Monday Morning Music Ministry

7-20-20

Do you notice in your Bible – the King James Version and some other versions — that words in the middle of sentences sometimes are italicized? Do you wonder why?

I love study Bibles, and profit from them. I believe that John Calvin’s Geneva Bible was the first to feature footnotes, reference notes, parallel verses, and explanations. It is possible that many Bible readers get lost in that frenzied information, and do not notice or wonder about randomly italicized words.

When I want only to read my Bible, to absorb its narrative and, yes, meaning, I open the “clean” Bible – Scripture as literature – that reads like a novel. No superscripts, no footnotes, no parallel accounts. The Word of God, after all. I recommend this: there are passages I read hundreds of times in the past that somehow seem new.

Back to italics. This is not a grammar lesson, but it is interesting to note that occasionally translators, hewing so strictly to original Hebrew, Aramaic, and Greek texts, came to places where sentences threatened confusion. So names, places, adverbs were supplied for clarity. They indicated those by italics. Occasionally, words or phrases were italicized for emphasis – dramatic or theological intensity.

And then there are words, especially those of Jesus, where He is quoted or cited as speaking in the present tense. Present tense for events hundreds of years ago?

Revealed truth is true, whether 2000 years ago or today. Words of Jesus, if applicable today, are often printed in the present tense. If this is good grammar, it is better theology. King James’s translators used “historical present tense,” especially from the Greek texts; the Catholics’ Douay-Rheims Bible employs italics similarly. The New American Standard Bible uses asterisks, by the way.

A big deal, or scholarly nit-picking? A hint: it’s a big deal, because Jesus speaks to us today. God is from Everlasting to Everlasting; and Jesus is the same yesterday, today, and forever. (Note “is” and not “was.”)

We should always remember that whatever we read of Jesus’s wisdom and teaching, He speaks to us, today, as much as to the people around Him. Even on the cross, when He asked the Father to forgive “them,” I believe He meant us too… because our sins sent Him to die. When He looked down from the agony, I believe He looked into our eyes, not only of the people gathered there. “When He was on the cross, I was on His mind,” the song says; and that is not time-travel, but rather the ever-present incarnate Savior’s love.

All of this has come to mind as I think on Scripture’s accounts of times when Jesus wept. The most famous passage, “Jesus wept” (probably because of the trivia question, as the shortest verse in the Bible), before the grave of Lazarus whom He was about to raise from the dead. Weeping, perhaps, touched by Mary and Martha’s grief. But another time is particularly poignant:

As He approached Jerusalem, He saw the city and wept over it, saying, “If you had known, even you, especially in this your day, the things that make for your peace! But now they are hidden from your eyes. For days will come upon you when your enemies will build an embankment around you, surround you and close you in on every side, and level you, and your children within, to the ground; and they will not leave in you one stone upon another, because you did not know the time of your visitation.

Yes. Jesus grieved for unbelief in the Holy City. Yes, He prophesied the imminent invasion and destruction of the city and its temple. Yes, He looked upon people who knew the Truth but rejected it. This scene is cited in Luke, chapter 19. Earlier, in chapter 13, we hear Him say:

O Jerusalem, Jerusalem, the one who kills the prophets and stones those who are sent to her! How often I wanted to gather your children together, as a hen gathers her brood under her wings, but you were not willing! See! Your house is left to you desolate…

We live in a new dispensation; the Old Testament promises have been fulfilled… but its commands and warnings are still in the present tense. The United States might or might not be the New Jerusalem… but America as a Christian nation is Jesus’s place today as was Jerusalem then. Or… was His place.

As our continent was visited, explored, and colonized, it was also, from the first settlers, claimed for the cause of Christ. By planted flags, by prayers. By promises. Natives were evangelized. The Declaration of Independence, which still inspires people around the world, knelt before the Creator. Governments, including the Constitutional Republic we still live under, were careful to acknowledge God and organize under Biblical principles.

Today newcomers and new thinkers deny and insult these traditions, these pledges. The sacrifices of generations, the hopes of millions, destroyed as we said recently by the “foes of our own households.” They invent new “rights” to shred the heritage of the greatest nation in history. In the twinkling of an eye, America has gone from barely being aware of subversives and malcontents here and there… to being overwhelmed by anarchists, thugs, arsonists, looters, vandals, and murderers.

Surprising? Yes, many of us are shell-shocked. But… on one hand there should be no surprise, because America has methodically shackled religious liberty; removed God from classrooms and the public square; encouraged the promiscuous use of drugs and alcohol; allowed free expression of pornography and sedition; and promoted sexual deviance, abortion, marital abuse and dissolution, child and spousal exploitation.

But more surprising is that religious traditionalists and Christian patriots have allowed this to happen. As a rule they – we, excuse me – are merely sitting back and complaining to each other. This makes us as guilty for the destruction of all that America was, and could be.

One more Bible verse, from Hosea chapter 8: They have sown the wind, and they shall reap the whirlwind.

This is not only a warning to our enemies in the streets. It is a grim promise from God. Past and present.

Meanwhile, Jesus weeps.

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This world seems to be getting smaller, at least places we know about. Right in our living rooms, we see problems in Syria, troubles in Europe, summits in Vietnam. Yet for some of us, the most difficult travel is between our homes and the church. 

In the actual world, a churchless community, a community where men have abandoned and scoffed at or ignored their religious needs, is a community on the rapid downgrade.

Church work and church attendance mean the cultivation of the habit of feeling some responsibility for others and the sense of braced moral strength, which prevents a relaxation of one’s own moral fiber.

There are enough holidays for most of us that can quite properly be devoted to pure holiday-making. Sundays differ from other holidays, among other ways, in the fact that there are 52 of them every year.

On Sunday, go to church.

Yes, I know all the excuses. I know that one can worship the Creator and dedicate oneself to good living in a grove of trees, or by a running brook, or in one’s own house, just as well as in church. But I also know as a matter of cold fact the average man does not thus worship or thus dedicate himself. If he strays from church, he does not spend his time in good works or lofty meditation. He looks over the colored supplement of the newspaper.

He may not hear a good sermon at church. But unless he is very unfortunate, he will hear a sermon by a good man who, with his good wife, is engaged all the week long in a series of wearing, humdrum, and important tasks for making hard lives a little easier.

He will listen to and take part in reading some beautiful passages from the Bible. 

And if he is not familiar with the Bible, he has suffered a loss.

He will probably take part in singing some good hymns.

He will meet and nod to, or speak to, good quiet neighbors. He will come away feeling a little more charitably toward all the world, even toward those excessively foolish young men who regard churchgoing as rather a soft performance.

I advocate a man’s joining in church works for the sake of showing his faith by his works.

The man who does not in some way, active or not, connect himself with some active, working church misses many opportunities for helping his neighbors, and therefore, incidentally, for helping himself.

– Theodore Roosevelt, 1917

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  Click: Just Suppose
  

11-20-17

This is something of a silly season. These days there is a revolving-door of silliness, actually – fads and fancies of the moment; ever-changing manners and mores.

I am referring to the spate of sex scandals. They are not silly in themselves: I think harassment is deadly serious; and rape should be ranked with murder by our justice system.

What is silly – it is difficult to find a better term – is that this issue is “new.” That people are surprised by the surprises. That anyone pretends that it was not common knowledge that this went on in our culture before a few months ago. It has been a virtual cliché, even the stuff of jokes – by men and women alike – that there were such things as “casting couches,” “favors for promotions,” “indiscretions.”

It is not a surprise but common knowledge that Hollywood producers, Washington politicians, all sorts of celebrities “slept around”; but, more, wielded power through, by, and for sex. The list was long even before Weinstein and the deluge of politicians, actors, and big-shots clogging the headlines lately.

Did President Kennedy’s reputation suffer because of the common knowledge of his affairs? I think he was more often secretly admired by many. Alfred Hitchcock? I think people laugh at the twisted stories. Ted Kennedy and Bill Clinton? It depends on your political affiliation, let’s be honest; the same with Roger Ailes, Bill O’Reilly, Anthony Weiner, Al Franken.

So this is not new, but reports proliferate as does the selective outrage. As I recently have written, it would be a good thing… if the outrage were to last (not the incidents). I am not so naive to think that the human race will ever be free of dalliances and flirtation, sexual favors and even adultery. But to be frank – not scriptural – about this, a well-functioning and even largely moral society operates on the pragmatic admission that the Big H happens. Hypocrisy. Do I condone it? – that society preaches one way and lives another? Of course not, but on this side of Heaven, the alternative is outright licentiousness.

Which we are near now.

I am convinced of a couple things I have not heard discussed, virtually ever. One is that a large percentage of guys who flaunt their appeal and drape blondes on their arms, usually look gay: they try too hard. Just a theory (think of Hugh Hefner, Exhibit A).

Another theory is that many men who get “caught” in affairs often resemble toads. I am thinking of Newt Gingrich and Roger Ailes and Anthony Weiner and Harvey Weinstein. My theory is that “getting caught” is less important to them than announcing to the world, “Look at me! Women actually want me!” They are willing to endure opprobrium.

A third observation surely is less talked about, but I believe to be true – that as a rule, women are as prone (sorry) as men to seek affairs and use sexuality as a tool, if not a weapon. Mitigating details arise from the relative physical sizes and strengths, and society’s traditional roles, of men and women. But from “attraction” (cosmetics for women; grooming for men; fashion for both) to outright aggressiveness, we are talking about motivations common to all. Maybe not predation, but something of a two-way street. Nature’s old “dance.”

All of which means what? NOT that we should forgive these social horrors as in the past, or ignore them even more; no. It DOES mean that – yes, just as the Bible commands – we should all commit to respecting others. We cannot do that until we all respect ourselves more. And we cannot do that until we all respect the Word of God.

People can hide affairs, sometimes, but they cannot hide from God’s Word.

Another observation: all these sex scandals are really not about sex. Certainly not about love; nor about loneliness or rejection. Excuse me, but [fill in the blank of the rats’ names in the news] often have spouses of evident attractiveness; or a string of such spouses. OR, to be vulgar, in today’s America, they easily can rent sex. To be trashier, they can crawl around alleys and back streets for it.

But I believe most of these people, when you think of how they act, actually desire to be caught. Really? Sure: evangelists subconsciously invite judgment; media stars live to flaunt.

To continue on the Biblical track, and since I have characterized the sexual motivation as secondary, I believe the real sin is that of PRIDE. Predators want to exercise power… they “do” it because they “can”… they derive pleasure from intimidating people. Otherwise self-preservation, if not morality, would determine their actions.

Finally, I have taken notice of all the mea culpas, apologies, denials, excuses, reasons, deflections, and confessions from the predators and their defenders.

You have heard them too. The 21st century’s default apologies – “I am sorry IF I offended someone.” “I really don’t remember.” “I was drunk.” “I agree, it sounds horrible.” “I will get therapy.” And so forth.

You know what we don’t hear? If it is a secular person – “Yes, back then I was a jerk, and in may ways a horrible person. But I have turned my life around, and apologize to the victim, my family, my followers. There were reasons… but no excuses. However, I am a changed person. All this was my fault, and I will be different.” Someone like, say, Sen. Al Franken could say this, and gain respect, perhaps forgiveness. But they never do!

And why can’t Christians – let us say Judge Roy Moore IF he is guilty of the charges, which I am not presuming; but people in his position – say, “There was a time I sinned and made bad choices. Like all of us. But unlike all of us, I have repented; I have been redeemed; I walk with God now as best I can. No excuses; I sinned. But for years I have been a new creature in Christ.” But they never do!

Those are statements we never hear, at press conferences that are never convened.

I am not one to cast stones, believe me, but I search for ways that society can cleanse itself – rather I want to express God’s desires and commands in new ways to new people. That should be the work of all Christ-followers.

If the problem in contemporary life, at this moment, is more Pride than Sex, so is the unfortunate response of too many people today Arrogance and not Humility.

There is too much preying, and not enough praying.

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