Monday Morning Music Ministry

9-4-23

The unofficial end of Summer: This weekend there will be the sounds of parades, the colors of flags, the sights of smiling friends and family, and if nothing else… the aromas of barbecues. Particularly dear to me as, these very weeks, my daughter Emily, who lives in Northern Ireland, is amping up her American-barbecue business in Ireland and the UK; the BBQueen of Derry. Appropriate Cultural Appropriation you can taste!

I have told this story before about summer get-togethers. When I skip it, I get letters asking “Where was that great song you post every summer?” On this Labor Day weekend, I remember a simple barbecue, but one of the most profound days of my life. A holiday far away from my home… but very close to my heart. It happened on a summer holiday almost 30 years ago.

And it always makes me wonder, Is an America we once knew disappearing?

I lived in East Texas back then for a few months, conducting interviews and research for a book I was writing. Once settled, I took out the Yellow Pages (remember them?) to chart the location of nearby Assembly of God churches, intent on visiting as many as I could through the summer. East Texas was in every way new to me, and I wanted to experience everything I could.

Well, the first one I visited was in Cut and Shoot. That’s a town’s name; you can look it up. A small white frame AG church was my first stop that summer… and I never visited another. In that tiny congregation, it was, um, obvious in three minutes that I was not from East Texas. I was born in New York City. Yet I was treated like family as if the folks had known me for decades. A fellow named Dave Gilbert asked me if I’d like to go to his farm for a barbecue where a bunch of people were just going to get together and “do some visitin’.”

I brought the biggest watermelon I could find as my contribution to the pot-luck. There were dozens and dozens of folks. I couldn’t tell which was family and who were friends, because everybody acted like kinfolk. When folks from East Texas ask, “How are you?” they really mean it. There were several monstrous barrel barbecue smokers with chimneys, all slow-cooking beef brisket. (Every region brags about its barbecue traditions, but I’ll fight anyone who doesn’t agree that low-heat, slow-smoked, no sauce, East-Texas barbecue is the best.) There was visitin’, surely; there were delicious side dishes; there was softball and volleyball and kids dirt-biking; and breaks for sweet tea and spontaneous singing of patriotic songs.

I sat back in a folding chair, and I thought, “This is America.”

As the sun set, the same food came out again – smoked brisket galore; all the side dishes; and desserts of all sorts. Better than the first time. Then the Gilberts cleared their house’s porch. People brought instruments out of their cars and trucks. Folks tuned their guitars; some microphones and amps were set up; chairs and blankets dotted the lawn. Dave Gilbert and his brothers, I learned, sang gospel music semi-professionally in the area. Pastor Charles Wigley of that local church, during the summer had opened for Gold City Quartet at a local concert, playing gospel music on the saxophone.

In some churches, in some parts of America, you sing solo every once in a while. You’re not only expected to – you want to. So into the evening, as the sun went down and the moon came up over those farms and fields, everyone at that picnic naturally sang, together or solo or in duets or quartets. Spontaneously, mostly. Far into the night, exuberantly with smiles, or heartfelt with tears, singing unto the Lord.

I sat back in the folding chair, and I thought, “This is Heaven.”

I have grown sad for people who have not experienced the type of worship where singers, and people who pray, do so spontaneously. From the congregation. Moving to the front. Sharing their hearts. Crying tears of joy or conviction. Loving the Lord, and each other, freely. If you have not… then visit a church where this is commonplace. Even witnessing it is an uplifting balm to the soul, where there is freedom and joy in singing spontaneously.

I attach a video that very closely captures the music, and the feeling – the fellowship – of that evening. A wooden ranch house, a barbecue picnic just ended, a campfire, and singers spontaneously worshiping, joining in, clapping, and “taking choruses.” Smiling, hugging. There were cameras at this particular get-together, but it took this city boy back to that holiday weekend, finding himself among a brand-new family, the greatest barbecue I ever tasted before or since… and the sweetest songs I know.

And I think to myself, nervously shedding a tear… “THIS is the America we are losing.”

+ + +

Click: The Sweetest Song I Know

2-15-21

Of the many things that change before our eyes these days – or while our eyes are turned away –words are being picked from our pockets the fastest. Words and phrases of our language are not being eliminated as much as re-defined.

I risk whiplash, trying to be careful about new meanings, or giving offense when none was meant. Political correctness, mostly. “Gay,” of course, is one kidnapped word. A hundred years ago “holocaust” was not branded by a single event. “Oriental,” “black” and it antecedents, “blind,” “crippled,” “lady,” and “fat” can invite rebukes from half the he, she, and its on the landscape.

Aside from mirroring the culture of self-righteousness and without delving into the branch of linguistics called semantics, we see what’s happening. The hijacking of meanings and the psychological superiority sought by using exclusive, “approved” definitions are the new Rules for Radicals.

For instance, triangulated within mantras, goals, and ironclad standards is the word “Unity.” We hear it these days almost as much as “welcoming,” “inclusive,” and “accepting” (for another discussion – or “conversation,” grrr). Such new meanings demand fealty, at the cost of ostracism from the society of “caring” “folks.”

“Unity” is a typical member of the Newspeak dictionary that sounds warm and fuzzy, but is either imprecise or harmful in its effects. Why? How?

You will hear it in the news, or mumbled by a masked politician, which would be several times an hour. In practice it means “you must agree with me.” Delivered thus, it does not mean “understanding”; it means more than “agreeing”; it translates to “joining,” but not voluntarily. The PC Police virtually will judge you, and drag you to the approved belief-system court.

“Unity,” the mantra of the current crop of politicians, really mean “uniformity.”
“Unity” suggests, but does not mean, compromise. Today’s politicians employ coercion, shame, and intimidation to populate their tribe, to make sure people march to their drums and drumbeats. In… unity.

“Uniformity” suggests, and DOES mean, subscribing to prescribed beliefs and attitudes. It means sharing the prejudices of the Group. “Prejudice”? Yes, today’s cultural elites are as prejudiced as any dominant class in our history.

A growing number of Christians and conservatives, and others, can attest to the fact that – like walls closing in – we are being discriminated against… censored… marginalized… ridiculed… ostracized… “un-friended”… “jailed”… fired… made unwelcome… losing jobs… dropped from applicants’ pools and promotion lists… “Canceled”… in the name of being “woke,” at the altar of “Unity.”

We are in danger as a culture, and as independent people within our spiritual and philosophical heritage, to suffer yet worse at the hands of the new totalitarians. It has happened before, uncountable times in world history, and multiple times, in the West, in the last century. This is all a taste of the Tribulation.

“Unity” is a false god. You can comb the Bible and find many pleas for unity – but never the type of unity that means uniformity, as I have noted. Christians can be together, even closely knit, without having to be the same.

We all have spiritual gifts, but the Bible actually makes a long list of our many, many differences.

God wants us to be “imitators of Christ,” not clones of each other… or some secular leader.

“The Church’s one foundation is Jesus Christ the Lord,” but martyrs allowed different peoples to find the one Savior in ways that blessed them according to their needs.

In the same way Thomas Jefferson remarked that the Tree of Liberty was best watered by the blood of patriots every generation. That necessity would be obviated if uniform views (masquerading as “Unity”) were imposed on every generation.

Do you agree with me about the subtle difference between unity and uniformity… and how dangerous it is to be seduced by the “new” meaning of Unity? You must agree!!! Um… no. Even in true unity, we should have differences among ourselves, arriving by different paths.

St Paul wrote to the young church at Philippi that he prayed they would be “one in spirit, and of one mind”… having the same love. But he urged them to be “like-minded” – NOT same-minded.

Such distinctions are why we must be wary of prattling about “Unity.”

Further, calls to “compromise” – in the name of Unity, of course – inherently can be just as poisonous. In today’s world, in a diverse society, in an ideologically “blended” culture, in (sadly) a secular environment… It is difficult to avoid compromise.

But we must do what we can, where we are, with what we have. Reason enough to stay in prayer, to read Scripture, to seek guidance – to avoid compromise. Compromising with evil is… allying oneself with evil. Compromising with error… hastens disaster. Compromising with enemies of our faith and our nation… is surrender, even bit by bit by bit. God forbid!

Seek true Unity, not as the world packages it.

Seek God’s checklist, not the world’s. “Did you feed Me? Did you clothe Me? Did you visit Me in prison?” Uniformity is letting the government do these things… or obeying the government’s Compassion Commands.

But joining others where you are, how you can, with what you have… for the same goals, is true unity.

+ + +

Click: Getting Used To the Family of God

9-2-16

I have told this story before. Like a couple weeks ago, a reprint by request; I have gotten a lot of comments on this memory I share. It is about a holiday far away from my home… but very close to my heart. It happened on a Summer holiday years ago.

A number of years ago I was working on a book, a three-part biography of rock ‘n’ roll pioneer Jerry Lee Lewis; evangelist Jimmy Swaggart; and country-music superstar Mickey Gilley, all first cousins to each other. My good friend Maury Forman offered me his unused condo in Montgomery, Texas to get away for a bit of a personal research and writing one summer. Since Lewis lived in Mississippi, Swaggart in Louisiana, and Gilley in nearby Pasadena Texas, it made geographical sense.

Once settled, I took out the Yellow Pages (remember them?) to chart the location of Assembly of God churches, intent on visiting as many as I could through the summer. East Texas was in every way new to me, and I wanted to experience everything I could.

Well, the first one I visited was in Cut and Shoot, Texas. That’s a town’s name; you can look it up. A small, white frame AG church was my first stop that summer… and I never visited another. For one thing – coincidence? – I learned that a member of the tiny congregation was the widow of a man who had pastored the AG church in Ferriday, Louisiana, the small town FOUR HOURS AWAY where, and when, those three cousins grew up in its pews. She knew them all, and their families, and had great stories. Beyond that, the pastor of the church in Cut and Shoot, Charles Wigley, had gone to Bible College with Jerry Lee Lewis and played in a band with him, until Jerry Lee got kicked out. Some more great stories.

But there was more than that kept me there for that summer. In that white-frame church and that tiny congregation, it was, um, obvious in three minutes that I was not from East Texas. I was born in New York City. Yet I was treated like family as if the folks had known me three decades. A fellow named Dave Gilbert asked me if I’d like to go to his farm for the holiday where a bunch of people were just going to get together and “do some visitin’.”

I bought the biggest watermelon I could find as my contribution to the pot-luck. Well, there were dozens and dozens of folks. I couldn’t tell which was family and who were friends, because everybody acted like family. When folks from East Texas ask, “How are you?” they really mean it. There were several monstrous barrel BBQ smokers with chimneys, all slow-cooking beef brisket. (Every region brags about its barbecue traditions, but I’ll fight anyone who doesn’t admit low-heat, slow-smoked, no sauce, East-Texas BBQ the best) There was visitin,’ surely; there were delicious side dishes; there was softball and volleyball and kids dirt-biking; and breaks for sweet tea and spontaneous singing of patriotic songs.

I sat back in a folding chair, and I thought, “This is America.”

As the sun set, the same food came out again — smoked brisket galore; all the side dishes; and desserts of all sorts. Better than the first time. Then the Gilberts cleared the porch of their house. People brought instruments out of their cars and trucks. Folks tuned their guitars; some microphones and amps were set up; chairs and blankets dotted the lawn. Dave Gilbert and his brothers, I learned, sang gospel music semi-professionally in the area. Pastor Wigley, during the summer, had opened for Gold City Quartet at a local concert, playing gospel music on the saxophone. But everyone else sang, too.

In some churches, in some parts of America, you are just expected to sing solo every once in a while. You’re not expected to – you want to. So into the evening, as the sun went down and the moon came up over those farms and fields, everyone at that picnic sang, together or solo or in duets or quartets. Spontaneously, mostly. Far into the night, exuberantly with smiles, or heartfelt with tears, singing unto the Lord.

I sat back in the folding chair, and I thought, “This is Heaven.”

I have grown sad for people who have not experienced the type of worship where singers and people who pray do so spontaneously. From the congregation. Moving to the front. Sharing their hearts. Crying tears of joy or conviction. Loving the Lord, freely. If you have not… visit a church where this is commonplace; even witnessing it is an uplifting balm to the soul., where there is freedom and joy in singing spontaneously.

I attach a video that very closely captures the music, and the feeling – the fellowship – of that evening. A wooden ranch house, a barbecue picnic just ended, a campfire, and singers spontaneously worshiping, joining in, clapping, and “taking choruses.” There were cameras at this Gaither get-together, but it took this city boy back to that holiday weekend, finding himself amongst a brand-new family, the greatest barbecue I ever tasted before or since… and the sweetest songs I know.

+ + +

Click: The Sweetest Song I Know

7-2-18

I have told this story before. Readers have liked it, and some have asked that it not get buried in Archives. It is about a holiday far away from home… but very close to my heart. It happened on a Fourth of July years ago.

A number of years ago I was working on a book, a three-part biography of rock ‘n’ roll pioneer Jerry Lee Lewis; evangelist Jimmy Swaggart; and country-music superstar Mickey Gilley, all first cousins to each other. My good friend Maury Forman offered me his unused condo in Montgomery, Texas to get away for a bit of a personal research and writing one summer. Since Lewis lived in Mississippi, Swaggart in Louisiana, and Gilley in nearby Pasadena Texas, it made geographical sense.

Once settled, I took out the Yellow Pages (remember them?) to chart the location of Assembly of God churches for all the weeks ahead, intent on visiting as many as I could. East Texas was in every way new to me, and I wanted to experience everything I could.

Well, the first one I visited was in Cut and Shoot, Texas. That’s a town’s name; you can look it up. A small, white frame AG church was my first stop that summer… and I never visited another. For one thing – coincidence? – I learned that a member of the tiny congregation was the widow of a man who had pastored the AG church in Ferriday, Louisiana, the small town FOUR HOURS AWAY where, and when, those three cousins grew up in its pews. She knew them all, and their families, and another piano-playing cousin, David Beatty; and had great stories. Beyond that, the pastor of the church in Cut and Shoot, Charles Wigley, had gone to Bible College with Jerry Lee Lewis and played in a band with him, until Jerry Lee got kicked out. Some more great stories.

But there was more than that kept me there for that summer. In that white-frame church and that tiny congregation, it was, um, obvious in three minutes that I was not from East Texas. I was born in New York City. Yet I was treated like family as if they all had known me three decades. A fellow named Dave Gilbert asked me if I’d like to go to his farm for the holiday where a bunch of people were just going to get together and “do some visitin’.”

I bought the biggest watermelon I could find as my contribution to the pot-luck. Well, there were dozens and dozens of folks. I couldn’t tell which was family and who were friends, because everybody acted like family. When folks from East Texas ask, “How are you?” they really mean it. There were several monstrous barbecue smokers with chimneys, all slow-cooking beef brisket. (Every region brags about its barbecue traditions, but I’ll fight anyone who doesn’t admit low-heat, slow-smoked, no sauce, East-Texas BBQ, Lo and Slo, is the best) There was visitin,’ surely; there were delicious side dishes; there was softball and volleyball and kids dirt-biking; and breaks for sweet tea and spontaneous singing of patriotic songs.

I sat back in a folding chair, and I thought, “This is America.”

As the sun set, the same food came out again – smoked brisket galore; all the side dishes; and desserts of all sorts. Better than the first time. Then the Gilberts cleared the porch of their house. People brought instruments out of their cars and trucks. Folks tuned their guitars; some microphones and amps were set up; chairs and blankets dotted the lawn. Dave Gilbert and his brothers, I learned, sang gospel music semi-professionally in the area. Pastor Wigley, during the summer, had opened for Gold City Quartet at a local concert, playing gospel music on the saxophone. But everyone else sang, too.

In some churches, in some parts of America, you are just expected to sing solo every once in a while. You’re not expected to – you want to. So into the evening, as the sun went down and the moon came up over those farms and fields, everyone at that picnic sang, together or solo or in duets or quartets. Spontaneously, mostly. Far into the night, exuberantly with smiles, or heartfelt with tears, singing unto the Lord.

I sat back in the folding chair, and I thought, “This is Heaven.”

I have grown sad for people who have not experienced the type of worship where singers and people who pray, do so spontaneously. From the congregation. Moving to the front. Sharing their hearts. Crying tears of joy or conviction. Loving the Lord, freely. If you have not… visit a church where this is commonplace; even witnessing it is an uplifting balm to the soul. Where there is freedom and joy in singing spontaneously.

I attach a video that very closely captures the music, and the feeling – the fellowship – of that evening. A wooden ranch house, a barbecue picnic just ended, a campfire, and singers spontaneously worshiping, joining in, clapping, and “taking choruses.” There were cameras at this Gaither get-together, but it took this city boy back to that holiday weekend, finding himself amongst a brand-new family, the greatest barbecue I ever tasted before or since… and the sweetest songs I know.

+ + +

Click: The Sweetest Song I Know

9-5-16

I have told this story before. It is about a holiday far away from home… but very close to my heart. It happened on a Fourth of July years ago, and was duplicated virtually unchanged two months later, on the Labor Day weekend.

A number of years ago I was working on a book, a three-part biography of rock ‘n’ roll pioneer Jerry Lee Lewis; evangelist Jimmy Swaggart; and country-music superstar Mickey Gilley, all first cousins to each other. My good friend Maury Forman offered me his unused condo in Montgomery, Texas to get away for a bit of a personal research and writing one summer. Since Lewis lived in Mississippi, Swaggart in Louisiana, and Gilley in nearby Pasadena Texas, it made geographical sense.

Once settled, I took out the Yellow Pages (remember them?) to chart the location of Assembly of God churches for all the weeks ahead, intent on visiting as many as I could. East Texas was in every way new to me, and I wanted to experience everything I could.

Well, the first one I visited was in Cut and Shoot, Texas. That’s a town’s name; you can look it up. A small, white frame AG church was my first – stop that summer… and I never visited another. For one thing – coincidence? – I learned that a member of the tiny congregation was the widow of a man who had pastored the AG church in Ferriday, Louisiana, the small town FOUR HOURS AWAY where, and when, those three cousins grew up in its pews. She knew them all, and their families, and had great stories. Beyond that, the pastor of the church in Cut and Shoot, Charles Wigley, had gone to Bible College with Jerry Lee Lewis and played in a band with him, until Jerry Lee got kicked out. Some more great stories.

But there was more than that kept me there for that summer. In that white-frame church and that tiny congregation, it was, um, obvious in three minutes that I was not from East Texas. I was born in New York City. Yet I was treated like family as if they had known me three decades. A fellow named Dave Gilbert asked me if I’d like to go to his farm for the holiday where a bunch of people were just going to get together and “do some visitin’.”

I bought the biggest watermelon I could find as my contribution to the pot-luck. Well, there were dozens and dozens of folks. I couldn’t tell which was family and who were friends, because everybody acted like family. When folks from East Texas ask, “How are you?” they really mean it. There were several monstrous barbecue smokers with chimneys, all slow-cooking beef brisket. (Every region brags about its barbecue traditions, but I’ll fight anyone who doesn’t admit low-heat, slow-smoked, no sauce, East-Texas BBQ the best) There was visitin,’ surely; there were delicious side dishes; there was softball and volleyball and kids dirt-biking; and breaks for sweet tea and spontaneous singing of patriotic songs.

I sat back in a folding chair, and I thought, “This is America.”

As the sun set, the same food came out again — smoked brisket galore; all the side dishes; and desserts of all sorts. Better than the first time. Then the Gilberts cleared the porch of their house. People brought instruments out of their cars and trucks. Folks tuned their guitars; some microphones and amps were set up; chairs and blankets dotted the lawn. Dave Gilbert and his brothers, I learned, sang gospel music semi-professionally in the area. Pastor Wigley, during the summer, had opened for Gold City Quartet at a local concert, playing gospel music on the saxophone. But everyone else sang, too.

In some churches, in some parts of America, you are just expected to sing solo every once in a while. You’re not expected to – you want to. So into the evening, as the sun went down and the moon came up over those farms and fields, everyone at that picnic sang, together or solo or in duets or quartets. Spontaneously, mostly. Far into the night, exuberantly with smiles, or heartfelt with tears, singing unto the Lord.

I sat back in the folding chair, and I thought, “This is Heaven.”

I have grown sad for people who have not experienced the type of worship where singers and people who pray, do so spontaneously. From the congregation. Moving to the front. Sharing their hearts. Crying tears of joy or conviction. Loving the Lord, freely. If you have not… visit a church where this is commonplace; even witnessing it is an uplifting balm to the soul. Where there is freedom and joy in singing spontaneously.

I attach a video that very closely captures the music, and the feeling – the fellowship – of that evening. A wooden ranch house, a barbecue picnic just ended, a campfire, and singers spontaneously worshiping, joining in, clapping, and “taking choruses.” There were cameras at this Gaither get-together, but it took this city boy back to that holiday weekend, finding himself amongst a brand-new family, the greatest barbecue I ever tasted before or since… and the sweetest songs I know.

+ + +

Click: The Sweetest Song I Know

7-2-12

A number of years ago I was working on a book, a three-part biography of rock ‘n’ roll pioneer Jerry Lee Lewis, evangelist Jimmy Swaggart, and country-music superstar Mickey Gilley, who all are first cousins to each other. A friend offered me his unused condo in Montgomery, Texas to get away for research and writing one summer. Since Lewis lived in Mississippi, Swaggart in Louisiana, and Gilley in nearby Pasadena TX, it made geographical sense.

Once settled, I took out the Yellow Pages to chart the location of Assembly of God churches for all the weeks ahead, intent on visiting as many as I could. East Texas was in every way new to me, and I wanted to experience everything I could. I was born in New York City… you get the picture.

Well, the first church I visited was in Cut and Shoot, Texas. That’s the town’s name; you can look it up. A small, white frame AG church was my first stop that summer… and I never visited another. For one thing — coincidence? — I learned that a member of the tiny congregation was the widow of a man who had pastored the AG church in Ferriday, Louisiana, the small town FOUR HOURS AWAY where, and when, those three cousins grew up in its pews. She knew them all, and their families, and had great stories. Beyond that, the pastor of the church in Cut and Shoot, Charles Wigley, had gone to Bible College in Waxahachie TX with Jerry Lee Lewis and played in a band with him, until Jerry Lee got kicked out. Some more great stories.

But there was more than that kept me there for that summer. In that white-frame church and that tiny congregation, it was, um, obvious in three minutes that I was not from East Texas. Yet I was treated like family as if they all had known me three decades. It was the Sunday before July 4th, and a fellow named Dave Gilbert asked me if I’d like to go to his farm for the Fourth where a bunch of people were just going to get together and “do some visitin’.”

On the Fourth I bought the biggest watermelon I could find as my contribution to the get-together. Well, there were dozens and dozens of folks. I couldn’t tell which was family and who were friends, because everybody acted like family. When folks from East Texas ask, “How ARE you?” they really mean it. There were several monstrous barbecue smokers with chimneys, all slow-cooking beef brisket. (Every region brags about its barbecue traditions, but I’ll still fight anyone who doesn’t claim low-heat, slow-smoked, no sauce, East-Texas BBQ as the best) There was visitin,’ after all; there were delicious side dishes; there was softball and volleyball and kids dirt-biking; and breaks for sweet tea and spontaneous singing of patriotic songs.

I sat back in a folding chair, and I thought, “THIS is America.”

As the sun set, the same food came out again — smoked brisket galore; all the side dishes; and desserts of all sorts. Better than the first time. Then the Gilberts cleared the porch of their house. People brought instruments out of their cars and trucks. Folks tuned their guitars; some microphones and amps were set up; chairs and blankets dotted the lawn. Dave Gilbert and his brothers, I learned, sang gospel music semi-professionally in the area. Pastor Wigley and his saxophone, later in the summer, opened for Gold City Quartet at a local concert. But everyone else sang, too. In some churches, in some parts of America, you’re just expected to sing solo every once in a while. You’re not only expected to — you WANT to. So into the evening, as the sun went down and the moon came up over those farms and fields, everyone at that picnic sang, together or solo or in duets or quartets. Spontaneously, mostly. Far into the night, exuberantly with smiles, or heartfelt with tears, singing unto the Lord.

I sat back in a folding chair, and I thought, “THIS is Heaven.”

Recently I came across a video that very closely captures the music, and the feeling — the fellowship — of that evening. A wooden ranch house, a barbecue picnic just ended, a campfire, and singers spontaneously worshiping, joining in, clapping, and “taking choruses.” There were cameras at this one, this video, but it took this city boy back to that Fourth of Ju-lye, finding himself amongst a brand-new family, the greatest barbecue I ever tasted before or since… and the sweetest songs I know.

Click: The Sweetest Song I Know