Monday Morning Music Ministry

7-22-19

Among the memories of the Moon Landing this week are the realizations I have learned through the years that certain words like “moon” have common sounds and spellings in myriad languages and cultures scattered across the globe. “Sun” is another; “mother” and “father” also. What sort of coincidences are these? Pilgrims in ancient days, in small groups or tribes, traversing swaths of land or ocean expanses?

If that were the answer, why were not cultural objects, or tools and utensils, or more words and alphabets, also transplanted? Why only those elemental words? Is it because these are more concepts than mere words? If we ever are to learn the answers to these compelling questions, I think it will have more to do with common physical touchstones, urges, and expressive emotions, than with linguistics or semantics. (For instance, some social scientists think that the “M” sound as in Mama and Mother derives from babies’ physical need for nurture, an expression of hunger.)

In any event, “home” is not only a place but, indeed, a concept. Its name, and of course its essential idea, is common to all people, all classes, all ages. Among nobility and peasantry, in democratic societies and autocracies, the home is sacred. Taken further, the kitchen as the home’s heart is common too.

When we think on these things, we realize more than perhaps we often do, the real distinction between house and home. A house is where we get our bills, a song once said; home is where we live.

The Bible has many verses about home, both literal and figurative references. The same is true of poetry, songs, literature… think about it, every aspect of life. “Homemade,” the best you could want. “Home-going,” a term now in vogue in some churches, instead of a funeral or farewell. “Home town” usually obviates the necessity for an explanation of things honest, pure, accepting.

In college I had a friend, a bit of a strange guy, on the dorm floor; but maybe he was wiser than all of us. One evening we were all talking about our hometowns or neighborhoods where we grew up. And we shared photos, if we had them. Danny pulled out a photo from his wallet – a rather unremarkable snapshot, really, of the side of a house. No distinctive flowers or trees, fancy back yard, or a landscaped front yard and porch. Odd?

Danny explained that the photo was not of his house as we had assumed. It was his neighbor’s house. It was what he would see, looking out his bedroom window. When he woke up; when he went to sleep. That’s what he saw, and carried with him, the neighbor’s house.

“And that reminds me of home,” he said.

Yes. Of course. So logical we seldom think that way.

What reminds you of home? Your parent’s address; where you grew up? One of multiples places you have lived? A location in the “old country”? We need (anyway, I know that I need!) to think a little more – a lot more – of what God means by home.

When we “go home” at the end of life’s journeys – life’s troubles and trails, as we often confront them, or interact with people who do – we have opportunity to contemplate. I have a friend with three small girls whose husband, a pastor, recently died of cancer; another friend watching a neighbor’s husband dying day by day before their eyes… We can all supply et ceteras.

We can think in these moments about the Bible’s reassurance about home; about God “calling us home.” When you think about it, home is not somewhere strange and alien you go to for the first time. A home is something to which you return… that comfortable place that is waiting, in fact prepared, for you.

We can know we are on our way home, and it does not have to be not a strange journey, but a warm reunion.

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Click: Going Home

5-7-18

I don’t care so much about ages of rocks. What’s more important to me is the Rock of Ages.

So said William Jennings Bryan (or perhaps it was Matthew Harrison Brady) in a famous confrontation over points of the Creation / Evolution debate. The Rock of Ages, familiar in the eponymous old hymn of 250 years ago, refers both to the smitten rock of Moses and the broken body of Jesus, both “cleft” for us and our protection.

Turning around the phrase “age of rocks” is another double-meaning, suggesting the pursuit of scientific, even beneficial, discoveries should not blind us to life’s priorities.

Evolution is not our agenda here, no matter how it would turn out. Priorities are.

Godly people, Christians, the spiritually inclined, usually live out their faith by service. Service and sacrifice; good works; dedication; charity and charitable work; missions work; good deeds. I can personally attest that after a conversion experience – in fact, usually especially after a born-again or life-changing transformation – we are filled with zeal.

We want to know God. We hunger and thirst for the Word. We pray, sometimes as the Bible says, virtually “without ceasing.” And, as night follows day, we want to serve Him. How many of the faithful for 2000 years have done everything from be dedicated to personal piety, profoundly, to abandon lifestyles and become missionaries or serve the sick or poor… or join holy orders, preaching and teaching, sometimes taking vows of silence or poverty… or, like holy sponges, study, study, study, the scriptures.

Since I asked “how many,” I will answer truthfully: we cannot know. There have been uncountable such believers, transformed by the power of the Holy Ghost. Thank God for them, recruits and foot-soldiers in the army of the Lord.

I do not suggest these people – most of whom, frankly, I regard with jealousy – are misguided. Not at all, but as I have yielded to these impulses through the years, responding in myriad ways, I can also identify with what sounds at first like “knowing God and making Him known,” a motto of many churches. Not bad, I want to suggest… but not the best response.

I must quickly explain my distinction! Citing the recognition of the “Rock of Ages” as being our refuge; and remembering that Abraham Lincoln said in response to wartime prayers, “We should not be so concerned that God is on our side, but that we are on His side,” I believe we get warmer about proper priorities.

Knowing God… desiring that we feel good about Jesus… and urging others to want to know and feel better about God… must not be our top priority. Those are good impulses, but not entirely His. Wanting to feel better about God might be a cloud-parting revelation to some people. And… inspires us, certainly, to do good deeds.

Yes, there are “fruits” of our changed lives. But pleasing God – feeling better about Him – should not take precedence over the corollary. That is, the impulses of our Holy Spirit indwelling can be parallel, not either / or.

My point is that when we know Jesus, it is not as important that we feel good about God. It is more important – essential, really – that GOD feels good about US.

In the end (literally, the End Times) he will not look so much at our deeds. Yes, we are told He may declare, “Well done, good and faithful servant.” And we do tasks and works: after all, He has a calling on every believer’s life.

But a miracle-working God can do deeds independent of us; and does. He does not need us, really… except as His Plan is worked through us. And remember that the Bible reminds us to be humble – and remember priorities! – when we are told that our deeds, our “righteousness,” are like dirty rags in His sight. He is holy.

What impresses God, so to speak, is not our acts so much as our hearts. Jesus did not come in service of committees and ministries and campaigns.

He came for us.

Individuals. God sees our hearts… knows our hearts. THAT truth might make us tremble at times. But is no less truthful. God wants to feel good about our hearts and is not automatically blinded by “works.”

Listen: “By their fruits ye shall know them.” Yes! The natural response of believers will be to serve, and that is 100 per cent proper. And we desire to know Him and please Him.

But never lose sight of God’s priority – that He cares more about knowing you than anything you can do or say. How about your heart? Is it right with God?

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Click: Search Me

1-28-13

I have been thinking lately of insights that my wife shared during her period of ministry. Some I have “swiped” and used in my blogs and other writing; just as any Christian wisdom we all gain has been similarly swiped from the Holy Spirit, after all. One of the Holy Ghost’s job descriptions is to guide us in all ways spiritual.

She once observed that the devil doesn’t hate us for ourselves – he doesn’t give a fig for us – but hates the Jesus in us. And that hatred is in direct proportion to the amount of Jesus we have invited into our hearts; that is, the Christ who lives in our lives, and we display and exercise. Just so. This is why Jesus warned that believers would have trouble in this world, and face persecution from all sources, even from family.

She also once observed that before every major event in Jesus’s life and ministry that is recorded in scripture, He went aside to pray. Here was the Son of God – the Incarnate God, in that great mystery – who nevertheless needed to pray. He prayed in private; He prayed long; He prayed often; and He prayed fervently. Surely an example we must not ignore.

And then, Christ’s many references to Heaven. He did good works, and He encouraged others to do good works; certainly. But He focused on Heaven. It should be our goal. It is our natural home. It is where we will find peace… where we will receive treasures… where we will dwell with the Most High. But Jesus did not try to bribe His followers with glimpses of a dreamy theme park: eternal life should be our goal. It is gained by believing that Jesus is the Son of God, in your heart, and confessing this Truth by your words.

There is a movement in contemporary church circles to denigrate the place of Heaven. A gaggle of propositions is maintained chiefly by the “emergent” church, who merely comprise the shock troops; philosophies have also infected mainstream and many evangelical churches. The simple Gospel message is too, well, simple, in their eyes.

It amuses me that the vocabulary of the movement invests it with a secret-society entre-nous aura that is the spiritual equivalence of certain door-knocks to enter speakeasies or secret handshakes in fraternal societies. Let’s see: it is not a church; it is a “conversation.” They are not Christians; they are “Christ-followers.” It is not about answers; it is about “questions” (many of the proponents deny Absolute Truth). It is not about the destination, but about the “journey.”

When the destination is Heaven, this last emergent commandment stubs its spiritual toe. Recent emergent cardinals or popes have dismissed the relevance of Heaven, and some reject the existence of Heaven and/or hell. The real importance, if I can apply a generous patina to their reasoning, is to do Heaven’s work on earth. That is, charity, caring, assistance, and service to others. It is what Jesus would do if He were now, we are told.

Yes, He would. Yes, He did. But He never missed the opportunity to be up-front about a person’s heart, faith, and eternal life. Salvation. Heaven. The place Jesus talked about, and pointed us towards. It was His priority, to be every person’s priority.

It is simple, really – Christ’s concern was our own salvation, one by one, so that after our standing is sure, we might properly serve others. And for the proper reasons. It is ironic that after 500 years, the “works doctrine” asserts itself again. The same with this modern version of relativism, which has polluted the church for 2000 years. If good deeds earn us eternal life, be prepared to meet a lot of government bureaucrats who otherwise despise the Bible, and Communist commissars who dictate food allotments but who shut down churches.

Our righteousness – the “good deeds” we do, our pumped-up conceits of the works we perform – are as dirty rags to God. The Bible tells me so. Practically speaking, these acts might be worthless, and are surely worth less, in God’s eyes, if we neglect our own salvation and do not preach it to others.

The sixth chapter of Matthew has words about these things. It is one of the Bible’s chapters that fairly overflows with elemental wisdom. The Lord’s Prayer; not letting your left hand know what the right does; the lilies of the field; today’s troubles being sufficient to themselves. And “Seek ye first the Kingdom of God.” Read it when you have a chance. Here are some excerpts:

Don’t do your good deeds publicly, to be admired by others, for you will lose the reward from your Father in heaven. When you give to someone in need, don’t do as the hypocrites do—blowing trumpets in the synagogues and streets to call attention to their acts of charity! I tell you the truth, they have received all the reward they will ever get. But when you give to someone in need, don’t let your left hand know what your right hand is doing….

And when you fast, don’t make it obvious, as the hypocrites do, for they try to look miserable and disheveled so people will admire them for their fasting. I tell you the truth, that is the only reward they will ever get. But when you fast, comb your hair and wash your face. Then no one will notice that you are fasting, except your Father, who knows what you do in private. And your Father, who sees everything, will reward you.

Your eye is a lamp that provides light for your body. When your eye is good, your whole body is filled with light. But when your eye is bad, your whole body is filled with darkness. And if the light you think you have is actually darkness, how deep that darkness is! …why worry about your clothing? Look at the lilies of the field and how they grow. They don’t work or make their clothing, yet Solomon in all his glory was not dressed as beautifully as they are. And if God cares so wonderfully for wildflowers that are here today and thrown into the fire tomorrow, he will certainly care for you. Why do you have so little faith?

So don’t worry about these things, saying, “What will we eat? What will we drink? What will we wear?” These things dominate the thoughts of unbelievers, but your heavenly Father already knows all your needs. Seek the Kingdom of God above all else, and live righteously….

All pointing to Heaven. To earnestly desire Heaven, we will, as our hearts overflow with godliness, serve others. To do service work as a way of earning Heaven – or, worse, to not care whether we will have eternal life with God or not – is the abrogation of faith, of love, and of obedience.

As we think of Heaven – as I believe Jesus wants us to do, continuously – we also look forward to experiencing the joy of fellowship with the saints, communion with God, friendship with Jesus; and the grandest of all reunions. What a meeting in the air!

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Click: What a Meeting In the Air