Monday Morning Music Ministry

7-13-15

Johann Sebastian Bach began composing virtually every one of his pieces, even secular music, with a blank sheets on which he wrote, Jesu, juva (“Jesus, help me”) on the upper left corner of the first page; and Soli Deo Gloria (“To God alone the glory”) on the bottom right corner of the finished score.

I try to do the same thing with my writing, even secular writing. A posted note, or prayer, before I begin anything. Even if not a Christian piece, still, a prayer for inspiration, and that my work not be displeasing to Him. And at the end, to God – alone – the glory, that I have made something. “Made something of nothing,” an aspect of the creative process that forever astonishes. The notes are good discipline, but primarily a proper view of things.

I acquired a similar habit when I was a cartoonist, from the example of the cartoonist TAD, Thomas A Dorgan, who died in 1929. The legendary social satirist and sports cartoonist was an observer of human nature, and in his panels depicted everyday people kibitzing, wisecracking, and commenting on the simplest things. TAD developed his own slanguage, and was famous for coining terms like “hot dog.”

The best way TAD found for being an honest and dispassionate commentator was to be removed from the presumptions, prejudices, and pride of his characters. Over his drawing board he tacked the legend, “Don’t Kid Yourself,” to keep him honest. He knew that if he were to consider himself above his everyday cast of characters, he would be cooked. Humility.

I keep Post-It notes around my office, too; stuck to the top of my computer screen. “Don’t Kid Yourself.” Do I think something I do is pretty good? Wham! No… it’s likely from God; and hey, I’m not so great after all.

Is there a theological message in these creative hints? You bet. We are to be humble before our God. To my readers who are Christians, and those of you who are not, I will spare both camps, and not turn to a concordance for verses on being humble before the Lord. The scriptural admonitions do not refer only to imagining ourselves before the Great Throne. We are to know our place when we pray, when we seek guidance, when we ask forgiveness. In every circumstance.

What about “boldly approaching the Throne of Grace”? That refers, again, to knowing our place – saved and redeemed – but NOT presuming anything more from the Creator of our souls. God forbid.

We tend to presume, we believers. We will be children of the King, not Kings of children or anyone else. Many of the rebels we can think of in the Bible – the Hebrew children building a statue of Baal; the money-changers in the Temple – were just short of being total mutineers. They stayed close by; they grafted their own “improvements” on what God ordered; they thought they knew better than God. In many, many ways we all tend to go off half-cocked in our “walks,” thinking we can do different works than God intended… or better works than He willed. The sin of pride.

Mother Teresa was never so wise as when she said, “God does not care about our success; He only wants our obedience.”

Jesus told us to be “salt and light” – to preserve the Truth, and present it to the world with savor, as salt does; and to be a light showing forth the Father’s love, as cannot be hidden under a bushel. These words in the Sermon on the Mount were directed to individuals… indeed, to you and me no less than to the multitude.

I believe we have lost sight of the fact that Jesus came to save us; I mean you and me as individuals. Sometimes we get caught up in causes and works. For God, yes; for the Kingdom, yes. To His glory, yes. But. He wants us to be Salt and Light. Not necessarily to be leaders. Or speakers. Or committee chairs. Or cheerleaders. Or fundraisers. Or professional singers. Or even writers of blogs. Not solely.

These things can be good… are good. And the Holy Spirit is promised to endow preachers and teachers and evangelists, and those with hospitality gifts and everyone in between. But these are gifts, to be accepted, and used, as gifts, in humility.

These are tough “memos to self,” especially when our times are so fraught with threats and peril; a dying world, and Truth under attack. “Who do we think we are?” was a plaint from Justice Antonin Scalia in his dissent in the “Marriage” “Equality” case – arguing in the name of Humility against a finger-snap ruling that flouted thousands of years of humankind’s traditions, many cultures’ sacred beliefs… and God’s law.

In all spheres of life, we need to return to looking out for Number One. When that means us, we are reminded that Jesus came for us, as individuals, not merely our causes and works. Oh, crusades will come; tribulation bids it. Be we need properly to be equipped.

When “looking out for Number One” means the real Number One – God Almighty – let us not kid ourselves. We must, in true humility, ask Jesus for help, seek first the Kingdom of Heaven, and give God alone the glory. Soli Deo Gloria.

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… and in humility, let us maybe hold back on dreams of enormous projects and great works; and desire, first, one-on-one communion with our Savior and Friend, Jesus Christ. He speaks, and the sound of His voice is so sweet the birds hush their singing. He speaks to you; listen.

“In the Garden” was written in 1912 by C Austin Miles. It is sung here by the Avett Brothers.

In the Garden

6-25-12

When you write books, or blogs, you never know in advance – and, usually, even afterwards – who your readers will be. In my Christian writing, I begin every work the same way I advise writers I mentor: pray that you honor and please God, but also lift up the readers you don’t see and probably will never know. Our job is to plant seeds, not reap harvests.

In this short piece, however, I DO target specific readers: not curious web surfers nor casual Christians; but rather the “subset” of readers who are committed Christians, on-fire believers, dedicated church workers, lay volunteers, teachers, missions workers, youth workers. You fit these descriptions, and perhaps you came to know Christ in a personal and powerful way many years ago. Your life has been changed, ever since.

For those of you in this group, I have a question:

Do you remember God?

Is the God you serve, and to whom you pray, the same One you met when the Gospel miraculously and joyfully invaded your soul? Are you still surprised by Him every day? Is Forgiveness still something that you crave, and cherish, and share? Does the message of salvation astonish you, and humble you, every time you think of it? Does the sacrifice of Jesus’s passion and death still grieve your soul – and does the miracle of Resurrection thrill you like nothing else?

Did you once shout Hallelujahs in church, and now you merely say the word without passion? Do you shed tears, any more, of sorrow or joy like you once did? Is it possible that your “faith walk” has become, not a challenge nor a privilege, but a habit?

I am qualified to ask these questions because I have come face to face with them, often pleading Guilty. Many times do I MISS the early bloom of New Faith: the excitement, the spiritual hunger, the doubts and the overcoming of doubts, the really real realization that I am a new creature in Christ Jesus.

How do we reclaim the exhilaration of becoming not just a Child of God but a Baby of the King? That is our task, and its answer is within our grasp; just because these pitfalls are common does not mean they are inevitable or incurable. Stay in the Word, and proceed on your faith walk, as it were, on your knees.

But here are some factors I nominate as signals that very good Christian religionists might be slipping from the ranks of very good Christ followers:

You love your church! But do you find yourself, when recommending it to others, talking about the programs and activities… and, less, how Jesus is mightily proclaimed?

You love the worship team; maybe you are a part of it; you tell others about the awesome music. Is it possible, by the evidence of your testimony, that you are more in love with the worship than with the One who is to be worshiped? Do you leave church talking about a new revelation of Truth, or the awesome guitar solo?

Does your pastor interrupt his own greeting with admonitions that the congregation didn’t yell “good morning” to his satisfaction; or that people aren’t smiling enough? What about people who enter a church, risking the Cheerful Police, in order to lay in front of the altar, crying unto the Lord? Such hurting souls seem unwelcome in some of today’s “churches.”

Your involvement in projects, in small groups, in kids’ activities, even social and service work – is it all church-related? And is that good? Are we pulling up the blankets around us, creating a comfy Christian ghetto, when all is said and done? “Go ye into all the world,” Jesus commissioned. Not “Go ye to other satellite home groups…” The world is full of clubs and groups; maybe we should compartmentalize, not blend, our social and our spiritual needs.

I have a suspicion that the Lord grieves when our pattern of “reaching out” to others, so called, leaves the nurture of our own souls behind. After half a millennium, the “gospel of works” is alive and well.

This is not an “either-or” situation for Christians, whether they are “old” or “new” believers. Yet we tend it make it so. I suspect further that God is more honored, and likely is more pleased, that we cherish and cultivate our own spiritual needs first. Public libraries host book-review groups; neighborhood clubs go on day trips; and the Colonel is always there for the fried chicken. Let the church be used again for seeking, and worshiping, God Almighty, once in a while!

Do you remember God? Remember this: He has never forgotten you, nor cooled nor changed. It is not in His nature, and should be resisted in ours.

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A song that many people cite as describing their initial, impactful, encounter with the Living God, is “In the Garden,” sometimes called “I Come to the Garden Alone.” This year marks the centennial of several memorable events: the sinking of The Titanic, which will always be a compelling story; the exciting Bull Moose campaign of Theodore Roosevelt, a watershed in American history; and the composition of this precious gospel song. C. Austin Miles wrote “In the Garden” in 1912, and uncountable people have felt an affinity with its beautiful tune and narrative, over the ensuing century. In line with today’s message, note that the first line says, “I come to the Garden ALONE…” Showbiz aside, the Lord wants to meet us one-on-one. Lilacs, lupine, hydrangeas on all sides.

Click: In the Garden