Monday Morning Music Ministry

9-2-24

Recently in these essays I have, without (my own) planning, shared thoughts on our personal interactions with God. “Be still and know that I am God.” Sharing the Good News. Keeping silence at retreats. Listening for His voice. “When God might say, ‘Shut Up!’”

Variations on a theme, I suppose. And I pray the messages might have inspired you, or prompted thoughts or actions, or (so to speak) less action and more contemplation. Anyway, I believe the Holy Spirit has me in this mode, and as some Christians like to say, there are no coincidences, only God-incidences.

I also have realized that my meditations have focused on being a “hearer of the Word”; seeking God’s will for my life (in fact, the title of a book that my friend and I have been discussing); finding new ways to listen and learn from all He has for me.

But then, in a manner of speaking, all this is only half of communion with the Lord.

Yes, there are myriad ways to hear from God. He sent the Holy Spirit to be Jesus living within us. He speaks to our hearts. We have His written Word. We have testimony of saints and martyrs and prophets through the ages. We are blessed with ministers, teachers, preachers, evangelists. We have the testimony of animate Creation. Humankind has been visited by anointed and yielded servants who – you have heard the saying – share the Gospel sometimes even with words.

But. Are these manifestations only half of the story? Half of our fellowship with the Lord? Half of… communication with God?

All the ways we are blessed to hear from God indeed add up to only half of the story. One of Scripture’s strongest and foundational themes is that God desires to hear from us, too. God did not only talk to Adam and Eve and Noah and Abraham and Moses and Ruth and David and Jonah and Daniel… He had conversations. Many times, through the Bible, in fact, He virtually chatted: not always thundering commands and lightning-bolts. The Book of Job – the first-written of all books in the Bible – is a virtual transcript of prayers and answers; discussions and pleadings. And so with prophets.

And so it also was with Jesus – He came to earth to teach and instruct; but also to listen and reason and encourage and persuade. Do we have examples of Christ with people shutting down an argument or attack? No, the Savior of Humankind listened, responded thoughtfully, and had conversations. As the old Gospel song reminds us, “He walks with me, and He talks with me.”

Why should it be different today? Is it? Of course I am referring to prayer.

What a gift prayer is! I could certainly imagine the Creator of the universe being so august that, yes, He might bless us with many things, even sweet salvation… but not necessarily a god lowering Himself to hear (much less solicit) our prayers. How many other religions through history and around the world have invented gods that invite conversations with them? Demands, yes. Threats, yes. Sacrifices, yes. But… chats?

Can we all take a survey of our own prayer lives? Do you pray every day? Did your children say bed-time prayers, and say grace at meals? If you attend a liturgical church, have you memorized prayers and creeds – if so, do you find yourself praying the words, sometimes, without “thinking” them any more? These questions might not have right-or-wrong answers, but can have regrets attached to them.

I similarly am troubled when I see clergymen on television read their prayers at events: it seems to me that addressing God seems less sincere in such cases than spontaneous, from-the-heart. I wonder, when I see athletes cross themselves, whether they actually pray the names of the father, Son, and Holy Ghost every one of those moments. I am not criticizing when I ask these questions! Too often, I myself have assured someone “I’ll pray for you” – when it would be just as easy, and more sincere, to take that moment and pray with them right there.

It seems sometimes that prayer is becoming a lost language in our culture. When I was in elementary school, we prayed in class (and read the Bible each week. Yes, in public school). Oh, what we have been saved from as a society… or see what we have become. Do we pray with our spouses? With strangers? – wouldn’t a quick prayer be more heartfelt, and efficacious with the Lord, than uttering “good luck to you”?

My daughter Heather used to pray, aloud, when doing housework or chores, but not formal prayers as most of us know them. She would have conversations with God – about her day, or challenges at work, “little” things – as if she were talking to her best friend. Which, of course, God is. What a wonderful prayer mode. “Pray without ceasing,” the Bible urges. And it’s not always about ASKING.

The Bible tells us that God can be a jealous God. Literally, he is jealous of our time and attention. He desires to hear from us. He wants to hear what He knows already – our burdens, our needs, even our gratitude – so we can be drawn closer.

It’s what friends do.

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Click: I Just Came To Talk with You, Lord

7-8-24

Sin. It might have different names (or euphemisms or disguises) but it is something – a challenge, a problem, an incipient cancer – about which all humans are aware. All peoples in all ages in all ways have dealt with it; almost always censoriously, of course, because our core instincts have recognition of right and wrong. When societies stray from these inherent beliefs – and rules that follow – they deteriorate. And fall.

A corrupted respect for sin’s effects has not prevented entire cultures from occasionally – in fact, more than occasionally – dismissing its dangers, lying to themselves. We see it in history. We see it today. We see it in our midst.

That’s “human nature.” People of both the Christian and non-Christian traditions, societies calling themselves religious, and even aggressively pagan or secular cultures, fall prey to sinfulness. Usually they nominally are opposed to what we call sin.

But, you know, you can be against things like boredom and forgetfulness and even cancer, too, but these things visit us all anyway. I frequently parry arguments from secularists and agnostics and atheists about sin (and other aspects of reality like fatal diseases or natural disasters or school shootings) – variations of “How can a loving God permit such things?”

I always remind myself that people who complain in such fashion are (even subconsciously) not arguing that there is no God; they are, in effect, confessing an inability to understand His ways. One of many answers, of course, is that God could have created a world of robots with no free will; where there would be no reason to challenge and be challenged, to “advance” and better oneself; where impulses of love and charity would be needless. Boring?

In a larger sense, a world where there is no such thing as sin would be a world where forgiveness, redemption, and salvation would be unknown qualities; where songs like “Amazing Grace, How Sweet the Sound” would be useless and confusing; where the desire to embrace joy would be, well, superfluous.

This is all academic, if not rhetorical, because such a world does not exist. In the meantime – excuse me while I thank God – uncountable lives through history have been ennobled by artistic expression that praises God; music that exalts God; charity that serves God. Ah, how about all the hatred and killings and wars in the name of religion, those secularists and agnostics and atheists ask. Thank you for the distinctions, I reply: they have been in the names of religion, not God – two very different sources of love and hate. Now go to your rooms.

So… there is the problem of sin. And sin is not yielded to, by definition, except by temptation. In the 1970s the TV comedian Flip Wilson made people howl with laughter when one of his characters would scream, “The devil made me do it!” Humor’s foundation is a sense of recognition, and in this case it is not true that the devil makes us do anything. We can recognize that the devil may tempt (one of his job descriptions) but cannot make us do anything.

The recognition comes with acknowledging that we blame the devil – or a thousand other “tempters” – but seldom ourselves. “Everybody does it.” “It’s no big thing.” “Who does it hurt?” and so forth.

That part of the Lord’s Prayer, “Lead us not into temptation,” has always stumped me somewhat. The Bible assures us elsewhere that God will never tempt us beyond that which we cannot endure (I Corinthians 10:13) and outside what is common to mankind. So, right before petitioning God to deliver from evil, why suppose that God would “lead us” into temptation; and therefore pray to be delivered from that situation? In the meantime – please give us “daily bread” and forgive us our trespasses…

Yes; why?

Speaking very personally, I regard Biblical conundrums like this not as flaws nor contradictions nor spiritual “gotchas.” There are some points – for instance, when the Rapture will take place – where I think God wants us to think and pray and think and pray some more, to keep us on our toes. Thinking and praying about sinning, it is useful to note that in one sense the entire Bible is a family album of sinners. Take a look – murderers; cheats; whores; adulterers; liars; betrayers… and those are just the heroes.

Well… take heart, sinners. That fact is a message that you are not alone. More importantly, do not enter the realms of self-condemnation. Do not hide your faces from God. Do not act like all is lost – least of all, that YOU are “lost” without hope. God hates sin, but loves the sinner. And He loves repentance and redemption most of all.

Among the Bible’s great sinners (don’t be surprised at the list), Job learned humility and obedience; Jonah learned grace; Abraham learned to be willing to sacrifice; Moses learned responsibility; David learned about confession and the need for forgiveness; Elijah learned to seek Heavenly guidance; Peter learned what the Holy Spirit could provide.

… all these people – every one a sinner – and so many names in the Bible, we properly regard as saints. And they are.

And we can be on that honor-roll, too. We were all sinners; and all may be redeemed. Remember that Christ died for us… “while we were yet sinners.” The sweetest thing in life, as we interact with friends, even strangers, is to greet and be greeted as “former sinner!”

God, our loving Father, does not lead us into temptation. In fact… neither does the devil. We lead ourselves; we yield because, basically, we want to; nothing compels us. We can resist – and when we need a little help, that’s why the Holy Spirit was sent. One of His Biblical names is The Helper.

No temptation, no sin, is greater than the great One who lives in our hearts. Lead yourself not into temptation.

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Click: Temptation

2-12-24

It seems lately that I have a disproportionate number of friends (Don’t stop there! Keep reading…) a lot of friends who are going through tough times. Hard times, financially; various personal crises; health challenges. It is everyone’s lot to endure such things, and maybe I am just more aware of conditions – not that I am immune, either. Believe me.

The Bible, for all of its wonderful promises, tells us – assures us; warns us; almost promises us – that tribulation will come. “The rain falls on the just and the unjust.” In fact, in the short run and the long run, the righteous shall experience persecution and tribulation.

Nevertheless it is proper to ask relief from such things in life. Of course. And we learn from suffering. God never sends sickness or disease, but there is sin and corruption in this world. In general and in particular, we bring many things upon ourselves. As we overcome, God is glorified. “All things work for good to those who love God and are called according to His purposes.” It doesn’t mean all things are good; we must work to make things right. To turn the devil’s oppression back on him; to redeem aspects of those tough situations; to glorify God. By relying on Him, more than ourselves.

This is His plan. We must see this through our moments of torment and pressure. There is a mystery, therefore, in suffering. “Redemption draweth nigh.”

Don’t take my word for it. Nature itself, all around us, provides examples.

The beautiful, iridescent pearl, so rare and lovely and prized in jewelry and fashion, begins its life as an irritant – a speck of sand that worked its way into an oyster and attracts mineral coating. What began as an annoying invader ends as a precious thing of rare beauty.

Then there is that empty oyster shell itself, or other colorful or mother-of-pearl or iridescent shells like conch and abalone and cowrie and sunshine shells and volutes and miters and snail shells and varieties of scallop shells and complex, wondrous nautilus shells… all are, simply, empty husks of what they once were. They housed living mollusks, and are now dead skeletal remnants. Yet we prize them for their beauty, their new lives. What they became.

The greatest example of this principle, this view of new life, second chances, redemption, and benefiting from great pressure, is the diamond. Those rare and precious and beautiful gems all began their lives as chunks of coal. What plays some of the roles in their transformation? Time and… pressure.

It matters not at all whether we bring problems and crises and pressure upon ourselves, or not. Tough times are tough times. It is not having been in the Dark House, but having left it, that counts, a wise man once said. God has told us to be more than “overcomers.”

Listen. I surely am aware of the cautions, and the implications, in the story of Winston Churchill during the London blitz. Probably apocryphal, but as the bombs were falling on the burning city, an aide supposedly said: “This might be a blessing in disguise.” Churchill’s legendary response: “Some blessing. Some disguise.” A reaffirmation: we are to look beyond circumstances, past our tough times.

We can be “more than conquerors.” Billy Joe Shaver put it in a song – “I’m just an old chunk of coal… but I’m gonna be a diamond some day!”

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Click: I’m Just an Old Chunk of Coal

12-6-21

How can a loving God permit school shootings? … or genocide? … or painful illnesses? … or abuse, human trafficking, family turmoil, betrayal, cruelty…?

We hear these questions all time. And, perhaps, we often have asked these questions ourselves. We are only human.

“We’re only human” is part of the answer. When we choose to sin, or so often (and euphemistically) make mistakes, we are part of the old, old story of allowing corruption, enabling error, and inviting sin into the world around us.

The comedian Norm MacDonald died recently. He succumbed to cancer after a 10-year battle during which he told nobody about it. His death was a surprise even to his closest friends. He was brilliant, and presented himself as a bundle of contradictions. He pretended to be unlettered, but was an intellectual and well-read. He acted impulsively, but was a student of his craft. And despite occasional coarseness, he was a Christian who frequently professed his faith.

He did say that he struggled with the question of a loving God “permitting” horrors in our lives… this vale (valley) of tears.

Believe me, there are things I do not understand… but I have come to realize that God asks us to obey, not understand. Translation: to have faith. There is sin (brokenness, disease, corruption, heartache, tears) in the world because, well, we sin. If we ask “why?” to some of these dilemmas, maybe we should pray in from of a mirror, and “understand” a better perspective. Because when we pray such prayers at times of disasters, we are – in effect – blaming God.

Time out.

Job, who endured much personally; that is, not as an observer, nevertheless declared “Though he slay me, I will put my trust in Him.” God, after all, is not only God at the end of the storm, but through the storm. Yet, though we walk through the valley (remembering Norm MacDonald’s question) of the shadow of death… God is with us. Can He deliver us… can He plunk us on a mountaintop trail instead?

But His promise to be with us is the best. God not only promises the best for us, He is the best. We must trust in His plan for our lives. The beautiful, talented quadriplegic Joni Eareckson Tada once said to me, “God permits what He hates, to accomplish what He loves.” Her life proved Him; my wife’s ordeal and ministry lived that; by grace, through faith, believers are saved.

Have we answered the question about a loving God and school shootings or genocide? My soul is satisfied, despite many, many things in life I don’t understand. As much as I might regret it, I never will understand.

When we lost our first child near full-term, I didn’t understand it, nor how God “allowed” it. In my stupid rebellion, I did not stop believing in Him, but I remember praying defiantly, “OK, I will obey You, God, from here on; but I cannot love You any more.”

By His mercy, I failed at both promises. The first because I am human, and He granted me free will, mercy, and forgiveness; and the second, because He is that persistent, mysterious, tenacious lover of my soul.

Maybe we instead should ask, How can a righteous God permit flawed sinners like me to gain forgiveness and salvation? Huh?

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Click: How Can I Keep From Singing?

8-9-21

God can do many things – in fact He can do ALL things – but sometimes He chooses not to. Certainly not according to our schedules. We have desires, but God knows our needs.

When our prayers become demands, our hopeful perception of God might become that of an all-powerful wielder of a magic wand. The Holy Spirit is there to nudge us back to spiritual humility – the realization that God answers prayer on His time… or in ways we didn’t prescribe… or sometimes with a “No.”

Simply, God is sovereign. The fervent prayers of righteous people avail much, yes. Yet our priorities must be to bow to His will, not persuade Him of our views.

God forbid. And He does.

Yet many prayers are answered. Yet we pray in the Spirit. Yet we are told to pray without ceasing. Welcome to the wonderful waters of God’s love – water as a Type of His Holy Spirit; waters where we may bathe and be cleansed; living waters we can drink, never to thirst again. But… mysterious waters they are.

Very recently some of my dear friends have encountered challenges and crises of the sort that sometime cause skeptics to scoff at believers.

We regard God as a good-luck charm, scoffers say. We mostly pray when things go bad, they say. Our “trust” gets shaky when things we desire do not materialize, they say. We rely on feelings, not faith, they say.

What “they say” is too often true of Christians! Can we blame them if they see too many instances of inconsistent faith? Some of the rotten timbers of modern life are “outcome-based” assessments, performance, marketing, ethics, and education. No right, no wrong, only judge by results… which means, of course, pre-determined goals. Outcome-based.

God doesn’t work that way (and neither should we).

But as pilgrims and strangers going through life, we see the rain fall on the just and the unjust. We see sinners prosper. Yes, we seek to please God and not humankind; yes, we know our rewards are in Heaven. But, back to my anguished point, do the righteous have to suffer so much? Is God letting His children (or us, as observers – let’s be honest about our reactions) down?

Not that it would be gossip, but I will refer obliquely to some friends’ recent situations; their identities do not matter. God knows them.

A dear friend who has written a book and built a ministry around coping with a spouse’s fatal disease… has now contracted that disease too. Three different friends who seemed to have “1950s-TV perfect families” are dealing with ugly ruptures. A new friend shared the horror of her parents being murdered, and a few years later her daughter shot to death. A friend, the picture of health and activity, pillar of his church and a great husband and father, underwent emergency heart surgery…

I know that this could evolve into a contest of tales of people we all know, or of ourselves. My point is not how unfair these events are, or how rare. My point is that they are indeed common.

My point is also that such “rain” that falls into our lives should not make us shrink, or fade, or wilt. It is not WHAT happens to us in life, but HOW we deal with things, that matters.

I have shared, here, that my late wife endured trials in her life that would have tested Job, as the saying goes. Job, that is, if he were very sick. Nancy had diabetes, heart attacks, strokes, kidney failure, cancer, celiac disease, went virtually blind (before miraculous healing), broken bones, amputations, heart transplant, and kidney transplant. By God’s grace her faith was strong, and she could say through it all, “I would not choose to go through it again… but I would not trade the experiences for anything.” Why? How?

Her faith grew; her witness – an example to others – was strong; and she learned to lean on God.

“Does Jesus care?” is a question that to those crazy skeptics is at once pertinent, and irrelevant. In a world where we might be surrounded by a cloud of close friends, family, prayer warriors, medical experts, therapists – you name it – I’m afraid we can also feel VERY alone in times of crisis.

No offense to all those people, but humanity has limits. I believe God has programmed Life so that, at the most difficult moments, where can we turn but to the Lord?
“Caring” is a buzzword that can be as counterfeit as it is facile. A substitute for action, assistance, succor, substantial resources… and even then, with human limits. When Jesus cares – I mean, when we KNOW He cares, because He always does – we have peace that passes understanding; health to our spirits maybe more than our bodies; an ever-present help in times of trouble.

Knowing that the Creator of the Universe cares, really cares, about you, puts everything else in proper perspective.

Humble yourselves therefore under the mighty Hand of God, that He may exalt you in due time, casting all your care upon Him… for He cares for you (I Peter 5: 6,7).

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Click: Does Jesus Care?