Monday Morning Music Ministry

4-1-15

I recently have quoted St Augustine, from more than 1500 years ago, to the effect
that “He who sings, prays twice.” In the early days of the church, it was music
that helped attract worshipers… and was, naturally and powerfully, an irresistible
means to praise God and express joy.

Before the church fathers (and mothers; St Cecilia becoming the Patron saint
of Music) Plato identified not only music but harmony as capturing – as best
humankind could – the abstract but Perfect Good that reigns over us. Plato did not
particularly ascribe it to the manufactured Greek gods, but he believed that there
existed an Absolute Truth; and that, even if we could never fully know it, humans
are ennobled by seeking it. Although he lived 300 years before Jesus, the early
church recognized his philosophy in some ways as proto-Christian; and many of
them were neo-Platonists.

So the musical impulse, in many ways, was concurrent to the institution of
worship, formal and informal. Plainsong and chants predominated, and in the
evolution of corporate worship, the trends moved from singing individuals to
ensembles and choirs. In the Gothic era, polyphony – “many sounds,” part-
singing, basic harmony – entered church music. There was actually a time when
the Roman church considered banning harmony as rebellion against tradition, but
the impulse of reformers from Luther to Bach opened the floodgates of glorious
harmonies, attractive melodies, the regal organ, full organs, and the resumption of
congregational singing.

This is a brief introduction, in Holy Week, to a brief introduction to the history of
church music. Linked here is a 90-minute BBC-TV documentary on sacred music,
using Easter themes as the touchstone.

It covers approximately a thousand years of Western church music, from Plainsong
to Polyphony, simple chants to the complex but captivating musical expression of
J. S. Bach. The setting is St Luke’s in London, staged as a reverent mixture of the
ancient and modern. There is tasteful narration between numbers. It ultimately is
a concert, not a church service, and I hope the occasional audience applause is not
disconcerting.

If you are a person who enjoys listening to the Messiah at Christmastide, or even
if you are not, sometime during Holy Week you should find this interesting.
The church’s heritage; musical history; the sweep of cultural changes; artistic
expression of another time, almost another world, are here. And, by the translation-
subtitles of chants, songs, choruses, and motets, the essence of the Easter story is
told.

… as, maybe, only music can bring it to our souls.

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Click: An Easter Celebration

12-2-13

There is an exhibition quietly and modestly making its way across the United States that is one of the most astonishing displays I have ever witnessed. I choose my words carefully – actually, an unbreakable habit of mine, even on good days – but I have been to America’s great museums, as well those of the world, including the Louvre, the Musee d’Orsay, the Uffizi, down to treasure-filled Halls of Fame. But currently (until Feb 1) housed in an otherwise ordinary former retail space in a neighborhood of Colorado Springs, is “Passages: The Experience.”

I think the weak link in their chain might be “branding,” since it is impossible to guess the exhibition’s theme from its title. And this is counter-intuitive, since the person behind this exhibition is one of America’s great marketers: Steve Green. The President of Hobby Lobby, Steve recently has been the focus of news – and prayers – because of his determination to resist the government’s ObamaCare guidelines to provide and pay 100 per cent of abortifacients , contraceptives, and abortion procedures for his employees. He and the Green family have sacrificed much to fight this battle, which has this week been accepted by the Supreme Court for a hearing.

“Passages” is an exhibition of Steve Green’s substantial collection of Bibles, illuminated manuscripts, ancient scrolls, biblical relics, and artifacts of the faithful. After Colorado Springs
( http://www.explorepassages.com ) the exhibition will continue its tour to other cities, ultimately top reside permanently in Washington DC.

Papyrus 39

After the Colorado Christian Writers Conference in May, my friend Diane Obbema read about the exhibition and suggested we visit. It was a great day of my life. First, we were impressed by the sheer scope. An iPod audio guide is eight hours long, for visitors who visit every display case and presentation. Cases, captions, actors and robotics, videos and interactive stations. Portions are designed for younger visitors. History comes alive. You see a Gutenberg press, you can pull one’s own prints.

More than that is the impressive display of scarce, often one-of-a-kind, artifacts. The second-largest private collection of Dead Sea Scrolls. Many cuneiform tablets; illuminated manuscripts; the world’s largest collection of vintage Jewish scrolls and ancient Torahs. Wycliffe’s likely Middle-English translation of the New Testament; the majority of the rare Gutenberg Bible; many of the famous early printed Bibles, like the Geneva Bible and the first King James Version. The exhibition’s surprises are… very surprising, and inspiring to see: a letter Martin Luther wrote night before his trial in Worms, half will and testament of the presumed martyr, half a rehearsal of his defiant “Here I Stand’ statement. In another display case, the manuscript copy of Julia Ward Howe’s “Battle Hymn of the Republic.” Amazing.

Martin Luther’s Will

This is the story of Christendom – the Church through the ages, managing to survive and spreading gloriously.

There is an overarching story beyond the gospel story itself, yet usually missed by most of us. Often it is willful ignorance or rejection. My mother-in-law was one of myriad, in this land of many churches, who fundamentally doubted the Bible’s authenticity or reliability. “It was written by men,” its first putative offense, and she also indicted its authorship “by many people, over many places, across many years, and through many translations.”

A slippery slope it is, of course, to dismiss the Bible as a collection of fables, or purloined wisdom, or irrelevant stories and lies. And, at first glance in the presence of the Green Family’s collection, the sheer variety of translations and versions can seduce the credulity of an average believer.

But none of us should be average believers! We are indwelt by the Holy Ghost, the same Spirit of the Living God who inspired – literally, “breathed life” into – these scriptures. “The word of God is quick, and powerful, and sharper than any two-edged sword” (Hebrews 4:12). It has advanced despite hideous persecution. It has survived, sometimes, in remote outposts where Christianity was anathema and believers were hounded. It has also at times triumphed, in the worldly sense… inviting corruption and diluting its tenets.

Yes, many men wrote the first lines; and many were there who copied, and translated, and transliterated, and remembered verses, and strove to record the words of Christ and the testimony of apostles and martyrs, who saved the songs of poets, the wisdom of the anointed, and the letters of evangelists. When men first sought to put the Words of God into the languages of the people, they were, for hundreds of years, pursued, humiliated, tortured, and killed for so doing. Yet more than a thousand tongues now have Bibles in their own languages.

… are these prescriptions for error and mistakes, prejudices and bias, carelessness and sloppiness; for local churches and leaders with tempting agendas, to bring distortion? Would it not be logical – with all the people, places, and possibilities over the years represented in the display cases of “Passages” – that, instead of one True Bible of thousands of translations and versions, that there be thousands of competing Bibles?

Yet discrepancies are a tiny fraction, seldom close to any major theological or historical point, and always quickly reconciled. To me, THIS is the evidence of the authority, even inerrancy, of scripture. Tried, tested, true: a living document that is not malleable to suit every generation’s distractions. No: living, to be a vital source of hope, truth, and salvation; a reality to every one in every time and every place.

The texts studied in Northern Africa, in the Fourth Century, say; or the lessons taught in Asia Minor or to the heathen in northern Europe at the same early times; or the sermon themes in faraway Ireland – all are virtually identical to the words of the Bibles we have in our homes today. About what other books can this be said?

To visit “Passages” is inspiring. Yet when Diane and I left the “Experience,” I could not help but see the physical evidence of devotion, scholarship, sacrifice, martyrdom, and enterprise of uncountable saints through the millennia… and not feel a chill of caution.

Is America today capable of such fidelity to the Word of God? Does Western civilization have the loyalty to Christianity that it once did at Saragossa and at the Gates of Vienna? Right now, no.

The Word of God will survive always: axiomatic for the Eternal Truth. But if the Church of Christ dies in what is left of Western Civilization, it ultimately will be due not to persecution by its enemies, but neglect by its adherents.

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For those who cannot visit the “Passages” exhibition, or until its goal of a permanent home in the nation’s capital, books and other materials are available from the organizers: https://store.explorepassages.com

I have chosen a beautiful performance in a beautiful setting of Mozart’s beautiful “Laudate Dominum.” The text is the entire Psalms 117, shortest in the Bible, followed by the doxology. The music, if I might presume to characterize it so, is by the Holy Spirit, received and passed to us by Mozart. One of his supernal masterworks. The singer is the beautiful – yes, beauty abounds – Katherine Jenkins. The captions are the Latin text and Czech. Here is the English:

Praise the Lord, all ye peoples,
Praise Him, all ye peoples.
For his loving kindness
Has been bestowed upon us,
And the truth of the Lord endures for eternity.

Glory to the Father, Son, and to the Holy Spirit;
As it was in the beginning, is now, and ever shall be,
World without end. Amen.

Click: Laudate Dominum

This week: Swirling days of Hallowe’en, Elections, and Reformation Day.

They are all, sort of, about the same things; this year anyway; if we regard Hallowe’en from the original perspective all All Saint’s Day.

This will not be a message primarily addressing the elections, although Reform is needed and Reform is driving the enthusiasm. It will not be a message about the perversion of All Hallow’s Eve, although it is a manifestation of the nexus of corrupted beliefs and commercial pollution in our culture. ’nuff said. Neither is my concern the anniversary of the Protestant Reformation — specifically, that is, Reformation Sunday, just observed. Nor the issues surrounding the Catholic Church almost 500 years ago.

For I don’t think the Reformation started with Luther’s nailing 95 Theses to the church door at Wittenberg. Of course its stirrings were in the protests and martyrdom of earlier believers. But in Luther’s case I believe the Reformation started when he made a pilgrimage to Rome.

(Click for a short movie clip) :   Martin Luther in Rome

He realized, clearly, what had been around him in the culture, especially the church culture — growing in intensity, sinking in shame. Perverted doctrine… sex scandals… monetary corruption… a loss of purity. That is when his conscience, and his Bible training, and the Holy Spirit moved him to revulsion.

Again: I am not thinking here of the Church then. I am thinking of the church now. As a Protestant, I know several of its denominations best, so I can address them best; and I am moved to revulsion too.

Perverted doctrine — Churches more concerned with political correctness than the Word of God — and a “pick and choose” theology that makes sinners the author of new dogmas.

Sex scandals — Shame to the clergy, across all Protestant denominations; the Catholic church rocked to its foundations in the US and Europe.

Monetary corruption — When TV preachers plead for “seed offerings” and “faith gifts” and make links between salvation and buying trinkets or “unlocking” the Prosperity Gospel with “love offerings”… how in hell is that different from buying indulgences, kissing rings, and venerating phony relics? Buy your way to heaven! What has changed since Luther’s trip to Rome?

A loss of purity — “Christian” churches today are more concerned with offending sinners than saving them; more concerned with ministering to bodies alone and not souls; more concerned with what unchurched kids, or agnostics, or Jews, or Muslims, or homosexuals, or Oprah, think… than what God thinks.

If Luther were here today, he would have 95 new theses, maybe more, to nail somewhere. Maybe on a lot of churches’ doors. Maybe on the doors of movie theaters. Maybe on TV screens and computer screens. Maybe on the doors of the White House and Congress and the Supreme Court. Maybe on my door, and maybe yours. But the… should WE be the new Martin Luthers?

If there be real reform on Reformation Week — and election week — let it begin with us. And if push-backs come, if persecution follows, let us remember Luther’s astounding words: “Here I stand. I can do no other.”

Music and history: Click   Here I Stand

Happy Monday!

This weekend just passed covered the day we celebrate — or should celebrate and commemorate; a good time to re-dedicate — Reformation Day. October 31, anniversary of the day Dr Martin Luther nailed his 95 These to the church door at Wittenberg, Germany.

These 95 points of ”Contention” with policies of the Pope and the establishment Roman Church are regarded as the sparks that ignited the Reformation, and the Protestant movement. There were reformers before Luther – preachers, theologians and Bible translators who were persecuted, tortured, and killed. The English John Wycliffe died a century before Luther was active. Hatred against him, for daring to adapt the Bible to the language of the people, was that his bones were disinterred and burned after his death. The Bohemian reformer Jan Hus was burned at the stake for his reformist beliefs. His last words, tied to the stake, before the flames consumed him, were “in a hundred years, God will raise up a man whose calls for reform can not be suppressed.“

It was 102 year later that Luther nailed his challenges to that church door.
Luther was persecuted, chased, went into hiding, and translated the Bible into the language of his people, the Germans. He sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ. He was excommunicated. He married. He preached and wrote lessons… and wrote hymns.
It is my belief that, as we approach the 500th anniversary of the Reformation, the church — at least the Western Church, certainly the American church in virtually all its corners — is in dire need of reformation again.

More than that, we need to look to Martin Luther as a Hero of Conscience. He said when he was called on trial to recant his beliefs and writings,
“Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not retract.
“For it is neither safe nor wise to do anything against conscience.
“Here I stand. I can do no other. God help me.“

The time is coming in this contemporary world when Christians have it demanded of them to renounce their faith. That this is already a time of anti-Christian persecution, is abundantly clear. That, daily, believers suffer indignities and are asked to compromise their principles and forced to sublimate their voices, is a reality to committed Christians.

Some days soon Christians will have to suffer no longer in silence, or have the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God promised this holy challenge to the saints of God in the End Times.

Can we, like Luther, have the spiritual strength to say:”For it is neither safe nor wise to do anything against conscience. “Here I stand. I can do no other” ?

I have two brief clips for Reformation Day: the first is the powerful “conscience” scene from the 1953 “Luther” movie starring Niall MacGinnis (nominated for an Academy Award).

Here I stand

The second is the “battle hymn of the Reformation” sung a capella by Steve Green. Myself, I can never sing this mighty hymn without choking up. Its final lines describe Luther’s trial… and foreshadow our own:
“Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever!”

A Mighty Fortress Is Our God

Have a good week.
Rick Marschall