Monday Morning Music Ministry

8-1-11

As I write this, as you read this, the “debt deal” – negotiations about the debt ceiling, the possible national bankruptcy, the gargantuan deficits, problems with the onerous tax code – are being solved. Or not. Or there will a crisis in the markets soon. Or not. Or America’s credit rating will be downgraded. Or not. If so, it will have long-term toxic consequences. Or not. Forget my dateline – I am certain that if you read this 10 years hence, or 25, the problems and the arguments and the crisis will be little changed. Except, perhaps, for the worse.

At best, the solutions of this “debt crisis” – and I don’t know the details, even if an agreement is signed; and I wonder whether the negotiators themselves really will understand what they hammer out – will be a tip-of-the-iceberg tinkering with numbers that represent a fraction of the problem. The monster has a foot in the door, and maybe we will clip a toenail. The choices in this crisis are like many of the choices in this contemporary world, this Brave New World, the post-modern and Post-Christian era: the choices being Bad and Worse.

So the long, gray twilight of interminable foreign wars, foretold by George Orwell and so many others as hallmark of national decline, will be reflected in endless scenarios of edge-of-the-cliff, floating over the waterfall, brink-of-disaster financial wars. To acknowledge such things is not to trust God less. He can ache for revival in our land, but it is not in His nature to force it. He will bless it, of course, if we bring it about.

To acknowledge such things, however, is to trust, not doubt, the Word of God. These types of events are prophesied in His Word, and have preceded the destruction of every civilization the Bible, and history books, have ever discussed. “American Exceptionalism” does not mean that we are somehow excepted from judgment, from the consequences of our own actions.

The blooming flowers of the Enlightenment (whose leading lights like Isaac Newton in science, and Johann Sebastian Bach in the arts, were devout Christian) and Constitutional Republicanism were beautiful and hearty in mankind’s garden for a time. Then the noxious weeds of Marxism, Darwinism, and democracy spread, seeking to choke out what they may. We are seeing them succeed, for most peoples are now complicit in the New Age proposition that the state can be God, that the state can play the part of God, that they state can judge like God, that the state should compel its subjects to a) subscribe to certain beliefs and b) respond to the state’s requirements anent those beliefs.

Literature’s grand portrait of the mordant but prescient skeptic, Vanya Karamazov, spoke the truth to our own times – Dostoyevsky saw it coming – “If we regard God as dead, anything is permitted.”

Implicit in the US and Europe today is the idea that there is no God. Oh, the modern State says, if you want to believe in a God, we will allow you to. Within limits. Never in history has there been such a complete but bloodless invasion and surrender of a culture. Western Christians have tossed away their crowns and affixed shackles to themselves in only a few generations.

Meanwhile, the reminders of the real New World Order will grow grimmer and closer to home every single day. The evidence is no longer abstract or theoretical. It is becoming things like deciding between medical bills and mortgage payments; like daily news stories of Christian persecution home and abroad; like a runaway ruling class harassing us in myriad ways. Once we worried about planes being hijacked to Cuba; now we fret about politicians hijacking our future.

More than a century and a half ago, the greatest American songwriter wrote a song, Hard Times, Come Again No More. It was not the most famous of Stephen Foster’s many popular tunes… but it has grown to have tremendous impact in our day. It has been recorded by a wide variety of singers and choirs, in different styles. Curiously – or not – it has taken on the status of an anthem in Ireland. Foster is being claimed as Irish-American, although he was born outside Pittsburgh. But we are happy to share him: this song, especially, speaks these days to our common reactions to hard times and hard news.

The Irish, put down for so long in their history, had a brief period in the sunshine with the “Celtic Tiger” of a business boom. Now the Irish are laid low again – economically if not in spirit, for I have been there and have seen certain seeds of rebirth. Even as the Church reels from shameful scandal, there is a revival afoot in small and home churches.

It is not pessimistic, not even fatalistic, but provides a sort of therapy to identify with the poor and downtrodden, and to know where we might be coming from… if we are, somehow, able to revive ourselves. This video is of the Irish singer Tommy Fleming singing Hard Times to an enormous auditorium. Watch the audience, more than him: holding hands, swaying, smiling – leave it to Irish to make an anthem of a dirge.

“Hard times, come again no more”? You know, this is at base not an economic question, but a spiritual one. Its answer is still ours to make.

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The video of the audience joining Tommy Fleming and band singing Stephen Foster’s Hard Times, Come Again No More.

Click: Hard Times, Come Again No More

7-25-11

“Where sin abounds, grace abounds even more.”

The horrific events in Oslo this week are different from similar atrocities, perhaps in severity and maybe in scope, than others in the news. These bizarre acts of violence occur with more frequency, but are inevitable in a decaying world culture where Jesus is less welcome all the time.

No doubt the news media and the “world system” will cite the gunman’s claims to Christianity as proof of this or that – not his own imbalance, but (watch, here it comes) something inherently wrong with Christianity. If he indeed includes “Christian” as one of his secret identities, it reminds me of Abe Lincoln’s characterization of an opponent’s tortured use of phrasing, that a “chestnut horse” bears no resemblance to a “horse chestnut.”

Norway, like other Scandinavian countries, indeed much of Europe and now North America, recently makes the news for episodes of anti-Christian persecution. This year alone, a Norwegian evangelist was arrested for evangelizing Norwegians during Independence Day and Pride parades. The prominent preacher Petar Keseljevic was careful not to block traffic or obstruct pedestrians; but sharing the gospel, louder than a whisper, on street corners, is an offense.

Earlier this year, a refugee from North Ossetia was deported from Norway. The region will be remembered as the site where a school in Beslan was invaded by Islamic militants, and ultimately hundreds died in the systematic hostage shootings and the storming of the school. The young lady, known as Maria Amelie, is Eastern Orthodox and was in Norway without papers. Unlike many illegal Muslims, she was deported, despite having learned the language, pursued an education, and written a book. Illegally Norwegian was a best-seller, and last year a major news magazine named her Norwegian Woman of the Year.

So illegal immigration, citizens’ rights, and social tensions have been rising throughout Europe. Norway is a small country. Back when I was writing comics, I was told that some of the comic books where they appeared sold 250,000 copies in the Norwegian market, which did not overly impress me until I realized that the country’s population was about 4-million. A good percentage.

A bad percentage, however, is “religious adherence.” About 20 per cent of Norwegians claim that religious faith plays an important role in their lives – a lower ratio (with its neighbors Sweden, Denmark, and Estonia) than any countries in the world. Only about two percent of the population attends church regularly.

Yet a remarkable group of Norwegians has been countering those trends. They gather as the Oslo Gospel Choir. They sing their own songs and gospel songs of the American church. They look like a blonde Brooklyn Tabernacle Choir. The leader, Tore Aas, assembled the singers from house churches and local fellowships about 20 years ago. The group performs locally, across Europe, and has been to America. They have released many albums and videos. Andrae Crouch and Albertina Walker have performed with the choir, and Princess Märtha Louise of Norway has sung solo with them on two Christmas albums.

Recent appearances in Switzerland and the Netherlands were before huge conclaves of Pentecostals, and were televised widely. Gospel? Huge? Tours? Sales? Audiences? Europe? Is there something new under the sun? – something stirring?

Rejoice and be exceedingly glad, for great is your reward in heaven, for so they persecuted the prophets who were before you. You are the salt of the earth; but if the salt loses its flavor, how shall it be seasoned? It is then good for nothing but to be thrown out and trampled underfoot by men. You are the light of the world. A city that is set on a hill cannot be hidden.

So Matthew 5:12-14 reminds us. And we should be reminded that Oslo, the city called Christiana a century ago, where the Nobel Peace Prize is awarded, and identified with things like the Oslo Accords, is more than that bundle of associations; and cannot now be defined by the violent acts of a lone madman. It might be coming into the light; something new under the Midnight Sun. To a growing number of people around the world who are mightily blessed, Norway is becoming known as the home of that great Oslo Gospel Choir. Seeds can take root anywhere, even the rocky coasts of Norway.

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Here is a video of the Choir singing the classic God Will Make a Way in Oslo.

Click: God Will Make a Way

7-18-11

My daughter Heather does something that, frankly, startled me the first time I saw it. When she was young she started talking to God.

I don’t mean praying, she did that too. I don’t mean talking about God, she did that too. When she was alone, puttering around her room or walking through the yard, she would talk to God. Like she would talk to friend… which He is. Like He was there… which He was, and always is. Small talk, thoughts, even things to laugh about. Life.

She didn’t “hear voices.” God was her friend, and she talked to Him as a friend would.

I think the contemporary church has lost a lot of the traditional reverence for God that once was commonplace. But at the other end of the spectrum – and, remember, God is a spectrum as wide as the east is from the west – I think we have also lost some of the intimacy that God offers us, and desires with us.

“Friendship with Jesus, fellowship divine! Oh, what blessed sweet communion – Jesus is a friend of mine!” goes the gospel song.

Too many times we see prayer as a fire-extinguisher, behind glass to be broken, and used at times of crisis. Or, we remember to pray especially when we have praise, or to give thanks… that is at the other end of the spectrum, too. But God is jealous, I believe, of the “middle” in our lives. He wants us to talk to Him not only during troubles or joy, but in between, at all times.

“Jealous”? Yes, I believe that. God desires to hear from us, continually, in all circumstances; to commune with us. I have often reminded myself (maybe not often enough) that if I turn most often to God when things are going bad, maybe it’s within God’s nature to send some “things going bad” my way. I don’t believe that is the case with sickness or disease, no, but there are many things we think are trouble at the time, and might indeed be difficult, but when we look back at them, we see that we drew closer to God or learned wisdom. Or prayed more.

Better to keep that communication going, and maybe God won’t need to rattle our cages as often! Is that faulty theology? It has been true in my life, and for my life. How about you?

Don’t be a stranger. Your Friend is close by, and He’s all ears.

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A song on this theme is Dottie Rambo’s I Just Came to Talk with You, Lord, I believe one of the last songs written by this gifted singer/songwriter before her death in 2008. It is emotionally performed by Sheri Easter.

Click: I Just Came to Talk With You, Lord

Fifty years ago, on July 9, 1961, Whittaker Chambers died. His life had a profound impact on my life, and this was because, during Chambers’ career of brilliant achievement and sordid intrigue, God came to have a profound impact on his life. Along the way, Whittaker Chambers affected American life at two times, in two ways, not just in profound ways, but with profound implications.

Forty years ago, on the 10th anniversary of his death, I was a student at American University in Washington DC. I was active, locally and in the nearby national headquarters, in Young Americans for Freedom, the conservative campus youth group founded by William F Buckley. A small confraternity in DC that called itself the Whittaker Chambers Society wanted to meet in commemoration of their friend, and they contacted our chapter to see if we could provide a room at AU. It was not a large group, loosely organized but tightly knit, and this anniversary meeting bid to overflow a living room.

There were few in the group whom I recognized – the legendary writer Ralph deToledano chaired the evening, which largely consisted of reminiscences – however I knew that I was in presence of battle-scarred veterans and authentic heroes, each with a poignant story. And there was a ghostly echelon in attendance as well. The great battle of the 20th century, between Communism and freedom, still raged. In this room were former Communists, once so dedicated they were willing to die for the cause… and bring down America in the process. Also in the room – in fact, virtually the same people – were folks who knew what freedom was; what it cost; what it is worth; and that it, too, demands a willingness to die in its cause. They had all lived through what Arthur Koestler called “Darkness at Noon” in the erstwhile belief that Communism was mankind’s salvation.

Chambers was merely the most prominent of many similar intellectual warriors, a representative of types. His father Jay was a cartoonist and illustrator, drawing for the children’s magazine St Nicholas (I see innocent line-drawings in my collection of that magazine). Whittaker’s parents divorced; his grandmother went insane; his brother committed suicide. The troubled youth entered Columbia University, where he wrote a campus play of a blasphemous nature that was controversial beyond Morningside Heights, throughout New York City. He wrote essays and poetry that caught the eye of his instructor Mark Van Doren, and of fellow students Louis Zukofsky, Lionel Trilling, Clifton Fadiman, and Meyer Schapiro, all destined to be distinguished in the arts.

Chambers was attracted to radicalism; he became a Communist and, among his jobs, he served as editor of The New Masses. (The magazine’s cartoonist Jacob Burck, another eventual renegade from Stalinism, in later years told me stories of Chambers sleeping in his Union Square studio.) Behind the brutal polemicist and radical advocate, however, was, always, the sensitive artist. Chambers translated the gentle children’s classic Bambi into English – a tender masterpiece in itself.

During the 1920s he drifted further toward radicalism and radical associates, including Soviet spies. He was recruited to be a courier for Soviet spy rings in Washington. Many secret Communists held middle- and upper-level positions in the administration of Franklin Roosevelt. Chambers’ job was to protect false identities but coordinate the collection of government documents and deliver them to “handlers” in New York. These government officials were also “in place” to influence American policy during the New Deal and the War. Among the social (and Communist Party) friends of Chambers and his new wife Esther Shemitz was Alger Hiss, State Department official, and his wife Priscilla.

Gradually, despite the glamour of espionage, but also because of the danger of espionage, Chambers’ love affair with Communism waned. Additional factors included an introspective contemplation – stirrings of a spiritual awakening – of the miracle of his newborn baby’s ear; the Hitler-Stalin Pact; and the brutality of fellow operatives being murdered by Moscow for ideological “impurities.” Finally, instead of passing along all stolen documents, Chambers kept some that implicated spies, and hid them away as insurance so the Party would not harm him or his family. He blended back into society.

Chambers bought a farm in rural Maryland. He and his wife became Quakers (though not pacifists), and he lived close to the soil. But his talent could not be sublimated; his soaring intellect, far-ranging sympathies, and sensitive prose brought him to the attention of TIME Magazine’s publisher Henry Luce. Chambers eventually became a reviewer, staff writer, and editor. For TIME and LIFE he wrote cover stories and essays that were widely admired. He tempted fate as a former member of the Communist underground who “went public,” but that very fact became a sort of insulation too. In the 1940s he privately warned the Administration of the spy network permeating the New Deal, but FDR himself dismissed the information, and disciplined nobody, removed nobody.

After World War II, it became another matter. America’s former Soviet “ally” openly challenged the US across the globe; former “plants” in the government were rising to positions of prominence. Alger Hiss, in fact, was a visible and celebrated architect of the United Nations. Additionally, other former Communist spies and couriers, starting with Elizabeth Bentley, were “speaking.”

The next several years were the stuff of high drama, if not legend. Congressional committees called an array of former spies, accused spies, and “fellow travelers” who variously exposed or protected friends. Politicians like a young Richard Nixon established their careers (in Nixon’s case, on Chambers’ coattails); a young Joe McCarthy fueled his own, shorter, career spurt. The statute of limitations had expired on Hiss’s espionage, but he sued Chambers for libel. In two spectacular trials, a combination of Chambers’ memory, a telltale typewriter used to copy the stolen documents, and Alger Hiss’s self-incriminating slips, resulted in a perjury conviction that sent Hiss to prison for five years.

The Left has always made a cause of Hiss (“he was framed”; “he was persecuted as a progressive”) but documents released after the collapse of the Soviet Union uniformly confirmed the accounts of Chambers and other ex-Communists, the guilt of many embedded espionage agents, and the shame of politicians and journalists who covered for them. Similar to the Establishment’s canonization of Hiss despite the evidence against him, the same Establishment villified Chambers… and still does. It is a gross injustice. It is hardly the Left’s only blacklisting campaign.

In 1952 Whittaker Chambers was formally vindicated but impoverished by all of his legal bills. He wrote a book, Witness, that became a best-seller and placed the excellent publishing house Regnery on the map. It is one of the great autobiographies in American letters. As a political document, it traces Chambers’ life through anguish to righteous indignation over social injustice, to enlistment in the Communist cause that initially was idealistic. It sparkles with intrigue but spares none of the grunge of underground life. He describes the role of minor bureaucrats and no-name couriers in momentous international events. Fascinating.

But we are here to discuss the spiritual side of Whittaker Chambers, and Witness, as well. The book affected me deeply as a youngster: the confessions, the sensitivity, the simultaneous idealism and pessimism, the amazing literary style. What a writer! I was not alone, of course – this man, and his anguished journey including recantations and painful betrayals, changed the political creed of no less a reader than Ronald Reagan, former New Deal liberal.

Implicit in the second half of the Chambers story – after he literally was born again – is one of the greatest faith stories of the age. In characteristically brilliant fashion, he does not grab readers by the lapels to convince them of the Reality of God: he assumes it, he lives it; witnesses to it. That is enough. Not merely an adequate presentation of the role of faith, but supremely sufficient. After his autobiography was published, Chambers served briefly with National Review magazine, and, forever controversial despite his retiring nature, he died suddenly, 50 years ago.

Of the people who gathered at American University 40 years ago, as I looked across that room, most had known Whittaker Chambers. It was a privilege I missed, but it is special enough to know him from his work and his words; to have been inspired, and to try to live a life of faith and fidelity — and a larger patriotism than most people exercise — that he charted.

He was not a Republican: he knew both parties were complicit in treason, and always capable of it. He was not a conservative: he called himself a “man of the right.” He was not even an optimist: he believed that Communism (and the collectivist mentality) would barrel ahead, and that he, Chambers, was actually switching to the “losing side” of history. Of course he was speaking of worldly events, not the biblical perspective. History is not exactly contradicting him.

Having spoken of his eloquence, and his faith, I can do no better, on this anniversary of his passing, to finish with some quotations. America would do well to learn from them, still; Christians would do well to study them; and I wish everybody I knew would find a copy of Witness and read it.

Human societies, like human beings, live by faith and die when faith dies.

I see in Communism the focus of the concentrated evil of our time.

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Finally, excerpts from a cover story Chambers wrote for TIME magazine (can you imagine TIME running such words today???), the first Christmas after World War II ended:

Peace and homecoming, peace and homecoming rang like the clangor of Christmas bells in the heart of nearly every American last week….

Be still, and know that I am God.

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Fitting to this day, it seems, is the brief Funeral March by Henry Purcell:

Click: Whittaker Chambers, rest in peace.

7-4-11

Happy birthday, America. Let us commemorate July 4, the date joined in our collective consciousness with the names boldly affixed to that glorious document, the Declaration; July 4, the phrase that is synonymous with “independence” by asking “WWJD”?

And by this we mean, just for today… What Would Jefferson Do?

Would he recognize the America that he helped birth? Do you think any of the Framers might think twice about having pledged their lives, their fortunes, their sacred honor? Would Founding Fathers endorse, or despise, the changes wrought in the Federal system over the years since they dared to dream, risked the safety of their homes and families, and sacrificed in countless ways for the sake of generations yet unborn?

Benjamin Franklin told an inquirer outside Independence Hall that he and his colleagues had fashioned “a Republic, Madam, if you can keep it.” Have we kept it?

Is the traditional American Fourth of July frozen in time… frozen in amber? Is it a fossil?

Many portions of the American colonies were settled to spread the Gospel; were dedicated by prayer after prayer and flag after planted flag to the cause of Christ; and were modeled on Biblical principles top to bottom. Despite many religious differences, and, of course, many secular points of view, these outposts and colonies became the American Nation.

A “nation” is different than a “country.” Like the German word “volk,” it includes the inchoate concepts of shared precepts, common goals, and assumed rights… and responsibilities. People can move to China, and they will thereafter be Americans living in China. You can obtain a visa in, say, Nigeria, and will be known as an American with Nigerian papers. Choose to live in Finland, and you will be called a Finnish citizen from America, but not a Finn. However, anyone, from anywhere in the world, comes to the United States… and that person becomes an American.

Once that title meant more than now. Even those who defend the invasion by illegal immigrants often justify it by “people want a better life” – that is, material terms. If the British, back in 1776, had proposed onerous travel restrictions; monitored what was taught in schoolrooms, churches, and town meetings; arbitrarily imposed heavy taxes… the Colonists would have rebelled.

Oh, wait. Those things did happen, and there was rebellion. And, come to think of it, those things are happening today. And there is no rebellion.

One of the forgotten inspirations of Jefferson and his compatriots was Algernon Sidney, an Englishman of the 1600s. Neither John Locke (whose Treatises on Civil Government enjoyed greater repute through the years) nor Sidney’s Discourses Concerning Government, would have been written if not for the furor surrounding Robert Filmer’s Patriarcha (1679), which argued for the Divine Right of Kings. Locke and Sidney wrote persuasive and passionate defenses of individual, God-given liberty… for which they were persecuted. Locke fled to Holland, perhaps insuring his ultimate influence. Sidney was arrested and beheaded, perhaps insuring a claim on our attentions as a man willing to die for ideas.

Sidney wrote in Discourses Concerning Government (Sect. II, Par 13), “All human constitutions are subject to corruption and must perish unless they are timely renewed and reduced to their first principles.” What a concept. WWJD? Thomas Jefferson agreed: he copied this sentence prominently into his Commonplace Book.

Jefferson was the author of the cornerstone phrase, “endowed by their Creator with certain inalienable rights.” In his day the radical aspect to this was not that he acknowledged a Creator God, but that rights were the basic birthright of Americans. Today, Jefferson’s descendents prattle about “rights” and “fairness” and entitlements but consider a mere mention of a Creator to be radical… or — just wait, you see it coming already — a criminal act. Happy birthday, America.

Here’s another quotation of Thomas Jefferson, inheritor of the ideals of Christian Patriots like Locke and Sidney, and prime author of the precious documents we commemorate (or should) this weekend:

“God forbid we should ever be 20 years without… rebellion…. What country can preserve its liberties if its rulers are not warned from time to time, that [Americans] preserve the spirit of resistance? Let them take arms…. The tree of liberty must be refreshed from time to time, with the blood of patriots and tyrants. It is its natural [fertilizer]” (Letter to William S. Smith, Nov. 13, 1787. See Jefferson On Democracy, Saul Padover, ed., 1939, 20).

Therefore, please, note that it is not we who rain on the birthday party. The shades of Locke and Sidney; of Jefferson, Franklin, and Washington; of Lincoln and Theodore Roosevelt; and of — perhaps more important than any of these supernal names — the countless and nameless Christian Patriots and pioneers and mothers and fathers and soldiers and sailors who insured the safety and prosperity we enjoy for at least the moment. Would THEY attend America’s birthday party?

Or would they send their regrets?

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Here is a song, on this theme, by the greatest American folk poet of our generation, Merle Haggard. “Are the good times really over for good?”

Click: Are the Good Times Really Over for Good?

6-27-11

Casual thoughts about random memories have brought me to a new way to see Jesus.

I was talking with a friend recently about travel memories. Many of my trips to Europe have been intertwined with music. I have made a couple trips specifically to attend music festivals, so that’s a gimme. There were a couple of examples where, travel-weary, I stumbled on concerts being offered of favorite pieces. Those performances – one in the little Alpine village of Berchtesgaden, one in an ancient cathedral in Paris – were amazing medicine at the time, and amazing memories still. Mozart in Salzburg. If you know Mozart’s music, your jealousy can officially start now.

Except as music touches our souls, these were not specifically spiritual moments. And Travel is a creature unto itself, as travel junkies know. In my conversation, memories of great meals, great wines, and great friends also were shared.

But one memory has symbolized a truth; that is, once I heard something in a new way, and it made me see things in a new way. A hotel where I stay in Rome is near the Basilica of Saint Paul “Outside the Walls,” so called because it traditionally is regarded as where St Paul was buried after martyrdom, and its location was outside what used to be the system of walled defenses. I visit that church, with its courtyard beneath a giant mosaic of Christ on His throne, brilliantly reflecting tiles of real gold on sunny days.

Inside, once, I was deep in prayer and I gradually was conscious of music – not organ music; there was no service. It was voices, young voices, and a guitar; it was language I didn’t know, but the song was a praise and worship tune from the US, I did know quite well. The soft music echoed through the huge basilica. Was I hearing angels?

I let my eyes adjust, and saw that it was a group of school children, seated in several pews, and their leader playing the guitar. I later learned they were from South America. A Christian group, felt led to break out in song, worshiping in quite an appropriate place.

This could be one more travel tale, or a music connection. But I have realized a greater lesson. I was from one continent, on another continent, encountering this group from a third continent. I spoke English; they spoke Spanish; we were in Italy. We were strangers. Yet a worship song, no matter the words or tune but because of the One being worshiped, made me feel as close as family.

A few moments earlier I had been deep in prayer in a special setting. I probably would not have thought I could possibly feel closer to Jesus. Well, I did, instantly, when those kids softly started singing… and it wasn’t just their voices, or that He suddenly showed up. He was always there. He is always there, and here. We always can try to see Him a little better.

There are a million ways to do this. When you see things in threes – traffic lights, for instance – be reminded of the Trinity and thank God for His Holy Spirit. We have already talked about Father’s Day, and the thought we should have about our Heavenly Father. And so on.

But then I thought of something that might not be accurate theology, but is a pretty good road map for my “walk.” It is also in the category of Jesus always being around us, and how we can look or listen a little better to find Him. Jesus, at the Last Supper, took the bread and wine and, speaking symbolically in my view, referred to them as His Body and Blood, “broken for us and shed for us.” He then shared the meal.

Is it possible that Jesus did not only mean, “when you gather in a religious service once a week or once a month, and consecrate the elements, do this in remembrance of Me”? But might He also have meant, “As oft as you eat something like bread or drink something, let them be reminders that I broke my body for you, and I shed my blood for you.”

I try to keep to that! And many other reminders during every day, who Jesus is; and what He has done; and how close He is. Try that yourself! Even casual thoughts and random memories will take on new meanings. Where’s Jesus? You’ll see.

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Here is another, and random, example of cross-cultural spiritual kinship. The Boy’s Choir of Sofia, Bulgaria, singing the the rousing “Gloria!” by Vivaldi.

Click: Gloria!

6-20-11

Theodore Roosevelt, about whom I currently am writing a biography, began his own autobiography – the story of a crowded life and successful careers – with the sentence “My father was the best man I ever knew.”

Surely, no man could desire a better epitaph. Such an assessment by one’s children is worth more to one’s soul than material success or inventories of accumulations. Even the plaudits of peers or hoped-for “posterity” are fickle and, in the end, worthless. Fathers who have earned the loving respect of children do not need such things; and without the sincere regard of one’s children, other things seem meaningless.

These are universal truths. It matters little whether you meditate on them from the perspective of being a father or being a son or daughter; whether your father has passed on or is still with you. I believe I can say without fear of contradiction that if you are reading this, you have a father. And let’s say that you cannot quite quote Theodore Roosevelt about your own dad, think for a second about words attributed to Mark Twain: “When I was a boy of fourteen, my father was so ignorant I could hardly stand to be around him. But when I got to be twenty-one, I was astonished at how much the old man had learned in seven years.”

There is, in the Bible, a concept called the “Scarlet Thread of Redemption,” where the person, and the work, of Christ, is seen in countless prophecies, references, allusions, allegories, types, numerologies, before His coming, apart from His immediate incarnation. So it is – or should be – with our families, and our fathers. We cannot be free of examples and influences, words and advice. We cannot even escape what every generation of human history but our own has believed in: bloodlines, tendencies, inherited talents. “We are our fathers’ children” is meant to convey the inevitable patrimonies we inherit.

In the rare and sorry cases where fathers are not the role models we wish for – like some Dickens characters – it is still wise for us to learn and know about our families’ pasts. For correction, for reproach, as curatives. In my own case, I can state a variation on TR’s tribute: my own father was the best friend I ever had. Every project I do, I wonder how he would like it; every week, I start to reach for the phone to share something he would find interesting. But he has been gone for more than a dozen years.

But this is not about my father, or me as a father; or your father; or – stick with me – even on Father’s Day, any mortal fathers. God did not put any qualifiers on the Commandment. “Honor your father and your mother.” Nothing about “if” this or that; or “after” they have proven themselves. Think of another famous Father in the Bible – remember when God asked Abraham to sacrifice Isaac: a father should sacrifice his son??? God intervened, of course, when Abraham showed his obedience, and then our minds rush forward – along the Golden Thread of Fatherhood – and realize that we had a picture of our Heavenly Father willing to sacrifice for the sake of history’s children, all of us, uncountable numbers except to Him, “for He so loved the world.”

As good a man, as good a friend, as we have in this world; or try ourselves to be, or ever hope to be, is nothing compared to the love of Father God. In this regard, every day of the year should be FATHER’S Day. And at the end of our days, if our children can say (doubly paraphrasing), “Well done, good and faithful father,” then we are blessed indeed.

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I have chosen a memorable and beautiful song, “Going Home,” to illustrate this message. It has been a Negro spiritual, hymn, and folk song; its tune is taken from, of all things, Antonin Dvorak’s 9th Symphony (which, in turn, had relied on American folk melodies). Clearly, it sings of death… but in the context of that precious tradition I spoke of, of family-generations not being separate things, but close parts. One day we shall not only share eternal life, but be reunited with mother and father who, the song says, “are waiting there; expecting us.” The performance is by the astonishingly impressive London boys’ choir called Libera. This will move you.

Click: Going Home

6-13-11

The most holy days of the Christian calendar might not be Christmas and Easter, greeting cards and family get-togethers to the contrary notwithstanding. I have no intention of diminishing their importance, of course, and we should agree that every day “is the day that the Lord has made; let us be glad and rejoice” in them all. The meanings of Christmas and Easter are foundation-stones of our faith.

However, the two Sundays celebrated in this very church season, back to back, traditionally were major observance-days in church history, most of 2000 years. And they are much neglected today.

I am referring to Ascension Day and Pentecost. Christmas reminds us that God sent his Son; on Easter we celebrate that His Son, who Died in our place for the sin-punishment we deserve, was raised from the dead, as He had raised Lazarus. Although Jesus said “It is finished” before He died on the cross, His earthly ministry was really completed when He ascended into Heaven. He went to sit at the right hand of the Father; His divinity was asserted. Then He became Lord as well as Savior.

Then, in just a few days, there was a gathering in an upper room in Jerusalem.

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance….

Now when they heard this, they were cut to the heart, and said to Peter and the rest of the apostles, “Men and brethren, what shall we do?” Then Peter said to them, “Repent, and let every one of you be baptized in the name of Jesus Christ for the remission of sins; and you shall receive the gift of the Holy Spirit.” … Then those who gladly received his word were baptized; and that day about three thousand souls were added to them. And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. Then fear came upon every soul, and many wonders and signs were done through the apostles. … And the Lord added to the church daily those who were being saved.

Pentecost is the birthday of the church. It was from this day, and that event, that the church was commissioned to be God’s home – or, more correctly, be Him, to a lost world. Like a proper birthday party, there were gifts galore, as the excerpt from Acts II describes. Not the least of miracles is that Peter was transformed from a wise guy to a wise man. That’s the kind of thing that happens when the Holy Spirit blows in, and settles in your heart.

I would like to share what I think the church is going to start looking like, but that’s for later. Right now I’m enjoying the birthday party.

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A great birthday tune: a traditional hymn performed in a non-traditional way (and this traditional guy loves it) by Bart Millard, backed by Mercy Me. Visuals by the traditionally awesome Beanscot Channel.

Click: Brethren, We Have Met to Worship

6-6-11

In the time we have been doing these weekly messages, I occasionally have referred to the fact that I was in the process of writing a biography of Johann Sebastian Bach – the “Christian Encounters” of history’s greatest music-maker.

Several people have written, asking What ever happened to that book I was working on? Actually, it was published last month by Thomas Nelson Publishers.

This week I will pass along a couple excerpts from the new book, Johann Sebastian Bach. I pray they have relevance to you in the week ahead. We can take away profound lessons from this man, who was an example of someone graced with talent, yet totally humble in desiring to turn those gifts back to God. Artists should “express themselves” and “be transparent” so their audiences can know “where they are coming from”? Such motivations were unknown, or repugnant, to men and women of Bach’s time. Their efforts – indeed their privilege – was to serve the Savior. That was fulfillment.

Bach began virtually every composition, even his secular music, with a blank paper on which he wrote, Jesu, juva (“Jesus, help me”) on the upper left corner of the first page, and Soli Deo Gloria (“To God alone the glory”) on the bottom right corner of the finished ending. His was a personal relationship, not a professional duty, with the Savior.

Such “bookends” were as anointing oil over all of Bach’s creative work. So did he begin and end his days – and his life – with such petition and praise: “Jesus, help me” and “To God alone be all the glory.” With or without the mode of music, such dedication speaks to us through the years of Bach’s relevance today.

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Not every believer has had a Road-To-Damascus moment like St Paul’s, nor a terror-filled lightning storm in the Thuringian forest (where Luther vowed to study for the priesthood), nor directly contended with Satan (as Luther, in the famous legend, threw an inkwell while translating the Bible in the Wartburg Castle, Eisenach).

Sebastian Bach modestly was born into the Lutheran faith, died a committed Lutheran communicant, and, by all evidence, never experienced any spiritual doubts or crises of faith. His employers were largely ecclesiastical, and his few “secular” (court music) postings always included Christian music in their assignments. Fully half of the music he wrote was Christian. He managed musical staffs at his churches, and he taught Christian education. He was not an ordained pastor, yet the degree of his daily study, and the examinations he was obliged to pass, proved him the peer of clergy. He was indeed one of the most equipped and effective “preachers” of his age. He has been called “The Fifth Evangelist.”

Humble about his gifts, and determined that all his music was unto the Lord, we can see, as he surely did, that the “secular” Orchestral Suites and the Brandenburg Concertos and the Musical Offering and the Goldberg Variations and the suites for harpsichord and ‘cello and violin and flute – and the toccatas and trios and passacaglias and fantasias and fugues – were all spiritual compositions. Just without words.

Is this not the perfect blueprint for any Christian? Willing to forsake worldly acclaim, this modest servant of his Savior thanked God for the talents with which he was mightily blessed… and used them for the propagation of the Gospel, the souls of his fellow man, and the glory of God.

The glory of God alone.

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Any piece of Bach’s music, Christian or “secular,” could give us a spiritual boost to start the week. I have chosen for you a beautiful transcription of his famous “Air on the G string” from his third Orchestral Suite. Brief, supernal, played touchingly by the electric violinist Vanessa-Mae. The videos are pictures, somehow appropriate, of God’s other corners of Creation (for Bach was a force of nature, one of the crowns of God’s creation, surely), taken from the Hubbell Space Telescope.

Click: An Ancient Model Speaks to Our Future

5-30-11

Hey, Soldier. Or Sailor, Airman, Marine. Late servicemen, fallen or passed on.

It’s Memorial Day. Your day.

Back when all the holidays meant something – and meant something different – this began as “Decoration Day.” When people decorated military graves, or commemorative statues, or monuments and plaques.

That’s why I’m addressing you as one group, and anonymously, because Decoration Day was designed to memorialize, to remember and honor, dead servicemen and women. All of you. You know, on the Fourth of July we celebrate our independence; on Veterans’ Day we honor the retired military among us.

That’s the way it was supposed to be. Decoration Day was changed to Memorial Day, maybe because the act of placing flowers and flags was becoming an empty gesture. Or simply wasn’t being done that much anymore. Whatever: most Americans think of it now as “the beginning of summer,” the vacation season. So, backyard barbecues have replaced parades and cemetery services.

Maybe that’s what you fought for, and many of you died for. “The American Way of Life.” My dad didn’t fight in World War II because he hated the Nazis or Japs like the government told him to; he didn’t even believe that Main Streets in the American heartland were about to be invaded. He volunteered and served because it was his duty. That’s another old-fashioned concept.

The dirty little secret about history is that the best fighting forces have met success not because they hated, but because they loved. You American Soldiers, Sailors, Airmen, and Marines, in your graves through the land – throughout the world, sometimes buried where you fell – loved the flag, loved your people, your homes, your Main Streets; and you loved the concepts of duty and honor.

Most of you guys are probably like my father, and would tell me that you just “did what you had to do,” and most of your kids are probably like me, in awe of dedication and sacrifice. You would tell us to honor the people in uniform right now, and we do.

I am aching to ask you questions, if I could: is it different now? Today we fight enemies so far from our shores, toward a victory that has not been defined. So often fulfilling missions to build roads and schools and deliver classroom computers, when back home here, where many military spouses are on food stamps, there are American communities in need of roads and schools and classroom computers.

I know one thing that’s not different, because I have met some of the returning service people today, and have seen them on TV too. The uniforms still grace good people; people who have a sense of honor and duty; brave people who serve because service is honorable.

So maybe if anything is different now, it’s not the Soldiers, Sailors, Airmen, and Marines; and maybe, when all is said and done, it’s not so much the service they are asked to perform. Maybe the biggest difference is what kind of America they have been fighting for, what Main Streets they return to. I pray they are not much different than those of your day.

… but it was you men and women, now in your graves and represented in those memorials, who brought us to the point where we can even discuss these questions. You didn’t give us Freedom – God did that – but you all defended it. You knew the difference, and you did it well. Often it was brutally difficult, and usually it was far, far away from your homes.

So I’m going to tell you about trips we will take, many of us, this Memorial Day. Not as far away as your places of service and sacrifice. Some of us are not close to our relatives’ military graves, but all of us are close to some military grave or memorial. I am going to suggest that we, the living, pick some flowers or buy some flowers, or get a little flag, and visit a military cemetery. Or any cemetery, and then look for a military emblem on the stone. Or a town’s war memorial. We are going to place a “decoration,” maybe a thank-you letter or a prayer, to brighten your memory and honor you… whoever you are. We are going to pray thanksgiving for your service. For those of us who cannot get out, we are going to make that trip in our minds.

I look forward to visiting the grave of a stranger. I will symbolically shake your hand, and salute you. You represent much that was great about America. You represented us. God bless you.

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Many songs – patriotic, traditional, military – could follow this message. I have chosen this old Johnny Cash recitation that decorates the memories of our late military members with the colors red, white, and blue.

Click: That Ragged Old Flag

5-23-11

Well, the Rapture has come and gone, or at least Harold Camping’s itinerary for it. The news media took late and casual notice of it -– significantly, not with any focus on peoples’ last-minute confrontation with their own sinfulness, but an opportunity to paint Christians as kooks. Mr Camping is nothing if not sincere, and since there were no Kool-Aid packets in Family Radio International’s shopping cart (that is, no financial scam; maybe just bad mathematics, addressing biblical numerology) life goes on.

Or… has anyone considered whether Heaven held a rapture and nobody came? How many of us ARE worthy to meet the Lord in the air?

The question sounds half-kidding, but is totally serious. I believe the reason that the Bible is so ambiguous about all the questions regarding the Second Coming of Jesus, the End of Time, the Rapture, the End of the Age, the Great Tribulation, the advent of the Millennial Reign of Christ… is to keep us on our spiritual toes.

We should rejoice, as the angels would, for all the souls that would be “scared straight” by the possible end of the world, a week from tomorrow (or whenever). But for every one of those people I have a feeling there would be ten thousand others calculating a “Get Out of Judgment, Free” pass they can hold until five minutes to Rapture, if it is so knowable, and is well-advertised by spiritual guides like Brother Camping. I don’t claim to know God’s mind when He intends that such things are… unknowable. But I am sort of an expert on human nature, being a human and someone far too often displaying the less admirable traits of same. I am pretty sure that if the Rapture were on peoples’ to-do list of a date certain, it would be a disincentive, not an encouragement, to get right with God immediately. Most people would eat, drink, and be merry until it got too close for comfort.

I believe it is consistent with God’s will to cite a Bible verse that Brother Camping evidently overlooked. People think that we cannot know “when Jesus will return” and the saints of the ages shall be separated from the sinners. But it is there in every version of the Bible, and provides both long-term advice for our behavior, and immediate warnings about our standing with Christ; that is, our salvation.

Here it is, no billboards or radio marathons: I Thessalonians 5:2 — The day of the Lord so comes as a thief in the night. Another way God stated it: Matthew 24:44 — Be ready, for the Son of Man is coming at an hour you do not expect.

There we have it: You want to know when Jesus will return? Answer: When we least expect it.

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Here is a song about that day – that moment, the twinkling of an eye, whenever it might be. BE READY!!! A humble Christian gathering in Zambia, singing an old American gospel song.

Click: When We All Get to Heaven

5-16-11

I am rounding out the week at the Colorado Christian Writer’s Conference in Estes Park. One of the two such annual events chaired by Marlene Bagnull (the other is in Philadelphia in August), this conference is a magnet for veteran writers, aspiring writers, editors, and publishers. It overflows with practical training and teaching, but not the least of its offerings –- and blessings -– is the spiritual uplift.

Despite this economy, registration was higher this year then last year. Creative people are more passionate about telling God’s story (“Writing His Message,” from Habakkuk 2:2) than ever! And there is a message to tell.

The theme of this year’s conference, for the morning and evening sessions and keynotes, was the crisis in the culture, writers being engaged to save our nation.

It struck me that over the course of the week, no matter what the focus, there was a unifying theme. Of course the decaying culture, and other obvious headlines, connected the dots of all the talks and presentations. But an underlying subtext –- one that should grieve us all -– became evident in spite of ourselves.

To speak about decline in morals and the media… we recognize that children are prime targets.

To speak about human trafficking… children are the victims.

To speak about the AIDs crisis in Africa… children suffer as the infected AND as orphans.

To speak about the persecuted church worldwide… children are the battleground of cultures suppressing Christianity.

In America – drugs: children. Education: children. Pornography: children. Poverty: children. Homelessness: children. Broken homes: children. Abortion: children.

It is a cliché to say that children are our future. But clichés are clichés because they are, first of all, true. However, children do not HAVE to be the first-in-line victims of a culture in decline. But they are. They cannot defend themselves; they believe what the culture tells them; they are the most vulnerable.

Let us remember the children -– care for them, protect them, cleanse their environment. If one generation messed up, maybe the best thing we can do –- not the only thing, but surely the BEST thing –- is beg forgiveness and leave them a better world.

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Here is a tender lullaby Slumber My Darling, written more than 150 years ago by a man I am increasingly persuaded was America’s greatest composer, Stephen Foster. It is performed by Alison Kraus, (amazing) vocals; and YoYo Ma; Mark O’Connor; Joshua Bell; and Edgar Meyer. The images are by the amazing Beanscot Channel.

Click on: Slumber, My Darling

5-9-11

The Bible never intended that Mothers Day be so close to Easter, there having been no Hallmark Cards or ProFlowers 2000 years ago. But as long as Easter is not diminished, anything that reminds us all of the special role of mothers cannot be bad.

Easter even provides special connections for us to think about. So does Christmas, the birth of Jesus, the Son of Mary. But at Easter His closest friends denied Him… but His mother did not. The foot of the cross was mostly empty except for scoffers and Roman guards… and His mother. Even (in theology whose reasoning we hear but whose blinding love we cannot quite comprehend), for a few hours even God in Heaven forsook Jesus so that the wrath for sin could be transferred from us to Him… but His mother did not forsake him.

As a man I can only guess about the love and emotions that are present in the bonds that a mother feels toward the child she bears. I know how great “second best” is – the bond that exists between child beholding mother.

No such relationship is typical, and no mother is ordinary, so if I share a couple of things for a moment here, I do not claim to speak for anybody. In fact, I invite anybody to think upon how their relationships with their Moms were different, not similar. They have to be different, because every mom is special; and all moms are exceptional.

We hear about Soccer Moms. Mine I call a Fifties Mom. She grew up in the Depression, in a family that struggled. She married after the War. In the ‘50s our family moved to the suburbs. Cookie cutter? Sort of. Many times I have gotten together with people my age, and before long we talk like we are sociologists: “Dysfunctional.” Family tensions. Parents who smoked and drank and partied, sometimes too much. Couples who fell into the required stereotypes of the era.

All that was true in our house. Regrets, I’ve had a few… and caused a few. In other words, life happens. Did the moms who survived the Depression and never knew whether their fiancés would return home from war… did they indulge their children too much? The question is, for me, whether I would have done so too. But shame on me for the years I ragged on Mom for drinking and smoking (even, yes, shame on her for no longer being the Mom I knew when my kids were young, because of the drinking) – but shame on me for not sufficiently remembering so much else. We can all dig deep and come up with similar:

I was reared in church. Every “life question” I had, my father would generally say, “you’ll figure it out,” but my mother would generally try to explain it in terms of Jesus. Not always logical, but I got the point. When I get emotional singing hymns, I think it’s because my mother did. If I choke up when the flag passes by, it’s because she did. I remember, when we didn’t have enough dinner for seconds all around, she never took another helping for herself. When it snowed and I had a paper route, she drove me around house to house. She never failed to ask, when I was away at college, what church I was going to, and if we could read from the same devotional every night, even when she knew I had put the Bible aside for awhile.

These are not clichés, or empty Hallmark sentiments. They are a fraction of the woven emotional fabric between a Christian mother and son.

I’ll tell you how empty these memories are not. At the end of her life, Mom was placed in a Hospice program. Hospice is meant to make dying easier, not to heal you. She was in a hospital bed at home, insensible, about 60 pounds, displaying several of the “signs of impending death” that the brochure told us to watch for. A couple chips of ice is all she ingested for several days. Then one night – I was sleeping at the other end of the living room – she stirred and mumbled. Eventually, more. In the next few days she was praying, reciting Bible verses, and signing hymn choruses.

… all in her sleep, or coma state, or whatever it was. She grew strong. She lived another year. We had a great Thanksgiving dinner, where she ate solid food, talked and joked. She walked around the house, with a walker, but all for the Hospice workers to say, “This is one of those stories we can’t explain…” Best of all, my kids met their clean, sober, “real” grandmother after all.

Strangest (?) of all, by the way, for all the Sunday School lessons and church choirs and youth groups in her life… after she “recovered,” as I just recounted, she could not recite a fraction of the things she did when she was reaching out for that bonus year from a coma. Couldn’t do it. Didn’t know how she did.

The Bible talks about “hiding things in our heart.” We do that, or we allow the Holy Spirit to. If you are a mother and do so, there is no way that you are not planting things in your children’s hearts too at the same time.

“Fifties Moms.” Like in the old TV sitcoms. Well… we all kind of liked those old TV sitcoms, didn’t we? And we miss those days. Maybe the black-and-white culture wasn’t so bad.

All that “stuff,” those stereotypes about Dysfunctional Families? Maybe that was the “fruit” (not speaking biblically in this sense) that some family trees bore. But fruit drops from trees, and shrivels, and dies. Maybe we should look, on Mothers Day, not so much at the fruit, but at the seeds our Moms were so determined to plant.

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Here is a song about my Mom, whom I miss every day. When Cynthia Clawson sang it, she didn’t know she was singing about my mom, and maybe yours too, but she was:

Click: My Mother’s Faith

5-2-11

Since nothing about David Wilkerson’s life was normal (like the rest of us would mean “conventional” or “predictable”) it probably is appropriate that his death was not normal either. Enough people die every week from highway collisions with big tractor trailers, but this man spent years going into into drug hangouts and gang hideouts, and preached on street corners of violent neighborhoods, and had bodyguards as he established urban churches, and never was harmed. A car crash in rural Texas seems an ironic way to die.

David was shy of his 80th birthday when he was killed on April 27. It is possible that some Americans, even some Christians, have forgotten his name. If that is true, it is not just: his works have been branded on the American culture, all for the good. He was a founder of Teen Challenge, the youth counseling and substance-abuse recovery program that has an 80 per cent success rate versus scratch in secular programs. There are now almost 1200 Teen Challenge centers around the world. He wrote the book The Cross and the Switchblade, about his inner-city ministry among gangs. It was a best-seller, and the movie starring Pat Boone and Eric Estrada has gone on to be one of the most-watched motion pictures of all time. Nicky Cruz, the former gang leader at the center of the book, has established his own far-flung ministry, as have countless other people touched by David.

Not everyone, of course, whose lives were transformed through David’s service are Christian celebrities today. Most of them merely live cleaned-up, straightened-out, redeemed, and productive lives, if you can use the word “merely” about momentous changes in the lives of drunks, drug addicts, prostitutes, and everyday sinners like us all. David was a founder of Times Square Church, right in the center of Manhattan and “at the crossroads of the world.” And Times Square Church, with the Salvation Army, has hosted “Prayer in the Square” events –- 15,000+ people gathering annually in Times Square to sing, praise Jesus, and pray for city, nation, and world.

A remarkable life. I did not know David Wilkerson, but have a couple connections that led me to realize a spiritual lesson when I heard of his death. I once edited the autobiography of the widow of Hobart Grazier, professor and early leader of Valley Forge Christian College. She was the mother of a friend, and I was amused that the amateur writer’s manuscript made big deals of minor events, and treated more interesting matters casually. Like when Grazier, a Pennsylvania minister, took his family to Springfield MO, to his denomination’s headquarters. At the last minute a young local guy asked to ride along; after the trip he became involved in ministry. I read the passage, which contained no other information about the fellow other than his name, and I asked my friend, “Bev, is your mom writing about THAT David Wilkerson?”

She was. Now, God would have led David in some way, somehow, some time, to ministry, I suppose; but I was reminded of the verse in Ecclesiastes: “Time and chance happeneth to them all.” The New Living Translation has it: “It is all decided by chance, by being in the right place at the right time.”

A couple years later, my son and I attended a technology show in New York with a couple of friends and their sons on a Sunday afternoon. With the morning free, we wanted to worship at Times Square Church. Despite the fact that it is housed in a cavernous, elegant old Broadway theater (the former Mark Hellinger Theatre), it was filled to capacity. We were invited to check out the overflow-rooms with their TV screens. Also SRO, out into the hallways. Imagine -– a Pentecostal church in midtown Manhattan, this crowded. But in a back stairwell, we encountered David Wilkerson, on his way to open the service. One of my friends had never met him, but introduced himself. He was a graduate of Oral Roberts University, and his father, Michael Cardone, had endowed buildings there and at Evangel College in Springfield, the place where David had hitched a ride so many years earlier. In several minutes we had seats -– better than front-row seats, right behind the pulpit, facing the “house.”

I tell this story to remind readers that when you have no juice, choose your friends carefully. No, seriously, it is to explain the vantage-point we had: looking out over thousands of worshipers in the audience and in tier after tier of balconies. The service was as Pentecostal as you might expect at a small Southern church, or in the Upper Room in the Book of Acts. But the astonishing aspect I was privileged to see was the composition of the congregation. Kids in T-shirts and homeless people overdue for baths and shaves -– side-by-side with upscale society women and suburban men in expensive suits. Every age, every color, every accent. Serious in worship, ecstatic in prayer. All as one, as in the Upper Room, or, indeed, as Heaven will be. All under the inspiring preaching of David Wilkerson. “Hard preaching”: none of this “gentle message” to coax people in and afraid to give offense.

Times Square Church began, I think in 2007, to hold “Prayer in the Square” events. A video summary can be clicked on below. A similar video clip has gone viral, showing Muslims on their knees in prayer in uptown Manhattan, e-forwarded with the message that this is a weekly event that clogs traffic. But that, in fact, is an occasional celebration, not regular; with fewer participants -– in other words, the report is exaggerated. But how many of us have seen the annual Wilkerson prayer session in Times Square itself, 15,000-strong? TV, radio, newspapers, internet -– where are you?

This astonishing event is but one of the many, many ministries for which David Wilkerson was responsible. But he was also a prophet of God, an old-fashioned, Old-Testament prophet. Wikipedia lists some of the prophecies David made in his 1973 book The Vision.

Worldwide recession caused by economic confusion:

“An economic recession that’s going to affect the life style of every wage-earner in the world. The world economists are going to be at loss to explain what’s happening. It’s going to start in Europe, spread to Japan and finally to the United States.”

“There will be a move toward a worldwide, unified monetary system. The US dollar will be hit bad and it will take years for it to recover.”

Nature having labor pains:

“There will be major earthquakes… Floods, hurricanes and tornadoes will increase in frequency.”

“A new kind of cosmic storm appearing as a raging fire in the sky leaving a kind of vapor trail.”

A flood of filth and a baptism of dirt in America:

“Topless women will appear on television, followed by full nudity…. Sex and the occult will be mixed.”

“There will be an acceptance of homosexuality, and the church will even say that it is a God-given gift.”

A persecution madness against truly Spirit-filled Christians who love Jesus Christ:

“There will arise a world church consisting of a union between liberal ecumenical Protestants and the Roman Catholic Church, using Christ in name only.”

“There will be a hate-Christ movement.”

“Homosexual and lesbian ministers will be ordained and this will be heralded as a new breed of pioneer.”

“There will be a spiritual awakening behind the Iron and Bamboo Curtains.”

So, the legacy of David Wilkerson is not only countless lives that have been helped, but also countless lives that have been warned.

I titled this message after the parlor-game Six Degrees of Separation (how, with the right friends-of-friends, most of us can know anyone). Mrs Grazier and Mr Cardone gave me near-associations with David Wilkerson. Well, the day I heard about his death, I read a sports column about the New York Mets catcher Mike Nickeas: “He is teammates with Jason Isringhausen, who played with Bobby Bonilla, who played with Carlton Fisk, who played with Carl Yastrzemski, who played with Jackie Jensen, who played with Joe DiMaggio, who played with Lou Gehrig, who was Babe Ruth’s teammate.” Connections.

And I transferred the thought to David Wilkerson. Let’s see: David Wilkerson knew Jesus… And that’s it. He was an obedient servant, a doer of the Word and not a hearer only. He surely had a special anointing, but we all can know Jesus just as intimately. The Holy Spirit makes special endowments, but we may all seek, and receive, spiritual gifts. What do we do with them? That answer -– David Wilkerson’s example -– might be his greatest legacy.

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Click: David Wilkerson’s “Prayer in the Square”

4-22-11

For a few days, those two thousand years ago, the scoffers – the religious leaders who conspired to have Him arrested, sentenced in a kangaroo court, and put to death – they laughed and said, “See? All those claims were false! He was not God! If He were God, He could have called down ten thousand angels to lift Him from the cross! He did not lift a finger to save Himself!”

Of course they were right… about not saving Himself. He lifted not a finger, in order to save US. And even them, the ones who condemned Him. But for a few days they seemed correct.

We know now, as they should have, that countless prophesies were fulfilled in that Man’s life. But that did not make Him God. He claimed, in that mystery of mysteries, that He and the Father were one. But that claim alone waited to be shown. He was betrayed, tortured, abandoned, crucified; yes, suffered without complaint. But that did not prove at all that He was God. He died and was buried, according to the Scriptures, and that… No, we must stop there. He died.

Jesus died. He was a dead man. He was as dead as Lazarus had been. His body was treated and prepared for burial as dead bodies were. It was wrapped, completely, in burial cloths. He was dead. The life was out of Him.

Isn’t it easy, sometimes, to forget the meaning of those few days between the Crucifixion and Easter? Those days — just as much as the prophecies and the miracles and suffering and death and words of forgiveness — those days have as much to do with pointing to Jesus as GOD, as all the familiar factors do.

Those scoffers said, “He saved (or healed) (or raised from the dead) others -– let Him save Himself!” Well, it was the God-in-Jesus who raised people from the dead… and when He left that tomb, it was proof to the local folks -– and to every inch of mighty Creation! -– that Jesus was God. Jesus IS God.

Because unless Jesus rose from the dead, He was not God. Everything else about that life is a statistic or a coincidence. Details. If there is no Resurrection, our faith is in vain.

In parts of the Old World, and in the Old Church, routine greetings between people are: “He is risen!” “He is risen indeed!” … and not just on Easter Week. A good habit.

But as you think of the audacious, outrageous miracle of a resurrected body, with the Divine promise that we, too, may one day overcome death, and know this truth now, I challenge you to put aside traditional, nice Easter thoughts. Of peace. And of what the holiday has become. Don’t reject the traditions, just put them to the side for a moment.

Because in a very essential way, Easter is not only a day of peace. When Jesus the Christ emerged from that tomb, it was not just so Thomas could touch the wounds. It was not just so Peter could have a second chance (third? fourth??) as a disciple. Jesus walked out, in a whole and glorified body, to meet each one of us, face to face. “Here I AM.” He challenges us: “I am alive. Now what?”

Now what???

What it means is that we must be changed as profoundly as He was on that day now called Easter. Shame on us if we think, “Rose from the dead. Yeah, well, that’s what gods DO.” In that sense, Easter is not just a Day of Peace. It is the most dangerous day of the church calendar; it is the most dangerous day of our lives.

Because nothing should, or can, be the same, after we meet the Resurrected Lord, the Not-Dead Jesus, the God-with-us. It must transform us, and everything we do and think or live, or we are as dead as He briefly was.

He is risen. He is risen indeed! HE’S ALIVE!

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Click: He’s Alive!

4-18-11

The Lenten Season draws to a close. Through 40 days and 40 nights, I have been trying to think of this traditional observance in non-traditional ways. We can do that – for instance by identifying with what Jesus “took up” in His sacrifice, as well as what He “gave up” by His sacrifice – and be faithful to scripture.

But on Palm Sunday, when I think of Jesus entering the gates of Jerusalem, I come, myself, to a dead end of this exercise. There are not too many fresh ways to see those events. We know that He entered in humble and even seemingly absurd ways, like riding a donkey, in fulfillment of Old Testament prophecies, verse after verse after verse.

We know that one reason Jesus was hailed by crowds was because some people hoped he would be a revolutionary leader to overthrow the Romans. Frankly, He had been preaching for three and a half years, so most people would have known that Jesus was an unlikely guerilla fighter, few of whom storm a city on a donkey. No, the exuberant reception probably was due more to buzz about this man who walked on water; created wine and lunches from nothing; healed the blind, the deaf, and the crippled; and raised people from the dead. The grumblers in the crowd knew – and resented – that He also was wiser than they about the law, and that He claimed in fact to be the fulfillment of the Law.

We know all that. And there are not many ways to bring new interpretations to the events of Palm Sunday.

…except if we try to imagine ourselves to be the people on the Jerusalem streets, waving palms and laying them before Jesus in honor. And if we can try to go BACK in time 2000 years, let us also imagine ourselves a few days later also, as this same Man we cheer is now in shackles, under sentence of death.

Palms, and an old robe or two, whatever the local traditions of honor, were the cheapest things possible to lay down before Jesus. So were shouts, even hewing to the literal meaning of “Hosanna” and references to the Messiah. “Talk is cheap.” If we really wanted to honor Jesus, if we really believed He was the promised Messiah, the proof was not showing up at a party-like parade, but acting like we believed it, later in the week. And we scattered. A few of us denied even knowing Him. Some of us even demanded that He be put to death. And enough of us joined in, laughing at Him, spitting on Him.

Palm Sunday, in those lights, seem like a cruel joke. Must it not have seemed so to Jesus? It’s not like the fans who were at the gates showed up at Pilate’s, defending their Savior, losing the Barabbas-vote by a slim margin. Those former fans were not there; or if they were there, their real beliefs finally were on display.

Are the people who were waving palms, and shouting for their Messiah – their “personal savior” – different than we are? What makes them different? What makes us different? It can’t be that WE know how the story ended: prophetic details were clear enough to those people. And Jesus claimed, and repeatedly proved, who He was, right to their faces.

No, Palm Sunday is one of the most difficult times of the year for believers. Not only for what was about to happen to Jesus, physically; but perhaps for what has NOT yet happened to our hearts, spiritually.

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Click: Hosanna

4-11-11

Very much a Lenten story.

The sister and brother-in-law of a friend of mine are missionaries in Mexico Their agency is called Last Frontiers, and this is story about their family’s life this week.

Ed and Denise Aulie work primarily with indigenous peoples of Mexico -– specifically the Nahuatl of Veracruz, and the Ch’ol of Chiapas. They also speak in congregations throughout Mexico, giving studies of God’s Word. They are church planters, and they also minister through literacy training, medical service for the sick, agricultural work, and construction of homes for woman who are alone.

They have worked in the mission field with indigent Mayan and Aztec tribes in Mexico for more than 30 years as a married couple; all their children were born in Mexico. Through the years they have mentored many young people who now serve across the world, including in the US, France, Germany, Italy, Canada, China, India, Yemen and Iraq.

Their story, this week, is about one of their own children, however. Ed will tell the story:

Over the years we have seen many a mangled bicycle lying on the ground, with a sheet covering the rider. We have seen crowds gather around a toppled donkey cart with a child or grandfather lying nearby, having been hit by a vehicle. Yet we never thought that one day it would be our son lying in the oncoming traffic lane after being hit by a car at full speed.

Finally, would YOU ask God to give you the grace to give “The Pardon” to anyone in your life, whether they are waiting for it or not? Don’t let a sword hang over that person’s head a minute longer.

“Be merciful as your Heavenly Father is merciful.” [Luke 6:36]

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I believe that the meaning, and to major extent the essence, of the Easter story is in Ed’s letter. The purpose of the Incarnation… the offer of pardon for our sins… the role of forgiveness… sharing the Good News. The meaning, and to a major extent the essence, of the Easter story is neutralized in our lives if we keep it as a historical episode from 2000 years ago. It is not only relevant for today. It must HAPPEN every day, in each of our lives.

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Click: I Can Only Imagine (Puedo Imaginarme)

If you are interested in the ministry of Last Frontiers, click its name on the MMMM Recommended Sites list on the right. You can learn about their missions, their news updates, their support opportunities.

4-4-11

Another Lenten contemplation.

A recently released book is raising dust in Christian circles. Frankly, the controversy probably is bigger than the book itself, but so it goes. Love Wins by Rob Bell presents the argument that most people, or all people, will eventually be redeemed from hell, if there is a hell, because Jesus’s death was an atonement for all of creation. Eventually, in this life or sometime in Eternity, souls will be persuaded to accept Him.

I believe I have summarized the book properly. One of the author’s tenets is that God is so loving, it seems impossible that He would let people go to hell.

If I have not properly summarized the book, then I have properly summarized dozens of very similar heresies and distortions of scripture from the past 2000 years. In brief, there is a theological proposition called Universalism, generally meaning that everyone since Calvary has been or will be “saved” from punishment – from the penalty of sin and rebellion against God. And maybe even retroactively, before Calvary. Some call it Universalism. I call it Wishful Thinking.

The Lenten season is useful to believers as we contemplate the implications of our sins, our need for salvation, the concept of Jesus’ substitutionary death, the triumph of His overcoming the grave, and the meaning of His ascension to Heaven. The truth of it all.

Another new book attracts attention: Megashift. Author James Rutz presents data to claim that the fastest-growing religion on earth is… Christianity. Counterintuitive to some of us. We sense that Christianity is declining in America and Europe. It is. We are aware that Christians are being persecuted with increasing ferocity in other parts of the world. They are. (This is partly a reaction to Christianity’s growth; and it partly inspires Christianity’s spread) We observe that “mainstream” denominations are shrinking. They are. (The rising tide of believers is mostly independent, Bible-believing, First-Century types; “New Apostolics” is Rutz’s label.)

I believe I have accurately summarized that book’s documentation. These two books illustrate the irony, or at least the evolution, of Christianity today. Many people from predominantly Muslim and Buddhist and Hindu and animist lands, and even from demonic traditions… are now on-fire Christians. These new believers send more missionaries, year after year, to the “Christian West” because of perceived spiritual needs! And traditional white-bread, culturally elite, and intellectually pretentious “Christ-followers” and “communitarians” and “emergents” (they can’t seem to say “Christian” for some reason)… no longer “get it.”

“It” is the way of the cross, the plan of salvation. We all have sinned and fallen short of the glory of God. Our self-inflicted unrighteousness, which denies us entry to the presence of a holy God, has a provision. We cannot earn it, but Christ offered it: believe in Him and accept His loving assumption of our sins and guilt; and we will be reconciled to God.

Is that hard? It depends upon our response. Are there details about it that we don’t understand? Of course; we are not God. Do we deserve this crazy, illogical, outrageous, unspeakable “pass” against a lifetime of spiritual shortcomings and rebellion?

Of course not. That’s called Love.

That is the love that wins. By God’s grace, He provided a way. If there is no need for repentance, the Bible lies; no element of forgiveness, then Jesus suffered foolishly; no salvation decision, the cross is ridiculed. If mankind will go to Heaven en masse just because we all have pulses, the Easter story is a joke. There would be no reason ever again to sing Amazing Grace.

I will advance a theory of my own, and I hope I properly am consistent with scripture: Jesus was a man who suffered like no other; but as God incarnate, He had the ability to focus His thoughts as He was on the cross. And with all the torments and betrayals, all the billions of people who did live and will live in history, when He was on the cross, I was on His mind. And so were you.

When He looked down, He looked – through eyes encrusted with blood, but also through the years and through many generations in many places – into the individual faces of you and me.

Why in world (literally) would the Son of God endure all this, and offer all this? So that we might accept – believe, confess, and be transformed. Salvation is free, but not cheap, as many have said. Neither should it intentionally be cheapened, not in this Lenten season, or ever.

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Click: You Were On His Mind

3-28-11

Let us think more about Lent. The 40 days are here to to prepare people — to prepare ourselves — for the meaning wrapped up in the “Easter Story.” In fact we should think on those things all year, and we do, but Lenten observances provide spiritual power-boosts.

The ancient contemplation of the Stations of the Cross, even reenacting Jesus’ walk, is something I have done, and enriches one’s faith. Deeply.

But before Christ’s betrayal and arrest… He was still Jesus, the Son of Man who walked amongst us. What I mean is this: if it is efficacious to contemplate the Cross and Resurrection outside of Lent’s parameters, so is it helpful to our belief if we remember the everyday ministry of Jesus, even during Lent.

For instance, Jesus walked on water, on the Sea of Galilee. This is recorded in Scripture, and we should know therefore that God intends a message for us. At the very least, this is one of the miracles that Jesus performed to confirm His divinity — for the sake of His disciples, and of unbelievers in the area, and for the sake of us today.

Alert: I do not pretend to any learned theology here. This is just spiritual speculation. But, to me, miracles like healing and raising from the dead and feeding multitudes were for the immediate benefit of those who were touched, as well providing as larger lessons. Miracles like walking on water and calming troubled seas might be more in the category of “Who say you that I am? Here’s a hint…”

If so, take that a step further. How often is Peter the disciple called out to trust Jesus, to act on the dare of faith? And how often does Peter — impetuous, presumptuous, boastful Peter — fail in the moment? He sinks into the water; he denies knowing Jesus at crunch time. (And how many of us identify more with Peter than with other disciples…? I do.)

Jesus did tell the disciples that many more, even “greater,” miracles would they do, that the Holy Ghost would come to be Christ-in-us. Now, I have seen miracles, I have witnessed healings, I know that Jesus’ words are true. Yet we cannot fail to confront the fact that when Peter looked down and sank into the water, Jesus did not turn to any of the other disciples and say, “Now, ye of greater faith…” after which they all strolled on the surface of the Sea. And we don’t see it today; I haven’t.

Insecure Christians are afraid that people will conclude that Jesus’ promises might not be true. But I believe the real lesson of such miracle-stories, up through the Lenten season to the greatest miracle of all, is not that Jesus was only teasing and therefore not God, but that… people are human. And all that this fact implies.

Peter sank because he looked down, when he should have kept his eyes upon Jesus. And I just have the feeling that if we could perform many of the miracles that Jesus did, we all would start trusting in ourselves, and stop looking at the Christ. I hate to admit it, but I know that I would.

When Christ lives in us, we are empowered to look to Him more than to ourselves… and that is the essence of the spiritual battle. We are better equipped, ironically, in order to be less self-reliant.

Less of us, more of Him. Walking on water… we can view it as one of the unique spiritual paths Jesus took, in effect, on the way to Jerusalem to give His life for us. Was Jesus holding out a spiritual means of taking a shortcut in the Galilean neighborhood? Hardly; of course not. Was He providing an astounding illustration that He is God, so we might more easily trust Him without any reservation in our hearts?

If that reaches our souls, during Lent or any time — if we poor sinners can understand and act on that — truly, that would be a miracle right there.

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Click: On the Sea of Galilee

This Gospel song was written by the Carter Family and is performed simply and compellingly by Emmylou Harris and the amazing harmonies of the young Peasall Sisters. The images — Jesus walking on water; Jesus reaching out to you and me; the Sea of Galilee — are from the excellent Beanscot Channel on YouTube.

3-21-11

“Giving something up for Lent” has a sacred origin, of course; and an ancient origin. Sacrifice and self-denial are old Christian traditions, as believers wanted to discipline themselves to identify with Christ’s suffering.

As we noted last week, one reason that God ordained the manner of Jesus’s death – surrender, betrayal, suffering – was to show mankind that the Deity understands the human condition. Holy irony, beautiful synergy. Old observances of the church have changed through the years; for instance, baptisms once were performed only on Easter Sunday. During the Reformation, when there was a desire to push back on sacred rites that had become empty rituals, the long and hard fasts during Lent were changed: individuals made private determinations to sacrifice something precious in order to thank, honor, and “imitate” Christ, for the sake of our souls.

Eventually that became a ritual, or a joke, or a scheme to diet or save lunch money. Not with everyone, of course, but with many people.

This idea is not new with me, but since “giving something up for Lent” is not something from the lips of Jesus, but man-made, no matter how well-intentioned… could we not also thank God, honor Christ, and, yes, “imitate” Him, if we took up something for Lent, instead of laying something aside? That is, something for Him, not for us.

Jesus took up the cross! He allowed Himself to be lifted up in painful crucifixion! He willingly added burdens to Himself in the period before Easter.

Surely we can do the same, and for motives just as pure and God-honoring. Not to gain gold stars, or make a list of good works, or… turn this concept into an empty ritual. But we can all think of adding to our moral to-do list, not temporarily erasing from it, at least for this Lenten season (and beyond!)

The world is hurting… look everywhere. Charities are starving… of staff, not just money. Your neighbor needs a ride… and maybe a word from God. That broken relationship you have somewhere… needs reconciliation. Someone who wronged you… needs forgiveness. We all need forgiveness… so there is a model for us. We received it from the Cross.

“The Old Rugged Cross, so despised by the world, its shame and disgrace we gladly bear…”
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Click: The Old Rugged Cross

The site of this performance is the neighborhood of Golgotha and the Tomb in Jerusalem. The Gaither Homecoming Friends gathered to modestly sing this dear old hymn. Great scenes, and great meaning, in this short music video…

3-14-11

The events of recent days should persuade even the most cynical and least alarmist among us that we are in fact living in a “page-turning,” if not “chapter-ending,” moment of world history. Endemic economic troubles, from budget crises to virtual national bankruptcies; street protests resulting in governments’ instability and regime changes across the world; devastating earthquakes and tsunamis in Japan, with incalculable tolls in terms of life, infrastructure, and health, there and elsewhere… we are indeed on the cusp of a new world.

The old order changeth, yielding place to the new;
And God fulfills Himself in many ways,
Lest one good custom should corrupt the world.

Many of the changes we see, such as the overthrow of dictatorships, are harbingers of hope. But many other changes clearly suggest the contrary – the unleashing of anti-Christian persecution; long-term economic downturns; serious challenges to health and recovery in Japan. Human beings often hope for change, but when it brings insecurity and misery we are constrained from embracing the New without praying for wisdom, and discerning God’s hand.

We have entered the season of Lent. Is there a temptation to avoid looking inward and commemorate an event 2000 years old, when we feel the need to watch and wait upon events that, instead, are exploding in our midst?

The opposite should be our reaction. And the coming observance of Easter is splendid timing.

As with the woman who anointed Jesus with precious oils, disasters and troubles of the world we will always have with us. But we serve God’s purposes when we honor Him by drawing closer in communion, when we enter into His suffering that He endured to identify with our suffering (o sweet mystery), when we contemplate the Passion of His sacrifice, death, and resurrection. We will make the world a better place by achieving these things ourselves… and sharing them with the world.

It is a custom to “give something up” for Lent. I am going to suggest to you something different from chocolate and sitcoms. Give up two hours of your life this week, in advance of the Easter season. Set aside the time, shut out possible distractions, and prepare for an exposition of Christ’s suffering and death that will touch your soul. You will do your understanding of Christ’s sacrifice and your devotion to the Cross a favor to watch the video you can click to, below.

Johann Sebastian Bach’s setting of the “Passion” story (Jesus’s intense emotions and sacrificial suffering) is one of the great works, not only of church music or the Baroque period, but of human creativity. Based on Matthew chapters 27 and 28, the St Matthew Passion was in the form of a once-common performance vehicle, the “musical passion.” Christian composers, as early as the eighth century, but mainly in the 16th-18th centuries, wrote Passions to be different from other church music. Passions used large ensembles, sometimes two choirs, orchestras, and organs. They were dramatic presentations, with “narrators” and singers. Sometimes they were performed outside churches, and sometimes in costumes and with dramatic action.

In Bach’s version, he declined costumes but achieved great drama. In the version you can download below you will see a spare performance stage, singers in simple suits or dresses. There are no props; it is not in a cathedral. But you will notice great meaning in the changing placement of the singers; the colors that light the performance stage; and the lighted Cross that floats above the performers – changing colors, morphing from dark to light to dark. This video – made in 1971, and conducted by the legendary Bach interpreter Karl Richter – is an immense work of art in itself.

You will be grateful that the text, translated to English, is on the screen. When subtitles do not appear, it is because singers are repeating phrases. This impactful video allows you to appreciate the myriad of subtleties Bach used to emphasize the story of the Passion, behind the lyrics and tunes. Take note of the highlighting of meaningful words, by orchestral emphasis. Notice that solo voices have keyboard accompaniment; Jesus has keyboard and strings… except for His stark, solo cry “Why hast Thou forsaken me?” Notice the music (instrumentation and style of play) reflecting singers’ hope, sorrow, or desperation. Notice the musical (and the camera’s) emphasis on words like “Barabbas!” and “kill Him!” and “crucify!” Notice Bach’s use of musical devices – pulsating rhythms for tension, short bursts by the flutes to suggest tears, upward modulation when hope is displayed. Note the repetition of musical themes (popular church tunes) by the choruses to unify the narrative themes. This is a monumental work of art.

The St Matthew Passion was considered by Bach to be his most significant work. It was first performed in Leipzig at the St-Thomas Church in 1727, and many Holy Weeks thereafter; he frequently revised it. His autograph score shows loving attention, written in red or brown inks according to the biblical and dramatic libretto sources, and employing calligraphy in careful Gothic or Latin letters. He preserved it as an heirloom.

As Baroque music and Bach’s genius temporarily was out of fashion after his death in 1750, the Passion was never performed again until 102 years after its debut. Felix Mendelssohn had discovered it, conducted a condensed version in Berlin… and the Bach Revival, which has never stopped since, commenced. Mendelssohn, a Jew converted to Christianity, found his Lutheran faith much inspired by Bach’s work.

Other famous Passions of our time include the play in Oberammergau, a small Bavarian town of two thousand inhabitants, half of whom stage and act in the seven-hour re-creation of Holy Week events. The play has been produced every 10 years since 1634 when the town, threatened by the bubonic plague, collectively prayed for mercy and vowed to share with the world this portion of the gospel story if they were spared. In Drumheller, Alberta, Canada, every July the Canadian Badlands Passion Play is presented in a thirty-acre canyon bowl that forms a natural amphitheater. And of course many people watched the recent movie The Passion of the Christ.

None can be more powerful than Bach’s version. If you are unfamiliar with, or dislike, “classical music,” this will not kill you. If the hairstyles or once-cool eyeglasses of 1971’s performers look squirrely, just imagine how we would look to them; or how a magical capture of the actual 1727 debut would look to us. Or how the original suffering and death of Jesus, nearly 2000 years ago, would have seemed if we were there…

… ah! That is the art of J S Bach. This performance of the “Passion of Jesus Christ as recorded by St Matthew,” does bring us back to the amazing, profound, and significant events of our Savior’s willing sacrifice for us. It is real.

A better understanding of what He did for our sake will make us better stewards to minister to the world – especially in these horrible times – for His sake.

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Click: The St Matthew Passion — Johann Sebastian Bach

This will be a complete performance, in many segments of various lengths; a total of about two hours. Each segment will automatically move to the next. If you desire a full-screen (and one does not automattically pop up), click only this icon, once, at the beginning: the “joint arrows” that point right and down; that, when your cursor hovers over it, is called EXPAND. Click that for a full screen of the video. It is from the amazing YouTube channel of SoliDeoGloria.

The conductor and musical director of Munich Bach ensembles, as noted, is the great Karl Richter. (The members of the instrumental and vocal ensembles are more numerous than in Bach’s more intimate times. The accessible profundity is akin to Bach’s, however, without doubt) Soloists are Peter Schreier as narrator; Walter Berry, bass; Julia Hanari, contralto; and Helen Donath, soprano. You will notice, of course, that this a Lenten subject; it will bring you right through the Crucifiction.

The quotation above is by Alfred, Lord Tennyson, “The Passing of King Arthur” from Idylls of the King.

3-7-11

The assassination this week of Shahbaz Bhatti, the Minister of Minorities in Pakistan, is a story that garnered some attention in the news, but for the most part was subsumed by other reports on related issues from the Islamic world.

Shahbaz was the only Christian in the national cabinet, a brave advocate of religious freedom before world forums and in his own land. The news that crowded his murder from the headlines included other assassinations; street protests; Christians being arrested; Muslim factional hatred; Christians fleeing their homelands; government crackdowns; Christian churches being invaded; piracy, kidnappings and murder; and Christian martyrdom, from lowly believers and pastors to prominent officials in several countries.

According to the BBC, “Mr Bhatti, 42, a leader of the ruling Pakistan People’s Party (PPP), had just left his mother’s home in a suburb of the capital when several gunmen surrounded his vehicle and riddled it with bullets, say witnesses.” He routinely had been receiving death threats for urging reform of Pakistan’s blasphemy laws. “Pamphlets by al-Qaeda and Tehrik-i-Taliban Punjab, a branch of the Taliban in Pakistan’s most populous province, were found at the scene.” Tehrik-i-Taliban told BBC Urdu they carried out the attack.

Four months ago, Shahbaz said in a video, “I want to share that I believe in Jesus Christ who has given His own life for us. I know what is the meaning of [the] cross. And I am following… the cross.” He continued, “I am ready to die for the cross,” speaking these words calmly and with confidence. He knew he was reciting his own epitaph. Shahbaz was not a supernatural prophet – he surely knew the dangers to his life – rather he was a humble servant, an obedient follower.

Then said Jesus unto his disciples, If any man will follow me, let him deny himself, and take up his cross (Matthew 16:24).

Shahbaz correctly pinpointed the center of our world’s coming crisis – not economies nor resources nor pollution; not even religion – but the cross of Jesus Christ. And the persecuted church, in so many of the world’s fiery corners, understands this. Despite the horrible treatment of uncountable Christian martyrs, now approaching one a minute, every day, around the world, that persecuted church is being purified, like gold in a fire.

Some Christians in the West concern themselves with the “Prosperity Gospel,” and debate universalist theories that everyone is going to Heaven, “if there is a Heaven.” But Christ-followers and missionaries and martyrs elsewhere in the world work to “know Christ and make Him known.”

The “crown” is the exclusive focus of too many Christians. Christ promised an abundant life, certainly; but He offered, and warned, and promised, the burden (mysteriously, a glorious burden!) of the “cross.” Plausible Christianity is that the Crown awaits us in Heaven; and the Cross is our lot here.

“It is one thing to kneel at the foot of the cross for forgiveness; it is quite another thing to get on that cross to follow Jesus in His death. But it is the only way to live the resurrected life. This is what it means to be His disciple. When we live the crucified life, nothing can truly harm us. You can’t hurt a dead person.” So wrote a friend, singer/songwriter Becky Spencer, this week. “Our churches are filled with bored, dissatisfied Christians. Not because our God isn’t enough, but because most of them have only visited the cross once for salvation. It is meant to be embraced every day.”

I did not know Shahbaz Bhatti. Three of my close friends did, but I cannot say that I would speak his mind here. However, his murder this week has me thinking more than ever about the persecution of Christians, and our proper response as believers ourselves – response not alone to the situation of martyrs, but response to Christ’s commission. And it all has to do with the Cross, the Cross.

Jesus came to save us from our sins, but not necessarily from the effects of our sins; nor the world’s persecution; nor evil, punishment, or sickness; all because there is sin in the world. And as He offers forgiveness from sin, it might be said that He did not come to grab us from hell or push us into Heaven. His ministry was to keep hell out of people, and put Heaven into us, so to speak. We are to do His work while we are here.

Christians often think we have to “close the deal” and assure that people have eternal life. But all we can do is quote the Promise. To presume that we can do any more might be to blaspheme the Holy Spirit, whose work this really is. Believers, by responding to the invitation to believe on Jesus, have a say in that; and God, of course, is the Judge.

So what is left? To servants like Shabaz Bhatti, and to missionaries in heathen areas (including – think about it – you and me, right in our neighborhoods), our work is to do Christ’s work. Here. And now. Working to keep hell out of people and planting a little Heaven – by sharing belief in Jesus Christ who has given His own life for us, as Shahbaz testified; that He is not just one way, but the way to God – this must be our mission. And our privilege. And our Cross.

Jesus frankly said that the world will hate that message. It hated that message when He spoke it, and He was crucified on the cross. It hates that message when we speak it, and the world will likewise and therefore hate us. To take up the Cross and follow Him is not an option. It is as much of being a Christian as confessing Jesus as Savior.

The Book of Revelation tells us that to add or subtract a word from scripture is anathema, yet I would venture to say that in Heaven another verse has been added this week to Hebrews, Chapter 11. That book is “the Hall of Fame of Faith,” listing great heroes and martyrs of the faith – many of whom did not live to see the fruits of their service and sacrifice. “By faith, Shahbaz…”

God bless you, brother. None of your countrymen will come closer to the Truth through the motives of a dozen cowardly murderers. But I pray that millions will see the Truth through your martyrdom, your purity of faith, your service to the cross of Christ. And He will be glorified. Amen.

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In honor of Shabaz Bhatti and persecuted Christians worldwide:

Click: Anthem of the Persecuted

I want to acknowledge the words and wisdom of three friends who were privileged to know Shahbaz — Hope Flinchbaugh, Marlene Bagnull, and Dan Wooding, for whom this week has been trying; Becky Spencer (“sure you can quote me – the Holy Spirit doesn’t copyright inspiration!”); and insights I gained this week while researching a book, from messages by Lyman Abbott.

2-28-11

“Caring” is a buzzword that has become – as most buzzwords do – overused, oversold… and underappreciated, to the point of emptiness. In our society, Caring is a word that covers a multitude of sins: bureaucratic assembly-lines; government overreach; the tyranny of a minority. All in the name of Caring.

There is nothing wrong, of course, with caring. Quite the opposite. But it is a word that must be coupled with something, or else it is a disembodied emotional phantom. Abstract.

It has entered the realm of “Politalk.” A few years ago, some politicians received memos suggesting they insert the words “Caring” and “Children” every so often in speeches. We listeners were supposed to start wagging our tails like Dr Pavolv’s dogs at the words. Enough of us did. “Do anything to me, but just tell me you care.”

The inherent problems are more than emptiness of meaning. The Caring meme charts a steady course from compassion to compulsion to coercion. Next, the Compassion Police come knocking at the doors of our conscience, serving writs of Guilt.

Lest I sound like Scrooge, think of what the vulgarization of Caring has come to mean in the 21st century. In the name of Caring and Compassion, we have allowed governments to co-opt the role of individuals, and individuals’ consciences. The point of the parable of the Good Samaritan was that an individual was moved, and acted alone – in fact, out of character and social expectations. Jesus Himself healed, and empowered His followers to heal… notice that He never empowered or commissioned the government of His day. In fact it was “render unto Caesar,” not “demand from Caesar…”

Through history, the great agencies of Caring, after individuals and family, were more than governments. The authorities in ancient Greece and Rome did build public baths. But it was the church, in a thousand ways, that delivered charity and succor. Also, it was guilds and businesses. The Fuggers, bankers and merchants of Augsburg in the Middle Ages, established almshouses for the poor. In 1858, individual donors enabled a doctor to open baths and health facilities for the poor in County Cork, Ireland. By 1860, around the engine works of the Great Western Railway in New Swindon, outside London, the directors built worker’s cottages, libraries, and hospitals; they provided health care and free medicine.

The point of this history lesson is that in recent years, governments have co-opted care-giving functions from individuals and associations. To cite “efficiency” is to worship a false god, because in the process, individuals are being robbed of the option to emotionally notice; denied the challenge to intellectually consider; discouraged from the initiative to assist. In fact, when governments collect taxes in order to be the agents of Care, people eventually will feel less obliged to do charitable work themselves.

St Augustine (in his Confessions) speculated that the meaning behind the reminder “the poor you will always have with you” is that God desires to set before us circumstances to which we will be inspired to act charitably. Our broken hearts touch His heart.

Through it all (or despite it all), Americans still contribute more money and more missionaries and social workers than do most other countries to most world needs. But the relentless socialization of charity has brought us to a realization – confirmed as we watch the nightly news these very days – that regimes that ruled in the name of managing peoples’ fates, are having their true natures revealed: corruption, theft, oppression.

We give our lives over to institutions that care… but they crumble. Leaders who care… but they get turned out. Officials who care… but they play the system against us. Politicians who care… but they lie. Programs that care… but they run out of resources. Meanwhile, all the time, Jesus has been standing at the door, knocking. When Jesus cares for us, it is not because He has compassion, but because He is the essence of compassion.

And when He cares about us, and cares for us, something happens. He offers healing, provision, and the peace that passes understanding. Those things are not in the fine-print of anything the world’s “compassion” can deliver.

We should not suspect the motives of the compassionate in our midst; not at all. But we always need to remember that without the godly component, the world might care about, but truly cannot care for, its people.

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Does Jesus Care?

A powerful, simple song was written a hundred years ago around this question – and this answer: Cast all your anxiety on Him because He cares for you (I Peter 5:7). It is sung here a capella by the Isaacs – brother and sisters Ben, Becky, and Sonya. From the excellent beanscot Channel on YouTube. It will stay in your heart all week!

Click: Does Jesus Care?

2-21-11

Presidents’ Day. A holiday one of whose aspects I abhor: its mush-brained attempt at “inclusiveness.” Beyond a thank-you for the time certain presidents served, and sacrifices they probably made – already covered by various grade schools named for them, and the pensions they received – simply doing one’s job should not be justification for a federal holiday.

To honor all is a way of honoring none. For historical saps like James Buchanan, sharing a national holiday with Abraham Lincoln is to knock the latter off a pedestal. Historical mistakes like John Tyler and Millard Fillmore should not be mentioned in the same hemisphere as George Washington. Some few presidents did great things in great ways.

The impetus for President’s Day was provided by unions and retailers, who desired another long weekend on the standard calendar. The result? Our civic saints live in the popular image, now, as Abe Lincoln impersonators hawking used cars on TV commercials; and George Washington (his talking portrait on animated dollar bills), not the Father of His Country, but the Father of the President’s Day Weekend of Unbelievable Bargains and Sales.

Americans used to reject, but now embrace, the Marxian mindset of mediocrity – every thing, and every one, must be leveled. It once was the French who, in the name of equality, sought to abolish First-Class seats on their trains. “Why is it that the Socialists never abolish the second-class?” a French friend of mine once moaned. Now in America we pull down some of humankind’s greatest figures, like Washington and Lincoln, in order to – what? not hurt the feelings of Franklin Piece and Chester Alan Arthur?There’s a lesson for our school children: grow up to be elected president, have a pulse, and you, too, will have post offices close a day in your honor.

Obviously I am eager to honor Washington and Lincoln, whose birthdays, this month, officially have been homogenized, as have their reputations. I do honor them, frequently, in my writing, and in discussions, and conversations with children, and in my reading and my studies. So should we all do with people and causes that we revere, more so when the culture obscures them from our vision.

In my case I hold Theodore Roosevelt in particular regard. I am finishing a biography of him (for Regnery, to be published this October), and one thing I have come to appreciate about TR is something that largely has been neglected by history books. That is, the aspect of his fervent Christian faith. In some ways, he might be seen as the most Christian and the most religious of all presidents.

This is (admittedly) a subjective list, and a difficult one to compute and compile. TR’s name at the top might surprise some people, yet that surprise might itself bear witness to the nature of his faith: privately held, but permeating countless speeches, writings, and acts. His favorite verse was Micah 6:8 – “What doth the Lord require of thee, but to do justly, and to love mercy, and to walk humbly with thy God?”

He was of the Dutch Reformed Church. He participated in missions work with his father, a noted philanthropist. He taught weekly Sunday School classes during his four years at Harvard. He wrote for Christian publications.

He called his bare-the-soul speech announcing his principles when running in 1912, “A Confession of Faith.” Later he closed perhaps the most important speech of his life, the clarion-call acceptance of the Progressive Party nomination that year, “We stand at Armageddon and we battle for the Lord!” That convention featured evangelical hymns and closed with “Onward Christian Soldiers.”

He titled one his books Foes of Our Own Household (after Matthew 10:36) and another, Fear God and Take Your Own Part. He once wrote an article for The Ladies’ Home Journal, “Nine Reasons Why Men Should Go To Church.” After TR left the White House, he was offered university presidencies and many other prominent jobs. He chose instead to become Contributing Editor of The Outlook, a small Christian weekly magazine – tantamount to an extremely popular ex-president today (if we had one) choosing to edit WORLD Magazine, or RealClearPolitics.com, or ASSIST News Service, instead of higher-profile positions.

He was invited to deliver the Earl Lectures at Pacific Theological Seminary in 1911, but declined due to a heavy schedule. Knowing he would be near Berkeley on a speaking tour, however, he offered to deliver the lectures if he might be permitted to speak extemporaneously, not having time to prepare written texts of the five lectures, as was the custom. It was agreed, and TR spoke for 90 minutes each evening – from the heart and without notes – on the Christian’s role in modern society.

… and so on. TR was not perfect, but he knew the One who is. Fond of saying that he would “speak softly and carry a big stick,” it truly can be said, also, that Theodore Roosevelt hid the Word in his heart, and acted boldly. He was a great American because he was thoroughgoing good man; and he was a good man because he was a humble believer.

Remember Theodore Roosevelt on President’s Day. Remember him on his own birthday, Oct 27. Remember him every day – we are not seeing his kind any more.

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Two vids celebrating Theodore Roosevelt: a clip from the movie The Wind and the Lion: “The world will never love the US; it might respect us; it might come to fear us; but it will never love us.” —
Click: The Affinity of America and the Grizzly Bear — Brian Keith as TR

2-14-11

One of the only constant aspects of this old world is… Change. That is not irony; it is history. And it is not our dreaded fate; it is our lot to make of it what we will.

Two weeks ago we speculated, here, about the implausible, if not unthinkable – entrenched Arab leaders resigning and fleeing with their lives. But it has happened, and it might happen yet again. Hundreds of thousands of angry protestors, and their first act (after all-night jubilation on the streets)… was returning to Liberation Square in Cairo with brooms and garbage bags. Go figure. The predictable, in this new world, is the Unpredictable.

It is the case in America, too, down to the personal level. In a land of plenty, there is want; in the world’s most powerful economy, there is unemployment and insecurity. But the new security is not Insecurity – it does not have to be that way. And it is not a case merely of deciding to reclaim our personal destiny in the face of so many of life’s new challenges. It is a case of remembering that God is not only in control of our destiny – our careers, our families, our lives – but that He is our destiny. Our destination.

The singer Lynda Randle has pointed to the perils of accepting Jesus as Savior without making Him Lord. Two different things, each requiring a response from us. The first aspect affects our eternal destiny; the second can influence our everyday destiny, day by day, in this old world.

Mother Teresa put it another way: “God has not called us to be successful… He calls us to be obedient.”

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The songwriter Charles D Tillman popularized great Gospel songs like Old Time Religion, Life’s Railway to Heaven, and I Am a Poor, Wayfaring Stranger. Another of his classics is the song When I Get To the End of the Way, which beautifully reflects the message today. Its words are profound.

Here are the lyrics, after which you can click on a great version sung by Lynda Randle, sister of Michael Tait (of dcTalk and currently lead singer of The Newsboys).

When I Get To the End Of the Way

He loves me too well to forsake me,
Or give me a trial too much;
All His people have been dearly purchased,
And Satan can never claim such.
By and by I shall see Him and praise Him,
In the city of unending day;
And the toils of the road will seem nothing,
When I get to the end of the way.

Click: When I Get To the End Of the Way

2-7-11

This weekend is the centennial of Ronald Reagan’s birth, and he has been, rightly, in the news. We surely need a dose of the Gipper’s optimism, faith, and policies these days. Even the current occupant of the White house thinks so, at the least in part. He read an autobiography of Reagan over the Christmas holidays, and publicly has been respectful to his memory.

Commentators have called the State of the Union speech Obama’s “Reagan moment,” for some reason. In a coincidence of timing, the 25th anniversary of the Challenger disaster also recently was observed; and President Reagan’s speech to the nation – “they touched the face of God” – was replayed to the benefit of us all. Lumps in the throat do not have expiration-dates.

That politicians since Reagan have cast themselves in his image, or encouraged others to do so, seems almost sacrilegious; and the Challenger speech is one affirmation of that. The recent presidential speech, a putative Balm in Tucson, is said to have been Reaganesque. The admonition allegedly inspiring a nation – “All of us… should do everything we can to make sure this country lives up to our children’s expectations” – is one from which, I suspect, Mr Reagan would have dissented. I surely do.

I have nothing against children. I have been father to three, and recall being one myself. Some of my best friends are children. Children are wonderful and precious, gifts from God, the Bible tells us. But they are… children.

Their innocence is being stolen in a thousand ways these days, by this society (another topic for another time, but I believe this to be true, and a cultural crime). Now we’re supposed to burden them with drafting a list of expectations their parents and elders should live up to? How do kids wish we would act, and would have them to act? What would those dreams be?

If most children were honest, their lists would shock parents, elders, and teachers – at least those who forget what they were like as kids themselves:

* Abolish rules about homework and bedtime;
* Get over our hang-ups about hair, dress, hygiene, and keeping a neat room;
* Promise not to ask about e-mails, phone calls, certain friends, or that music. Et cetera.

I will jump from this new standard – that we should live up to our children’s expectations – and from speculation about what another president would not have said… to what the Bible does say, in disagreement: Train up a child in the way he should go: and when he is old, he will not depart from it (Proverbs 22:6).

That is not some sacred fortune-cookie saying; it is more, even, than a prediction. It is a command – TRAIN UP children. For society to operate on a contrary standard (and, of course, everything it represents, and everything that flows from such beliefs) might, some day, lead to a country that is without any standards; not just a culture that strives to “live up to children’s expectations.”

The best wish for our children is that they desire to live up to our expectations of them… and that everyone’s aspiration be to meet God’s expectations.

The beautiful irony of the Christian life is that children don’t have to follow their inclinations or rebellion, and adults don’t have to impose authority or cram some set of rules. We find victory in surrender. All Jesus wants us to do – His expectation – is to lean on His Everlasting Arms.

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The great gospel song of that title is here plaintively sung by Iris DeMent. Long an outstanding singer/songwriter, Iris’s version of this classic hymn closes out the hit movie True Grit; and is receiving deserved praise. The artwork in this video (a beautiful slideshow production of the excellent Beanscot Channel on YouTube) shows a variety of children, doing what Jesus expects of them, and all of us, leaning back in His loving arms.

Click: Leaning On the Everlasting Arms

1-31-11

Recently in this space we regretted aspects of contemporary American life that tend to turn many a meaningful thing into meaningless bling. Our sound-bite society has been fed, and therefore has come to prefer, life’s pleasures as if they are spectaculars on an IMAX screen; and life’s challenges to be as brief as  downloads on an iPod.

“’Tis a Gift Be Simple,” began the old Shaker hymn of the 1840s. At one time this could have been the anthem of the American folk. Modesty, industry, simplicity: not goals inculcated by teaching and preaching, but ways of life, of living and giving; willingly embraced.

The next line of the sacred American folk hymn is significant today, perhaps honored most in the breach. “‘Tis a gift to be free.”

Like many virtues, “freedom” is inchoate. Is it the right of Americans? Is it a birthright – inherited but able to be squandered? Freedom from what? Free to do what? Jesus said, “You will know the truth, and the truth will set you free” (John 8:32). Free from sin; and there is no other way to this glorious freedom. At the same time, we are free to sin. In Galatians (5:13) we are told, “You were called to freedom, brothers and sisters; only do not use your freedom as an opportunity to indulge your flesh, but through love serve one another.”

It would seem that, more than a right, freedom is a gift. A gift of God, not of governments or any other agencies of man. Not an entitlement to be indulged, but a privilege to be worthy of… to become worthy of. Continually.

The question in those lights is pertinent this week. Societies squandering their rights, people rallying to demand their rights, and regimes denying rights, are all in the news. Street protests across the Arab world are being met by repression… and leaders who flee with their lives. We find ourselves suddenly in a historical moment, as during the French Revolution or the fall of Communism, when hour by hour, seismic changes occur. Scenarios that seemed impossible yesterday are reality today, and might be obsolete tomorrow. Political boundaries might not be changing, but societies are transformed overnight. “The old order changeth.”

Also this week, Freedom House, a human-rights group, issued its annual report. It documented “the longest continuous period of decline since it began compiling the annual index nearly 40 years ago,” according to Agence France-Presse.

Repression and widespread denial of rights is nearing levels of the post-Cold War era, the report says. Areas of deep concern include press freedom, political and civil rights, ethnic prejudice, forced prostitution, arms and drug traffic, corruption, slavery, and genocide. Two fewer governments than in the previous report are characterized as “free” (87 countries in all; only 43 per cent of the world’s population). And, alarmingly, religious persecution and deadly violence sharply are increasing. We read the news; we see the reports – and yet we don’t know a fraction of the horrible occurrences.

Christians frequently are the targets of prejudice these days, in democracies that are familiar to us; and expulsion or murder, in countries that are strange to us. It increasingly seems that the strange is becoming familiar, and the familiar is becoming strange.

A thousand years ago, there were lands of legend – not only of fiction – where individuals had to fight for freedom, defend their faith, and “earn their spurs.” And they did! Today, in this land, if it were to become the case that it is against the law to be a Christian… would there be enough evidence to convict you?

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Here is a song about that time in history, when knights earned their spurs, standing for God and valor when “freedoms” were not automatic. It is sung by the London boys choir Libera.

Click: For God and For Valor

The lyrics of this song:

When a knight won his spurs, in the stories of old,
He was gentle and brave, he was gallant and bold;
With a shield on his arm and a lance in his hand,
For God and for valour he rode through the land.

No charger have I, and no sword by my side,
Yet still to adventure and battle I ride,
Though back into storyland giants have fled,
And the knights are no more and the dragons are dead.

Let Faith be my shield and let joy be my steed
‘Gainst the dragons of anger, the ogres of greed;
And let me set free with the sword of my youth,
From the castle of darkness, the power of Truth.

1-24-11

January 23 is this year’s Sanctity of Life Sunday.

So as not to compartmentalize the observance, opponents of abortion point out that the date, each year, is the Sunday that falls closest to the 1973 Supreme Court ruling Roe vs Wade. Therefore an extra reminder is provided of the unsettled, and unsettling, issue in the midst of our body politic: legalized, and frequently taxpayer-subsidized, abortion-on-demand.

It was my privilege, several years ago, to manage an interview with Norma McCorvey, the “Roe” of Roe vs Wade. She is now a born-again Christian, deeply repentant of her role in a major American paradigm shift. She knows at least – let me say “she knows at most,” for God’s grace is the major factor in all we do – that she is forgiven.

We all can be forgiven of all things, and we all should always remember that. In the “abortion debate,” one of the things less useful than a spirit of judgment is a rush to judgment, by proponents of any viewpoint. Something that is admitted by most couples who agree to, or women who undergo, abortions, is that there is no such thing as the absence of guilt. But we should never believe, nor never counsel anyone, that there is no possibility of forgiveness by our own Heavenly Father. And therefore none of us, His children, should withhold mercy to repentant hearts.

So my thoughts are not “holier than thou,” as the saying goes. In fact, I am probably “less holier than thou.” Which is another way of saying that we all fall short of the glory of God. My opinions and convictions, as with so many things where the Holy Spirit has needed to drag me, have changed over the years. Thank God He never gives up on us.

Those who fall least short of His glory, however, are the unborn. Defenseless, unoffending, not able to speak for themselves – but occasionally able to cry before their lives are terminated – babies are sacrificed, not to assorted pagan gods as in ancient cultures, unless those gods are named convenience, avoidance, confusion, selfishness, numbed conscience. The culture and, God help us, the State, call them not human beings, but fetuses, blobs, tissue, and choices. The inherent contradiction is evident when we realize that schools don’t teach “blob control” and phamacists don’t dispense “fetus control pills.”

This week, a Philadelphia abortionist in a public and busy practice (a reported $15,000 a day business) was in the news. He, his wife, and several assistants were charged by a grand jury with eight murders – specifically, a woman and seven babies born alive and killed by scissors severing their spines. There are other charges, such as transmissions of disease and health violations, including a gory clinic, urine and blood stains on waiting-room furniture, and multiple fetuses displayed in jars. “Doctor” Kermit Gosnell is a Black man, to whom – one wishes to believe – the disregard of human life, the arbitrary reclassification of who exactly is human and entitled to what rights, ought to have mattered especially.

Shame on him and the angels of mercy on his paid staff. Blood is, literally, on their hands. On the other hand is, plausibly, society’s hand. Take note: The abortion mill was raided because it was suspected of writing illegal prescriptions for patients. The grand jury report blamed the murders on “lack of oversight.” The charges speculate that the nearly 6000 abortions performed between 2004 and 2008 were never fully investigated because the patients largely were “poor and of color.”

Abortion horrors, unfortunately, are not new. But in our culture, this
indictment tells us the new standards of morality:

The clinic was raided not because of murder and infanticide, but because it was suspected of making money by padding prescriptions.

The crux is not lack of conscience, no: “lack of oversight.”

And these procedures continued, an average of five aborted babies a day (if Gosnell worked on Sundays too) not in dark hiding, but in a street-corner clinic, name on the door and listing in the Yellow Pages, unmolested – not because he hid his activities, but because to inquire too closely was politically incorrect.

There will be tears of “compassion” from lawyers, for the mothers who didn’t want to be mothers (and let us not forget fathers who did not want to become fathers). But somehow, as always these days, not many tears will be shed for the thousands of children who are missing, never given the chance for their faces to appear on milk cartons, much less to have their own names, or graves.

Do we doubt that God “chooses life,” by which construct we all should too? Psalm 36:9 reminds us that God is the One who gives and sustains life. The most devastated forest, after a fire, somehow soon is repopulated by bugs and flies and creatures. The tiniest blade of grass, with no sunshine and little water, eventually will break through a cement walkway.

How, is the question.

Life, is the answer.
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Not only are babies not “choices,” but our response to questions of life
should not be open to choice, either. Some things, even in America, 2011, cannot be left to standards of convenience or selfishness. Affirm life.

A tender but powerful song by Tommy Walker, sung here in a moving video by the great Paul Baloche, caps the message for this particular day of the Sanctity of Life’s continual observance.

Click: He Knows My Name

1-17-11

The shootings in Tucson should direct us to think about heroes and villains. There is an obsession in America to fill in every space on the template of every event. Of course there were heroes that morning, but the people so called in that horrible scene firmly have rejected the honorific. Also to be rejected is the compulsion of some people instantaneously to invent villains. The shooter was villain enough.

Whether we call them heroic, or wise and courageous, two figures impressed us: an older lady and a young man. Patricia Maisch grabbed the second ammunition magazine. Twenty-year-old Daniel Hernandez rushed toward the gunfire, and rendered aid to Rep Giffords in ways that likely kept her from dying. One prevented more killings; the other saved the wounded.

We all have seeds of heroism in us; and, God help us, possibly cowardly tendencies as well. The moment of crisis cannot be scripted. On the other hand, wisdom and bravery are acquired traits. They can be cultivated, and are more worthy of honor than “mere” heroism… especially in a country where athletes and movie stars routinely are called heroes. The term has become cheap.

I am reminded of William James’s observations during the 1906 San Francisco earthquake. He noticed that, in the chaos, a new social order instantly was established. Upper-class bankers, for instance, readily performed menial tasks as they saw the need; conversely, many manual laborers instinctively assumed superior tasks – directing traffic, managing people, assuming responsibilities. None of those acts was merely heroic, they were more: wise, courageous, displaying character. Human nature in the crucible.

I could not escape the thought that the “memorial service” on Wednesday was a stark contrast to the Character Amidst Carnage we all saw Saturday morning. It was a pep rally, with whoops and whistles and chants; not a service. There was more adulation for a celebrity, than grief for the dead, wounded, and survivors.

A pagan ritual with feathers and importuning to Father Sky replaced – not even accompanied – prayers that would have been coherent to 95 per cent of the people, and to their God. Shouts and cheers from the bleachers at inopportune moments were more redolent of rock concerts; and, if he had wanted, the First Celebrity could have stilled the multitudes and returned to the reverent duty at hand.

What we sorely need is fewer theatrics at such events, if, indeed, such events are necessary at all (after all, victims’ churches and families held their own observances). TV spectacles in huge stadiums. Logos created for this service’s hand-outs. T-shirts manufactured for the “memorial service.” Politically correct, and politically hostile, statements to the press. Presidents of universities and of countries asking for “moments of silence.” Silence? Is the word, or the act of, PRAYER radioactive?

That is what we need more of: prayer. Excuse me — Shut up and pray. Simply pray. Where are simple prayers, simple faith, simple services, simple responses, these days?

…’tis a Gift to be simple, after all.

The University of Arizona Orchestra closed the rally with a performance of Simple Gifts, from Aaron Copland’s Appalachian Spring. Specifically, it was an arrangement of the orchestral score by Copland to Martha Graham’s ballet of that name. As such, it was discordant, both musically and in suitability. The secular music is of two lifelong supporters of Communism and the Communist Party; both virulent secularists; Copland a homosexual crusader — the performance, perhaps fine in some contexts, I simply consider out of place at a “memorial service.” Better, if the words and music pleased, to perform a… simple… version of the original work that not many Americans know.

Simple Things did not have its origin with Copland, nor its fate in countless TV commercials. Simple Things is a hymn of the devout Shaker community, written by Elder Joseph Brackett in 1848. The sect’s Christian faith, like their music and their famous furniture, was simple… and the Shakers themselves may be nearly as extinct as admirable Simplicity in America today.

Complicated, choreographed extravaganzas, with everything figured out for us and arranged in every politically correct detail – and spiritual substance left ‘way behind – is not the type of prize to be sought in a Christian Republic like America once was. ‘Tis a Gift to be simple.

Click: A Gift To Be Simple

A beautiful performance of this American hymn by Alison Kraus and violoncellist Yo-Yo Ma… simple, just the two of them.

1-10-11

That we live in a “throwaway culture” is a cliché. Clichés usually become clichés because they are true. In the 1950s a big topic of discussion in America was  the business concept of Planned Obsolescence – the manufacture of things just shoddy enough so that consumers would get a Buzz from the Bling of the New, until those things fell apart. Next, advertisers helped convince people that replacing those obsolete things was better than fixing them.

The slippery slope was greased. The American culture has moved to Disposable Everything. From appliances needing repair to clothes that need mending, fixing is not just out of fashion, but practically disreputable. Near the bottom of the cultural slide, inevitably, are disposable marriages and disposable kids. Then, abortions, “mercy killings,” and, yes, government-sponsored “death-panel” counseling. Another manifestation is revolving theology – “moral relativism,” a pick-and-choose set of standards that represents Open-Mindedness; that is, minds so open that peoples’ brains fall out.

But some things are right anyway, true anyway, worth it… anyway.

A major denomination whose membership rolls have been shrinking in recent decades (coincident with its Disposable Theology, more and more and more liberal on doctrine) is running a TV commercial campaign, imploring people, “Visit us; you’ll like us.” I suppose they hold nice pot-luck dinners, but for a church to twist its message to be something people “like” to hear, is to bring Planned Obsolescence to religion. Jesus did not go the cross for telling people what they wanted to hear.

He was condemned to the cross because He said things people NEEDED to hear.

Dedicated Christians are swimming upstream these days – to state the situation mildly. We tell the old, old story… and are met by firestorms of opposition from the culture, from the entertainment world, from the music industry, from radio and TV, from Hollywood, from the mainstream media, from the courts, from politicians and bureaucrats… and, too often, from apostate churches.

How do we respond? If we hate compromise on every side, the first thing we should avoid doing is to… compromise.

This week, amateur divers found the wreckage of the USS Revenge. The ship, commanded by Oliver Hazard Perry, was lost in a storm 200 years ago off the coast of Providence. Two years later, in a naval victory on Lake Erie, he uttered the famous words, “We have met the enemy and they are ours!” The motto on his battle flag became, “Don’t Give Up the Ship,” still the U S Navy’s motto.

America needs citizens who say, “Don’t give up the ship,” and Christian Patriots must be in the front of the lines. It can be discouraging to lose battles and see our culture slip away – our heritage rudely transformed – but we must fight anyway.

Blessed is the one who perseveres under trial because, having stood the test, that person will receive the crown of life that the Lord has promised to those who love Him. — James 1:12

We might lose some battles, but we fight anyway. We might lose some goals, but we dream anyway. We might lose some allies, but we pray for them anyway. We might lose some denominations, but not the Word of God.

These things might be tough to put into practice, but they are essential to remember. That’s why stirring words and music, a good anthem, is needed today… and here is a nomination. Martina McBride’s classic song is a grassroots battle-hymn, perfect for this moment of crisis in our culture wars.

Click:  I Do It Anyway

1-3-11

The recent lunar eclipse is the last the northern hemisphere will see for a number of years. Its coincidence with the Winter solstice was the first in three centuries. Our New Year’s Day, 1-1-11, is the last such group of numbers until… oh, you get it.

If you think hard enough, EVERY day is the last of this or the first of that.

As Christians, we should see life that way. Every regret or painful memory, for instance, can be filed under “past” because we have forgiveness and a new life offered by Jesus. And no matter what else is going on, TODAY can be the start of amazing things you can do, and God can do through you.

There is a traditional Irish blessing (set to music and beautiful photographs in the link below) that is both appropriate for any day, between friends, as we are; and to think upon this New Year.

It set me thinking about Ireland’s role in Christian history. At one point, in Europe, Rome fell to barbarians, sacked and pillaged. The trappings of “civilization” and Christianity were put to flight. To a great extent, learning and biblical spirituality were pushed westward, until the Atlantic Ocean became a watery end-of-the-road. In Ireland, in isolated monasteries and abbeys, the Bible was copied by hand; faith was kept alive; Christian traditions were nurtured. There were pockets of believers elsewhere, of course, but largely it was a persecuted church. It was the “Dark Ages,” but things were not so dark in those places where the flame of faith was kept glowing.

I have a feeling that the decade we enter this weekend will be characterized as a decade of Christian persecution. It won’t be the last, but there is no reason to think that the attacks on believers we see in the news (and many we don’t), weekly and now daily around the world, will not grow in intensity or ferocity. These happen in Pakistan, North Korea, China, Iraq, Egypt, Russia, Cuba, India… and Western Europe and Canada and the United States.

Erosion of religious liberty, mockery of our Christian heritage, “legal” restrictions on the exercise of our faith and sharing our beliefs – classifying portions of the Bible as “hate speech” is only one of countless examples – confirm that no place in the world is safe from attack. Just as The Son of Man, we believers will have “no place to lay our heads,” spiritually speaking.

When the Irish “saved civilization” and preserved Western Christianity for a season, it was the geographical firewall. Today, in the global community with new media, each one of us – individuals who have received the Great Commission from Jesus Himself – will need to be virtual monasteries unto ourselves: Holding the Word close; keeping the flame of faith alive; nurturing Christian tradition.

I wish you not a path devoid of clouds, nor a life on a bed of roses,
Not that you might never need regret,
nor that you should never feel pain.

No, that is not my wish for you.
My wish for you is:

That you might be brave in times of trial,
when others lay crosses upon your shoulders.
When mountains must be climbed and chasms are to be crossed,
When hope can scarce shine through.
That every gift God gave you might grow with you
and let you give your gift of joy to all who care for you.
That you may always have a Friend who is worth that name,
whom you can trust and who helps you in times of sadness,
Who will defy the storms of daily life at your side.

One more wish I have for you:
That in every hour of joy and pain you may feel God close to you.
This is my wish for you and for all who care for you.
This is my hope for you now and forever.

— anonymous Irish blessing

Click:  The Best Possible New Year’s Wish

The nation – check that: the world – has come through a tough year. Economics; conflicts; persecution including increasing prejudice in the US and deadly attacks on Christians abroad; moral and social decay… well, we survived, but it has been a rough track.

And whether we do something to make the next year better, for ourselves, our nation, and our world, depends, as always, on what we do. The solutions again still spread before us: rededication to God’s Word; working for revival in our nation; a defense and loving propagation of the Gospel to the world.

Can we do it alone? Yes, if we have to. But we don’t have to! Just like New Year’s Eve parties – whether you juggle many invitations, or have received none – we can are assured of being with our Best Friend.

“What a Friend We Have in Jesus” has always been one of my favorite hymns. It speaks not only of profound comfort and insurance against loneliness, but its worlds reminds us what our Friend Jesus OFFERS – taking burdens, being faithful, hearing our prayers, offering strength when we are weak.

Doc Watson, the iconic singer and guitar player, was born in North Carolina almost 90 years ago. He was blinded by an infection when a year old. He got caught up (my characterization) in the folk-song movement, and appeared in coffee houses and folk-music festivals. His son Merle, also a talented guitar player, tragically was killed in a tractor accident some years ago, and Doc considered giving up music. He had a vision, however – remember, he is blind – encouraging him to perform for a purpose. Doc hewed closer to his Carolina roots, including the faith of his people.

Near the end of a concert earlier this year, reported Betty Dotson-Lewis in the Daily Yonder, “Doc told the audience that he wanted to give testimony and hoped that no one would mind. He said that he was a born-again Christian. He said he had been baptized when he was 14 years old but that it was the wrong kind of religion. He had listened to the wrong preaching and was baptized out of fear. He told us that four years ago he was listening to the song Doctor Jesus sung by Randy Travis, and when the chorus came around the third time –

Doctor Jesus, Will you help me?


Make me better, make me whole.

Doctor Jesus, Lord, I need you


To mend my heart, and save my soul.

– Doc Watson said that he prayed the prayer and became a born-again Christian.” Note, at the end of this song, the wrenching emotion that overtakes the grateful child of God. Blind eyes “see,” and cry, with conviction.

In his mid-80s, Doc Watson discovered that you can know ABOUT something, or some One, but not KNOW. A lot of us, over the past year, have known about the offerings of a loving God, and solutions for our problems, but have not always taken them up unto ourselves.

Well, we have a Friend with us who will help us carry on; will lift burdens that impede us; and will share our sorrows, should they come. Just knowing this can make the coming year very different for a lot of people.

What a way to end the year and begin a new one! What a friend!

Click: What a Friend We Have in Jesus

A Music Ministry Special

Christmas week. Even the most spiritual people among us – plausibly, the MOST spiritual among us – easily can be caught up in the THINGS of this week. Touching bases, checking lists, doing this and that, going here and there… all of which is legitimate. All of which we routinely regret, to an extent. All of which we resolve, nest year, to balance with quiet time to reflect on the meaning of Christmas.

At your service, folks. Here is a 2010-style method of slowing your pace, soothing your soul, and communing quietly with, maybe, your family; with God… and with Johann Sebastian Bach.

At the end of this message is a link to a performance of Bach’s immortal CHRISTMAS ORATORIO. We are used to hearing Handel’s “Messiah,” at least several famous portions. No less beautiful, and powerful, and spiritual, is Bach’s “Christmas Oratorio.”

An oratorio is best explained as a religious opera without a stage. Drama based on biblical stories is presented employing overtures and instrumental movements, solos and choruses, and often a narrator – an orator, providing one theory of its name – in the form of a singing narrator who stands apart from the “action.” Oratorios sometimes were performed outside the settings of churches. The most famous composer of Baroque oratorios is Händel, who wrote one German, two Italian, and seventeen English-language oratorios.

The opening of Bach’s Christmas Oratorio, Jauchzet, Frohlocket!, with timpani drums tuned to different notes, is among the grandest music Bach wrote. And the close of part two, Wir Singen Dir In Deinem Heer, seamlessly combining two previous beautiful melodies, is magical. The Sinfonia, a purely instrumental movement, is sublime. Does it advance the “action”? – No, except to set the mood of the peaceful night in Bethlehem, where the shepherds watched over their flocks.

May I invite the uninitiated to this glorious piece, or to Baroque music in general: Let Bach, and the biblical text, carry you on a spiritual trip. The Bible is quoted; the chorus and soloists take the part of Christmas-week players; and the ancient, beautiful music will touch your soul. Give this time… and it will be a special part of your Christmas.

In this video, Sir John Eliot Gardiner conducts the Monteverdi Choir and the English Baroque Soloists; the setting is the historic Herderkirche in Weimar, Germany, a city where Bach once lived and worked. The Christmas Oratorio originally was performed on six different days, from Christmas to Epiphany. Technically it is six cantatas, a form within the liturgy of which Bach was master.

The small choir… the original ancient instruments… the soloist in the box… the setting of the historic church… bring you close to the music as Bach would have conducted it himself. The first such time was Christmas of 1734.

I am linking you to full-screen downloads of this masterpiece (I daresay many of you will rush to find the DVD version of this to watch on a bigger screen next year!) Of several good versions available on the web, this is the only one with English subtitles; when they don’t appear, it is because singers are repeating passages. ALSO: this is not just “sit back and close your eyes.” Every once in a while a download will end, and a screen will appear with freeze-frame options. Click the largest box, upper right, labeled “Up Next,” or the logically numbered screens in the strip below.  (This will give you a chance to take a break if needed – this is more than two hours long, like “Messiah,” so plan some time! – or, you will see, you will want to repeat a passage whose musical beauty and spiritual power has impressed you!

Take time. Make time. Have a merry, and meaningful, and musical, Christmas!

Click this link: Christmas Oratorio — J S Bach

We tend not to think about all the aspects of Jesus’s life. We think about His ministry, His teaching and parables, His prayers, often enough: or so we should.

But when we think of His life, sometimes we are prejudiced by Sunday-school pamphlets, and greeting cards, and the holiday industries, to compartmentalize the events in His life – to view them as the settings and backgrounds for the really important stuff.

But it is not only surprising, but important to our faith, to think about all the aspects of Jesus’s life. It is very significant, for instance, that He came into the world pretty much as He left it: despised and disregarded; acknowledged for who He was by hardly anyone; a mere handful of people with Him at each event (but His mother, always there); in a borrowed stable at His birth, in a borrowed tomb at His death.

To think about these aspects confronts us with many things. One, at the Christmas season, is this: the simultaneous humility and grandeur of the incarnate God. For there was no “arc” to Jesus’s life, no “career” in the modern sense. He didn’t become flesh and dwell among us to incorporate a ministry, to establish a denomination, to build a business – even a religious, spiritual, faith-based organization as we call things today.

He came to save humanity from its sins, to offer the way to salvation, to redeem creation as the One True Way. Therefore His birth is very similar to His death… and it should cause us to think not just about what He did, but who He was.

Isaiah had prophesied: “…unto us a child is born, unto us a son is given: and the government shall be upon his shoulder: and his name shall be called Wonderful, Counselor, The mighty God, The everlasting Father, The Prince of Peace.” Notice that the “shalls” refer to the triumphant Jesus – still prophetic? – the “is” word referring to a child, to a son. Since Isaiah lived hundreds of years before Jesus, these logically could have been “shalls” too.

That aspect is for us to think about today. No less important than the words of Jesus or His coming reign… is the PERSON of Jesus. We all have had children, or have been children! Of course God wanted us to identify with His incarnate Self in the most powerful – and the most tender – way He could. A baby. A son.

He SHALL be called mighty; He SHALL be our counselor. But right now think of Him as a baby.

Hold Him in your arms. Love Him as He loves you.

Beautiful imagery accompanies a tender new song called “For Unto Us a Child is Born.”

Click:  For Unto Us a Child Is Born

Rick Marschall was on the editorial staff of the “1599 Geneva Bible Restoration Project” (Tolle Lege Press, 2007)

Another early Christmas message. But the best Christmas and Easter and Annunciation and Ascension messages can, and should, be shared every week of the year. Down with pigeon-holing.

There is a powerful song about a heart-wrenching story that was in the news in 2002. Britain’s Independent newspaper reported at the time: “For 30 years, Samir Ibrahim Salman had made his way dutifully to his task as bell ringer and caretaker at the fortress-like stone and wooden church revered by millions as the birthplace of Jesus Christ.”

Salman “crossed Manger Square to get to the church to climb the steps to the fourth-century bell tower as he did every day of the year. “Minutes later, Samir was struck by a bullet in the chest. It was an hour before an ambulance could reach him but by then, he was already dead. The Palestinians claim he was killed by an Israeli – the Israeli army says they did not fire a shot near the church. Samir, who was mentally disabled, may have been unaware of the danger.”

It was a time when Palestinian fighters, running from advancing Israeli troops, took refuge in the church. They and 40 Franciscan brothers, four nuns and approximately 30 Orthodox and Armenian monks were trapped in the basilica complex. There were also disputed claims about damage to the holy site built over the reputed manger where Jesus was born.

This story about hatred, violence, and bloodshed in Jesus’ hometown, perhaps over the spot where He was born, has resonance this Christmastide.

I shared with some friends that I would be writing this message. “Why make a martyr of an Islamic person, especially at this time of year?” some responded. “Why cite a song that talks about ‘Palestine?’” asked others. “That’s provocative!” However, Salman was an Arab, but not Islamic – he was a Palestinian Christian. How many Americans realize that Bethlehem has been governed by a Christian mayor and majority Christian council; and that there is a higher percentage of Christians there than in Israel? Concerning ‘Palestine,’ Bethlehem is not even in Israel but in the West Bank, under the Palestinian Authority with Israel’s full sanction.

But I want us to return again, remembering the Christmas season, to Nativity Square in Bethlehem. Samir Ibrahim Salman lay there alone. He died in the pool of his blood, maybe instantly, maybe slowly… no one was brave enough (or simple enough, as he was) to go out in the open. He had been beloved of the town, and special to the church, because he rang those bells as a volunteer every day of the year for decades, different bells for different occasions, serving Christ and his neighbors.

I do not lament only the hatred that shatters the calm of Bethlehem, or the peace of Jerusalem. Christians today are being slaughtered by the thousands, and driven from Iraq, which the US has “stabilized.” Jeremy Reynalds has written a news story revealing the truth for Assist New Service: http://www.assistnews.net/STORIES/2010/s10120042.htm

And in a brilliant but deeply disturbing report for World Magazine, Mindy Belz provides details of the US military’s (and NATO representatives’) answer to a question about whether persecuted Christians would be protected in Iraq. By us. Their answer was “No.” Under Saddam Hussein, 1.5-million Christians lived in relative security; today, fewer than 400,000 Christians remain in Iraq, many in fear.

Protected by the US? By our military security? “No.” Mindy correctly calls this “extermination by any other name.” http://www.worldmag.com/articles/17400 If American Christians betray Christians in Iraq (and China, and Myanmar, and…) we are not merely ignoring the wrong, or decrying the wrong; we’re on the side of the wrong.

Back to Bethlehem, where God chose to come in human form to reconcile ALL men unto Himself. This holy ground is where God chose to fulfill His promise from ages past, that through Him “all the nations of the earth shall be blessed.”

Who pulled the trigger of the gun that killed the simple Bell Ringer of Bethlehem? To those of us who are ignorant of the issues, who blindly perpetuate stereotypes, who support missions we don’t understand – and don’t support missionaries we ought to – we can shudder at the thought that we might have been closer to the triggerman than to the Bell Ringer that morning.

But as children of God, we have been given the ministry of reconciliation, to be ambassadors to a fallen world – peoples of all faiths, and no faith. Now THERE is a peace treaty! For the little town of Bethlehem, for everywhere.

Click: The Bethlehem Bell Ringer
(words are below)

Rick Marschall

The Bethlehem Bell Ringer
Carl Cleves / the Hottentots

An ancient church in Bethlehem,
A target in a battle of men,
Stands on the ground where Christ was born
Trapped inside the eye of a storm

Soldiers move from door to door
Mortar fire, it’s all-out war.
Army tanks patrol the street,
They treat civilians with conceit

Oh Jesus, please, help Palestine
Turn all that blood back into wine
Oh Turning Wheel, Divine Design
Please bring peace to Palestine

Samir Ibrahim Salman
Fulfills his task the best he can.
Each day at dawn he tolls the bells,
While all around the army shells

He walks across the Manger Square
For thirty years he’s lived near there,
A simple man who spends his time
In quiet prayer at Jesus’ shrine

Upon the roof a sniper aims
His bitter heart with hate inflames
Samir walks slow, his back bent low
And is struck down by the bullet’s blow

For many hours Samir lay there
Bleeding on the Manger Square.
No ambulance permitted near,
And so the bell ringer died here

An ancient church in Bethlehem
The bells of peace won’t chime again
The people now all live in fear
Grieving wails are all you hear

Oh Jesus, please, help Palestine
Turn all that blood back into wine
Oh Turning Wheel, Divine Design
Please bring peace to Palestine.

The Christmas story has become really sanitized.

I mean literally. How many depictions do we see, how often do we think, of the Christ Child in the manger, surrounded by shining angels, kindly shepherds, pretty sheep… and bugs and worms, rotted bits of feed and dung, dirt and moldy straw?

The manger was likely in a rough, dark, musty cave, not in an open-air lean-to that the greeting cards portray.

We can also wonder whether Joseph and Mary were told “no room in the inn!” not only because the city was crowded… but perhaps because innkeepers innkeepers greeted the newlyweds and asked when they were married, and reckoned she had been with child…

Homeless… a mother who was single when she conceived… rejected… forced to the humblest place in the city to be born, farm animals as attendants: the Bible accurately called it a lowly birth.

What has NOT been scrubbed clean from the story is that the Bible called it a lowly birth hundreds of years before it happened, in every particular – these details and many more. Truly this was the Son of God.

But we should not turn to the next pretty greeting card this Christmas season. Linger in that stable, and you will see more. You will see children today born in similar circumstances. Parents in distress. No place to live. Little to eat. Rejected and despised.

When God chose to humble Himself and become flesh, He emptied Himself of His royal nature, and became… middle class? A suburbanite fretting over student loans? Someone managing a household budget and hobbies? OK, those might not be profiles of average Bethlehemites of that time… but they are not profiles of millions of babies born around the world today, either.

God identified with the most basic level of humanity. He meets us at our humblest places, conditions, and realities.

When we think of this unsanitary and unsanitized picture of the Nativity, does it change our attitude toward Jesus, the Incarnate Lord, who came to live with us?

Does it change our attitude toward homeless, rejected, vulnerable, hungry children being born every day?

Does it change our attitude toward our own hearts?

Click: No Place To Lay His Head

It came upon a midnight clear… that is: the moment Thanksgiving Day ended, the Christmas Season formally began. That’s when I was a kid. Now the Christmas decorations in stores are festooned after Halloween, sometimes before that. Pretty soon, Santa Claus will be hunting for Easter eggs and marching in Fourth of July parades.

Nearly everyone decries the “commercialization of Christmas,” and so they should. But in American society it seems like the observance of Christmas itself might disappear before the culture of consumerism does. However, the commercial aspects of the holiday ultimately will harm the celebration of Christ’s birth as much as have the adoption of the pagan-originated date and the traditions of evergreen trees. Not much, unless we let it happen.

About which we say, Hallelujah!

Around us we see another seasonal tradition beginning, and this one we can embrace. In malls and shopping plazas, vocal ensembles and choral societies have been gathering, and, despite the fact that ‘tis the season to be shopping, they break out in the Hallelujah Chorus from Handel’s Messiah. The mighty music – and the mightier words – draws the attention of everybody within earshot.

In Philadelphia, the atrium of Macy’s Department Store is home to the largest pipe organ in the United States. Recently, 650 choristers mingled with shoppers until the moment to sing this wonderful music arrived, and the blast-furnace organ notes combined with thousands of voices (for shoppers joined in) – and it was glory indeed.

This has happened elsewhere too. Local organizers can claim that these are field-trips of singing clubs, or activities of an opera society; or publicity events; or class projects; maybe even churches’ outreach. (You will see in this video clip, signs proclaiming the performance a “random act of culture” – a rather secular camouflage.) Yet when all is said and done – or seen and sung – what has happened is the proclamation of the prophecy and birth of mankind’s Savior; of the Incarnation; of the promised reign of the Christ.

To mingle this news, and Handel’s anointed music, with busy shoppers and the preoccupations of a “holiday” season, is brilliant… redeeming the Message, and restoring its place in the midst of our lives, even for a moment; forever, and ever; Hallelujah!

Click:   Hallelujah!

Thanks to Marlene Bagnull of the Greater Philadelphia Christian Writers Conference for forwarding the clip linked above ( http://tinyurl.com/26hfmt8 ) from Philly; and to Diane Obbema for sending the clip of another Flash Mob singing the Hallelujah Chorus in a food court ( http://tinyurl.com/25xpqy8 ). There have been other such outbreaks around the country… maybe next year we will all participate in our own communities!

Have you ever called out to God in a moment of crisis? Or, better put, how often have you cried out to God in a moment of crisis?

Of course we have all been there, and it will not change. God, after all, did not promise to keep us from life’s troubles. He just promised to be with us through them.

Christoper Hitchens, in a lengthy profile in Britain’s The Observer newspaper, said, “What can be asserted without evidence can be dismissed without evidence.”  (  http://tiny.cc/cgsin ) Hitchens is dying of esophageal cancer, has written an atheist’s apologia against God, and has debated across the continent with the fervent Christian Dinesh D’Souza. None of us can evaluate his emotional wrestling-matches – he evidently was touched by a widespread “Pray for Christopher Hitchens Day” in September – but I shudder to contemplate if he is tempted to cry to God… but is deterred by pride.

If a reliance on God (please: no “higher being”; no “man upstairs” – I mean the God the Bible) is a basic yearning of every person’s soul, then we must admit that pride is a universal stumbling-block to exercising that reliance. How common is the realization that we turn for help… when we need help? The logic of it does not mitigate the embarrassment: “God, it’s me again. Sorry it’s been awhile…”

Too often we pray fervently in times of crises, and pray casually – or not at all – when blessings are flowing. Human nature.

God knows it is human nature. That is why He provided ways to counter that aspect. Communication, constant communication, which He calls prayer. And the testimony of our hearts, which He can read, and knows better than we ourselves do. God seeks communication with us – and half of that is hearing from us. He takes joy in every manner of our turning to Him. And He is grieved when we do not. In Micah 6:3 we have the picture of a God who is offended and hurt when we ignore Him: “O my people, what have I done to you? How have I wearied you? Answer me!”

So. If God receives pleasure when we seek Him and communicate through prayer, and if we generally tend to seek Him and pray only when things go bad… wouldn’t it be in the nature of a loving God to “allow” some “bad” things to buffet us?

I do not believe that He sends sickness or disease on His children – the Lord of the universe is not a child abuser – but for us to see Him as “an ever-present help in times of trouble,” there must be trouble. Following that, He will answer, and help, and communicate what we need to know: “The sacrifices of God are a broken spirit; a broken and contrite heart, O God, you will not despise” (Psalm 51:17); “Thou, LORD, hast not forsaken them that seek thee” (Psalm 9:10).

Is God at work in our lives when crises and problems beset us… if those are the only times when we seek fellowship with Him? Is this good theology? I don’t know. I’m just sayin’…

Here is a heartfelt spiritual song that briefly illustrates the anguished call to God we all experience at times. It is one of the very last songs that a feeble Johnny Cash recorded, but one of the most powerful of messages: “Help Me, Lord.”

Click:   Asking God’s Help

Have a great week. Chat up a storm with your Creator.

Sometimes they get it right. After all the changes, in schools and stores, of Easter observance to Spring break, Christmas to “Winter,” Thanksgiving to “Harvest”; not to mention President’s Day, which blurs the commemoration of ANY president by declaring it for EVERY president… I think it’s appropriate that “Decoration Day” of my youth is now called “Memorial Day.”

And then we had Armistice Day. According to legend, the World War I (the “war to end all wars”) cease-fire was held up until 11:11 on 11-11 to suit President Wilson’s whim. True or not, and not knowing how many extra corpses piled up to hold the schedule, it is characteristic of Wilson. OK, Armistice Day is now Veteran’s Day. Here the wider net of a title IS more appropriate.

An article this week in Assist News Service reviewed a new book by Pastor John MacArthur in which he contends that English-language translators have long mistranslated the word in the New Testament for “slave” as “servant.” http://www.assistnews.net/Stories/2010/s10110027.htm Perhaps translators were squeamish about the negative connotations of slavery, but if humans are described as slaves to sin, surely we can consider ourselves slaves to Christ. Just as surrender to God somehow brings victory, so can slavery to Christ bring freedom.

We need, then, to think of slavery in a new way, spiritually (and in its worldly aspects, too, because slavery still exists in many places). But we also can think of servanthood in a new way, too. Let us not forsake serving Christ, and let us remember that we serve Him by serving others.

Let us think this week, with Veteran’s Day coming, of “those who serve.”

No matter what any of us think of America’s two current wars, or any of the past wars, or any wars in general, it is the serviceman and servicewoman — think of the root word — who do the work that their countrymen are not able or not willing to do. Most servicemen do not hate the enemy: they might be taught to do so, but at most it is the leaders who define that policy. To me, the average serviceman (I am talking of any time, in any culture) does not primarily hate: he loves. The flag. The home soil. The way of life back home. This is a mighty picture of servanthood.

When they become veterans — that is, when they leave the military — it is the nation’s duty to serve THEM. The time, the sacrifices, the families left behind, the wounds and injuries… too often are all forgotten by an ungrateful nation. How many veterans feel that recognition of their service has been relegated to one holiday, in the minds of many?

Perhaps we should think of every day of the year as Veterans’ Day. Then maybe we can set one day apart for even more special thoughts — we could call November 11th “Servants’ Day.”

Here, again, a gospel song with special significance this week:

Click:  Gone Home

This week: Swirling days of Hallowe’en, Elections, and Reformation Day.

They are all, sort of, about the same things; this year anyway; if we regard Hallowe’en from the original perspective all All Saint’s Day.

This will not be a message primarily addressing the elections, although Reform is needed and Reform is driving the enthusiasm. It will not be a message about the perversion of All Hallow’s Eve, although it is a manifestation of the nexus of corrupted beliefs and commercial pollution in our culture. ’nuff said. Neither is my concern the anniversary of the Protestant Reformation — specifically, that is, Reformation Sunday, just observed. Nor the issues surrounding the Catholic Church almost 500 years ago.

For I don’t think the Reformation started with Luther’s nailing 95 Theses to the church door at Wittenberg. Of course its stirrings were in the protests and martyrdom of earlier believers. But in Luther’s case I believe the Reformation started when he made a pilgrimage to Rome.

(Click for a short movie clip) :   Martin Luther in Rome

He realized, clearly, what had been around him in the culture, especially the church culture — growing in intensity, sinking in shame. Perverted doctrine… sex scandals… monetary corruption… a loss of purity. That is when his conscience, and his Bible training, and the Holy Spirit moved him to revulsion.

Again: I am not thinking here of the Church then. I am thinking of the church now. As a Protestant, I know several of its denominations best, so I can address them best; and I am moved to revulsion too.

Perverted doctrine — Churches more concerned with political correctness than the Word of God — and a “pick and choose” theology that makes sinners the author of new dogmas.

Sex scandals — Shame to the clergy, across all Protestant denominations; the Catholic church rocked to its foundations in the US and Europe.

Monetary corruption — When TV preachers plead for “seed offerings” and “faith gifts” and make links between salvation and buying trinkets or “unlocking” the Prosperity Gospel with “love offerings”… how in hell is that different from buying indulgences, kissing rings, and venerating phony relics? Buy your way to heaven! What has changed since Luther’s trip to Rome?

A loss of purity — “Christian” churches today are more concerned with offending sinners than saving them; more concerned with ministering to bodies alone and not souls; more concerned with what unchurched kids, or agnostics, or Jews, or Muslims, or homosexuals, or Oprah, think… than what God thinks.

If Luther were here today, he would have 95 new theses, maybe more, to nail somewhere. Maybe on a lot of churches’ doors. Maybe on the doors of movie theaters. Maybe on TV screens and computer screens. Maybe on the doors of the White House and Congress and the Supreme Court. Maybe on my door, and maybe yours. But the… should WE be the new Martin Luthers?

If there be real reform on Reformation Week — and election week — let it begin with us. And if push-backs come, if persecution follows, let us remember Luther’s astounding words: “Here I stand. I can do no other.”

Music and history: Click   Here I Stand

A little departure — not a “religious” message; but, I hope, a spiritual one!

It is to share a moment with you who are engaged in creativity. Nobody run for the exit, because in a way, we all are so engaged. I thought of this because I was on the phone this afternoon with a friend, and I bollixed up a couple of things having to do with numbers… typical for me, stupid things. Some of us typically mumble things about “right brain, left brain,” but working in the creative arts is not always the same thing as exercising creativity!

Many of my friends are writers or cartoonists, and what I am about to say is common to them, and to musicians and poets and singers and painters and composers and actors and photographers. And public speakers. And counselors. And designers. And decorators. Teachers. Pastors. Charity workers. Those entrusted with law-enforcement. Ministers, by definition. Even accountants (ha) and politicians making claims and taping commercials (ha ha) have to be creative. Certainly mothers and caregivers, a thousand ways every day.

… Actually, you can’t name a human activity where creativity does not come into play. And if you think you have found someone, or some profession… surely that person ASPIRES to write or perform or draw in private time. Or to receive that mysterious, soul-satisfying sustenance from enjoying the works of people who do — which is, just as real, a Bond of Creativity.

All of this is commonplace — banal if it is in fact so universal — except that we don’t always realize it. We don’t appreciate it in others, but anyone who creates some work of art, on any level, bares his or her soul to a world that can reject or ridicule or despise it. Yet we do what we do because we have to. We have to share it; we have to “let it out”; we have to touch someone we probably will never meet. The cliched creator who lives a hermit-like existence is actually the most open and vulnerable of God’s creatures.

Create… creatures… Creator. Here we bring a message full circle. If we fail to appreciate creativity in others, surely a lot of us tend to miss the creativity in ourselves. It is there, it should be encouraged, and, as a principle of life, must be exercised to be healthy and strong. Some people believe that to say that humans “create” anything is blasphemous — that only God can create anything. I think that is true if you are playing word games.

God has given us, among His unique gifts, sparks of creativity. Anything we “create” is therefore an extension of His grace and His glory. J S Bach began every one of his works with the words, “Help me, Jesus,” and ended every work with the words, “To God be ALL the glory.” Nothing we can create is apart from Him.

Illustrating my message is a secular song, not by Bach but by the singer/songwriter Lacy J Dalton. It perfectly catches the creative process — the inchoate passion, the unquenchable dreams, the insane struggles, the breakthroughs; the success that is not always commercial, but measured by the “Aha!” moment in whatever pursuit you choose. Her metaphor is the singer/songwriter (the best art is inescapably self-referential). 16th Avenue, Nashville’s street of dreams where recording studios and performance stages abound, is her metaphor of the world. Oh, she nails it. Aha!

Appreciate your own creativity this week, and that in others. Celebrate it. Exercise it. And remember its source — the One who is reflected and honored in what you do.

Click:  An Anthem to Creativity

This week, the whole world watched the rescue of the miners in Chile, and the whole world was inspired — it could not be otherwise.

I watched through the night; many of us did. Being an old guy, a portion of my amazement was the technology improvised for their rescue, but more, the fact the cameras could broadcast from half a mile under rock; and then, I could watch it in real time 6000 miles away. (Frankly, I was amazed that I could make my TV-remote work that evening, but that’s me)

We have heard a lot about the miners, and will hear a lot more as interviews, books, and movies will surely follow. But I share with you a few random impressions I had:

* 33 miners, 69 days… I am not into Bible codes and biblical numerology, but occasionally God DOES leave spiritual reminders in worldly events (three is the Biblical sign of godly perfection — the Trinity; three days before the Resurrection; etc) to remind us of His workings. That said…

* The miners were resourceful, strong, and organized… but also, it seems almost a man, spiritual. Reportedly half were Catholic and half evangelical or Pentecostal. The Vatican sent missals and Rosaries down the first shaft, when opened; and a Baptist church sent Bibles and hymn books. (Evangelicalism is sweeping the continent. There are more Pentecostals than Catholics, for instance, in neighboring Brazil.) There were frequent services and constant prayers underground.

* Through the night President Sebastian Pinera was seen praying quietly on a bench, not showing off but with head bowed, crossing himself afterward. The first rescuer who descended in the capsule said a prayer and crossed himself before the door was closed.

* Many miners used their first words above ground to thank God. Some fells to their knees immediately — were they collapsing? No, they were in prayer; some held their little Bibles high.

* Several miners donned T-shirts when they were unhooked from the capsule. Family members, too, had been wearing them. On the front they said, “Gracias Senor” — Thank you, Lord. And on the backs was a Bible verse: “To Him be the glory and honor. Because in His hands are the depths of the earth; and the heights of the mountains are His” (Psalm 95:4)

* At least one miner received Christ during the ordeal, and — regarding that number “3” — one miner said that there were really 34 in the mine, because he felt that Jesus was always with them.

* Finally, I remember that one miner said something along these lines: “We faced God down there… and we faced the devil. God won. We reached out and held His hand.”

Holding to God’s unchanging hand… do you know the simple but powerful song with that title? It seems almost written FOR this event we witnessed! Franklin L Eiland, composer of many great hymns, wrote this about 100 years ago (He was grandfather of Cindy Walker, the first female songwriters elected to the Country Music Hall of Fame).

This version is sung by Lindell Cooley, who was Worship Leader at the Brownsville Revival in Pensecola when I went there a couple times a dozen years ago. Today he is pastor of Grace Church in Nashville. Powerful performance, and relevant to the miracles of faith we just witnessed.

Click:  Hold to God’s Unchanging Hand

Have a great week holdin’ on…

10-10-10

A friend, the noted theatrical impresario Charles Putnam Basbas, recently forwarded one of those oft-forwarded internet stories to me. The story of a miracle baby born prematurely, it was not outrageously implausible (not to me anyway; my children were born 10 weeks, five weeks, and eight weeks early around 30 years ago when those factors were dicey; and they had, and have, healthy, robust lives). Yet this story, as full of meaning as of surprises, checked out as true when I pursued “truth or fiction” sites.

Maybe you, too, have read it:

The Smell of Rain

A cold March wind danced around the dead of night in Dallas as the doctor walked into the small hospital room of Diana Blessing. She was still groggy from surgery. Her husband, David, held her hand as they braced themselves for the latest news. That afternoon of March 10, 1991, complications had forced Diana, only 24 weeks pregnant, to undergo an emergency Cesarean to deliver couple’s new daughter, Danae Lu Blessing.

At 12 inches long and weighing only one pound nine ounces, they already knew she was perilously premature. Still, the doctor’s soft words dropped like bombs.

“I don’t think she’s going to make it,” he said, as kindly as he could. “There’s only a 10 per cent chance she will live through the night, and even then, if by some slim chance she does make it, her future could be a very cruel one.”

Numb with disbelief, David and Diana listened as the doctor described the devastating problems Danae would likely face if she survived. She would never walk, she would never talk, she would probably be blind, and she would certainly be prone to other catastrophic conditions from cerebral palsy to complete mental retardation, and on and on.

“No! No!” was all Diana could say. She and David, with their 5-year-old son Dustin, had long dreamed of the day they would have a daughter to become a family of four. Now, within a matter of hours, that dream was slipping away.

But as those first days passed, a new agony set in for David and Diana. Because Danae’s underdeveloped nervous system was essentially “raw,” the lightest kiss or caress only intensified her discomfort, so they couldn’t even cradle their tiny baby girl against their chests to offer the strength of their love. All they could do, as Danae struggled alone beneath the ultraviolet light in the tangle of tubes and wires, was to pray that God would stay close to their precious little girl.

There was never a moment when Danae suddenly grew stronger. But as the weeks went by, she did slowly gain an ounce of weight here and an ounce of strength there. At last, when Danae turned two months old. her parents were able to hold her in their arms for the very first time. And two months later, though doctors continued to gently but grimly warn that her chances of surviving, much less living any kind of normal life, were next to zero, Danae went home from the hospital, just as her mother had predicted.

[Five years later] Danae was a petite but feisty young girl with glittering gray eyes and an unquenchable zest for life. She showed no signs whatsoever of any mental or physical impairment. Simply, she was everything a little girl can be and more. But that happy ending is far from the end of her story.

One blistering afternoon in the summer of 1996 near her home in Irving, Texas, Danae was sitting in her mother’s lap in the bleachers of a local ball park where her brother Dustin’s baseball team was practicing.
As always, Danae was chattering nonstop with her mother and several other adults sitting nearby, when she suddenly fell silent . Hugging her arms across her chest, little Danae asked, “Do you smell that?”

Smelling the air and detecting the approach of a thunderstorm, Diana replied, “Yes, it smells like rain.”

Danae closed her eyes and again asked, “Do you smell that?”

Once again, her mother replied, “Yes, I think we’re about to get wet. It smells like rain.”

Still caught in the moment, Danae shook her head, patted her thin shoulders with her small hands and loudly announced, “No, it smells like Him. It smells like God when you lay your head on his chest.”

Tears blurred Diana’s eyes as Danae happily hopped down to play with the other children. Before the rains came, her daughter’s words confirmed what Diana and all the members of the extended Blessing family had known, at least in their hearts, all along.

During those long days and nights of her first two months of her life, when her nerves were too sensitive for them to touch her, God was holding Danae on His chest and it is His loving scent that she remembers so well.

Back to MMMM. As I noted, in recent years, Danae’s story has circulated on the internet. It first was published in Richard L. Scott’s book, Miracles In Our Midst: Stories of Life, Love, Kindness, and Other Miracles (Wessex House). Scott, the former CEO of Columbia Health Systems and currently the Republican candidate for governor of Florida [since elected — ed.], sought out tales of triumph over medical odds. Danae’s story (then titled “Heaven Scent”) is his favorite. That little girl Danae, without knowing it, has inspired many people. An angel, in her own way.

To me, the spiritual “icing on the cake” to this story Charlie forwarded was someone’s legend at the bottom:

ANGELS EXIST, but sometimes, since they don’t all have wings, we call them FRIENDS.

And this summation reminded me of a song with a spiritual message, sung by a secular singer, the great Delbert McClinton (who is great even when Vince Gill and Lee Roy Parnell are not backing him up…) —

Click:  Sending Me Angels (Just Like You)

Good Morning! Good Morning? Some folks these days would not jump to characterize this day, or this week, or “these times,” as “good.” Just about everybody has been affected by the awful economy or the government’s responses that seemingly work to make Bad things Worse.

Several friends have declared bankruptcy; another friend desperately is finding no buyers for her house; my daughter sold hers after three years of lowering the price, drip by drip. The government tells us that the recession ended in June, and I am reminded of a high school teacher who once told me, “statistics don’t lie… but statisticians do.”

Houses underwater — fiscally or literally — or jobs or investments or retirement accounts: things look bleak, and the horizon seems bleaker. God tells us to keep our eyes on things to come; we do count our many blessing, and we try to keep things in perspective. We do so — Christians must!

There was a time about 30 years ago I was in despair, experiencing these types of crises. I knew the Bible verse, “Be anxious for nothing…” but I was anxious about EVERYTHING.

And then God did something interesting. Another verse I knew was Jesus’s reassurance that not a sparrow falls to the ground without our Father’s knowledge; and that we are more precious than sparrows in His sight. But surely I was not feeling it… not really knowing it.

One day in my deepest distress, my morning devotional reading was based on that passage. Sparrows. Later that day, a preacher on Christian radio (background noise till that moment) addressed that parable. Sparrows. That evening, on the car radio, a station played the gospel song, “His Eye Is On the Sparrow.”

OK, the first point is that I got the point. And it encouraged me mightily. But the other point has never left me: God doesn’t just speak to us through His word — sometimes He repeats His message in various ways, over and over, even shouting to us, until we get it!

Oh, Lord, open our ears!

Here is a beautiful version of that comforting old hymn, sung by the wonderful singer of spirituals, Ethel Waters, from am old black-and-white movie. She asks, “Why should I be discouraged…?”

“Are not two sparrows sold for a farthing? and one of them shall not fall on the ground without your Father. But the very hairs of your head are all numbered. Fear ye not therefore, ye are of more value than many sparrows!” Matt. 10: 29-31

Click:  His Eye Is On the Sparrow

Who is the person closest to you in life? Quick!

Sort of a trick question, because we should answer “Jesus,” but many of us think of family, spouses, friends; and great relationships should indeed spring to mind.

But Jesus is the answer to that question… even if people don’t feel like putting Him first on the list. Because He is always there, close to us. Closer than a shadow.

George Beverly Shea once told me a story that stuck with me (I can’t claim credit for such a great story with its deeper lesson!). An old farmer was driving his wife to town in their car. The wife looked across to her husband behind the wheel and said, “You know, when we were courting, we used to sit so close together in the front seat!” He looked over at her, and at the space between them, and asked, “Who moved?”

Of course the meaning is that sometimes we feel not as close to God as we used to. Sometimes the zeal of our young faith subsides; sometimes a crisis in our lives affects the intimacy we once had with God; sometimes doubts make God seem distant to us.

… but our cooling faith, our crises, our doubts do not place God at a distance. He will never leave us nor forsake us. Only we can make ourselves feel distant from Him.

So don’t “move” away from God, and then blame it on Him. Neither need we toss Him the wheel of the car, jump in His lap, or check off boxes on a list. Just invite Him: Abide With Me.

The simple words of this simple hymn are basically all He asks of us. Trust and rely on Jesus, feel His presence. And know what the invitation means: Abide means to dwell (the word is related to “abode”), to stay, to continue, to wait patiently, to accept, to endure, to support, to live… within you.

Who moves apart? Never the Lord!

Here is a moving performance of that simple and mighty hymn by one of the world’s most beautiful voices, Hayley Westenra of New Zealand. If you can listen with earphones, treat yourself.

Click:  Abide With Me

I was at a dinner party many years ago, back when my main business was cartooning and I lived in the artist-and-writers colony around Westport, Connecticut. I was talking with the wife of a young cartoonist I had known for a couple year, and mentioned something about my faith and my church.

She stopped me. “You’re a Christian? I didn’t know that!” So was she, and we shared a whole lot. A new level was established in our friendship.

Yet that statement — “I didn’t know you’re a Christian!” — haunted me that night, that week, and still does, years later. God forbid that anyone we know, or someone we meet, has to be told, whether by whispers or by announcement, that we are followers of Christ.

Yes, I know. The subject never came up. Yes, I know, I wasn’t aware she was a Christian either, and likely was a dedicated believer. But, we cannot get away from what I said, and mean literally — God FORBID that people have be told that we are followers of Christ. That decision, one way or another, is totally our own!

Is He our personal savior… or our personal secret?

Looking for music to drive this message home, I decided this week to share with you a poem on this subject. It is “urban poetry.” From my perspective it puts the Hip in the Hop. And amazingly in sync with the convictions I dealt with.

There is an astounding movement in Los Angeles and Lynnwood CA called the Passion For Christ Movement — P4CM. Kids who have been saved from addiction, crime, homosexuality, hypocrisy, are living utterly transformed lives, on fire for Jesus. One aspect of their ministry is a night-spot, a coffee house, called the Lyricist Lounge, where people recite poetry, sing, testify, and share inspiration.

These kids are changing their city… after, very clearly, changing themselves.

Here is Karness Turner reciting his poem on the theme that I recalled this week…

Click:  Does Anybody Know That You’re a Christian?

This week we have guest stars delivering our message… in fact, billions and billions of them.

I invite you to visit the site and photo gallery of the Hubble Space Telescope —  http://hubblesite.org/gallery/album/  Prepare to be amazed, if you have never seen these color photos before… in fact, one is amazed at the thousandth time they are viewed! We are told that many of the “distant stars” we see shining are in reality whole galaxies — that is, shining collections, themselves, of millions of stars and planets.

Amazing Space, how sweet the sights…

Scroll through the photos and let them speak to you about God’s awesome power, His omnipresence. I will tell you one thought that I have:

God Almighty took six days to create the awesome, endless, perfect universe.

However, after lo these many decades… He’s still working on me.

That’s not a wisecrack: that’s good theology. We need to remind ourselves of the gift of free will, and the consciousness of our own rebellion and sinfulness before a perfect and just God. To see pictures like this, and realize our part in God’s creation, is humbling.

And the other thought I have is to be grateful to the depths of my soul for His faithfulness. After all these decades.

…All I have needed Thy hand hath provided; great is thy faithfulness, Lord, unto me!
Summer and winter and springtime and harvest; sun, moon and stars in their courses above,
Join with all nature in manifold witness to Thy great faithfulness, mercy, and love.

Click a touching version of the great hymn these words are from:

Great Is They Faithfulness

I once heard a prominent preacher in the “emergent church” trash one of my favorite old gospel songs, “I’ll Fly Away.”

“If I could, I would rip that song out of every hymn-book,” he said. He considered it irresponsible and against Christ’s teachings to want to leave this world, when there is so much to do here. So much poverty and injustice to fight… and so on.

That type of analysis is one reason I wish the emergents would become the submergents. Christ admonished us to look up, and wait expectantly for that day. Bible prophecy tells us of no sweeter promise than when we shall meet Him in the air. Yes, God has tasks for us here in this world, but it can be arrogant, not just irresponsible, to suggest that God cannot do things without us. And… there is a danger in putting too must trust in doctrines of works.

The whole Gospel must hold. Comfortable suburban (faddish) teachers who cannot relate to worshipers whose lives have been hard and challenging, those who hope for the Bible’s promised release, those who find comfort — and even perseverance — in songs like “I’ll Fly Away”… pity those teachers, or ignore them. They preach to each other.

Fasten your seat belts, because I’m going to share a very unorthodox (in some neighborhoods, anyway) version of “I’ll Fly Away.” Two decades ago I was writing a three-part biography of rock ‘n’ roll pioneer Jerry Lee Lewis, televangelist Jimmy Swaggart, and country singer Mickey Gilley. They are all first cousins, and grew up in Ferriday, Louisiana, attending the same little Assembly of God church.

I learned that for a brief time, Jerry Lee had attended Bible College, in Waxahatchie, Texas. I interviewed a fellow student, Charles Wigley (later a district superintendent of the Assemblies of God) who told me that a few students used to get together and play gospel music… and got in trouble for “juking it up.” Of course Jerry also got invited to leave the school because he used to sneak out at night and go to the Deep Elm section of Houston…

Be that as it may, the jazzed-up style of rock and country and the fervent evangelistic piano playing in Pentecostal churches sometimes straddled an indistinct line. Here is a video of Jerry Lee Lewis and his cousin Mickey Gilley performing “I’ll Fly Away” in what you might consider another installment in our “Doing Church Another Way” series! (Definitely NOT Baroque music)

This is how old it is: it was recorded, I think, the day after Reagan was elected president in 1980 (Jerry Lee throws in a reference to that fact)

To close the circle, see if you think worshipers in a little country church would have felt irresponsible about their faith after joining in with this song. Would you rip this out of a songbook?

Click:  I’ll Fly Away 

Years ago, when my wife had her heart and kidney transplants, the Lord used the circumstance to give our whole family a burden for others in the Heart Failure Unit at Temple University Hospital in Philadelphia. He also graced us with a boldness to pray with those patients who waited… or who received the medical miracles… or whose transplants went awry… or their families in those situations, or, sometimes, times of grief.

There were questions, always questions, and we were laymen with few answers. We often were asked by pastors, even, how we managed to deal with peoples’ confusion and fear and doubt and sorrow and terror and loneliness. Well, it was the same as we dealt with faith and hope and conversions and even healing. It wasn’t us, it was Jesus — all we could do was share Jesus. (“All”? Yes, it was everything we could do).

We frequently sang a gospel song that became many patients’ favorite: Leave It There. Its words include:

If your body suffers pain and your health you can’t regain, And your soul is almost sinking in despair,
Jesus knows the pain you feel, He can save and He can heal; Take your burden to the Lord and leave it there.

Leave it there, leave it there, Take your burden to the Lord and leave it there.
If you trust and never doubt, He will surely bring you out. Take your burden to the Lord and leave it there.

After a time I learned the amazing coincidence (?) that the gospel song had been written only a few blocks from Temple University Hospital, where we met for those services! C A Tindley, the son of a slave, educated himself, moved north to Philadelphia, secured a job as janitor of a church… and eventually became its pastor. His large mixed-race flock of 10,000 enjoyed his powerful preaching and his moving hymns for years. (One of his hymns, I’ll Overcome Someday, was transformed with different words and tempo into the Civil Rights anthem We Shall Overcome.) Tindley Temple United Methodist Church was his “home,” and today there is a C A Tindley Boulevard in Philadelphia.

So every time we sang that song in the Heart Failure Unit, we did honor to a man in whose neighborhood we sang, who taught untold multitudes (and still does, through such songs) that we should “be anxious for nothing, but in everything by prayer and supplication, with thanksgiving, let your requests be made known to God”… and leave them there at the foot of the cross.

By the way, another coincidence: this Gaither Homecoming video by Lillie Knauls and Babbie Mason is my favorite version. After my father died, in Florida, my sisters and I did not know what to do with furniture, kitchen appliances, household goods, and such, a thousand miles away from where we each lived. I called my pastor, whose sister, I knew, worked in a church nearby in central Florida. Could they find a needy family, perhaps, who could use these things? A few days later I received a phone call from another lady in that church who said she could indeed direct a couple families to the goods, and took down the information. Her name had rung a bell in my head but I thought, “no, it couldn’t be…” But it was. Lillie Knauls! A professional gospel singer, but also on the staff of that church. I was indeed happy to return blessings I had received from her through this performance…

But through it all, the simple message: through all of life’s challenges: don’t fret. Take your burden to the Lord and leave it there.

Click:   Leave It There