands, yet you and I, law-abiding hermits, have to mask-up, stand in lines, submit to testing and testing.

You should question, as my friend Sarah Phillips recently did, about the massive imposition of imminent DNA collections, retinal and finger scans, cell-phone tracking, and smiling assurances from Bill Gates and other leaders (elected by whom?) that every detail of our activities – plus that of our bloodstreams through mandatory vaccinations – will soon be seen by people we don’t know. Calm down.

It is very possible – I am persuaded very likely – that we are under attack. Not by guns or bombs. Nor even by those furry viruses.

Am I being paranoid? That is not my style, usually… but even paranoiacs can indeed have people conspiring against them. Ah: conspiracy theories. I have a friend who recently ridiculed skeptics as being “conspiracy theorists.” In the same message – I kid you not – he floated his belief that President Trump is signaling an army of goons (?) by the colors and directions of the stripes on his ties every day.

I have a happy suggestion, if you have read this far and think I am crazy. There are some things that may safely distract you from deadly coronas:

* If you are alarmed by death tolls, spend some your precious emotional energy on ending the drug epidemic – yes, epidemic – in this country. That, you can affect. Straighten up the kids under your roof. Maybe drug cartels will dry up, too, with no customers – what a concept.

* If you are concerned about death tolls, think about the fact that hospitals are restricting, or forbidding, “elective” matters like cancer operations, mastectomies, scans, and other procedures — or patients are encouraged to self-deny — and people die. The stats about fewer cancer diagnoses, screenings, and diabetes complications these recent months are nothing to celebrate. Our masters decree that we shuffle morbidities, a fake-numbers game. Because the side-effects of shuttered businesses and lockdowns include more domestic violence and suicides.

* Stop acting like pickpockets, larding corona laws and regulations with back-door funding for abortions and legal weed and gun confiscation. Be honest, and lose in the courts of public opinion, if you dare.

* Resist freeing convicted felons from prisons and arresting hair dressers, pastors, and barbers, throwing them in jail.

* Show some outrage – if you feel any – about policies that leave hospital ships empty but pour infected people into nursing home beds. Wake up to the fact that in some areas, 80 per cent of “virus” deaths are in nursing homes.

* Realize that hospitals are encouraged to check COVID-19 on death forms, even when primary causes were other, and prior, conditions.

* Google a copy of the Constitution. Read it, and the Bill of Rights, the first 10 amendments. Check off the rights that have been violated recently, and violated with coercion. There will be many… and there will not be fine-print exclusions for influenza. Remind yourself that reportedly more people die in a normal “flu season” than have yet died from COVID-19. Remind yourself a second time of this fact. We don’t stop the world every flu season.

Finally, among those rights that have been violated – and politicians continue to ramp it up – are Freedom of Assembly (allowing crowds of… how many???); Freedom of Speech (social media routinely censors us at increasing rates); the Right to Bear Arms (laws are proposed to restrict gun ownership – because of a virus???)…

And. Freedom of Religion. Christians, People of the Book, are not dopes. We don’t sneeze on each other, even in normal times. We render unto Caesar the things that are Caesar’s – like respecting suggestions from experts and elected officials. Sure. We also live with consequences. We trust the Lord; we trust our God-given intelligence.

And we cherish our God-given rights.

Churches ordered to close? Worshipers drive to parking lots, listen in cars with closed windows to their church’s radio services, hungry for a minimal sense of community – and are arrested?

If the British Redcoats, those civilized gents 250+ years ago, had tried any such thing, Americans would have said three words: Lock and Load.

Yes, holding our Bibles and guns, Christians and patriots have to keep their spines from being infected by this “virus-plus”; we have to be discerning and consider whether this is all just a “Plandemic,” as I recently wrote; we must calculate the risks of responsible activities – as with a thousand other daily activities in life – and maybe we should regard the incessant and absurd carping of visible, not invisible, enemies in our midst…

And take our country back. The current epidemic is bad enough. A second pandemic — infecting our spirit — would be catastrophic.

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Click: I Know Who Holds Tomorrow

5-4-20

“Where Is Jesus?”

Some people in these troubled times call this out to the heavens, to God, to Jesus Himself as they deal with challenges to health, family, income, sanity.

“Where is your Jesus now?”

That is a question that friends – skeptics, cynics, and non-believers, especially – ask in times like these. To certain people in this post-Christian culture, it is a rhetorical question, a taunt.

This causes me to remember a challenging time of my own, and my family’s: years ago my wife was listed for a heart and kidney transplant. Both organs were failing, and she was wasting away in hospital. My mother was near death in Florida, and I simply had to be there with my father. Driving to the Amtrak station, my car was T-boned and totaled at a Philadelphia intersection. My kids were staying with friends, but other challenges, including financial ones, loomed.

Mercifully, a family of friends was watching my children; neighbors helped with food and bills. My pastor loaned us his SUV until we could get back on our wheels.

And so forth. I could not be there for my mother’s actual passing – which was hours after I left Florida to come home for Christmas. Nancy received her transplants on Valentine’s Day, and lived another 16 years. Things worked out, in unexpected ways.

When things returned to “normal,” I gave thanks to Jesus in a conversation with a writer friend who was one of those skeptics. He said, “Why do you thank Jesus? Listen to yourself! It was friends who took your children in. It was relatives who helped with meals. It was your pastor guy who loaned you the car… Not your Jesus.”

I never had articulated the perspective properly before; but I quickly answered, “Those things were Jesus. He was just working through friends.”

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We are grateful, always, for gifts and givers. And we bless and thank recipients too, because they provide us opportunities to exercise charity. Not only to do love, but to be love.

That is what God desires for His children, even if “getting there” seems awkward to our little selves and our expectations.

Let God run His world. He doesn’t  always require that we understand everything; just that we be obedient.

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“Where is your Jesus now?” skeptics ask now in these troubled days.

Of course a single death is grievous; and if it could have been prevented, tragic. But in the long view, I think this pandemic has caused more trauma, anxiety, dislocation, and grief, from fear than from deaths; or possibly more than negative aspects of plagues in the past. Apart from things we cannot now know, like possible manipulation and skewed statistics and overreactions, we suddenly live in a dystopia, the opposite of a utopia. This revolving planet has come to a standstill!

Where is our Jesus? Of course He is still present. Behind the black storm clouds, the sun still shines. The One who created the entire universe is greater than microscopic viruses. Of course. Is there sin (and therefore death and disease) in the world? Yes.

Is a tiny virus, sweeping across continents, much different, really, than giant tornadoes, or massive floods, or unexpected earthquakes? No. Can plagues be prayed away? Sometimes, but mostly our duty is to cleave to the Word of God and trust Him.

“Though you walk through the valley of the shadow of death, fear no evil, for I will be with you.” He does not promise a detour from that valley; or avoidance of what lies in the shadows… but for me, trusting that He is with us is a real and present help in time of trouble.

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“Where is Jesus?”

There was a poignant time in history when that question was cried with intense emotion.

Actually, back to back: after Crucifixion, Christ was in the tomb for three days. Jews mocked. Romans dismissed. The followers of Jesus, despite having seen Him perform miracles and manifest the Incarnation, despaired. Even His mother grieved.

“Where is Jesus?”

Then He rose. Came back to life. In a restored body. As by a speedy miracle, as the word spread and people saw Him, the hundreds of prophecies became clear. He had foretold of His Resurrection, and by rising proved His divinity.

“Where is Jesus???”

Then for 40 days He roamed the land preaching. People saw Him; listened and believed. The skeptic called Thomas doubted, and was invited touch the wound that still graced His side.

Where is Jesus? WHERE IS JESUS? “Let’s go down to the river and see the man who conquered death!!!” Until the Ascension, Jesus spoke, ministered, and encouraged multitudes, as historical accounts affirm.

Between those appearances and rallies, He must have had quiet moments. He had to go from place to place. It was His practice during His earthly ministry to seek solitude at moments, and commune with the Father.

I have a little idea that during the quiet moments, maybe in dark nights between towns, He roamed alone… looking, perhaps, for individuals. Not crowds, but solitary souls wandering, maybe spiritually lost, who needed a touch of the Master’s Hand.

In fact He is still doing that – seeking out lost souls who need the touch of the Master’s Hand.

You might be one of those. In fact, we all are, at least at one time or another.

Where is Jesus? Closer than you think.

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Click: God Walks the Dark Hills

11-4-19

“If being a Christian were illegal, would there be enough evidence to convict you?”

Sometimes such aphorisms – what I call bumper-strip theology – pack a lot of implications and wisdom.

In many place around the world, being a Christian is illegal, or nearly so. I can tell that this blog is read in some of those countries, perhaps to the peril of those readers.

Will such a thing ever happen in the United States, in Western Europe? Many of us think so – it has happened in societies that were once like ours – and at the moment, if belief in Christ is not yet illegal it is however improper or at best impolite in many places and situations.

When the leader of ISIS recently was killed, we were reminded that one of his countless victims was the young American missionary Kayla Mueller. The Christian woman had been held in captivity for 18 months, a sex slave of al-Baghdadi himself. The man whose Washington Post obituary called “an austere religious scholar” and a shy man behind spectacles, repeatedly raped and tortured Kayla, according to eyewitnesses like Yezidi sex slaves even younger than Kayla.

That description of Kayla says more about al-Baghdadi – and the Washington Post – than it does about Kayla. Almost.

What is scarcely said in the news stories is that Kayla was repeatedly asked, and frequently beaten and tortured, to renounce her Christian faith. This she never did – by ISIS’s own frustrated reports – and it gained her torture, rape, beatings, and death. Photographs of her bruised and lifeless body were e-mailed to Kayla’s parents by ISIS.

She lost her life. By her confession and faithfulness, as a contemporary martyr, she secured a place in Heaven, we can believe.
Correction: she saved her life.

Kayla was not alone, I am sure she would maintain. Every day, Christians around the world are being persecuted, tortured, and killed for their faith.

We smugly think that things in this world are growing brighter and better. Not everything. There were more Christians killed simply for being Christians in the 20th century than in all the combined centuries since Christ, including the iconic grotesqueries of Nero.

This week we noted – did you? – Reformation Day, the commemoration of Martin Luther’s challenge to the Church of the day. He nailed 95 complaints about corruption to a church door in Germany. It spread beyond Wittenberg’s town square; past the triangle of land formed by Hannover, Berlin, and Dresden; through Germany; to Rome and other territories of the Vatican; through the Christian world… and even unto today.

Luther had not intended to leave the Catholic Church – he was an ordained priest – nor establish a denomination, much less see his protest turn into Protestant-ism. Yet the “world system” that had corrupted the people and practices of the Church transformed widespread dissatisfaction into open revolts.

Luther’s reliance on “Scripture Alone” – that is, not mankind’s rules or new doctrines not found in the Bible – was a revolution of the spirit, conscience, and faith. Indeed, Luther was not the first anti-Romish reformer: previous theologians had similar heartfelt critiques… and had been martyred.

Fired, exiled, imprisoned, tortured, killed for their consciences. Luther was to be the next. Hunted and excommunicated, he was hauled before a council in the city of Worms, Germany.

All his writings – books and pamphlets, sermons and essays – were laid on a table, and Luther was ordered to renounce them. Outside the castle, at night, the Church was burning his books.

“Renounce them?” he said in effect, “How can I, when they all quote the Bible and rely on Scripture?”

Further, he argued that they were the result of his conscience, and “no man, no council, no Pope” can force me to act “against my God-inspired conscience.”

It was made clear that he would suffer death if he did not deny his writings. He said “I will not and I can not.”

With his life on the line, and conscious of the blood of martyrs before him, in the hushed council, Luther firmly said, “Here I stand. I can do no other.”

“Here I stand. I can do no other.” Those simple words, spoken in that obscure German town, have rather thundered like mighty artillery through the ages. Indeed for 500 years they have been spiritual and intellectual bombs. They inspired the translations of Bibles into languages of local peoples. They ignited a rediscovery of Scripture. They freed believers from relying on human intercessors when praying or petitioning God. They inaugurated the spread of literacy. They were the underpinnings of democratic movements around the world.

Luther was not murdered; he was secreted away by German princes who likewise “saw the light.” Thrown out of the Roman Church, he married and continued to write and preach. Others who knew him, and many who never met him but were – and still are – electrified by his words, followed.

“Here I stand. I can do no other.” These are the words, perhaps word for word, that the missionary girl Kayla Mueller spoke.

God forbid – which cliché is my hope, but is not a certainty – that any of us will be in the position of a Martin Luther or a Kayla Mueller. It is not an abstract warning: every day Christians are in those positions.

When you have the opportunity, are you however too shy to speak the Name of Jesus? Do you hold back from sharing your faith with a stranger, or a family member, knowing that they might be on their ways to hell? When politicians, from school boards to the presidency, offend the Truth of the Gospel, do you think, speak, and act in opposition?

Do you “stand”? Will you stand? Can you do no other? If being a Christian were illegal, would there be enough evidence to convict you?

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The “Battle Hymn of the Reformation,” words and music by Martin Luther. All my life, tears come to my eyes when I sing, or try to, the last verse: Let goods and kindred go, This mortal life also: The body they may kill – God’s truth abideth still!

Click: A Mighty Fortress Is Our God

8-12-19

Conversation in the doctor’s waiting room. A woman next to me said, after reeling off her worries, “… but as the Bible says, God never gives us more than we can handle.”

Me: “You know, the Bible does not say that.”

“It doesn’t? I’m sure it does!”

Fortune cookies, yes. Greeting cards, yes. Even sermons, yes. But the Bible – prophets, poets, kings, disciples, Jesus? – no.

In fact, if we think about it, troubles and sickness and problems usually are attacks from the devil, or the results of our own folly… but not “sent” by God. He doesn’t “give” us more than we can handle. That is not how He works. He “gives” us hope. And strength. And faith. And wisdom. And, yes, deliverance.

But He does not visit us with bad things, even temptations. That’s in the devil’s job description, not God’s.

A proper understanding of this can change our lives. We should be free of the pagan superstition that God pushes us to the edge all the time. We are His children, and He is not a child abuser.

He did not tempt Jesus in the wilderness. That was Satan.

Let’s dig deeper into these ideas about challenges and God. I say He does not “give” junk to us. The world will ask, “If He is a loving God, then why doesn’t He prevent those problems?” A question that seems logical. He could have plucked Jesus from the cross. He could have put out the fire in the furnace before the Babylonian king Nebuchadnezzar ordered Shadrach, Meshach, and Abednego to be tossed therein. The “valley of the shadow of death”? Why didn’t God promise simply to keep us away from the cursed valley?

Well, those actions are not in God’s job description.

He never promised us a trouble-free life. Some people never quite understand that! In fact, it is guaranteed that troubles will come our way… and the more Jesus there is in our hearts, the more the devil will attack. Stone cold, that. So what does God promise? Let us re-visit the three examples:
Jesus was on the cross to fulfill God’s plan, and to demonstrate His love for us. He would not interrupt that.

Shadrach, Meshach, and Abednego did not avoid the fire, but were saved in the midst of the fire. Brought through. And manifested the “fourth man” who appeared with them, the pre-incarnate Jesus. Lesson delivered.

Walking though the valley of the shadow of death? God promises to be with us… not to slap us down a detour. We learn (or should learn) trust and faith, because He is with us in those times.

As Andrae Crouch wrote and sang, “I thank Him for the storms He brought me through, For if I’d never had a problem, I wouldn’t know God could solve them… I’d never know what faith in God could do.”

God always “gives” us exactly what we need.

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Click: Through It All

4-29-19

News item: The murder of more than 320 Christians at Christian churches on Eastern Sunday in Sri Lanka is claimed by Muslim plotters to be an attack on Christianity.

News item: Hillary Clinton and other American politicians describe the victims not as Christians or Christianity but as “Easter worshipers.”

News item: In the first half of last year, 1870 Nigerian Christians were killed by Boko Haram and related Islamic groups, many of the victims schoolgirls slaughtered for their faith. “Sectarian violence,” many news reports describe it.

News item: The cause of the destructive fire at Notre Dame Cathedral in Paris is still being investigated weeks afterward. But in the first two hours the French government definitively declared that “Muslim extremists were not to blame.” Meanwhile, an architect who will bid on new construction proposes that the ancient church add an Islamic minaret to its new roof.

There are increasing numbers of massacres of Christians, persecution of believers, laws banning confessing a faith in Christ, destruction of churches, and monitoring of worship in India, Myanmar, China, Pakistan, Egypt, and 83 other countries around the world. Even in Hong Kong, the “free” part of China. In France, prior to the fire at Notre Dame, almost 400 specific incidents of Islamic attacks on Christian churches were recorded this year.

The group Voice of the Martyrs has issued a downloadable country-by-country report on persecution of Christians around the world: https://vom.com.au/wp-content/uploads/2019/01/2019-Global-Prayer-Guide.pdf

Another news flash – the hundreds of thousands of Christians who are persecuted and martyred every year, more in the last hundred years than all the years added together since Christ, did not die because of “computer glitches” or “faulty wiring” as liberals and secularists were quick to claim about Notre Dame. Liberals have a way with double standards.

Who are the instigators? The answer is not radical Muslims, or the Hindu, Communist, or Mohammedan governments. They are the enablers, conspirators, even the guilty culprits… but they are not the instigators.

Let us understand, even if we awake late in the game of cultural suicide. Instigation of Christian persecution and attacks on our cultural heritage is humanism, secularism, relativism; wearing camouflage outfits of democracy, “openness,” and tolerance. In the guises of politicians, educators, and the news media, they attack the time-honored traditions of Western society and our religious values. Their attacks are so constant, and insidious, that most of the sheepish public are persuaded to agree… even when people decry the crumbling social order.

By the way, I add our contemporary churches, except for remnants of faithful Bible believers, to the list of villains. How has being “welcoming” supplanted respect and pride in our traditions, and protection of our families?

The other instigator? No mystery. The Bible identifies the evil one in myriad places. Jesus Himself prophesied the sources, and He predicted what will happen to us… what is happening to us. Persecution, if you are a believer, is not mere bad luck. It is not a threat. It is a sad promise. Get ready as it comes closer.

If the world hates you, you know that it hated Me before it hated you… If they persecuted Me, they will also persecute you (John 15:18,20).

All who desire to live godly in Christ Jesus will suffer persecution (Letter from Paul to Timothy, II Timothy 3:12).

Before Crucifixion, Jesus said, Whoever desires to come after Me, let him deny himself, and take up his cross, and follow Me. For whoever desires to save his life will lose it, but whoever loses his life for My sake and the Gospel’s will save it (Mark 8:34-35).

Christianity aside (for the sake of argument; I do not believe it can be extricated) we can recognize that without religious moorings, America has lost its soul. But with indifference and hostility to morality, a sense of history, and self-respect, America has lost its way. The false religion of Tolerance pollutes our culture: to believe everything is to believe in nothing. And believing in nothing is what caused every previous notable civilization in world history to collapse, from within.

Forewarned is forearmed. Not to resist – resisting the true enemies – is acquiescence. Will we partner with those who hate us?

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Click: I Know Who Holds Tomorrow

11-5-18

It is axiomatic that the United States of America is not a democracy. At least it was not intended to be an open democracy by the Founders and Framers. In fact those gifted and wise people abhorred and distrusted straight democracy. But this axiom is not accepted by those who willfully dissent, or choose not to understand the distinctions and consider their implications.

Those who claim that the US is a democracy, or should be more so than it is, should realize that the government was established to be (at best, in their eyes) a representative democracy; but otherwise, and by direction, a democratic republic.

What both those terms mean is that our system was appropriate when established – a new people on a new continent established nevertheless along traditional bases of religion, morality, ethical behavior, justice, and good will – and appropriate now. With the exceptional foresight granted to them, they assessed the future. The Framers of our fundamental documents were not political theorists but sagacious architects.

In that view, there have been necessary additions and occasional repairs made to our American Home, but the structure has stood the test of time, at least until now when its stresses and fractures are most evident.

I recently bought a two-volume set of Alexis deToqueville’s Democracy in America, ancient books they are as I hold them, seemingly never read in more than a century since this edition’s publication. I was struck by two things as I read this iconic work: how brilliant this visiting Frenchman, in the 1840s, assessed the American spirit and ethos. He marveled at the bounteous natural resources, and the common virtues of the uncommon and diverse population.

DeToqueville dwelt on religion and its effect on the American people – specifically, the value of Christianity to the American “system” as Henry Clay meant it: the government and its laws. Earlier, Framers like Franklin and Jefferson, supposed “Deists,” revered the Bible and sought to employ its prescriptions for social comity and justice. John Adams predicted that an America without fidelity to Biblical principles would not – could not – long succeed.

The other factor that struck me about the book Democracy in America is that it is frequently cited and often quoted (or mis-quoted: deToqueville never wrote the aphorism “America is great because America is good”) – but is seldom read. When I determined to own a copy, it was difficult, even on used-book sites. The book is seldom assigned, scarcely read, and imperfectly understood.

Which describes, also, how our Constitution is regarded. Many people who yammer for the overturning of the Electoral College cannot discuss the valuable reasons for its establishment. The Framers thought people with a stake in the government ought be the ones who vote, and dissenters have a point of view. But that point of view approaches the irresponsible (in the view of the Framers, as well as me) when its alteration extended past women and former slaves to anybody with a pulse, including those, as advocated in some parts, who are not even citizens.

I think it should be more difficult, not always easier, to voter. I think the type of questions on citizenship tests should be administered every 10 years or so – not to new arrivals but to every voter. (And I believe many congressmen and senators would flunk a lot of those tests.) When voting costs nothing, not monetarily of course, it is worth nothing.

So for years I did not vote. I followed, and addressed, public issues, but generally I took the view that voting only encouraged the scoundrels. When I repeatedly heard my parents’ generation talk about “the lesser of two evils” every November – and then felt that way myself in the voting booth – I realized I was voting for evil, after all. When I thought that illiterates, felons, welfare cheats, and the uninformed had the same bit of influence I did (and more, counting those who are herded and directed to vote multiple time), I despaired at the futility of it all.

The United States has slid toward a new brand of despotism, perhaps difficult to discern, being in its very throes; a bizarre mixture of corporate syndicalism, finance capitalism, supported by a cabal of media elite and a quiet, sometimes informal, conspiracy of like-minded thought police in the government, bureaucracy, media, educational establishment, and even the church. Mind-control, intimidation, the “compassion” metrics, and the “hate speech” game comprise the New Orthodoxy. Shadowy, in some cases, but dangerous. It engages in a politically correct jihad that permeates every part of our culture, operating the greatest propaganda machine in human history.

So. Now I vote. I am no longer cynical, but a warrior. Do I remain pessimistic? … about our nation, our political system, out beloved Constitution?

Yes, I am pessimistic about their survival.

But that is not our primary concern. For those who call themselves Christian, our first loyalty is to Christ and Him crucified and Him risen. We must be concerned with our souls and those of our families, friends, communities, then our nation and the world. Our opponents with increasing ferocity would deny Christians their rights in the public square, in classrooms, in our very homes. If they succeed… we will still worship and fight, as uncountable martyrs have done for millennia; as uncountable persecuted Christians around the world do every day.

In so doing, we must “render unto Caesar what is Caesar’s.” I believe Jesus did not restrict His words to coins. That is, if elections mean that we engage in politics… we must engage in politics. If we think abortion is the murder of babies… we oppose it as we would despise any murder. We must stop the acquiescence in secularists’ view that there is no God, and our traditions, or beliefs, should be merely tolerated (or, eventually, not)… and fight back: there IS a God; this is His world; He established the means not only for our salvation but our happiness on this earth. In the beginning, is now, and ever shall be.

I believe we can and should make alliances. We can debate tactics, but there is a man who is very flawed (can we qualify that word?) but who willingly aligns himself with the Christian community on an astonishing number of issues; who has delivered on many promises to Christians and Jews (and many ethnic groups previously taken for granted by politicians). I am not sure, frankly, that I would like Donald Trump as a next-door neighbor, but I daily pray thanks for what he is doing.

The imminent elections can confirm the rebirth of Christian commitment in the United States… or illustrate that the reclamation of “democracy in America” in the way deToqueville assessed and celebrated it, was a passing illusion. Polls do not lie, but polltakers, and those who fashion them, do.

The saving grace of democracy is that the masses can be manipulated, but when they assert themselves, defying their would-be masters… they must be listened to. We are beginning to see: we must be listened to.

That is why to vote.

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Click: Looking for a City

10-22-18

This weekend just passed covered the day we celebrate — or should celebrate and commemorate; a good time to re-dedicate — Reformation Day. October 31, anniversary of the day Dr Martin Luther nailed his 95 These to the church door at Wittenberg, Germany.

These 95 points of “Contention” with policies of the Pope and the establishment Roman Church are regarded as the sparks that ignited the Reformation, and the Protestant movement. There were reformers before Luther – preachers, theologians and Bible translators who were persecuted, tortured, and killed. The English John Wycliffe died a century before Luther was active. Hatred against him, for daring to adapt the Bible to the language of the people, was that his bones were disinterred and burned after his death. The Bohemian reformer Jan Hus was burned at the stake for his reformist beliefs. His last words, tied to the stake, before the flames consumed him, were “in a hundred years, God will raise up a man whose calls for reform can not be suppressed.“

It was 102 year later that Luther nailed his challenges to that church door.
Luther was persecuted, chased, went into hiding, and translated the Bible into the language of his people, the Germans. He sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ. He was excommunicated. He married. He preached and wrote lessons… and wrote hymns.

It is my belief that, as last year we observed the 500th anniversary of the Reformation, the church — at least the Western Church, certainly the American church in virtually all its corners — is in dire need of reformation again.

More than that, we need to look to Martin Luther as a Hero of Conscience. He said when he was called on trial to recant his beliefs and writings,
“Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not retract.
“For it is neither safe nor wise to do anything against conscience.
“Here I stand. I can do no other. God help me.“

The time is coming in this contemporary world when Christians have it demanded of them to renounce their faith. That this is already a time of anti-Christian persecution, is abundantly clear. That, daily, believers suffer indignities and are asked to compromise their principles and forced to sublimate their voices, is a reality to committed Christians.

Some days soon Christians will have to suffer no longer in silence, or have the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God promised this holy challenge to the saints of God in the End Times.

Can we, like Luther, have the spiritual strength to say: “For it is neither safe nor wise to do anything against conscience. “Here I stand. I can do no other” ?

I have two brief clips for Reformation Day: the first is the powerful “conscience” scene from the 1953 “Luther” movie starring Niall MacGinnis (nominated for an Academy Award).

Here I stand

The second is the “battle hymn of the Reformation” sung a capella by Steve Green. Myself, I can never sing this mighty hymn without choking up. Its final lines describe Luther’s trial… and foreshadow our own:
“Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever!”

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Click: A Mighty Fortress Is Our God

9-24-18

It occurs to me more and more, lately, that we – all of us; not only Christians or Westeners; but everyone with a pulse these days – should be a heck of a lot humbler than we are. In fact, not too many residents of the 21st century are humble at all, so we all have a long way to fall.

We have gone, over the past 500 years, from pre-modernism to modernism to post-modernism. From the Age of Faith to the Age of Reason to the Age of Skepticism to the New Age of Personal Inventions of Belief. From Agrarian to Industrial to Post-Industrial Virtual Reality. From the Gothic to the Renaissance to the Enlightenment to.. confusion: societal anarchy, cultural nihilism.

All of human history is characterized by evolution and change, but it has never been this radical, or, actually, as sudden when considered in the arc of human history.

There are many social scientists – probably a majority of “experts” and faculty members dealing with such things – who view all this as perhaps inevitable, but certainly welcome. I believe they feed the cancer that is devouring us in myriad ways. The arcs I described, and many similar ones that can be limned, are not evidences of progress.

Rather the opposite. “Progress” is the meme of our time; the secular religion; the brand-identification of contemporary life. Progress, whether contorted to define a political commitment, or as the assumption behind everything that changes or is new in our lives, encourages us. Forgives us. Animates us.

Not only is Progress a false god – is it really inevitable that everything gets better, is better, will be better, as the globe spins into the future? But Progress is frequently corrosive. Not merely false in its promises and scenarios, but cruel.

Humankind “advanced” to the 20th century, achieving, yes, many industrial marvels, medical breakthroughs, and economic blessings. At the same time – and partly assisted by these very tools of Progress – the 20th century saw more slaughter (wars and oppression) than all previous 20 centuries, combined. More torture, displacements, death, than in all previous 20 centuries. Humankind has developed means to live healthier and longer… and invented more efficient means of killing and ending life.

We have fooled ourselves into believing that, in the name of Progress, killing babies is life-affirming. That euthanasia is not killing but is “mercy.” That slavery is obsolete but sweat-shops around the world, keeping WalMart shoppers in cheap sandals, is… Progress. (By the way, more people around the world are in literal slavery today than during the “slave trade of the 18th and 19th centuries.)

We have progressed to the point where we cringe at the thought of skinning baby seals or hunting rhinoceros tusks. Yet aborted babies are not merely ignored but celebrated in some quarters. We have “progressed” past pagan societies of the past, that practiced infant sacrifice. Yet today, babies are slaughtered to the gods of Pleasure and Convenience or (if you don’t like my one-note sing) – we have sacrificed a generation of children to the hells of broken homes, acceptance of drugs, the corruption – theft of their innocence – of awful music and movies. Progress.

With so many things swirling about us – the thick fog of sensations, pleasures, and diversions – is it possible, actually, that we are missing something in contemporary life?

Yes. We are missing God.

Oh, He is still there, still here. But at one time – the grandest time and times of human history – we were dedicated to Him. Humankind was sold out to God. Painted for Him. Wrote music for Him. Worked, or worked extra, for Him. Wrote poetry, served, wove, sculpted, carved, built, for Him. Lived for Him. Lived for God.

Today we live for ourselves. We eat, drink, and be merry. Even our politics (and I balefully expect revolution in the streets of America within the decade) about which we think we serve the Lord with such fervor, is empty and futile. The same for the “other” side.

Psalm 127 begins: “Unless the Lord builds the house, they labor in vain who build it. Unless the Lord inhabits the city, the watchmen are useless.”

The Monday Morning Music Ministry blog’s catch-line is “Start the week with a song in your heart.” This essay, today, is not of cheer. But the truth seldom is, except for the promise it holds. A remedy for our parlous times is to keep the songs of the Lord in our hearts first. That – and true repentance for what we have squandered, where we have strayed – will restore real Progress to humankind.

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Click: Trauermusik

8-20-18

NEWS ITEM: June 22, 2018 –
UN Chief ‘Personally Concerned’ about Return of Christians to Iraq and Syria
“I am fully convinced that after the stability of the situation in Iraq and Syria and the adoption of a certain political decision, it is very important to ensure the return of the Christians, in general, to the religious minorities, and the Yazidis themselves, to their homeland,” António Guterres told Russian Orthodox Patriarch Kirill yesterday.

NEWS ITEM: June 27, 2018 –
Slaughter of More than 200 People in Plateau State, Nigeria, Shocks Christians
Weekend attacks took place in the predominantly Christian villages of Xland, Gindin Akwati, Ruku, Nghar, Kura Falls, Kakuruk, Rakok, Kok, and Razat, sources said. The villages are in the two districts of Gashish and Ropp in the Barkin Ladi Local Government Area (LGA).

“In Nghar village alone, about 70 corpses of Christians were recovered and the entire village has been burnt down by the Fulani herdsmen,” area resident Thomas Chuwang, 45, told Morning Star News… adding that the victims there were members of the Church of Christ in Nations (COCIN).

NEWS ITEM: June 27, 2018 –
China’s “Underground” Churches Told to “Seek Guidance” from State-Approved Bodies
A newly implemented directive from the Chinese government forces Protestant “house churches” and Catholic “underground” communities to seek “guidance” from recognised religious organisations….

One hundred churches were closed in Nanyang, in central Henan province… “Christians who used their own church building for meetings were targeted, and their buildings closed.” Consequently… Christians had gone back to meeting in homes.

NEWS ITEM: July 10, 2018 –
Twenty Christians Severely Injured in Assault on Prayer Gathering in Northern India
International Christian Concern (ICC) has learned that last Monday, July 2, 20 Christians were seriously injured in an assault on a prayer meeting in Raikashipur village, located in the Pratapgarh District of India’s Uttar Pradesh State. According to local reports, a mob of 35 Hindu radicals stormed the meeting and beat the group of over 150 Christians gathered for prayer. Following the assault, the Pradhan (village president) filed multiple false criminal charges against six of the Christian victims.

NEWS ITEM: July 27, 2018 –
Christian North Korean Defector Speaks Out against Persecution and Indifference
A Christian woman who defected from North Korea said the world cannot “just sit and keep watching” as North Korea persecutes Christians and others.

Ji Hyeona spoke at the US State Department’s Ministerial to Advance Religious Freedom event at the Harry S Truman Building this week. She told her story of abuse and torture while trying to escape North Korea.

“Since I first escaped from North Korea in 1998, I have since escaped from the North a total of four times and got repatriated to the North three times until I finally came to South Korea in 2007,” Ji said. “In between, I fell victim to human trafficking and I was also subjected to abortion violently forced on me even with no anesthesia because the North Korean regime couldn’t accept what they call “mixed love”….

“We can not just sit and keep watching what they are doing because indifference is the most tragic tool that puts people to death and kills them,” she said, “Dr. Martin Luther King, Jr. once said: ‘The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.’”

NEWS ITEM: July 31, 2018 –
Assault on Christian Leader in Nepal Reflects Growing Threat
Pastor Sagar Baizu, 46, had finished one meeting and had an hour before the next one, so he decided to stop at a café on a major thoroughfare in Kathmandu, capital of Nepal, on July 19.

As he was about to sip a coffee in the crowded café at 2 p.m., six to eight men suddenly attacked the spokesperson and co-general secretary of the Federation of National Christians in Nepal (FNCN) from behind.

“They beat me for a minute and a half and suddenly fled the site,” Pastor Baizu told Morning Star News. “They said, ‘We will blast your church and all the churches with bombs and shoot you and all your leaders.’”

NEWS ITEM: Aug 1, 2018 –
Rwanda Closes More Than 8,000 Churches In Major Crackdown
More than 8,000 churches throughout Rwanda have been closed by the government as part of an alleged crackdown on unsafe structures, although religious liberty advocates say the government is closing congregations that should be considered acceptable.

Christians in the country fear the movement is a cover for the government’s drive toward secularism…. One church was closed during a wedding, with the guests “told to leave the church during the service,” World Watch Monitor reported.

Churches have only 15 days to make the required changes upon being reported by the government. The Rwandan source said in some instances, even house meetings are banned.

Pastors are now required by the government to have degrees from accredited institutions. Bible schools are mandated to teach science and technology in order to teach theology. Among the other rules, access roads to churches must be paved and inside walls and ceilings must be plastered and painted, according to World Watch Monitor.

NEWS ITEM: Aug 16, 2018 –
Atheist Military Group Files Complaint Against Decorated USAF General
CBN reports that the Military Religious Freedom Foundation (MRFF) has filed a complaint against Brigadier Gen. E. John Teichert this week. The MRFF filed this complaint to Defense Secretary James Mattis requesting an investigation into Teichert, the newly installed commander of the 412 Test Wing at Edwards Air Force Base in California.

The MRFF is claiming that Teichert’s website is violating rule against religious proselytizing that the Air Force and Defense Department have in place. On his website Teichert describes himself in the following way:

“John is an active duty Brigadier General who has served in the United States Air Force since 1994, and who was saved by grace through faith in Christ in 2004. He has commanded at the wing, group and squadron levels, and is currently serving as Air Force commander. The Lord has blessed his career while burdening his heart with the need for our nation to return to its Christian foundation. He serves alongside his amazing wife of 20 years and their three incredible children. It is their desire to fully invest their lives to maximize their impact on people and on our nation for the Lord.”

CBN reports that … the MRFF said Teichert “should be doing time behind prison bars, not commanding a wing wearing general’s stars.” The MRFF continued, saying Teichert was “a fundamentalist Christian tyrant and religious extremist predator.”

NEWS ITEM: Magic Show at Saddleback Church, Lake Forest CA –
Join us at Camp Hope and witness some incredible illusions performed by Scott Tokar. Scott will be performing for about 25 minutes directly following the 4 pm and 6 pm services. This will be a night you and your family won’t want to miss!

NEWS ITEM: “All Is Well” Yoga at Mars Hill Church, Grand Rapids MI –
These classes can assist you on your health, healing, and wholeness path by creating a space where you can encounter God while caring for your physical well-being.

NEWS ITEM: Authentic Manhood Class, Lakewood Church, Houston TX –
Authentic Manhood is a discipleship journey for men. This 24 session curriculum helps men understand their identity and shows them how to pursue authentic manhood. It offers a clear definition of what a man is and challenges each man to develop his own manhood plan. All men are welcome to attend this life changing class.

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Click: The Storm is Passing Over

Also in memory of Detroit’s Aretha Franklin