Monday Morning Music Ministry

8-3-20

My grandfather used to tell a story about an old man who went alone to church one Sunday morning when his wife was unwell.

When he returned home the wife asked her taciturn husband what the preacher’s message was about.

“Sin,” he answered.

She pressed him: “What about it, exactly?”

“He’s against it,” the husband replied.

I’m afraid that joke represents the extent of theology many Christians acknowledge. Also, I think it is similar to many citizens’ brand of patriotism.

We know what we are against; but do we know – much less fight for – what we believe in?

Most people are in the quiet center, the normal “middle,” of issues, debates, and controversies… but these times are neither quiet nor normal.

We ought to give thanks that every generation does not experience such momentous turmoil as we face today. But every once in awhile societies are surprised how suddenly the viciousness – of people, and of nature – can be unleashed.

Our current angst might have been precipitated by a pandemic, which unfortunately happens in cycles. And a history of racial injustice has precipitated periodic outbursts of resentments. But except for the coincidence of timing, it is unlikely that the current rioting, looting, and destruction directly are related to those phenomena. Or are spontaneous.

People on the nervous outskirts of these battle zones, or sitting in living rooms far away, watching war correspondents on the evenings news, wonder about the Americanized versions of Mogadishu or Kabul. They wish this mayhem to be a bizarre exception that will vanish some Monday morning. “This is awful, but what can I do about it?”

As Theodore Roosevelt said in another context, our choice is not whether to meet these challenges… but whether we meet them well or ill.

If the murderous street thugs perhaps are misguided youths who emerged like larvae from their parents’ basements around the same time… they will have to be chased, one by one, down into the parents’ basements if necessary. Lawbreaking never has been unaccompanied by penalties, whether in the Bible or in civil societies… until now, inexplicably.

Some Christians are very quick to quote Christ’s admonition to turn the other cheek when we are wronged. We may have different reactions, however, when Jesus is wronged.

The Bible tells us always to be ready to mount a good defense… and it may well be for settings beyond polite living-room discussions.

“Be not deceived; God is not mocked.” The Lord knows what is in the hearts of those who curse His name and defile His places of worship. The verse from Galatians concludes that whatever people sow, they also shall reap. That warning applies to enemies of the Cross… but also to those who are too timid to defend their faith and their God.

Luke 11:21 – “When a strong man, fully armed, guards his own house, his possessions are undisturbed.”

Luke 22:36 – “If you don’t have a sword, sell your cloak and buy one!”

We must remember that defense is different than revenge. The Lord sanctions defense of life and family and the Word; but “vengeance is mine, saith the Lord.”

“Repay no one evil for evil. Respect what is honorable in the sight of all.” People sit in groups, clucking about what they disdain on the evening news. You know what you resent, what you hate. What do you support; what do you love, enough to answer the anarchists and revolutionaries in kind?

Is this too fine a “needle” to thread? Does the Bible contradict itself? Of course not; it is precise, with detailed teachings. “All scripture is given by the inspiration of God, and is profitable for doctrine, for reproof, for correction, for instruction in righteousness, that the people of God may be perfected, thoroughly equipped for every good work.” (II Timothy 3: 16, 17)

And we watch – we watch – as hordes topple statues of Mary and Jesus and saints. And destroy or spray-paint the ruined statues. We see acid, urine, and feces spread over the statues. Likewise are churches defaced, looted, and set afire. Flags are burned, and Bibles too. We hear the vilest curses screeched about Jesus, not to mention George Washington and Abraham Lincoln.

We watch.

Like the old man who summarized the pastor’s sermon, “We are against” these things. But… what are we to do?

Be filled with righteous anger. Do not be overwhelmed with frustrated complaints. Pray about the outrages committed against our nation. God will answer us with wisdom.

Be “equipped” – grounded in the Word of God, and in the Declaration, the Constitution, and other foundational documents of our Republic. Affirm what you are for!

“Network” – seek out others who share your feelings. Not to complain, but to plan, to anticipate, to act. Be bold, be willing to go out; consider civil disobedience.

Do these things soon. Get ready. When – not if, but when – this all comes to your neighborhood, know how you will respond. Be ye doers of the Word, and not hearers only. History is threatened. History is watching.

History is now.

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Click: Mahalia Jackson

7-27-20

By suggesting that we revisit slavery, I do not mean to try it a second time. Of course not. I do mean the topic of slavery, a hot topic in America, as slavery and its legacy were the sparks that ignited the tinder of current, prolonged, anarchic, bloody riots throughout the land.

To revisit the facts, rather, about slavery requires a simultaneous confrontation with the implications and legacy of slavery, beyond facts, statistics, and numbers. Slavery over periods of history and various cultures; reflections of human nature; what it says about us.

Every era and every society in every land is stained with slavery of some sort. In ancient Egypt, the Jews were slaves for hundreds of years. In ancient China, entire ethnic groups were assumed to be inferior and therefore destined, or doomed, to slavery. In Central and South America slaves built mighty cities and temples. In Biblical times, slaves were written about matter-of-factly, just as they were considered in Athens and ancient Rome. The Irish of the 4^th century served almost naturally as slaves to Romans in Britain. Europe itself went through periods of slavery, feudalism, serfdom – only vague distinctions to the lowly. Many Irish who emigrated to the United States traveled as indentured servants, their liberties restricted, and virtually owned by masters until they labored their way to “freedom.”

The word-association of slavery to most Americans refers to Africans. Sold and then transported, mostly as field laborers, frequently assigned new names, separated from families, and physically bound. These conditions attended many slaves in many cultures through history. The majority of Africans in the “New World” were repopulated to the Caribbean and South American, actually only a percentage to North America.

Colonists and settlers, and later planters, seldom enslaved Native Americans, but Africans were in bondage, and that is why, despite the universal, and shameful, practice of slavery, Americans of all colors today associate “slavery” with Africans.

Did all European-Americans congenitally regard Africans as sub-humans? It is not borne out by the facts. Abraham Lincoln was appalled to his core when he encountered a slave market, and said “If slavery is not wrong, nothing is wrong.” The thrust of his career and life – and death – was to eradicate slavery. Slavery was a burning topic at the founding of the United States, and all but a few of the Framers knew that they were compromising with evil to let it continue for a time. In one way or another the sin of slavery was an issue at both the highest and most local levels of American society for two generations – little comfort to those who still suffered under the lash – until a war was fought to free slaves.

I am something of a Civil War buff, and in my overflowing library I have a complete run of Harper’s Weekly, the landmark newspaper through which I get a sense of everyday realities and people’s feelings. The “Revisionist” historians contend that the Civil War was an economic conflict; agrarian vs. industrial; state sovereignty vs. a national system. These facts are true but insignificant compared to the reason Northern soldiers fought. Over and over soldiers agreed that slavery needed to be abolished, and this view was held by farmers from prairies and fields, farmers who had never seen a man with black skin; and by thousands of recent immigrants from Europe, who swore opposition to slavery. They too suffered and died, for four years.

With the same determination, of course, Southern soldiers died, sometimes to uphold slavery (although few of them owned slaves, or lived much better), sometimes for a fealty to their region’s traditions. Again, however, most of the bondsmen toiled in servitude as the war ground on.

Great Britain’s end to slavery was attended by little acrimony. As in many other countries, the legacy of slavery’s end was more benign than in America. Of course economic disparities endured with almost all freed slaves around the world in every situation; but the “racial divide” as well as economic and social stratification is more pronounced in the United States than almost anywhere else.

The descendants of slaves as a lot surely are better off by many standards than 150 years ago, when emancipated. But in the 50 years since the monumental array of programs first known as the War on Poverty, the same can hardly be said. The legacy, in contemporaries’ focus – not that of Booker T Washington or Martin Luther King – is disillusionment, bitterness, and resentment. At the moments its goals seem to range from reparations to impositions of new forms of segregation and preference.

We know these things if we have televisions or see newspapers, or leave our windows open a crack. It is a condition, not a theory, that presents itself as resentments find expression in fallen statues, looted stores, obscene graffiti, attacks on police, and, sometimes, murder. Long in the making, as I have limned, the angry violence has manifested itself, to the current degree, almost overnight… and will not recede overnight.

My purpose in “revisiting slavery” is not to roll out a history lesson; and as I said not to entertain an idea to return to its evil horrors. Of course not.

But I implore you to realize that slavery has not disappeared from this earth. There are more slaves today, studies say, than at any time in history. There are white slaves (prostitutes), sex slaves, child slaves. Arabs are involved in trafficking Africans. I was involved 20 years ago with the work of International Justice Mission, which fought slavery, mostly of children, in India – everything from sex to cigarette manufacturing. Just this month, leaked drone videos of Uighurs in China – rounded up by the thousands to work in fields and factories – in bondage. Slaves.

Finally, please consider the slave drivers, the masters, those who enable the system. It is you and me.

When you buy a range of products – we cannot hide behind ignorance – we often subsidize slave labor. What has made Walmart the biggest retailer in the country, and Apple the richest corporation, is products made cheaply in China and other Pacific and Latin countries; also along the Indian rim and in Africa. Shoes, shirts, electronics – you know.

Think of complicated ear bugs or calculators that sell for two dollars, or ten dollars; think of the many components, the plastics and wires, the making of them, the packaging, the shipping to the US, the distribution from ports to warehouses, the stocking of store shelves – and everyone making a profit along the way. You know that the women and children working 12-hour days back in those factories, “earning” perhaps 20 cents a day… are slaves by another name.

We are all complicit. Many people, confronted with these truths, hide behind excuses that “they probably are better off now than when…” No, that does not cut it. That is what Northern factory workers and purchasers of clothes said before the Civil War. “Oh, they are better off than in Africa.” Slavery is slavery is still is slavery.

American workers lost jobs because of foreign competition, and went to the Walmarts across the landscape for cheap goods – made by the foreigners who took their jobs. Suicidal insanity.

I am not arguing for a kinder sympathy for those who once profited from blatant field-slavery. No; of course not.

But I am arguing that we wake up to slavery in the world today. All of us. And whether tempted by radical politics, or deciding to tear down statues and destroy shops and set fire to police stations – let us instead direct our energies to eradicating modern-day slavery.

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Click: Softly and Tenderly