Monday Morning Music Ministry

7-19-21

~~ A guest message by my friend Leah C Morgan, a gifted, spiritual writer whose thoughts always move me. ~~

They didn’t understand what he was saying, and they were afraid to ask him what he meant.

This verse from Mark’s Gospel is eye-opening: it exposes the faulty habits of communication we all share. The passage preceding this scripture tells us that Jesus wanted to get away from the crowd for a while, to spend time alone with his disciples, to teach them, so he kept their location quiet.

His plans were to set aside time for them. Teaching implies understanding.

But this special time apart became a one-sided conversation, Jesus talking and his friends not comprehending. And – does this sound familiar to you? – they didn’t ask for clarity. Whether out of fear or timidity, they did not seek to understand.

Watch the difference in Jesus’ methods. Immediately following this, they walked to a house where they would be staying and when they were settled, Jesus was not afraid to ask what they meant in their private conversation. “What were you discussing out on the road?”

“But they didn’t answer, because they had been arguing about which of them was the greatest.”

What a difference between how Jesus communicates and how we communicate.

How did the disciples model communication? They avoided it:

•They communicated out of their fear. Don’t inquire, don’t seek understanding, don’t ask questions about things that are uncomfortable to talk about.

•They communicated out of their shame. Don’t respond, don’t divulge details, don’t answer, keep quiet about things that make you look bad.

How did Jesus model communication? He ran headlong into it:

•He set aside time alone without distraction. Away from other pressing and legitimate needs He committed to be fully present and to communicate his thoughts. He gave enough information to alleviate fear and to open the door for further discussion. Even when those closest to Him remained mute out of fear.

•He listened when others communicated. During their daily activities He waited for an appropriate time to bring up what he observed, and asked questions of them. Even when the closest to him remained mute out of shame.

Jesus healed the deaf and mute while those closest to him selectively chose too often to be both.

Have you ever said to those closest to you, “I don’t want to talk about that”? It is likely then that you need to talk about that. We continue to carry what we continue to bury.

Is there someone “being Jesus” to you, giving you space to ask questions and allowing an opportunity for you to give honest answers? Choose the uncomfortable now. The disciples were not able to avoid difficulties by avoiding to talk about them.

The disciples referenced were men. There is a culture around manhood that creates the lie: to speak is weak. Jesus dismantles this lie. It takes courage to be vulnerable. It takes incredible strength to talk about uncomfortable things. Look at His boldness, look at His honesty. Jesus is the ideal man; He both asked and answered hard questions.

Silence in conversation often is an effort to retain self-respect. We imagine that truthful engagement would cost us the respect we’ve worked so hard to create. But the more we cling to it the more we strangle it. The paradox is the “letting go.” Respect is earned when people have the courage to be real… not when they master the art of silence.

When these men were transformed by spending time with Jesus, it empowered them to survive the worst of times they weren’t prepared for. They learned to start talking about it!

John later wrote: “I have much more to say to you, but I don’t want to do it with paper and ink. For I hope to visit you soon and talk with you face to face. Then our joy will be complete.” (II John 1:12)

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The disciples’ reluctance to communicate – listen and speak – made them weak in the hour they needed the greatest strength. Here is a song about talking, sung by Sheri Easter. The camera also finds Jeff, her husband; and Reba Rambo, whose mother Dottie wrote this song. Taped at the Cove, Billy Graham’s retreat center.

Click: I Just Came To Talk with You, Lord

4-15-13

One of the very tantalizing aspects of Bible scholarship is when you come upon different versions of the same events. Professional skeptics pounce upon “different facts,” ready to assert that Scripture contradicts itself, and therefore cannot be true. But I said “different versions,” not “different facts.” In fact it is more than tantalizing to see how the Bible is full of nuance and shades of meaning and diverse descriptions – all bringing a richness to believers in its message.

Similarities in God’s word, His message, are pathways leading to the same goal. Besides, any seeming contradictions are not really anomalies at all, and never involve important points of doctrine. Skeptics huff and puff about unimportant matters.

Sometimes Christians do, too.

There are reasons for the existence of hundreds of denominations, sometimes very good reasons. From the days of the Apostles, heresies and false doctrines emerged. It would be a logical goal of Satan to destroy the Church. But there are bad reasons for the existence of hundreds of denominations, also; sometimes very bad reasons. Corruption, pride, jealousy, ignorance, flawed traditions, all are elements of false doctrines and tragic schisms.

Religionists can be obsessed with How many angels can dance on the head of a pin… and skeptics crowd at their elbows, debating loudly why angels cannot dance on the heads of no stinkin’ pins. Accusers and apologists, renegades and religionists, can drown out everything, and every one, around them, sometimes.

Meanwhile, humble and quiet, is the Truth of God. It really needs no army to enforce its views. And it is impervious to the attacks of those who hate it. It was bequeathed modestly, offered to God’s children for their instruction, and, along the way, their unspeakable joy and eternal security. On the other side, it savagely has been attacked by brutal governments, fanatical leaders, seductive intellectuals, and physical persecution during every moment of humankind’s existence… and it stands, pure and strong and unassailable as ever.

Some of the last words Jesus spoke to His disciples, after Resurrection, are recorded with slight nuances by the gospel writers. Again, whether we take away Jesus referring to Jews and gentiles, or Jews THEN gentiles; or “authority to teach” or “authority including healing”… are perhaps deliberately open to phantasms of opportunity. To those who seek the full import, and not those who love disputes. Listen to what has come to be known as the Great Commission:

“The… disciples went to Galilee, to the mountain where Jesus had told them to go. When they saw Him, they worshiped Him; but some doubted. Then Jesus came to them and said, ‘All authority in heaven and on earth has been given to me. Therefore go and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, and teaching them to obey everything I have commanded you. And surely I am with you always, to the very end of the age.” (Matthew 28:16-20)

I am going to suggest that even the broader points, not just the nuances, of the Great Commission, are sometimes lost on Christians. This was the Great Commission, not the Great Suggestion; so, we can agree on its importance. The to-do list, such as it was, is little more than 1) going; 2) making disciples; 3) baptizing people; and 4) teaching them to obey.

The story of the church for two millennia has played out through point Number 2. Religion has been at its most innovative, and least consistent. It has produced its softest individuals (saintly missionaries) and harshest hordes (Crusaders and Inquisitors), all in the name of “making disciples.”

Discipling means “coming alongside,” or inviting people to come alongside you. Then, in this broad swath of establishing emotional connections, we can imitate the Christ. Therein lies the way to make disciples.

We can be so serene that troubled souls desire “what we have.” We can know the Commands of God and the Words of Christ so that people want to learn what is hidden in our hearts. We can live changed lives so that folks who are hurting want to walk our new walk. Discipleship probably is evanescent unless we exhibit these types of “witness,” as Jesus did – quiet, modest, truthful, secure.

Modern pastors bleat about the “power of story” in their preaching (forgetting that Jesus relied on parables… but let them have their fun) – and often wind up telling stories about themselves, not the Savior. Postmodern theologians prattle about meta-narratives and relational truth, hopefully impressing people with words, words, words, to quote Hamlet.

But there is wisdom for the humblest friend of a troubled friend, or the most prominent evangelist: Tell them the story of Jesus. Nothing more. And nothing less. And all things will be added to it. It has all the elements that will draw people to Him.

Tell them the story of Jesus, Write on their hearts every word;
Tell them the story most precious, Sweetest that ever was heard.
Tell how the angels in chorus, Sang as they welcomed His birth,
“Glory to God in the highest! Peace and good tidings to earth.”

Tell of the years of His labor, Tell of the sorrow He bore;
He was despised and afflicted, Homeless, rejected and poor.
Tell of the cross where they nailed Him, Writhing in anguish and pain;
Tell of the grave where they laid Him, Tell how He liveth again.

Love in that story so tender, Clearer than ever I see;
Stay, let me weep while you whisper, “Love paid the ransom for me.”
Tell them the story of Jesus, Write on their hearts every word;
Tell them the story most precious, Sweetest that ever was heard.

Your assignment for the Great, Great, Great Commission? Tell them the story of Jesus.

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That poem is by Fanny Crosby, the blind poet who started writing hymns and lyrics in her forties, and wrote more than 8000 creations like this before she died fifty years later. Another beautiful and powerful song on the same theme is one that we all should want to sing, “I Love to Tell the Story”! Two such people, in this video, are Emmylou Harris and the actor Robert Duvall. It was written by Katherine Hankey, a pioneer of sorts – a young girl of the late 1800s who evangelized on London street corners and factories. She became fatally sick and confined to bed, and voiced her biggest regret: that she could not go out in the world and “tell the story.” But she did… through this classic hymn.

Click: I Love To Tell the Story