Monday Morning Music Ministry

Start Your Week with a Spiritual Song in Your Heart

Dancing on Graves.

2-22-21

Rush Limbaugh died this week. Death is an eventually that comes to us all, but Rush had the somewhat unique disadvantage of knowing several months ago that his time was nigh. “Disadvantage”? Something to ponder.

For his followers it was an “advantage” – that is, versus a sudden death – because we could listen day by day to his reflections on faith, acceptance, hope, gratitude, forgiveness, encouragement, and… faith. Oh, I said that already. So did he, many times over.

Over his career, Rush did not become a preacher; and not particularly so in his last days. But as is often said, you can share the Gospel – and sometimes even use words. No listener, of his millions across the Fruited Plain, doubted that he knew who his Savior was. The Radio Revolutionary surely inspired people in his last days in matters of faith as well as in politics.

“Rest in peace,” many said.

But many people did not; have not; will not let him rest in peace. A tsunami of invective and hate began at the moment his death was announced. In conversations, on web posts, in the media. Gratitude, too; but people grateful that he died. People wishing that he suffered. Curses upon his family and friends.

Unbridled hatred.

With almost demonic fury, these people – fewer in number than his friends, I believe – have wormed into places of prominence, and cloned more such disciples. They allege horrible things – the worst of them tearfully refuted by his producer of many decades, a black man – but as with President Trump, the firestorm of hate from the Secular Left is not for things done or said, but for who these men were.

More specifically, and this is a major point, Limbaugh did, and Trump does, “get it.” They looked over horizons and saw the broader landscape of ideas and challenges. What people call the 30,000-feet view. Their allies quibble over statistics, but Limbaugh and Trump knew that statistics don’t lie… but statisticians do. The Dark State – and what is at stake today – they recognized.

Few people cut through the fog, perhaps occasionally checking “civil discourse” at the door. In the church today there are few, too few, counterparts. Franklin Graham, even more than his father Billy, gets to the salvation message, the centrality of Christ, in the first minute. I don’t mean in sermons; I mean in conversations and interviews. As we all should.

So it was not enough to defeat Trump: he has to be destroyed. Rush Limbaugh could not and cannot be dismissed – he has to be demonized and degraded.

In my little sphere, I have had phone calls and a note in my mail box wishing that… well, that I would join Rush in hell; and similar sentiments. When I once posted a photo of myself with Jack Phillips, the baker who declined to decorate a cake for a homosexual wedding, and was sued all the way to the Supreme Court… a Facebook “friend” immediately posted a message calling me (not Phillips) an obscenity. And this was a guy who previously put out feelers about collaborating with me on something or other. (Notice what Facebook does not censor.)

So they dance on Rush’s grave. They danced quickly on Herman Cain’s grave too when he died an early COVID death. His great sin was being a black conservative, successful entrepreneur, and a presidential candidate with an economic plan.

Dancing on graves – that is, destroying and not merely defeating – is the new blood sport of liberals and secularists. And, like sharks, blood in the water attracts more of them, ever more bloodthirsty.

Sometimes it is not only people but symbols. This summer’s onslaught on statues across America is of a kind. The arson against shop-owners’ stores. The desecration of public buildings. The burning of churches. Few people decried the images of Jesus and Mary defaced and smashed; or the torched historic church in Washington DC. But how loud was the scabrous venom directed at the President when he made a statement, holding aloft a Bible at its shuttered door.

None of this is new – in human history, that is; in societies when they disintegrate.

“The evil that men do lives after them; the good is oft interred with their bones,” Shakespeare wrote in Julius Caesar (note to Andrea Mitchell: that’s William Shakespeare, not William Faulkner). Which, in my thesis, is why the loosed demons inspire today’s “Unity” squads to hate and destroy. They can’t stand the truth.

One grave that we remember, however, could not be danced on. The memorials to Jesus suffered superficial effects, spray painting and sometimes sledge-hammer blows this summer. The church buildings dedicated to Him were vandalized. But his grave? No one could or can dance on that, even metaphorically.

Jesus walked out of His tomb. There was no grave that could hold Him down. He conquered sin, flesh, and the devil. He lives. After all, He had more work to do, through His children.

The living do not belong in graves.

And that goes for us, too. If you have Jesus in your heart, neither can you recognize a grave that can hold you down in this life. We too have work to do.

And certainly… do not let anybody start planning to dance on your grave.

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I hope you will watch this music video, perfect with this message:

Music Vid: “There Ain’t No Grave” (For readers with hand-held devices, click or copy and paste: ) https://www.youtube.com/watch_popup?v=jwr-sciUwFQ

Click: There Ain’t No Grave

Election-Year Labels Are Irrelevant – Even in Church.

10-12-20
There is a bit in an old Laurel and Hardy comedy where the boys are caught in a situation, Ollie impersonating a rich guy and Stan his servant. “Call me a cab,” Ollie commands, thinking of a way they can escape.

“What?” asks the typically bewildered Stan.

“Call. Me. A. Cab,” Ollie patiently orders.

Stan says, “All right. You’re a cab!”

Fast-forward 90 years or so to this election season. In fact to many aspects of life today, and politics, and in the church. Labels have become virtually meaningless. They have not become obsolete, because everybody is quick to proudly adopt a label, or to smear someone with another label. But labels are now fungible, malleable, chameleon-like.

In the same way, statistics don’t lie; but statisticians do.

President Trump identified himself as a very stable genius, a manner of self-description people usually leave to others than themselves, and usually to posterity. Today, critics immediately challenged one, two, or all three of those words. Kamala Harris is described, by Democrat handlers, as a “moderate,” but she would have considered that an insult during the primaries. We recently were told that Antifa is not an organization but an idea… the distinction holds no difference to shop owners seeing their life-dreams torched street by street, city by city by thugs in identical costumes.
The irony is most bitter in religion of the 21st century. Joe Biden calls himself a “man of faith” (faith in what?) but bristles when priests and cardinals deny him the Eucharist because he denies Catholic Church teaching, for instance on abortion.

If the church, the Bible, Jesus’ teachings do not mean anything – if your opinion is superior to the Revealed Word – what is the point of adopting certain labels, claiming to be a Catholic? Some pastors deny the divinity Of Christ, and the Virgin Birth. Are their salaries the same as taking money under false pretenses?

We all evolve, change opinions, and learn. President Trump used to be accepting of abortion, as was I at one point; and a lot people I know. But science, experience, and conscience “spoke” to us. When politicians who also are aware of science, hear of experiences, and have consciences – when they switch “sides” or switch parties — they cannot fail to know where they fight life’s battles now: Who their new friends are. And what effects their defections will have. I refer to conservatives and Catholics who support the party of abortion-on-demand.

This is not in a vacuum; these new rules – or lack of rules – are a microcosm of life today. Heresy is as old as human nature; its first appearance was in the Garden.

“Relativism,” it is called: What’s OK for me is all that matters; There is no right and wrong; You are free to make up your own rules…

I wonder why many people today rebel against Christianity, democracy, capitalism, when the fruits of our civilization have advanced, refined, and are blessings to so many. To ignore our heritage, to decline to defend our values, and surrender to the enemies of our souls… seems like a crime in itself.

If America does not undergo a spiritual awakening, it does not deserve to continue as the Republic we inherited.

Returning here to the political context, and to shifting labels: Politicians and pollsters do not even know what they mean when they profile and predict about the “evangelical” community. Ah, the “faith-based.” Yes, “family values voters.” Some “evangelicals” have enormous differences between them.

Just as Jesus did not die for denominations or missions organizations or charities or movements or committees, but for individuals – you and me – so will the redemption of America not depend upon parties, movements, organizations.

America will be redeemed, revived, and resuscitated by citizens. Individuals. You and me.

If someone wants to know our label, we can use the one that was a perfect description when this noble project of a Constitutional Republic began – Citizen Patriots.
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Click: Who Am I

Easy Is Getting Harder Every Day.

10-5-20

How many of our mothers tried to teach us about wise choices with that time-tested question: “I suppose if so-and-so jumped off a bridge, you would too?” Remember?

Well, either a lot of Americans don’t remember, or they are quite happy these days to follow every so-and-so and jump off bridges.

The bridge-jumpers are either self-destructive at heart, or somehow happily survive the dares and the leaps. The so-and-sos go beyond those who commit vandalism and rioting in the streets, even when as serious as arson and murder, heinous as those acts are. More consequential is the fact that these things have become normalized.

It is not so much the graffiti and burning of churches… but that few pastors and priests condemn the acts.

It is not so much the destruction of statues and looting of shops… but the fact that those acts go virtually unpunished.

It is not so much the occupation of police departments and hundreds of fires… but that officials excuse (and thereby encourage) such activities.

Since Antifa “is not an organization, but an idea,” according to a major presidential candidate, aspiring leaders virtually admit that there is no manner of countering anarchy, otherwise than gradual surrender. In the American civilization, this is not temporary insanity; it is a suicidal tendency.

Returning to our moms’ finger-wagging lecture – it was not a rhetorical question. Yes, the rioters jump off bridges. And, no matter how large or small a percentage they are of the population, America has started jumping off too. Many think they would not; but our society is doing so.

The secularized culture has not substituted new standards for traditional standards. It has substituted NO standards. The concept of standards – right and wrong; codes of conduct; Absolute Truth – is anathema. Unacceptable. Unfair. Fascistic. So we are told.

Seen in that light, the black-hooded army can operate as it pleases, and so can we… unless we object, or are harmed by, their operations. How can there be right or wrong, when you deny any value-system of standards… except by the imposition of their opinions? Lo and behold, we are face-to-face with the totalitarian impulse they claim to hate.

Very much like as in the French Revolution, when the bloodthirsty street-roaming rioters wanted to abolish even calendars and ways of telling time – not only killing middle-class people and gutting churches – the anarchists will be crushed between the really serious totalitarians from above, and the traditionalists and religious classes from below. That is in the future, surely. Sadly, but surely, to come.

The road to “No Standards” has been gradual, but the changing of opinions (once called Hypocrisy) in fact has been resolute. Views of abortion is one instance.

Respect for human life has been a mantra, as never before in political discourse, for several generations, beginning especially in the aftermath of World War II and the United Nations’ Declaration of Human Rights. It has been underpinning the work of many nations, many organizations, many activists. Or… it has been the window-dressing.

When abortion became a sub-set of convenience, and as Christianity and religion in general was scrubbed from society’s standard operating procedures, the relevance of someone’s conscience became something akin to arrogant bigotry.

Many societies throughout history have exercised child sacrifice and practiced infanticide. On the path to contemporary peoples’ destination of No Standards are road signs labeled “Convenience,” “Privacy,” and the new mantra, “Rights.”

Rights, of course, except for the baby. Many women (and, by the way, the legal system) regard as irrelevant the fact that men too can have anguish and bitter regrets over abortions. They have obligations when their babies are carried to term, but no role if their babies are murdered before birth.

“Murder” is a harsh term – but less so, for instance to those who currently are wishing that President Trump and his family die (a tsunami on Facebook); or that police must be murdered; or, in gated Hollywood mansions, where they make fortunes by producing movies and TV shows featuring unrelenting violence. So “murder” is a malleable term, too – another case of Standards melting into No Standards. Whatever is right for them is… right for them.

Life is tough. Women who want to recast their biological realities are rescued by a culture whose lack of standards offers them the drugs or forgiveness and acceptance. Suddenly the culture wants us to play football without rules, yard-markers, or goalposts. Like changing the definitions of test scores so idiots can feel like geniuses; or awarding sports trophies for every participant – life might be tough, but is being made easier.

In America 2020, however, easier is getting harder every day.

There is no escaping the fact that God wrote the Ten Commandments. Not the Ten Suggestions.

The platforms of political parties… the pronouncements of cable-news pundits… the preaching of liberal pastors and priests… mean Absolutely nothing to the God of the Universe.

God’s standards do not depend on our own standards, nor lack of them. And surely He does not wait upon our opinion of His standards.

And that truth, even more than riots in the streets and loony political platforms, will shake the foundations of this Republic.

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Click: I Don’t Want To Get Adjusted

The Purge of Allegiance.

9-28-20

I am old enough to remember when every morning, in public school, we would have Bible readings. They were rotated among students who were willing to read and lead; and most of the readings were Old Testament Psalms, in deference I suppose to the Jewish kids in class.

I am old enough to remember being confused and resentful about the prohibitions, when such things became illegal.

And I am not too old to still feel sad about the “enlightened progress” achieved by that “reform.” I was not too young to realize – because I asked them, actually – if the Jewish kids minded the readings, or the once-a-week recitation of the Lord’s Prayer. No, none of them did. I even had a classmate whose family was “artsy” and forthrightly atheist. Kyra never minded, nor appeared warped by hearing Psalms read; certainly she never spray-painted graffiti on the school, or set fires in the library.

But the war against prayers and the Bible were only the early signs of America’s suicidal tendencies. I knew, despite my youth, that some adults predicted that these impulses would lead to, some day, attempts to eliminate any form of religious expression; a generation of young people rejecting traditional values; the denigration, not only of religion, but of patriotism, “family values,” mutual respect, and civility.

Will those times ever come; will those prophets ever be able to say, “I told you so”?

Oh, wait…

From people “offended” by Christmas displays in front of town halls, to objections to saying “Merry Christmas” to strangers (by the way: So what?) to arrests of Christians, and firings from jobs, many dots are being connected in many ways along the slippery slope.

This summer, committees at the Democrat National Convention made a show of reciting the Pledge of Allegiance and pausing… silent… where “under God” would have been spoken. Almost every evening, for months, we have seen people on the streets of American cities and towns burning and stomping on the flag.

I call the current situation the “Purge of Allegiance.”

Disloyalty to the American flag and our larger nation and Constitution might technically be legal – sometimes I too am sick of what this society has become – but I would be willing to suffer the approbation and consequences. The street scum today might be aware of Patrick Henry: “Give me liberty or give me death.” Their version is, “Give me a sandbox to soil.”

Renouncing allegiance to one’s country is a step away from having no allegiance to a religious faith or cultural traditions at all. While you are thinking about that, anarchists are leaping to agree. Next on the downward spiral: Having no standards means just that – no standards of right and wrong. Going back to Aristotle and heretics and Relativists of recent centuries, “What’s right for me is right,” period. Anarchy.

American churches, with some exceptions, have bought into this new way of thinking. It is not new, of course – lies as old as the Garden of Eden. We are smarter than God, you see.

The American political system is surrendering to these forces in a hundred large and small ways. Patrick Henry never said, “Give me licentiousness…”

The American culture not only welcomes these awful events, but encourages them and profits from them. An actual curse of capitalism.

Let us think about what the Obama Administration ridiculed only a dozen years ago, those of us who “cling” to our guns and Bibles. While we still can. And thinking, further, about that ragged old flag and the time-honored Pledge…

How close is America becoming, at its (new) core, something that we, too, regret and despise? God forbid.

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Click: Johnny Cash’s “Ragged Old Flag”

Can You Hear Those Bells?

9-21-20

Growing up, to the extent I did, in suburban New York City, in the little town of Closter NJ, I remember that at the corner of one of our parks was an enormous bell, probably used in Colonial times to warn residents of British troops approaching (a Closter farmer was our own Paul Revere) or to call volunteers to fight a fire.

It was not a bell whose shape probably comes to your mind. It was circular, metal perhaps five inches wide, like a gong but without the gong-bell in the center. This was an enormous metal ring, like a circular (rather than triangular) dinner bell that must have been heard for miles. My friends and I could never find anything big enough that we could lift that would sound a tocsin, as alarms were called.

Through the centuries, communities relied on substantial bells like that for various reasons; and the frequency or pattern would provide signals to residents. Churches, of course, ring bells to call people to worship, and during the petitions of the Lord’s Prayer are lifted. Carillons were invented to play music in concerts. Eventually electricity brought alarm clocks, amplified sirens, cell-phone alerts, and other efficient saboteurs of the good old days.

But the concept of “alarm bells” lives on in culture, in literature, in our consciousness. Sometimes we view events as they seem, but sense that they seldom are hopeful harbingers, but dangerous signals. Predictors of bad things ahead; seeds that will sprout ugly weeds, not beautiful flowers.

“For whom the bell tolls.” Ernest Hemingway took the title of his novel from an essay by the mystical theologian John Donne (1572-1631). Donne, in his Meditation XVII, “Devotions Upon Emergent Occasions,” addressed the ambiguity. Events, customs, announcements, traditions, expectations might be very different than we confidently think… and different observers will have different opinions and conclusions.

We all have separate views of life, and therefore, Donne (who was near his own death when he wrote these words) reminds us of two things. The surety that God is in control, and all will see Him, followed by the end of delusions. Second, Donne’s famous aphorism that “no man is an island.”

By the first point he reminded us (even if Hemingway neglected this aspect) that our understanding is insignificant compared to God’s omniscience. In the second point he observed that the human race is organic; that when something dies or is degraded in one place, the rest of humanity suffers. When reforms and enlightenment and “progress” occur here, people there, so to speak, also will benefit.

I invite you to view the long-brewing but sudden-occuring nihilism and violence, destruction and death in American cities and towns, and see them hear them, as alarm-bells.

The “demonstrators” (what kinds of fools are we to be persuaded by the media’s gentle characterization of vandals and criminals?) might indeed think that the alarm-bells they set off are announcing a brave new world. I am sure that their ringleaders and puppet-masters do. Aldous Huxley’s dystopia, that is; not a pending utopia.

Here are Donne’s passages, in contemporary words:

Perchance the bell tolls for someone so sick or so deluded that he doesn’t even recognize that the bell announces his impending death. Maybe I am that deluded person, deluded that I am better off. Others see me in reality, know I am ill, and have caused the bell to signal my own death, but I am ignorant of it.

Are we dying – as a culture – and do not realize it?

And then:

No man is an island, entire of itself; every man is a piece of the continent, a part of the main; if a clod be washed away by the sea, Europe is the less, as well as if a promontory were, as well as if a manor of thy friends or of thine own were.

Any man’s death diminishes me, because I am involved in mankind; and therefore never send to know for whom the bell tolls; it tolls for thee.

Rioters and vandals, attacking statues of Jesus and Mary and saints, are not offending brass and stone, but storming Heaven. That is how they see it. Why do Christians not see it, too, and erupt in defense?

Looters and shoplifters vandalize stores, and empty them – often minority-owned shops – and are not stealing sneakers they need; but flail at capitalism itself.

Those who terrorize a city for a hundred days, and occupy police stations… are telling the truth when they declare that your police, your homes, your lives are next.

These things look like news clips and headlines, but they are alarm-bells.

The veneer of historical bad guys’ statues is long gone. When churches are covered in obscene graffiti; invaded and set on fire, the object of these domestic terrorists is not some dead general, but the Living Savior.

Hear those bells? Do they toll for them… or for us?

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Click: When They Ring Those Golden Bells

Faith, Hope, and Clarity

8-21-17

Do we need one more essay or column on the cultural/political divide in our country? When certain points of view have not been articulated, I think so.

Crowds gather to vent their spleen in Ferguson, Charlottesville, Boston, ready for fights. Itching – hence the ersatz riot gear, the homemade armor, the hoods, the intimidating costumes, and, sometimes, mace and sticks.

Any of us who watched coverage of the day in Charlottesville knew beforehand that protesters were there to dissent from Robert E Lee’s statue being torn down. The larger assembled group, armed and wearing hoods, were there to protest the protesters. The police were ordered to not keep the groups separated, for reasons still be to be explained.

Initial reports noted that the driver of the car had a stone thrown through his windshield, and protesters rocked his car. Whether out of fear and panic, or premeditated vehicular homicide… we saw what happened. Copycat of Nice and London? Precursor of Barcelona?

In coverage of the Boston protest, networks spent hours talking about “protesters” and “counter-protesters,” with no hint of which “side” was defined as free-speech advocates. Both? Neither? By the way, eventually the crowd estimates were released – about 100 conservatives; about 39,900 lefists.

It is a circus, but largely a media circus. Many people are merely sheep, feeling the need to be angry; expressing inchoate frustrations; and willing to test the limits of discourse… for the cameras.

A few years ago I had a meeting in the Summit Ministries office of Dr David Noebel at the Brannon Howze’s Worldview Weekend headquarters. These are people and organizations that do much good, but I was struck by pictures framed on the wall – large, vintage portraits of Stonewall Jackson and other Confederate leaders.

I am not a crusader on the slavery issue, mostly because it is, thankfully, dead and buried; or should be. There still is slavery in the world, but not of the “South will rise again” variety; on present-day slavery I am a crusader. Nobody in America dreams of its re-institution; however there are multitudes who profit from phony controversies and threats. I agree with Lincoln that “If slavery is not wrong, nothing is wrong,” and I wish more people felt the same about abortion, our current social abomination.

I remarked on the portrait of Stonewall Jackson in Dr Noebel’s office and was reminded that he was a Christian who prayed every day with his troops. I replied, “He was also a ‘gentleman’ who defended slavery; and, after taking an oath to defend the United States, proved himself a traitor.”

Treason, vintage 1860s, does not bother some people. But neither does treason and anarchy today bother other people. Not “Antifa” protesters; not the slobbering media.

As a historian, and an artist, and a patriot, I am deeply disturbed by actions to pull down and destroy statues and paintings. I am Christian, yet I was aggrieved to see the demolition of ancient Buddha statues by the Taliban. ISIS has destroyed priceless religious artwork in Africa and the Middle East. The Nazis burned books. Good company of the Antifa movement and Black Lives Matter. Role models?

Even the French Revolutionaries let cathedrals stand. Bolsheviks did not destroy the Amber Room or the Winter Palace of the Czars (although the Palace was looted by Bolsheviks, especially its wine cellar, leading to the “longest hangover in history,” as it became known). Stalin, on the other hand, airbrushed his enemies from photographs. Futile, but it is what totalitarians attempt.

In the rush to eliminate immobile “vestiges” of history, self-appointed censors have climbed up statues like monkeys and defaced or toppled statuary, a few of which, ironically, have been artistic allegories having no relation to slavery.

There is a joke that goes: “Do you know how to save a drowning bigot?” “No.” “Good.” Bigotry, in whatever cause, and the crime of re-writing history, can never be allowed – at least by a society that needs to know where it has been, in order to know where it is going.

In another nod to good intentions, I suppose, the county executives of Lee County FL, reached an agreement this week to hire an artist to doctor a portrait of Robert E Lee in the county seat. Lee will remain, but soon he will be clad in a business suit, not a general’s uniform. Strange. Maybe his statue can be altered so he rides a Harley.

Where will it end? Will black people refuse to drink from Dixie Cups? Stop driving through the Lincoln Tunnel? Before white radicals move their next nihilistic cause (remember when the names of “Christian” cities like St Louis and Los Angeles were targets? They moved on from that) will they burn those portraits of Andrew Jackson in their wallets? Teachers are fired for saying positive things about Southern authors, but a Missouri state senator is praised for openly calling for Pres. Trump’s murder.

Statues are works of art (except when poorly executed, another matter) – but provide teachable moments. Talk to your children; don’t teach them to make paint balls. Live a life so your grandchildren will honor you, maybe hang a portrait in your honor, or theirs; not slash a painting of someone else. Martin Luther King denounced homosexual marriage; should his statue on the Mall be felled?
If you do not – if you cannot – learn from history, you will be its next victim.

I have a solution to the current furor: Stop shouting, and learn sign language. What do I mean by that?

I urge a variation of Marschall’s Solution to the Pete Rose controversy. Should he kept out of the Baseball Hall of Fame because he gambled and lied? No, I say. His statistics earned him a place. But his plaque should include, alongside his dates and numbers, the facts that he gambled and lied and was banned for life. History.

In the same way, write new signs beneath or next to statues and paintings of “controversial” historical figures. Birth and death dates; training, accomplishments, failures; then the “negative” information. Numbers of slaves owned or people killed. If Civil War generals, the good (valor) and the bad (carnage) (both sides, sure; Trump was correct). And so forth.

History, laid out. The truth, the whole truth, nothing but the truth. If future generations are too stupid to be informed and instructed by such signage, we are lost anyway. But let people glimpse history, and reflect.

And then they can yell at each other about the signs, instead of statues and paintings. Bad television, but good public policy.

Come now, let us reason together, says the Lord: though your sins are like scarlet,they shall be as white as snow; though they are red like crimson, they shall become like wool.” Isaiah 1:18
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Click: Iris DeMent’s Keep Me, God

“I Will Heal Their Land”

7-18-16

Our recent essay “Welcome To the Revolution” has excited a bit of discussion, some readers claiming I am an alarmist, and others granting that I might be predicting the future instead of, as I believe, reporting on the present. To the charge that I am an alarmist, I would reply that doctors operate when there is disease; firemen rush to houses on fire; when I see alarming things, I sound the alarm.

There are many subjects that American schools do not teach any more, and we generally are an anti-intellectual society. In that vein – specifically, the danger of even right-thinking Americans being ignorant of the Current Crisis – I recall what Alexander Boot wrote about Hellenistic Man, that “he was not ignorant of history; he simply did not see how it affected his life.”

For the immediate future, I believe we are headed for the Summer of Our Discontent. Where once a polite diving-line was drawn between Democrats and Republicans, even liberals and conservatives, now there are bottomless chasms between family members. Ugly schisms divide former friends. “Occupy” and “Black Lives Matter” partisans ascribe blood libels to Tea Partiers, and vice-versa.

Those who think murdered soldiers and policemen are victims of random gunfire, and those who think we are seeing war in the streets. Now, Baton Rouge. Next?

The conventions and campaigns will be ugly – and the Thanksgiving dinners and Christmas parties of many families likely will be bloodier. These rifts will slowly – if ever – heal: people must first desire healing; and for all the empty clichés about Getting Along, the contemporary American is quite happy to excoriate his opponent. Hate Thy Neighbor.

So this is a classic case of “inability to see the forest for the trees,” America’s fatal state of decline. We have gone from decadence to destruction, and when we catch a glimpse of the “forest” – an active society where things continue to happen, where we still wake up, go to sleep, and scurry about our affairs – it is rather a case of inertia that masks the crisis.

Our fall has not been the result of a sudden explosion, but gradual poisons in our cultural water supplies.

One of the favorite Bible verses of Christians in recent years has been II Chronicles 7:14: “If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.”

How many of us are guilty of quoting that verse, even applying it, superficially? For one thing, it seems, in a forest-for-the-trees manner, like a fortune-cookie aphorism. “Straighten up your act, people,” to be followed by spontaneous revival and Heaven on earth.

But the verse needs to be parsed – examined phrase by phrase. In the first place, linguistically, it strictly is not a promise of God. It is a conditional statement: “If… then.” The Bible is filled with many such conditions, warnings, threats, and yes, promises. But God requires things of His people. Humility. Prayer. Seeking Him. Repentance. All of them “big time.”

THEN He will forgive transgressions and heal the land.

“If.” That is the condition – a big “if.”

“My people.” Not necessarily the entire population, but the Children of God. The saved; today, Christ-followers.

“Who are called.” All of us must be open to the specific call of God on our lives: His will for us.

“Humble themselves.” This does not mean to stop being haughty in church, but to adopt true servants’ hearts.

“Pray.” Jesus Himself prayed fervently before every important act. How less should we?

“Seek My face.” Request guidance and acknowledge God as the source of all good things.

“Turn from their wicked ways.” Here God means true repentance… transformative changes in our personal lives.

Then you “will hear from heaven.” Prayers will be answered.

Then He will “Forgive your sins.”

Then He will “heal your land.”

That makes this verse more than “words to live by.” Or something for Christians to claim in agreement or to memorize for a Bible study or Sunday School class. Not those things alone – good start – but incomplete. Even the famous verse is incomplete! It is the second half of a sentence, not a new sentence in Two Chronicles, as Donald Trump would call it.

Can we, o average American and Christian Patriot, read the context, and learn what the Lord was really saying? Starting with Chapter 7, verse 11:

Thus Solomon finished the house of the Lord, and the king’s house: and all that came into Solomon’s heart to make in the house of the Lord, and in his own house, He prosperously effected.
12 And the Lord appeared to Solomon by night, and said unto him, I have heard thy prayer, and have chosen this place to Myself for an house of sacrifice.
13 If I shut up heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among my people;
14 If My people, which are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.
15 Now Mine eyes shall be open, and Mine ears attent unto the prayer that is made in this place.

First, that is a lot of IFs. Second, there are severe warnings. A third point might be that these are specific instructions to David’s son Solomon and the people of ancient Israel. However, it is valid for us to draw lessons.

The most sobering of lessons, chastisements, and warnings of punishment (indeed, God’s promise) is a few verses later:

19 …If ye turn away, and forsake my statutes and my commandments, which I have set before you, and shall go and serve other gods, and worship them;
20 Then will I pluck them up by the roots out of My land which I have given them; and this house, which I have sanctified for my name, will I cast out of My sight, and will make it to be a proverb and a byword among all nations.
21 And this house, which is high, shall be an astonishment to everyone that passeth by it; so that he shall say, Why hath the LORD done thus unto this land, and unto this house?
22 And it shall be answered, Because they forsook the Lord God of their fathers, which brought them forth out of the land of Egypt, and laid hold on other gods, and worshipped them, and served them: therefore hath He brought all this evil upon them.

In effect: We bring this evil upon ourselves.

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Click: Leaning On the Everlasting Arms

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Real Clear Religion, on whose site many readers have followed Monday Music Ministry, has been for many people an indispensible part of their daily fare. It is going through changes right now after almost seven years.

For those who have followed us on RCR, please be sure to continue receiving our weekly essays by Subscribing to Monday Morning Music Ministry. (See link under “Pages” at right.)

Welcome To the Revolution

7-11-16

Next week the next chapter of the political season commences, a national political convention. Otherworldly events, horrible and startling, have intruded on the already turbulent political news of recent weeks. We scarcely can catch a breath.

Nevertheless the conventions will come. Partisans and opponents prepare for a summer of conflict and confrontation, claims and calumny. And these things seem to be the mode à la mode for most people. Reasonable discourse is obsolete; debates are extinct; persuasion has been replaced by insults and invective.

We are in the midst of a revolution in America.

Of this there is no doubt. It is one of those revolutions, as approximately half of history’s examples, that did not begin with a Lexington and Concord or 95 Theses; that is, one seminal moment or event. Some profound revolutions have commenced with general discontents and scattered protests. Cultural angst usually derives from myriad sources, and then manifests itself in myriad ways. And when the dust settles (as ephemeral as dust is, things slowly come into focus), societies have been transformed.

To consider the ironies of many cultural revolutions, and citing the two examples above, Lexington and Concord led to a military confrontation, bloodshed, and a course-change among nation states. Yet the United States, newly free and independent, was in most ways indistinguishable from Great Britain. But Martin Luther’s mere petition and modest hammer and nails resulted in convulsive changes to Christian theology and worship, the political alignment of the European continent, literacy of the masses, and democracy.

We can also look to the Protestant Reformation – properly, Revolution – and see why it is difficult to distinguish between hard and soft revolutions in their midst. The Counter-Reformation’s Council of Trent was so intent on proving the reformers incorrect that it doubled down on dogma, rather than meeting minds and answering questions. Galileo’s requirement to make the sun stand still, so to speak, was a result of the revolutionaries’ challenges and the church’s orthodoxy. The Inquisition resulted. Ironic, but so goes the course of intellectual effects.

Even in anti-intellectual periods of history (and they outweigh the sober, rational times) intellectualism directs the affairs of humankind, like Archimedes’s fulcrum. So: by these criteria, I claim we are in the midst, not on the verge, of a revolution in America. And likely in all of the West: Europe also.

The breakdown of social order hurtles along with compounding velocity. We can fool ourselves that it is otherwise. Or that “incidents are merely more reported than in the past.” Or that this is a passing phase. No, the tentacles of Islamic terrorism have reached into the American and European heartlands, and, scarcely rebuffed, are met with excuses and “tolerance” as unique welcome mats. Domestic terrorism, in the guise of Black Lives Matter, gangs of illegal drug and gun lords, and other PC-protected thugs, inflict fright on the homeland.

In the Land of the Free, legal abortions have killed more babies than all the “holocausts” of recent history combined. Among Blacks, unwed mothers account for 80 per cent of the babies who are not snuffed. Urban-school dropout rates are at all-time highs, and increasingly so. Academic test scores fall, despite constantly lowering definitions of passable scores. (I think the math competency of American students currently is behind that of Chad.) (Which is a country, not a high-school kid in the next town.) Borders, the security of which is a historical marker for statehood, are a joke. The flow of drugs is less a function of porous borders than a perverse population of addicts and moral zombies who provide lucrative markets. Failed marriages; homosexuality; spousal abuse; human trafficking; political corruption; sexual perversion; kids into cutting; poverty; violence; prejudice; child predators; suicide among veterans…

Et cetera. Ad infinitum. Ad nauseam.

And the church. Supposed to be a bulwark, in this supposedly Christian nation. The church – you and I, may I presume? – has been the Great Enabler. The church has compromised its standards. Christians became so deadened to Peter Abelard’s warning (in Expositiones) against “the world, flesh, and the devil” that it surrendered. It became so “tolerant” of alien beliefs that it lost its own. It was so centered on contemporary culture that it morphed from roaring lion to timid chameleon. We have lost our faith in faith.

The great historian of culture Jacques Barzun wrote in his monumental book From Dawn to Decadence that “the cultural predicament after a revolution is how to reinstate community, how to live with those you have execrated and fought against with all imaginable cruelty.” His use of the world “community” is dispositive in this discussion, the canary in the mineshaft of our cultural abyss.

For a generation we have been hearing of “community”; in fact the popular culture harangues us with the word. “The African-American community.” “The gay community.” “Community organizers…” Where are these communities? Are there boundaries and welcome signs? No, today, “community” is a concept of diffusion and disruption, not comfort and cohesion.

“Diversity” is the deceptive enemy of unity… the camouflaged term, like “community,” that divides America. For years, America exercised goodwill to build a unified nation, a melting pot. To cherish traditions but eliminating differences. But forces today work to divide and separate us one from another. To incite resentment instead of fostering fellowship.

The Entitlement Society celebrated by the enemies in our midst force-feeds Identity Politics as the new American creed. Divide; hate our heritage; destroy not only the ideals but the people themselves who cling, yes, to their Bibles and guns. Glorify Diversity even if might offend you in any way; but accept Community with those who might hate you.

“Do not put your confidence in powerful people; there is no help for you there,” is our reminder from Psalm 146:3 (NLT). As the political conventions draw nigh, we have this command, not necessarily to reject all leaders and potential leaders… but to not put confidence in them. Psalm 46:1 – The LORD is our refuge and our strength, our ever-present help in times of trouble.

And these ARE times of trouble.

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Click: Bruce Springsteen – Satan’s Jewel Crown

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Real Clear Religion, on whose site many readers have followed Monday Music Ministry, has been for many people an indispensible part of their daily fare. It is going through changes right now after almost seven years.

For those who have followed us on RCR, please be sure to continue receiving our weekly essays by Subscribing to Monday Morning Music Ministry. (See link under “Pages” at right.)

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... Rick Marschall is the author of 74 books and hundreds of magazine articles in many fields, from popular culture (Bostonia magazine called him "perhaps America's foremost authority on popular culture") to history and criticism; country music; television history; biography; and children's books. He is a former political cartoonist, editor of Marvel Comics, and writer for Disney comics. For 20 years he has been active in the Christian field, writing devotionals and magazine articles; he was co-author of "The Secret Revealed" with Dr Jim Garlow. His biography of Johann Sebastian Bach for the “Christian Encounters” series was published by Thomas Nelson. He currently is writing a biography of the Rev Jimmy Swaggart and his cousin Jerry Lee Lewis. Read More