Monday Morning Music Ministry

10-28-24

The week ahead includes the day we celebrate — or should celebrate, and commemorate; a good time to re-dedicate — Reformation Day. October 31 is the anniversary of the day Dr Martin Luther nailed his 95 Theses to the church door at Wittenburg, Germany.

These 95 points of “Contention” with policies of the Pope and the Vatican establishment are regarded as the sparks that ignited the Reformation and the Protestant movement. There were theological protests and reformers before Luther – preachers, theologians and Bible translators who were persecuted, tortured, and killed. The Englishman John Wycliffe died a century before Luther’s activity. Murderous hatred against him was borne of his daring to translate the Bible to English, the language of the worshipers. The Catholic Church even disinterred his bones and burned them after his death. The Bohemian reformer Jan Hus was burned at the stake for his reformist beliefs. His last words, tied to the stake before the flames consumed him, were “in a hundred years, God will raise up a man whose calls for reform can not be suppressed.”

A photo I took in Prague, Czech Republic, of a statue noting the martyrdom of Jan Hus, hangs on my wall.

It was 102 year later that Luther nailed his spiritual challenges to that church door.
Luther was persecuted, chased, excommunicated, stripped of his priestly office and kicked out of the Church. He went into hiding, and translated the Bible into the language of his people, the Germans.

He sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ. The Vatican resisted any objection to the concept that initially inspired Luther’s objections – that the Church could charge money and influence God to rescue people from hell (“indulgences”). The practice, which was invented to raise funds for the construction of St Peter’s in Rome, is nowhere to be found in the Bible. Neither is Purgatory or other adornments to the marketing of indulgences. Luther championed sola fide – Faith Alone, no middlemen between us and the Godhead, by Grace to be assured of justification and salvation. Reform? Revolutionary? No, Biblical, after almost 1500 years.

Outside the Church but with a growing following throughout Europe, he married, preached, wrote lessons, and composed hymns. Largely because of Luther’s principled resistance, a fire spread across Germany, and ultimately the Western world, that burns yet today: independence; literacy; democracy; resistance to authority. Yet… Luther defended the “divine right of kings”; he sought to reform the Church, not leave it; and he saw himself as the last of the Medievalists, not the first Modernist. In fact he argued that “Reason is the enemy of Faith.”

As a pilgrim of sorts I traveled to Germany and on the 500^th anniversary of his birth I worshiped in the Augsburg Cathedral, not where he was born but a city with which he was associated. It was 1983. I had expected a large crowd of Christians, perhaps major celebrations or observances. But that morning there were a handful of worshipers in a chapel served by an ancient, portable organ. Had the Reformation prevailed, or was it defeated, lost, subsumed?

It is my belief that, 500 years after the Reformation, the church – at least the Western Church, certainly the American church in virtually all its corners – is in dire need of reformation again. It is commercial, its theology is malleable, its witness is weak – running the gamut from heresy back to the old Works Doctrine.

More than that, we need to look to Martin Luther as a Hero of Conscience. He said when he was called on trial to recant his beliefs and writings:

Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not recant. For it is neither wise nor safe to do anything against conscience. Here I stand. I can do no other. God help me.

The time is coming in this contemporary world when Christians have it demanded of them to renounce their faith. That this is already a time of anti-Christian persecution, is abundantly clear. Believers already suffer daily indignities and are asked to compromise their principles and forced to sublimate their voices. Recently, Vice President Harris ridiculed someone at a rally who called out, “Jesus is Lord.” She replied – amid catcalls and insulting laughter – that the person was in the wrong place, and that there was a smaller rally somewhere else where she might feel at home.

Some days soon Christians will have to suffer no longer in silence, or have the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God promised this holy challenge to the saints of God in the End Times.

Can we, like Luther, have the spiritual strength to say: “For it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other”?

For persecution is coming.
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I have two brief clips for Reformation Day: the first is a short compilation from three biographical movies about Luther: powerful actors portraying Luther’s powerful stands:

Here I Stand(three actors portraying Luther)

The second is known as the “Battle Hymn of the Reformation,” composed by Luther and sung a capella by Steve Green. I can never sing “A Mighty Fortress Is Our God” myself without choking up. Its final lines describe Luther’s trial… and foreshadow our own:

Let goods and kindred go, this mortal life also;
The body they may kill: God’s Truth abideth still,
His kingdom is forever!

Click: A Mighty Fortress Is Our God

11-7-22

Revolutions come and revolutions go. Thomas Jefferson noted – and implicitly advocated – that political and social revolutions need happen every generation, and their Trees of Liberty be watered by the blood of patriots.

It was an extreme prescription, but his was an era of extreme distress; of discontents, panaceas, and actions in the New World, in France and other boiling pots across Europe. Oftentimes revolutions are followed by counter-revolutions, as in France but mercifully not in the United States; and those counter-revolutions often are as bloody as the initial revolts.

When historians look back in the “come and go” mode a cynicism may be inferred; or a discounting of the issues and import of violent revolts. But in truth we must avoid such attitudes, not the least because we might become inured to the legitimate urgency of imminent revolts in our own day.

There are two main reasons we tend to dismiss the earthquake-aspects of earlier revolutions. One, the passage of time dilutes the details of history-bending events: we tend to classify them in the same way we record floods and plagues and migrations. More important, the changes wrought by revolutions, good and bad, settle into the reality of subsequent eras. Old complaints seem less legitimate when revolutions succeed.

When revolutions succeed in varying degrees, when the contending forces do battle and either claim victory or lick their wounds, revolutions routinely are reclassified by history as Revolts. Another truth about history’s revolutions and revolts is that they never occur spontaneously, nor without a host of factors long fermenting and brewing.

But what we call these days “perfect storms” summon the inevitable flash-points. Such was the case in Martin Luther’s time (as we recently marked Reformation Sunday, the anniversary of his nailing 95 Theses to the door of Wittenberg Church)… and is the case today. Let us be aware.

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Some people think that the Protestant Reformation began when the monk Martin Luther, upset with the corruption of the Papacy and the heretical selling of indulgences (in effect, paying a priest to elevate the dead into Heaven) aimed his challenges at the entire structure of the Church. And that Germany, and much of Europe, spontaneously erupted in flames.

In fact it was no such thing, and Luther meant no such thing… but, given time, it was close to what happened. Theological opposition to Roman (Catholic) authoritarianism was at least 200 years old when Luther acted. Rebellion – sometimes as innocent as wanting the Bible to be translated into the language of their people – stamped out clerics like John Wycliffe in England. Jan Hus in Bohemia, and William Tyndale in England. By “stamped out” I mean excommunicated. But so rabid was the hatred of the Catholic Church that Wycliffe’s body was exhumed and burned; Hus was merely burned alive; and Tyndale was strangled to death and then burned.

As often happens in revolutions, those sorts of flames of immolation result in firing up further rebellion.

So Luther had the examples before him: of ecclesiastical dilemmas, an intransigent establishment, and examples of protest – and martyrdom. But those Theses he announced were meant as a call to debate. An agenda for meetings. Topics for discussion. Posting such notices was one of the traditional purposes of that church door.

On the other hand, Luther courted disaster by alleging (with increasing fervor) the sins of the papacy (popes and their edicts and their mistresses and such), and the corruption of the Bible (man-made rules that supplanted Scripture). The Vatican and the Holy Roman Emperor dug in their heels.

Finally, the eye of Perfect Storm settled over the city of Worms in Germany, on the occasion of a Diet (an assembly of religious and secular leaders). Luther was detained; called before it; and, with his many books and sermons spread on a table before him, was ordered to denounce and renounce all he had written.

A Perfect Storm? With the Trees of religious liberty, freedom of thought, and the rights of citizens and Christian individuals watered by the blood of martyrs, Luther’s defense was a thunderclap, a nexus of history:

Since your most serene majesty and your highnesses require of me a simple, clear, and direct answer, I will give one, and it is this:

I cannot submit my faith either to the pope or to the council, because it is clear that they have fallen into error and even into inconsistency with themselves. If, then, I am not convinced by proof from Holy Scripture, or by cogent reasons… I neither can not nor will not retract anything; for it cannot be either safe nor honest for a Christian to speak against his conscience.

Here I stand. I can do no other. God help me. Amen.

Luther assumed he would be tortured and burned to death. In Washington’s Museum of the Bible is a letter he wrote the night before his defense, calmly commending his soul to God and discussing the disposition of his worldly belongings. But instead, that Perfect Storm swept him away, “kidnapped” by friendly princes, hidden for a time (during which he translated the Bible – horrors! – into the everyday language of the German people), and finally emerging as the putative leader of many things.

Those things, across the landscape of Western Civilization, included personal relationships with Jesus; access to Scripture; literacy; the respect for individual liberty; political empowerment; the Enlightenment. Assisted by the invention of printing and a political revolt of princes against the Holy Roman Empire, Protestantism (Protest-antism) spread. To some things Luther disagreed, or would have. He chose to reestablish, not tear down. The Modern Age began with the Reformation, and Luther rejected Modernism. In fact he characterized Reason as the enemy of Faith.

Yet – contrary to many of history’s evolutionary moments – his Reforms, the Reform-ation, had truly revolutionary effects.

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I referred to “today” above. How is our time like Luther’s?

We are at an inflection-point in history. Viewed large, there has been a conflict brewing – across many “hot” and “cold” battlefields – between the Individual and the Establishment. Since the Reformation and then the American Revolution, it has been the Individual on one side, and the power of the State on the other. The State has taken many forms: the Church; “royalty”; finance capitalism (as opposed to Free Enterprise); dictators; Communism behind many masks.

“Macro,” the Individual has fought and survived by the devices of Republican Democracy in civic life… through the Free Market in social life… through fundamental Christianity (whose center of gravity increasing moves south of the Equator). And the oppressive Establishment has with relentless acuity and insidious subterfuge waged war upon us through seductive appeals to sinfulness and selfishness… through attacks on traditional values and standards… through arguments in favor of secularism.

“Micro”? The great storms and tides of history are mirrored in the lives of each of us individuals. The sanctity of our families and the protection of our children are the battlegrounds of today – they are not separate, but essential to, the preservation of our Republic. Our culture turns more rotten by the day.

No battlefield – no squall of that storm – is too little or too local. Martin Luther, after all, when he made that history-bending defense, still saw himself as a lonely monk wanting to register some complaints, hoping that the Establishment might mend its ways. He had little realization that he stood atop a volcano, much less called down that Perfect Storm.

In our own “assemblies,” even with few people watching (except angels of Heaven and God Himself, remember) we must see clearly… decide to fight… act with integrity… and embrace truth.

Here we stand. We can do no other. So help us, God. Amen.

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I never fail to weep at the power of Luther’s words in his “Battle Hymn of the Reformation”:

Let goods and kindred go, this mortal life also;

The body they may kill: God’s truth abideth still –

His Kingdom is forever!

Click Video Clip: A Mighty Fortress

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An award-winning movie about the life of Martin Luther:

Martin Luther | Full Movie | Niall MacGinnis |

10-3-22

There are many Holy Bibles “in the market,” in stores and online. It seems there are new translations every year. Actually there are, certainly if you count the world’s many languages and dialects. It is hard to comprehend, but the number of languages including sign-languages, and distinct dialects are more than 3300 that have translations of the Bible, in whole or in part.

There are approximately 1700 versions of the Holy Bible available online alone. Christians rejoice at this evidence of evangelism. Skeptics will suggest that the message of Gospel likely is diluted or manufactured during such processes. Are Bible translations like the parlor game of “telephone,” where mistakes are rife and misunderstandings endemic?

It is an odd word, “translation,” when I focus on new (and ever newer) versions in English. A very incomplete list of English-language “versions” of the Bible available today include:

King James Version, New King James Version, New American Standard Bible, American Standard Version, Revised Standard Version, The Holy Bible in Modern English, Young’s Literal Translation, Douay, The Geneva Bible (“Breeches”), Knox Translation, Today’s English Version, The New English Bible, The Moffatt Bible, New International Version, The English Standard Version, New American Bible, New Jerusalem Bible, Revised English Bible, Contemporary English Version, Good News Bible, The Living Bible, The Amplified Bible, Phillips Translation, The Message…

I am not including the plethora of Commentaries and Concordances like time-honored, multi-volume Strongs, or excellent study Bibles like Ryrie and the Expositor’s Study Bible.

For centuries the Roman church forbad any translation of Scripture from Latin; indeed it frequently opposed the personal reading or ownership of the Bible, even in Latin, to anyone but clergy. These policies were enforced under penalty of death, and the list of martyrs, both famous in history and anonymous, is long.

The honor roll of those who believed God wanted every believer to have access to God’s Word (and were cruelly persecuted) is long: Wycliffe, Tyndale, Hus; Luther’s offense was not only criticizing the corruption of the papacy, but daring to translate the Bible into German. He escaped the death sentence.

One of the first English translations followed Luther’s, that of the Frenchman living in Switzerland, John Calvin. It was his “Geneva Bible” that was standard in English and was relied upon by the King James translators – and was the Bible carried by the Pilgrims and read by the Colonists in North America; those who designed our government

I was honored to be on the editorial team that produced, after centuries, the first reprint (changing nothing but thees and thous and grammar) of the 1599 Geneva Bible.

Reverting to the inevitable carping of skeptics, the great number of translations, versions, and updates is not necessarily evidence of a diluted message, but rather the reinforcement of truth and integrity. How the Bible came to be, so to speak, is either a miracle, an implausible coincidence, or proof of Holy Spirit inspiration.

The Bible includes 66 books, written by many different people over different centuries and on different continents. Yet they have common themes and references; prophecies and predictions made and fulfilled; and – when you think about it, maybe the most profound distinction – this Book has affected millions of people. Changed lives. “Spoken” to multitudes from wildly disparate backgrounds, circumstances, and… languages.

It is a Miracle Book, a book of miracles, written in so many ways “under the inspiration of the Holy Spirit.” Inspire means to “breathe into”; God whispered to the hearts and minds of those who wrote Scripture.

I will confess here that I am not a fan (not quite a rejectionist, but sometimes close) of recent translations. Some projects are so concerned with contemporary readers’ inability to understand big words; or they are so motivated by Political Correctness, that they corrupt Scripture. It is not yet the case that the Ten Commandments are being changed to the Ten Suggestions… but, for instance, “gender neutral” translations are dangerously close to claiming that “In the beginning, He, She or It created heaven and earth…”

No, the message is simple. The Eternal God created everything; His children incline toward sin and rebellion; we cannot be reconciled with a perfect and a just God without a remedy; He provided means of forgiveness, redemption, and sanctification by offering His Son as a sacrifice to put the punishments we deserve upon Himself; and by believing that Jesus is the Son of God, that He died for our sins, rose from death, and ascended to Heaven… we are assured of eternal life with Him.

Yes, that is pretty simple. Humankind – those darn intellects and pride and jealousies – make it complicated. Denominations get in the way. Publishers need product.

In the 1930s, the Limited Editions Club published, unbelievably after several centuries, the first major Holy Bible in the original King James format – that is, without verse numbers, citations, notes, and superscripts. I read “that” Bible (there have been others since) and was thunderstruck. Study-formats can help us, yes; and bless us. But reading only the texts – God’s story; His conversations; in many places reading like a novel – was like reading some familiar passages for the first time. I recommend it!

I was a little snarky above about the motivations of Bible-revisionists. As with the Geneva Bible reprint project, it can be useful to have access to contemporary language and grammar. Of course. I have a set of Shakespeare’s folios, and the spelling and language of those times make them virtually inaccessible, requiring modernization. But, again, that is the language, not the message.

So. People try to change the Bible for a variety of reasons, some good, some bad; some sensible, some questionable. But I pray that we never lose sight of the very pertinent issue.

We are not meant to change the Bible. The Bible is meant to change us.

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Click Video Clip: Tell Me the Story / I Love To Tell the Story

10-26-20

“May you live in interesting times” supposedly is an ancient Chinese curse. Actually, it seems that it is neither ancient nor Chinese, but has been used to euphemistically describe uncertainty and instability; imminent danger.

For the simple dictionary definition of “interesting,” I say Bring it on, most of the time. We should like change, challenges, and opportunities. But this is all theoretical anyway. Days turns to nights, people marry and are given in marriage, and as per Ecclesiastes, there is nothing new under the sun.

However, anyone with pulse knows that within those rubrics, there are pendulum-swings that bring more trouble or less confusion; more worry, various causes of anxiety.

In those regards, these time are more than interesting; these very times.

In the next couple of weeks, we will have a consequential presidential election, perhaps the most important in generations. Many people feel that violence and anarchy will reassert themselves if one candidate prevails. We face, collaterally, control of the Congress. A contentious nomination process for a new Justice just has concluded. We still smell the smoke, literally and metaphorically, from widespread rioting and looting. The world still is in the throes of a plague, with peoples’ health and peoples’ businesses suffering.

As the calendar turns, for someone like me, sharing thoughts and comments, these very days also present an opportunity to recognize Reformation Day. This I will do… not because I see it as a way to visit a calm spiritual subject; but because I think the Revolution wrought by Dr Martin Luther was one of the most “interesting days,” so to speak, in the sweep of Western Civilization.

I think the act of nailing 95 complaints to the church door in Wittenberg 500 years ago changed the course of Western Civilization, not only Christianity. I think the forces that nurtured his revolution – political liberty, literacy, individualism, economic freedom – affected the Enlightenment, the American Revolution, and democracy. I think that people today would more firmly reject anarchy, socialism, and relativism if they only would study Luther’s works and acts.

All this despite the fact that Luther himself did not intend to leave the Roman Catholic Church nor launch new denominations. He sought reform – hence Reformation. He even rejected the label of modernism; if anything, he considered himself the last of the Medievalists. He even believed that Reason was the Enemy of Faith (so do I).

The brilliant iconoclast was excommunicated because he intended to translate the Bible into the people’s language (instead of Latin, reserved for priests only). He went on trial because he disturbed public order when he asserted that priests who sold papers assuring people that relatives would be rescued from hell – and such heresies – were in fact blasphemies. He was threatened with death (as other reformers were being martyred at the time) for believing Ephesians Chapter 2, that we are saved to eternal life by grace through faith: not by works that we do.

So in one of the most important moments in human history, the prisoner Dr Luther was hauled before a council (a “Diet”) of regional princes and the power of the Holy Roman Empire, indeed the Vatican itself, all playing out in the small city of Worms, Germany. In the small, rude setting, the world virtually watched – history was watching.

Luther, a brilliant theologian and prolific writer, was required, under penalty of sure death, which he expected, to recant (deny, disown) all his works.

Of course life would have gone on, if he cowardly had surrendered. Other reformers like Jan Hus and John Wycliffe were put to death, and had much changed? Was Luther tempted to give in? Words, after all, are merely words. History is littered, with both heroes and martyrs. And time rolls on.

But here was the fulcrum of history. Words do mean something. We mean something – even we are also in out-of-way places, confronted by massive forces that despise us.

One person, with God, constitute a majority, as Frederick Douglass said… a mighty army. What do we do we stand for? Why are we here? What is the point of a troubled conscience, if we are not spurred to action? Luther did not know, and actually did not care, that his protest of conscience would change the world. He did not look into the future; his testimony was for his own self, his own challenges… his duties as a Christian. As a person of God, whose ideas and ideals mattered.

What might this have to do with us, these days, this year?

A lot. I believe we are at a turning point, not only in politics with an election; not merely in society as forces of anarchy and secularism attack us; not only a crisis of this month or this year but – as with the Reformation – consequences for generations to come.

That’s pretty heavy. But… it’s not the first time, friends. As Ecclesiastes said, “Time and chance happen to all.”

So, with some history as a guide be encouraged.

* Be brave about what you believe. Be armed with knowledge first, then be bold in truth.

* Don’t be intimidated by misinformed family members, kids, teachers, neighbors. Do not compromise with error.

* Discern the truth and avoid media that lie to you. Live without certain TV, movies, news media, papers and magazines. Seek those that speak truth; and redeem the culture.

* In these matters, and voting, consider whether the “lesser of two evils” is something you act upon if you engage or participate. Are you still enabling evil?

* Pray; have fellowship; pray; speak out; pray; let your conscience be not only your guide, but your best friend and constant companion.

* And pray.

And be inspired by words from Luther’s hymn A Mighty Fortress Is Our God:
Let goods and kindred go, This mortal life also;
The body they may kill: God’s truth abideth still;
His kingdom is forever!

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Copy and paste link below into browser for mobile devices.
https://www.youtube.com/watch_popup?v=2xQsCtpcj_E

Click on “Here I Stand” for desktops.
Click: Here I Stand.

10-22-18

This weekend just passed covered the day we celebrate — or should celebrate and commemorate; a good time to re-dedicate — Reformation Day. October 31, anniversary of the day Dr Martin Luther nailed his 95 These to the church door at Wittenberg, Germany.

These 95 points of “Contention” with policies of the Pope and the establishment Roman Church are regarded as the sparks that ignited the Reformation, and the Protestant movement. There were reformers before Luther – preachers, theologians and Bible translators who were persecuted, tortured, and killed. The English John Wycliffe died a century before Luther was active. Hatred against him, for daring to adapt the Bible to the language of the people, was that his bones were disinterred and burned after his death. The Bohemian reformer Jan Hus was burned at the stake for his reformist beliefs. His last words, tied to the stake, before the flames consumed him, were “in a hundred years, God will raise up a man whose calls for reform can not be suppressed.“

It was 102 year later that Luther nailed his challenges to that church door.
Luther was persecuted, chased, went into hiding, and translated the Bible into the language of his people, the Germans. He sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ. He was excommunicated. He married. He preached and wrote lessons… and wrote hymns.

It is my belief that, as last year we observed the 500th anniversary of the Reformation, the church — at least the Western Church, certainly the American church in virtually all its corners — is in dire need of reformation again.

More than that, we need to look to Martin Luther as a Hero of Conscience. He said when he was called on trial to recant his beliefs and writings,
“Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not retract.
“For it is neither safe nor wise to do anything against conscience.
“Here I stand. I can do no other. God help me.“

The time is coming in this contemporary world when Christians have it demanded of them to renounce their faith. That this is already a time of anti-Christian persecution, is abundantly clear. That, daily, believers suffer indignities and are asked to compromise their principles and forced to sublimate their voices, is a reality to committed Christians.

Some days soon Christians will have to suffer no longer in silence, or have the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God promised this holy challenge to the saints of God in the End Times.

Can we, like Luther, have the spiritual strength to say: “For it is neither safe nor wise to do anything against conscience. “Here I stand. I can do no other” ?

I have two brief clips for Reformation Day: the first is the powerful “conscience” scene from the 1953 “Luther” movie starring Niall MacGinnis (nominated for an Academy Award).

Here I stand

The second is the “battle hymn of the Reformation” sung a capella by Steve Green. Myself, I can never sing this mighty hymn without choking up. Its final lines describe Luther’s trial… and foreshadow our own:
“Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever!”

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Click: A Mighty Fortress Is Our God

9-3-18

Occasionally, maybe more than occasionally if your friendships run a certain way, you chat with religious skeptics or unbelievers. How do your conversations go?

The vast majority of humankind – those who believe in God, or who regard Him in any manner at all – spends a great portion of their “faith lives” explaining themselves to Him. Justifying themselves… asking for forgiveness… praying. Explaining themselves, their lives, to God.

But there are people – pastors, priests, teachers, writers, Christian friends – who take it upon themselves to justify God and God’s ways to humankind, or one-on-one to friends.

And a smaller number of people, quite a small group, unfortunately, explain the nature of God, the ways of God, to humankind and to friends when the opportunities arise. Explain, defend, educate – not “justify” (which depends on our points of view, not His, really). This group is known as “apologists.”

We are not apologizing for anything – how could we apologize, in the contemporary meaning of the word – for God Almighty? Make excuses for His ways? No…

The root of the word “apologetics” is the concept closer to “defending.” In the Bible, a letter by Peter to persecuted young Christians in Asia Minor (I Peter 3:15) says, If you should suffer for righteousness’ sake, you will be blessed. Have no fear of them nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is within you: yet do it with gentleness and respect.

In this passage – advice that comes down to us through the ages – the defense (not excuse; not justification; not softened explanation) was originally apologia. We must defend God to those who do not know the Truth!

When people ask about “reasons” for God’s workings, or our mature faith, in the letter, that was the word logos, from which many of our familiar words come.

So by Christian apologetics, we defend God by reason and evidence.

Is this such a big deal? Defend? Explain? Persuade? Didn’t Paul say to be all things to all people? Shouldn’t we relate to people in ways they understand?

It is a big deal. You might adopt the pose of explaining away what you think are superficial inconsistencies in the Godhead; or His acts from one millennium to another; or whether He is vengeful or loving; or whether His plan of salvation seems fair. If so – if you mistakenly believe that God needs your help by contradicting His Holy Word – go ahead, but… by the way, you are enabling someone’s descent to hell. If not your own. You would be excusing God, distorting His essence, polluting His message, denying His sovereignty… all while your puny self is misunderstanding Him, and insulting Him.

Defending God instead of explaining or justifying Him immediately assures your listener (and reassures yourself!) that Truth is Truth. There is no need to devise explanations or justifications. It is. Just like God said, “I am.”

And the truth of the Truth does not depend on our opinion of it. Nor our explanation, which is bound to be faulty; nor our justification, which is limited by our human ability to reason. God merely needs defense – (word origins again!) not against arrows and darts; but requires no-nonsense, no-doubt, presentations by reason and evidence.

God does not require our clever justifications. Which makes the calling of the Apologist unique.

So we rely on God’s Word and the evidence in our hearts – we know that God is real; he lives within us! We know that we know that we know. I tell you, that confidence has persuaded more skeptics to accept Christ than any stack of scientific charts and graphs.

We can turn to historical evidence. Or the thousands of fulfilled prophecies. Or the surprising number, lately, of archaeological discoveries that confirm Bible accounts.

We rely, better, on the changed lives, the miracles we witness, the gifts believers exercise. And, yes, the blood of martyrs.

Who would die for a lie?

Millions would not; millions have not; millions do not. But people do die to defend the Truth.

Apologetics, when you read or hear, or if you choose that particular path of sharing the Gospel, is sometimes a rare and lonely profession. But it is the first step to disciple friends; a necessary component of evangelizing strangers. To defend Someone and Something that, ultimately, needs no defense? Yes.

We know that, but the world does not. So we engage in Christian apologetics. It’s what lonely and brave Paul did at Mars Hill. It’s what Jan Hus and Martin Luther did against the raging establishments… of church bureaucrats. It’s what millions of Christians in Communist and Muslim countries do, in our world today.

Can we at least do the same thing at family dinners… at school board meetings… in political discussions?

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Click: He Lives!

7-16-18

That we live in an upside-world ought to surprise nobody who has even a cursory relationship with history and tradition. Our age is often called “modern times,” but according to philosophers and cultural anthropologists, the Modern Age ended after the Renaissance; after the Enlightenment came Postmodernism, in which many people we currently are mired… but we are past, or below, that. Clearly this is a post-Christian Age; but is has also been described as Post-Post-Modern (yes), Nihilistic, and so forth.

I raise these definitions not because there will be a quiz in in-boxes tomorrow. We are better off if we understand where we are in the sweep of time, to what twigs and leaves we cling as we helplessly ride the rapids of time.

Why? Perhaps we can discern the evidences of madness that beset us; perhaps the better to resist. In my biography of Johann Sebastian Bach a major goal of mine was to pain the absolute centrality of faith in that composer’s life. It is almost impossible to understand the genius of Bach, and his music, without understanding the role of faith in his life.

His jobs were not merely at churches where he wrote to order. He was as learned as professors of religion; he had a large library of Christian books; he taught Catechism; two-thirds of his approximate 1800 compositions were church music; and his secular music was virtually always dedicated to God.

It is how life was in Germany of the 1700s. And his fellow Protestants took their cues from Martin Luther and other Reformers of the 1500s. Remember, Luther rejected the term Modern, and declared Reason to be the enemy of Faith.

The son of friends recently returned from a bicycle semester in Europe, 11 countries. We had an evening enjoying his photos, including the great town square in Prague, where there is a statue of the great Reformer Jan Hus, bound to the stake before his immolation as a martyr for the faith… a hundred years before Luther. (From my visit, years ago, I assumed that it was the spot where he was put to death for his faith, but that was in Konstanz; the great Bohemian was commemorated in his home city.)

In those days people died for their faith. Today, they still do… mostly in what we call the Far East and in the Middle East and south of the Equator. Not so much in Europe and America. Here we largely, at best, endure annoyance for our faith; or complain to each other.

Some, like the Masterpiece Cakeshop decorator, are not asked to die for their faith, but probably would. At moment people like Jack Phillips sustain abuse, vandalism, and sacrifices to their businesses and home lives. The most our culture forces, at this moment in time.

I bring up Bach’s livelihood and terms like the Dark Ages because, as noted, it can be a healthy thing to realize how different we are than those of earlier generations. In the days of Bach, Luther before him, and especially back to the Dark Ages, churches were at centers of every community.

The center? Yes, for prolonged worship, several days a week; for municipal events of all sorts requiring space; for schooling and civil ceremonies. And many churches, especially cathedrals, took decades and even centuries to build – and every citizen took on duties. Often when a day’s work was done in fields or shops, people ate and hurried to put in long hours – willingly – for carpentry work, masonry, sculpting, stained glass arts, and so forth.

It is what they did. And desired to do.

And in ages where illiteracy was common, the churches also “spoke” the Revealed Word of God – every color of vestment or altarpieces, every carved lectern, every sign and symbol in elaborate tapestries and stained-glass windows… MEANT something, telling the Gospel story, representing Biblical truths, reminding worshipers of the lives of saints and martyrs.

In other words, as Henry Adams noted in his great book Mont St-Michel et Chartres, the “Dark Ages” where not so dark at all. One of the only times in human history – certainly the last time in Western Civilization – when an entire culture was of one mind in matters of heart and head; when societies were unified in belief and purpose.

I was reminded of this when I came across a video of singers and musicians gathering to rehearse a performance of Vivaldi’s great Gloria, in Venice, in a cathedral, at night, dedicated in a haunting performance. Chilling, and a little taste of people gathered just more than 300 years ago at the School for Wayward Girls, where Vivaldi was Music Teacher and Priest. The profound liturgical words likely date from the Fifth Century.

Appropriate association: it was in 400s that Christianity largely had been swept off the European continent. At outposts like Hippo in northern Africa, Augustine kept the scriptures alive; and in far-off Ireland Saints Columba and Patrick kept Western Civilization, and scholasticism, alive, in shrouded monasteries. Slowly, Patrick made missionary journeys to Germanic lands, converting the Vandals who previously had chased and slaughtered Christians, from Rome and elsewhere.

Look, if you can, at this video of performers gathering in Vivaldi’s place to perform Vivaldi’s sacred music. You will get a taste of times when spare times of people were devoted to serving, and praising, God.

And note the great sacred environment, also a symbol of forgotten times. Today, in this Post-Christian Era, we have tunred many churches into museum, empty of spirituality. And we have turned museums in today’s equivalence of sacred places – venerating the art of music of earlier Christians into exhibitions and concerts.

An upside-down world.

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Click: Gloria

10-27-14

This is Reformation Week, commemorating the traditional date of October 31, when the Augustinian monk Martin Luther nailed 95 theses – point-by-point criticisms of contemporary Roman Catholic practices – onto the wooden door of Wittenberg Cathedral in Germany. All throughout northern Europe, churches were the centers of each town’s social, as well as spiritual, life, and their doors were the precursors of our day’s “postings to your wall.”

Everyone in the town square saw Luther’s manifesto. It was not startling except, perhaps, for its formality and audacity. But Luther had been complaining about practices in the Church for some time: corruption in its operation, committing errors in doctrine. And so had many others complained. In other German cities and states. And in Switzerland. And the Netherlands. In northern Italy. Even a hundred years earlier, when a dissident Moravian priest, Jan Hus, was burned at the stake. I have stood in reverence before his statue in Prague’s Old Town Square. And even before Hus, one who protested the ethical and doctrinal corruption in Rome: John Wycliffe, of England. One of his “crimes” was translating the Bible into English (the “language of the people,” instead of Latin), as Luther later dared to do with his German translation.

For all the brewing opposition to the Vatican, the Reformation, if not Reformed theology, is popularly regarded as having begun with Luther, and specifically on that day in 1517 when he nailed those 95 indictments to the church door. That is because a dam burst, metaphorically, in the Catholic Church, in larger Christendom, in society, in politics, in the arts, on all cultural levels. Half the German princes opposed the Pope’s political and military prerogatives, as well as papal ecclesiastical authority. After Hus’s martyrdom, major social upheavals led to Bohemia soon becoming 90 per cent Hussite (today’s Moravian church) or other variety of Protestant.

So the 95 Theses were the spark that lit a bonfire, but there were burning embers and brushfires aplenty for two centuries previous. Also, the times were right for a revolution like the Reformation. Rome’s corruption was outrageous; extra-biblical doctrines were offending the pious; and, hand-in-hand with the ideas behind the Renaissance, men were learning to think for themselves. And act for themselves; and organize, and trade, and read, for themselves. Literacy: a few centuries earlier, Luther’s manifesto would have a been a paper with meaningless scribbles to passersby. On that Sunday, however, the theses were read, and devoured, and discussed. The Pope was furious when he was told that Luther’s tracts were best-sellers of the day in Germany.

It is frankly the case that the revolution that Luther sparked was not fully intended by him. He did not want to break away from the Catholic Church, least of all have a denomination named for him. He scolded his followers who stormed Catholic churches and knocked over statues (“idols,” to them). But… he was excommunicated. For a time he was hidden by protectors because the Church wanted him dead. He married a former nun, settled into a life of preaching and writing (many volumes!) and preaching “sola Scriptura” (Scripture Alone) as the basis for faith, and for salvation.

His era’s handmaidens, Renaissance thought, humanism, and neo-Classicism, were not particularly welcome movements to Martin Luther. If anything he was closer to Orthodoxy, at least in rejecting “modern” trends in theology. He went so far as to say that “Reason is the enemy of Faith.” Remember, he relied on “Scripture Alone.” Ironically, he was especially venerated during the Enlightenment because (despite some history books claiming the period to be one of liberation from the Bible) Newton and others saw scientific discoveries as explaining God, not marginalizing Him. So Luther, father of the Reformation, was not the first of the Moderns, but the last of the Medievalists.

In spite of Luther – or, rather, an inevitable component of the Protestant Reformation – social and political freedoms were unleashed. Literacy spread, and as people split from the church they increasingly asserted their civil rights too. In a very real sense, we can say for convenience’s sake if not dramatic effect, that Western civilization was one way before Oct 31, 1517; and another way afterward. With Martin Luther, formally, on that day, began the battle of the individual against authority, the primacy of conscience over arbitrary regulations.

Those battles continue, of course. But blessings flowered… and malignant seeds sprouted too. Democracy has led to social disruption and near-anarchic relations between classes and nations. With broken ecclesiastic authority, public morality has degenerated. And as denominations have multiplied, their influence has virtually evaporated in Western culture and in the United States.

It can be said – and has been said, frequently – that the Roman Catholic Church brought the Reformation onto itself. Perhaps (for instance) some of the mistresses and illegitimate children of Popes would have a say in that discussion. The widespread device of selling “indulgences” still stands as a major offense: common people were persuaded to pay money to guarantee that their dead ancestors would be delivered from torture in Purgatory (despite the fact the Bible does not say that we can have influence of the souls of the departed… or even that there is such a place as Purgatory). Yet an enterprising priest, Tetzel, invented a rhyme, “When a coin in the coffer rings, a soul from Purgatory springs.” Much of this was a scheme to build and decorate St Peter’s in Rome. Clever venture capitalism, bold entrepreneurial management, perhaps; but rotten theology.

Very specifically, these vile offenses confronted Luther when he travelled on foot from Germany to the Holy See on a mission. He was aghast at the corruption, decadence, sin, money-grubbing, and countless heresies – not in the city of Rome, but in the Vatican itself. A biographer of Luther wrote, “the city, which he had greeted [from afar] as holy, was a sink of iniquity; its very priests were openly infidel and scoffed at the services they performed; the papal courtiers were men of the most shameless lives.”

Let me fast-forward 500 years, and let us ourselves enter the Holy See of Protestantism (as it were) and assess what Reform has brought to the Church of Jesus Christ, those portions of the Body.

Do we see denominations inventing and “discovering” their own doctrines? Do we see churches bending their theology in order to fill the pews? Do we see widespread moral failings in the clergy – everything from pedophilia to homosexual encounters? Do we see story after story in the news about financial shenanigans? How many churches wallow in obscene opulence, as the poor live in their shadows? How many charities are shams; how many mission outreaches, we learn with sad hearts, are looted? How often are “modern” sins excused by the heretical lies of relativism in the church? How have seminaries become breeding-grounds of Progressivism; why are entire denominations denying the divinity of Christ, the existence of Absolute Truth? What is this extra-biblical “Prosperity Gospel”? – when preachers procure “seed-faith” offerings, and offer “prayer hankies” to customers who are assured of God’s blessings – HOW is that different from selling indulgences?

Racing through that list, you will recognize problems that are endemic to this or that denomination; sometimes still the Catholic church; mainstream or evangelical Protestants; Pentecostal or post-modern; “Seeker” or emergent. I believe that the Christian churches of contemporary Europe and America might grieve the Heart of God no less than the corrupt Church of the Popes 500 years ago.

We need a New Reformation. We need “Scripture Alone” as our guide again. We need holy indignation from the remnant of faithful followers of Jesus Christ.

I intend to compose a New 95 Theses (knowing that a list of problems with today’s churches could be a larger number!). I will be writing more, as I compose this, but as I look for hammer and nails to post them, or publish them, I invite readers to nominate some of the practices in today’s churches that need reforming. We ARE Christ’s representatives here on earth; and a royal priesthood of believers. We have a responsibility. And let us be guided by Martin Luther, in one of the greatest moments of human history. Hauled before a court of the Holy Roman Empire, condemned by the Pope himself, threatened with excommunication and death, ordered to renounce his thoughts and denounce his books and sermons… nevertheless he was defiant in opposition: “Here I stand. I can do no other. God help me.”

A mighty fortress is our God.

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Two clips this week. The first is the dramatic confrontation, and Luther’s dramatic defense, at the Council in Worms, Germany, that presumed to judge him. From the classic black-and-white, award-winning biopic starring Niall MacGinnis. The second clip is a signature performance, a cappella, by Steve Green, singing “A Mighty Fortress” before thousands. “Let goods and kindred go, This mortal life also; The body they may kill: God’s truth abideth still, His Kingdom is forever!”

Click: “Here I stand”: Luther’s defense

Click: The Reformation’s battle hymn, composed by Luther; sung by Steve Green