Monday Morning Music Ministry

10-28-24

The week ahead includes the day we celebrate — or should celebrate, and commemorate; a good time to re-dedicate — Reformation Day. October 31 is the anniversary of the day Dr Martin Luther nailed his 95 Theses to the church door at Wittenburg, Germany.

These 95 points of “Contention” with policies of the Pope and the Vatican establishment are regarded as the sparks that ignited the Reformation and the Protestant movement. There were theological protests and reformers before Luther – preachers, theologians and Bible translators who were persecuted, tortured, and killed. The Englishman John Wycliffe died a century before Luther’s activity. Murderous hatred against him was borne of his daring to translate the Bible to English, the language of the worshipers. The Catholic Church even disinterred his bones and burned them after his death. The Bohemian reformer Jan Hus was burned at the stake for his reformist beliefs. His last words, tied to the stake before the flames consumed him, were “in a hundred years, God will raise up a man whose calls for reform can not be suppressed.”

A photo I took in Prague, Czech Republic, of a statue noting the martyrdom of Jan Hus, hangs on my wall.

It was 102 year later that Luther nailed his spiritual challenges to that church door.
Luther was persecuted, chased, excommunicated, stripped of his priestly office and kicked out of the Church. He went into hiding, and translated the Bible into the language of his people, the Germans.

He sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ. The Vatican resisted any objection to the concept that initially inspired Luther’s objections – that the Church could charge money and influence God to rescue people from hell (“indulgences”). The practice, which was invented to raise funds for the construction of St Peter’s in Rome, is nowhere to be found in the Bible. Neither is Purgatory or other adornments to the marketing of indulgences. Luther championed sola fide – Faith Alone, no middlemen between us and the Godhead, by Grace to be assured of justification and salvation. Reform? Revolutionary? No, Biblical, after almost 1500 years.

Outside the Church but with a growing following throughout Europe, he married, preached, wrote lessons, and composed hymns. Largely because of Luther’s principled resistance, a fire spread across Germany, and ultimately the Western world, that burns yet today: independence; literacy; democracy; resistance to authority. Yet… Luther defended the “divine right of kings”; he sought to reform the Church, not leave it; and he saw himself as the last of the Medievalists, not the first Modernist. In fact he argued that “Reason is the enemy of Faith.”

As a pilgrim of sorts I traveled to Germany and on the 500^th anniversary of his birth I worshiped in the Augsburg Cathedral, not where he was born but a city with which he was associated. It was 1983. I had expected a large crowd of Christians, perhaps major celebrations or observances. But that morning there were a handful of worshipers in a chapel served by an ancient, portable organ. Had the Reformation prevailed, or was it defeated, lost, subsumed?

It is my belief that, 500 years after the Reformation, the church – at least the Western Church, certainly the American church in virtually all its corners – is in dire need of reformation again. It is commercial, its theology is malleable, its witness is weak – running the gamut from heresy back to the old Works Doctrine.

More than that, we need to look to Martin Luther as a Hero of Conscience. He said when he was called on trial to recant his beliefs and writings:

Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not recant. For it is neither wise nor safe to do anything against conscience. Here I stand. I can do no other. God help me.

The time is coming in this contemporary world when Christians have it demanded of them to renounce their faith. That this is already a time of anti-Christian persecution, is abundantly clear. Believers already suffer daily indignities and are asked to compromise their principles and forced to sublimate their voices. Recently, Vice President Harris ridiculed someone at a rally who called out, “Jesus is Lord.” She replied – amid catcalls and insulting laughter – that the person was in the wrong place, and that there was a smaller rally somewhere else where she might feel at home.

Some days soon Christians will have to suffer no longer in silence, or have the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God promised this holy challenge to the saints of God in the End Times.

Can we, like Luther, have the spiritual strength to say: “For it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other”?

For persecution is coming.
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I have two brief clips for Reformation Day: the first is a short compilation from three biographical movies about Luther: powerful actors portraying Luther’s powerful stands:

Here I Stand(three actors portraying Luther)

The second is known as the “Battle Hymn of the Reformation,” composed by Luther and sung a capella by Steve Green. I can never sing “A Mighty Fortress Is Our God” myself without choking up. Its final lines describe Luther’s trial… and foreshadow our own:

Let goods and kindred go, this mortal life also;
The body they may kill: God’s Truth abideth still,
His kingdom is forever!

Click: A Mighty Fortress Is Our God

9-30-24

Oh, no! – Another political message? No… it’s not. I hate the clogged mailbox, and the repeated TV commercials, and the “blind” phone calls, and the annoying e-mails, as much as anybody.

So, I invite you to rest easy. But this topic is one that transcends partisanship (or should). It is something for us to think about whether or not an election is imminent. If there is a danger associated with Socialism – and I believe there is – perhaps societies should have been thinking, and acting, since the 1840s when this current version of governmental pick-pocketry was foisted on our culture.

We can dispatch all the kindly excuses for Socialism advanced by well-meaning folk, especially the moon-eyed “Christian Socialists.” Yes – some of its root impulses are to help the unfortunate. Yes – there are systemic inequities in our societies. Yes – if I may run immediately to the arguments of religious folk – the Bible admonishes us to care for the widow and the orphan, the “least of these.”

But, as we bankrupt ourselves and lose our freedoms, there are NOs that we should listen to, and consider, instead. No! – Government is not, should not be, and cannot be the major agency to distribute charity. No! – If there are inequities in societies, we should fix them, not arrange for governments to take from us… without our input, often, or permission, especially when contrary to our standards and beliefs. No! – The Bible admonishes us to care for the widow and the orphan and the “least of these.”

St Augustine, whose writings have nurtured me more than any church father between St Paul and Luther, opened my eyes to these points… and he wrote about 1450 years before the destruction of free enterprise and Christian social values was even a gleam in the eyes of Karl Marx. A rough contemporary of St Patrick – they never met nor likely knew of each other – he had evangelic effect, but largely though teaching, writing, and the force of logic.

In his Confessions, Augustine addressed the words of Jesus that “the poor you will always have with you.” He dismisses what many people still think without thinking. The Savior was not a defeatist; He did not mean that charity is futile. Neither was He a cynic. Is poverty inevitable? – is that what Jesus said, a cold-hearted acceptance of inequity? No! Could He have meant that we should have benign neglect toward the poor? No!

Rather, Augustine argued that Jesus wanted to remind us that our hearts must always be inclined toward charity – that anyone we might deem less fortunate in areas of resources, health, emotions must evoke love and care on the part of Christians. (And we know that the proper translation of “charity” in Scripture is “love.”)

These views cannot be mere lessons in ancient Post-Manichaean, Neo-Platonic, Patristic theological debates; nor should they enable weaponization of Scriptural truths to serve in contemporary political arguments, as I said above. No, we are living in a time of world history larger than things like inventions and labels. Mighty achievements like the nuclear bomb, miraculous advances in medicine, and tools like computer chips and Artificial Intelligence are mere details. They are virtual toys, with impacts as substantial to us as pyramids were to the ancient Egyptians, or as astronomy was to the Persians.

… meaning, those civilizations ultimately crumbled and were covered in dust, as ours someday will be. Scabrous pathologies like Socialism are not the actual enemy: not the disease, but the symptom. We live in an arc of history that is self-indulgent; Socialism is a result. We are self-destructive; Socialism draws standards down instead of elevating. Since the Renaissance, the post-Christian world has promoted “self” in the arts, philosophy, and religion. Luther declared that even in his time, Modernism was a false god – and it since has slid to worse manifestations. He declared, as much as our contemporary age is shocked to admit it, that Faith is the enemy of Reason.

And our world for 500 years has made the choice, Reason over Faith.

In the meantime, Socialism (and its theories under different names) has crept into all aspects of daily life. Western societies basically do not look to God anymore for help or strength or wisdom: the Government has co-opted all such functions. The logical extensions of economic Socialism – state-run schools; government mandates in all spheres of life; monopoly-capitalism – are entrenched. The Government sees all, knows all, controls all.

Jesus’s reminder, and its holy application, is what suffers. The victims are our souls, more than a poor widow or hungry orphan. The Savior’s message was that our hearts should always be inclined to love, then help, our fellow men and women. People are in distress? Families in trouble? Instead of looking to government programs, we should act as sensitive friends and families and… churches, communities of believers.

The mindset of Socialism has crept into other spheres of life. I have come to resent the campaigns of stores, banks, TV shows, fast-food restaurants, and sports teams that announce financial pledges to this-or-that charity. They also rob us of our personal choices and our own impulses to help people or causes. We can make those decisions because we have the desire to, not because some corporation wants to pick our pockets (and usually for their cozy relationships, PR, and tax benefits).

Hey! Charge less for groceries and services… and let us decide what charity we seek to support. “Socialism” is the blanket-term that covers all sins, and has permeated thought, word, and deed in our post-Christian world. The Apostles, we know, pooled their resources – while they were being persecuted; but thereafter raised money, spent money, and financed their missionary journeys.

We remember also what Jesus said about Money and the “root of all evil.” The Savior did not say that money is the root of all evil… but that the “love of money is the root of all evil.” In the same manner also may we see that the denial of Christian charity – the organized thievery of Socialism – is a cause, not the solution, of the disintegration of society and the corruption of the church.

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Click: He Reached Down

8-5-24

Back in time. I recall Martin Luther’s brave defiance of a hostile court of the Holy Roman Empire and the Vatican, where his death sentence seemed certain. Indeed, he had written his will and testament the previous night in his cell (the original is on display at the Museum of the Bible in Washington DC).

He was summoned to defend – no: in fact to deny and recant – things he had written and said that challenged doctrine and corruption in the Catholic Church. A priest himself, knowing that for a century other reform-minded clergymen had been martyred, he said, “Even if the Emperor calls… in order to kill me, or to declare me an enemy of the Empire, I shall offer to come. With Christ helping me, I shall not run away, nor shall I abandon God’s Word in this struggle.”

Political princes as well as princes of the church gathered at this momentous trial. Responding to direct demands and threats, Luther declared,

Unless I am convinced by the testimony of the Holy Scriptures or by evident reason – for I can believe neither pope nor councils alone, as it is clear that they have erred repeatedly and contradicted themselves – I consider myself convicted by the testimony of Holy Scripture, which is my basis; my conscience is captive to the Word of God. Thus I cannot and will not recant, because acting against one’s conscience is neither safe nor sound. God help me.

Here I stand. I can do no other.

This moment was a nexus in the history of Western civilization. Luther was spared the murderous intentions of the Vatican as he was kidnapped and hidden by rebellious German princes. He translated the Bible into German – one of his other imputed offenses; the public was increasingly literate but could not read Latin, and was forbidden to read Scripture in any version – and his spirit in large measure sparked democratic reforms in all spheres of life.

The Reformation is commemorated around All Saints’ Day, and that is not my specific focus here. (Besides, the “protests” of the “Protestants” have so reverted today to the relativism and Works Doctrine that motivated Luther in the first place to… oh, another day, another time…)

What I do want to ask is How many Luthers are there among us today?

Here I stand. I can do no other.

How many Believers – let me for the moment say, believers in anything – willingly compromise their beliefs these days? Or just stay silent? Or adopt alternate standards? And I don’t mean issues like turning neighbors over to the state police (although we have read of many people who otherwise look and act like us have done such things…) but seizing, rather, on euphemisms and phony values to ease their consciences.

Do you let you kids get away with things you know are harmful or immoral out of fear of offending them? Do you stay in a church with which you disagree, because friends attend, or it is in your tradition? Do you vote a certain way – or, worse, tell people you don’t vote a certain way – to avoid arguments? These days we hear a lot of “Thanksgiving Dinner disputes” over issues – do you take a stand and defend it, and try to convince people you love, or do you… pass the gravy?

These mostly are matters less weighty than those facing Luther. For the moment, anyway (things are growing more intense these days). So, consider one of (sadly) scores of more consequential issues these days:

If you believe that abortion is murder, do you speak and act against it? Or are you one of many who choose not to “hurt the feelings” of “pro-choice” people? Do you consider the “feelings” of the murdered baby? Do you discuss the “choice” the baby had? Whether in a family circle, or among neighbors, or in councils, if you have strong personal beliefs about murder… why keep them personal? Or would you say,

Here I stand. I can do no other.

In a larger but not any more abstract sense, Jesus Christ challenges us every day of our lives. To make choices. To be His representatives to the world. To… take a stand.

I have a PowerPoint lecture where I show photos I have taken around the world of brilliant, colorful skies with the sun at horizon over oceans, forests, and deserts. Showing no other landmarks, I challenge audiences to identify the images as sunrises or sunsets. It is impossible to tell. Unless… you know where you stand.

The Bible tell us to “stand on the solid rock” which is Jesus, but humans often stray and trust to their own feelings. The Medieval castle of Dunluce on the Northern Irish coast in County Antrim was a magnificent structure overlooking the wild North Atlantic Ocean. Secure and impregnable… until half of it collapsed down the cliffs into the ocean centuries ago. Now, magnificent ruins.

Here I stand? Be careful!

“Life ain’t nohow permanent,” if I may quote Pogo Possum. And it is the case, except for the eternal life we have in Christ Jesus. What is anything worth, outside the things of God, what He offers, and what He promises?

“Life is real; life is earnest” – this time I quote my favorite Longfellow poem, which ends: “Let us, then, be up and doing, With a heart for any fate.”

Let us be encouraged to stand. To stand for something. To stand for Jesus.

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Click: Stand Up

2-5-24

I was pulled over on the Interstate recently, according to the officer, for “going 75 in a 55 zone.” My defense was futile but worth a try: “Isn’t 75 the new 55?” Actually this is a parable; it didn’t happen.

Technically, it is a fib, not a parable, but at my age that’s the best I can do. Speaking of age, I have just passed that “milestone,” the three-quarters of a century mark. For those of you not blessed enough to have gone down life’s pathway that far, I can share that I almost had, not a Senior Moment, but a Typo Moment. That is, some milestones seem like millstones.

Actually, that is another fib. I move a little slower, and my joints, when they move or bend at all, sometimes creak and moan. Oh, I forget things occasionally, but I always have; don’t we all? Maybe it’s been more frequent lately. I asked my doctor if I should be concerned and I related three instances. “How long has this been going on?” he asked. “How long has what been going on?” I responded.

We all have moments in the supermarket when we forget why we drove there (Right? Don’t we? Please say Yes!) but I have to admit it is worrying when I find myself in the bathroom and forget why I’m there.

But God has blessed me with reasonably good health. As for my “mind,” I might have just exploded, here, any claims to clarity and sanity. But I am as busy as I ever have been in the fields the Lord has assigned: writing, reading, drawing and painting, researching. The coincidence of having just published my 75^th book in, now, my 75^th year is a convenient coincidence: When I forget one number, I simply recall the other.

The apocryphal “Chinese Curse” – “May you live in interesting times” – has always seemed like a blessing to me. My curiosity and numerous interests have made me a polymath (as well as a pauper) but I continue to discover old things that are refreshingly new, and I turn new things into old friends, as a reader and collector. God has led me to accomplish a few things; I am proud of my children; I have met many of my heroes and even encountered colorful scoundrels along the way. Travel, jobs, hobbies – a rich mosaic.

I have learned that repeated readings of God’s Word, and ever more intimate praying, make my relationship with the Savior more alive, not old and tired. He created the universe, yet He cares for me, enough to sacrifice His life. I have grievously sinned in uncountable ways, yet I have repented and asked forgiveness, and He has forgiven me. In the words of the Gospel song – it is all richer, deeper, fuller, sweeter as the days go by.

And the days do go by.

My old friend, the late cartoonist Dik Browne (Hagar the Horrible) and I had a mutual friend about whom Dik would quietly say, “That boy hears voices.” It was an old-fashioned and polite way to say that the fellow was a little odd at times. Delusional folks can claim inspiration from phantoms, but it can be otherwise. Joan of Arc heard voices, or claimed to; and people held her in reverence.

My late wife Nancy, in our moments of grief when we lost our first child, heard God’s voice, seemingly audible: “You will have multiple healthy children.” A peace came over her and, despite her fragile health, we subsequently had three healthy children. The voice, and that peace, were as much miracles as the healthy births.

One last story (I can hear “hoorays,” almost audible) – a parable, finally, along these lines.

A guy heard a voice he believed to be from the Lord: “You are going to live a long, long life!” The fellow was so convinced it was from Heaven that he went into overdrive, preparing to live it up. Or long-live it up. He got a new wardrobe of slick duds to impress the chicks; he got a tummy tuck; a dentist gave him capped teeth; a doctor gave him a facelift; he colored the hair that was his own, and some miracle-worker gave him hair plugs. Then when he was slick enough to hit the town, he got behind the wheel of his expensive new sports car, and…

… he was killed when a big dump truck ran into him. Up in Heaven, he looked for God and asked, “Lord, you said I would live a long life…”

He received this answer: “Frankly, I didn’t recognize you anymore!” The guy had remembered the promise, but forgotten the Promise-Maker. God forbid that any of us let that happen in our lives.

Life must be about quality, not quantity… or length. All the learning I have accumulated in my 75 years, and all the exciting things I still yearn to discover have, in the end, not fogged my vision. I have learned a lot – book-lessons and life-lessons – but when it comes to God Almighty, who created me and even knows the number of hairs on my head, He knows “what is needful and best” for me, and that is fine. It is good to know God’s Ways; I don’t need to know His Whys.

What fills in the (many) gaps when our understanding is faulty? God provides… Jesus teaches… and the Holy Spirit gifts us… with Faith. Walking with my Savior is like a 24/7 birthday party. Only better. In fact richer, deeper, fuller, sweeter. Life with Jesus is like a long, long party. How’s that for a parable?
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Click: Sweeter As The Days Go By

11-6-23

Christianity was berthed in Jerusalem as a vibrant, living body of believers. It moved to Greece and became a philosophy. It moved to Rome and became an institution. It moved to Europe and became a culture. It moved to America and became a business.

Somewhere in there, Christianity the Religion was corrupted and became synonymous with the Established Order. “Be ye in the world, but not of the world,” a command of Jesus Christ, has become obsolete in the post-Christian West. This week was the observance – scarcely observed any more, actually – of Reformation Day. It has caused me to wonder how many steps forward Christianity has made since Martin Luther’s day… and how many steps back.

In his times, Luther was not the first Christian to dissent from practices, corruption, and wayward theology in the Church. For more than a hundred years, believers had been tortured, imprisoned, and burned alive for questioning doctrinal inventions of Rome, and daring to translate Scripture into languages of the people. Luther, a monk, nailed a list of his complaints to a church door in Wittenberg, Germany. He too was persecuted, excommunicated, chased, went into hiding… and translated the Bible into the language of his people, the Germans.

“Reform” became the Reformation. “Protest” became Protestantism. But what have the movements since become?

Luther sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ; not saints (many of whom were fictional inventions), not Marys, not purchased “indulgences.” As doctrines, “Faith Alone,” “Scripture Alone,” “Christ Alone,” and “Grace Alone” were themselves resurrected.

The Reformation finally caught fire after the accumulation of martyrs. Other Reform denominations were founded. Luther, who never intended to break with the Church much less see a denomination established with his name, had to rein in his followers, the radical among whom had begun to destroy statues and Christian art. At the other extreme, Luther rode the wave, often manifested in secular art, of the Renaissance. Because his Reformation respected literacy and inquiry, local ecclesiastical and political control, and the dignity of the individual, the whirlwind he unleashed effectively led to the printing press, the Enlightenment, and Western democracy.

(For another essay we must examine the seeming contradictions in Luther’s rejection of Modernism – he can be seen as the last of the Medievalists – and remember his dictum that “Reason is the enemy of faith.”)

But, for those of us who commemorate the “birth” of the Reformation, let us think about the denominational movements, collectively called Protestant. Historians know what was protested 500 years ago. What do they protest against today? “Christendom” – the Western Church, certainly the American church in virtually all its corners — is in dire need of reformation again.

Many Protestant churches have become as secularized, money-oriented, and social, as the offending Roman churches were 500 years ago.

Many Protestant churches emphasize “works” – rewards, incentives, trying to please God through good deeds – no less than the Papacy did when Luther was disgusted by it all.

Many Protestant churches ignore the tenets of the faith, deny the Divinity of Christ, and question essential doctrines of the faith… to an extent worse than Luther beheld in Rome.

Christians must live in this world protesting – that is, not accepting the world’s standards, not conforming to the ways of the world. We must either offend the world-system or be a sweet savor; but NOT become like the world. Jesus did not “go along”! What does Protestantism protest against any more?

The Reformation succeeded in part because the larger culture enthusiastically embraced, for a time, the melding of Christian and social, civic lifestyles. But now, upon the altars of inclusion, pluralism, and multi-culturalism, Western societies increasingly eschew even mentions of Christianity and its standards, much less respect them.

Martin Luther accepted martyrdom for his beliefs, even to the point of his rescue. A letter on display at the Museum of the Bible, written the night before his trial, displays how accepting he was of his fate… and how ready to defend his conscience, to die for His Lord. He said when he was called on trial to recant his beliefs and writings (under the threat of death), Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not retract [my writings]. For it is neither safe nor wise to do anything against conscience. Here I stand. I can do no other. God help me.

The time is coming in this contemporary world when Christians will have it demanded of them to renounce their faith; in fact, it has begun. That this is already a time of anti-Christian persecution is abundantly clear. Not only in pagan and Communist lands, but our own. Believers daily suffer indignities and are asked to compromise their principles and forced to sublimate their voices.

Some day soon Christians will have to suffer no longer in silence, and will lose the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God foretold and promised this holy challenge to the saints of God in the End Times.

We must, like Martin Luther, embrace our faith and moral integrity, at all costs; and find the spiritual strength to say:

It is neither safe nor wise to do anything against conscience. Here I stand. I can do no other.

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A clip of Niall MacGinnis’s iconic portrayal of Martin Luther:

Click: Here I Stand

9-25-23

The Holy Bible is comprised of many books written by many hands over many centuries in many locations. Most of the writers did not know each other; neither did they dream of how their texts would be joined or bequeathed through subsequent history.

In fact some of the books were written frankly to record events; some were written to inform and instruct other believers; some were written in the clear belief of writers that they were transcribing God’s words and warnings and commandments.

All the writers, however, were inspired. Consider that word literally: in-spired; as per respiration and other words, the root is “breathing.” So the Holy Spirit of God, by common belief of all the scribes, believed that the Lord “breathed in” to their hearts. As our Creator-God, He did such things. In these later times and by other ways, He still whispers His truths to us… He speaks to us in answered prayer, and inspired thoughts. Like no other deity in other “religions,” His words are confirmed multiplied times over, through the ages.

The “harmony of Scripture” and “unity of the Gospel” are therefore truths that reassure believers, and astonish mathematicians, among others. Think about the probabilities of disparate people agreeing with others whom they did not know; or confirming facts about which they had no tangible clues; or sharing predictions and prophecies that happened, as it turned out, “to the letter.”

These people “recorded” as the Spirit of God dictated to their hearts, things that sometimes made no sense, or seemed irrelevant at the times… but of course have powerful relevance to humankind. Scientists and archaeologists today are discovering places and persons in ancient Scripture that were recently thought to be poetry or fantasy or fiction… but – we discover that those kings, those battles, those cities were real.

The Bible tells us so.

So, despite the stubborn secularists and agnostics who regard it all as a fable or insider-conspiracy or poetic nonsense, we stand in awe of the Holy Bible as history (“His story”); as wisdom and guidance; as a Love Letter from God Almighty. Between its covers are not random contents and disputes and admonitions, but exceedingly precise, intentional words for our comings-and-goings. And for our lives.

There are nit-pickers, some of whom seem sincere, and some of whom have huff-and-puff scholarly manners, who tell of minute differences between, say, accounts in the Gospels – just how many things did Jesus say when hanging on the cross? Or renewed skepticism when their “proofs” against, say, a Great Flood or the actual existence of an ancient Biblical kingdom, have been upended. If they spent one one-thousandth of the time studying the truths in God’s Word, as they do searching for contradictions…

They, and the world, might be better off.

If we look hard enough, anyone can see what they want to see, or miss what they want to miss. I was on the editorial team of the republication of the 1599 Geneva Bible, which was in fact the translation of John Calvin that (among other significance) Pilgrims brought to the colonies; not the King James version. It lives in history as the “Breeches” Bible because translators handled the account in Genesis 3:7, where Adam sewed fig leaves together to cover his nakedness, and called the garment “breeches.” Somehow mankind seemed to pay as much attention to that, as to the entirety of Scripture.

There are other tempests in teapots – or angels dancing on heads of pins. The Apocrypha is, or is not, regarded as canon; and portions of Daniel and Esther are regarded by some Christians as “Deuterocanonical” – added or discovered at dates later than “accepted” Scripture. Martin Luther doubted the authority of the Book of James. I recently have been studying the movement of the early church father Marcion, who held unorthodox views on the relevance of the Old Testament, and establishment of the Apostolic church, to Christ’s mission and message. Some view him as heretical, but without his movement, we might not have some of New Testament Scripture and traditions.

Again, my point – and my willingness to raise such issues – is that we as humankind are face-to-face with God’s existence, Jesus’s reality, and the Holy Spirit’s essential role in our lives. Yes… the devil can be in details, sometimes.

We need to keep our eyes on Heaven, and our feet on the ground.

I know Jesus is real because I have met Him. He mightily has intervened in my life, and that of my family. He has worked miracles that no other person, no other power, could do. Can I explain this to skeptics. No, not really… it is for everyone to experience. And I would say that it is not so important that we love Him – it is to our salvation; yes, but what is most important to grasp is that He loves us.

If we had to order a priority (and it is not really a priority: both things are true and essential), but I would plead to those who have not yet accepted Salvation to grasp the fact that God so loved the world that He allowed His Son to take our sins upon Him… that we may be one with the Father. That makes the Bible – however else the world debates it – a thousand translations; the source of debates; the essence of holy wisdom; a handbook for conducting one’s life; a record of miracles; prophecies of end times – when all is said and done, a love story.

I think we cannot fall in love with God fully until we are aware of the awesome fact that the Creator of the Universe knows and loves you and me. The Bible is God’s love letter to us; love is in every word, every verse, every chapter, every book.

Yes, Jesus Loves Me. The Bible tells me so.

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Click: Jesus Loves Me

9-18-23

There have been a few small denominations that discouraged music in worship, just as there were sects that outlawed sex. For similar reasons those groups seemed to perish, disappear… and are missed by few.

Music is a part of humans’ souls. Mysterious in its way because not everybody has the talent to create tunes… or perform well… yet we all respond to music. Those who “can’t carry a tune” (and some people cannot) still enjoy listening. The most hardened people find their hearts softened when they hear a familiar melody. Songs are composed to win lovers and to send boys to war; to bond and to bind; to remember… and, by diversion, to heal and forget.

I am not aware of a survey, but I figure that 95 per cent of songs are love songs. Tennessee Ernie Ford once was asked why he sang so many Gospel songs and not more love songs, and he answered, “Gospel songs are the greatest love songs of all.”

Instrumental music is, to me, the most mysterious, and profound, of all music… all of all the arts. Abstract, yet specific in intent. And musical notation is a language all its own – a universal language. Composers who begin their work with blank staves… and finish with “sounds” that can move us literally and also move us to tears and smiles… perform a kind of miracle.

Johann Sebastian Bach took those blank pages, and before beginning to compose any work, wrote “Jesus, help me” at the top of the first page. When the composition was finished, he wrote “Thanks be to God” on the last page, acknowledging his source and strength of inspiration.

Quirky denominations aside, all cultures, in their social and religious practices, have relied on musical expression. The Bible overflows with descriptions, and endorsements, of joyful music. In Genesis 4 Jubal is identified as the ancestor of “all those who play the lyre and pipe.” Elsewhere, Elisha commanded, “Get me a musician,” wherewith a blessing was delivered. David, the “Sweet Singer of Israel,” ministered to Saul by playing music at night, much as Bach’s Goldberg Variations were composed to soothe those who sought rest.

Martin Luther, the great reformer and preacher, was also a composer (for instance of A Mighty Fortress Is Our God) and he defended music in church: “The devil does not need all the good tunes to himself!”

Some of the most important American historians are those who have studied and recorded (including literally) the folklore and folk music of the American past. I was privileged to know (and play music with, even past his 100^th birthday!) the legendary Wade Mainer, whose banjo-picking style influenced Earl Scruggs years before the Bluegrass Sound was born. To hear his stories of rural North Carolina, and hear the songs he and his wife Julia (whose stage name back in the day was Hillbilly Lilly) sang together was like walking through history.

A friend recently reminded me of the excellent book and movie Songcatcher, about those who kept those musical traditions alive. One of the characters mused about the “thread” of a favorite song, perhaps “a touchstone with the past – a remembrance of all the singers who had ever kept a story alive on the strength of their music, and that singing the ballad was a chance to join that chain of voices stretching all the way back to across the ocean to the place where the families began.”

Yes, music hath charms. It is the case, of course, with mighty hymns as well as humble folk tunes. May I provide an example?

Here is a video of a performance of the hymn Nearer, My God, to Thee, which was composed in 1841. Its meaningful words were set to music by several people through the years, including Sir Arthur Sullivan (of Gilbert and Sullivan fame). Its words were on the lips of President William McKinley as he died of an assassin’s bullet – imagine an American president today having this as his last thought? – and by legend, as The Titanic sank, Theodore Roosevelt’s former military aide Archie Butt directed the ship’s musicians to play it.

In this video, André Rieu conducts his Johann Strauss Orchestra, plus 400 brass players and a hundred singers in a performance of Nearer, My God, to Thee. The audience of thousands is a mixed, international group in an open square in Maastricht – and the hymn is performed without words, the singers chanting. Does the audience miss the significance? Not counted by the emotions, and tears, on listeners’ faces!

To hear this hymn, even once, impresses the powerful words on one’s mind, carried by the music. And the reverence of this elaborate performance… confirms the Power of Music.

In words written in 1697 in William Congreve’s play The Mourning Bride, “Musick hath Charms to soothe the savage Breast, To soften Rocks, or bend a knotted Oak.” And it can lift souls, and carry us somehow Heavenward too:

Nearer, my God, to thee, nearer to thee! E’en though it be a cross that raiseth me,
Still all my song shall be, Nearer, my God, to thee; Nearer to thee!

Though like the wanderer, the sun gone down, Darkness be over me, my rest a stone;
Yet in my dreams I’d be Nearer, my God, to thee; Nearer to thee!

There let the way appear, steps unto heaven; All that thou sendest me, in mercy given;
Angels to beckon me Nearer, my God, to thee; Nearer to thee!

As Bach, “the Fifth Evangelist,” said, “With devotional music, God is always present in His grace.”

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Click: Nearer My God To Thee

8-21-23

The pictures and videos of the devastating fire in Hawaii, in the city of Lahaina on the island of Maui – much less the bare news and statistics – are nightmarish. Arising spontaneously; whipped by bizarre winds; approximately 3000 structures destroyed almost instantly; many people literally incinerated. Death tolls of more than a hundred folks are sure to rise, as many hundreds are unaccounted.

We tend to use words like “unprecedented” when we hear of such disasters, yet we sadly and too easily can recall other natural disasters like Pompeii 2000 years ago, or the Galveston Hurricane of 1900, when upwards of 8000 people died.

When the news of the fires broke, I called a friend in Seattle. He has a home on Maui, about two miles from the fires, as I learned. He has been reassured that his home was safe, yet he wept as the memories of familiar and favorite neighborhoods – and, of course, possibly many friends and neighbors – might be among the horrific losses.

Our minds might go back to another legendary fire, the Chicago Fire of 1871. Debates still rage, virtually as heated and wild as the flames themselves: Was the fire’s origin of “man-made” causes? How responsible were poor city planning or faulty responses in Chicago… or in Lahaina? Or are such disasters (for instance, in great forested lands) inevitable and cyclical? My webmaster, who is formatting this message, recently was on a car trip half a continent away from a burst pipe in his basement. Family heirlooms and uncountable photos were ruined. That sort of a flood can be as personally tragic as the 1889 Johnstown Flood.

My friend with the house on Maui shed real tears for the disaster in “paradise,” despite his own property being spared. And yet – I am not naming him to protect his privacy – his tears of compassion were being shed despite the immediacy of his current situations. He is dealing with two very serious medical problems; and his wife is very sick, too, at the moment.

How quickly beautiful oases of serenity and security, like Lahaina or suburban Seattle, can become virtual “valleys of the shadow of death…”

A prosperous Chicagoan in 1871 had lost properties and much of his wealth in the legendary fire. Horatio Spafford was further devastated by the Wall Street Panic and Depression of 1873. With meager resources he decided to have his family – his wife and four daughters – live for a spell, frugally, in England. Attending to final arrangements, Spafford sent his wife and daughters ahead, intending to join them soon afterward.

But a cable arrived from England with news that their liner had collided, mid-Atlantic, with a Scottish freighter. His four daughters were among those who drowned; more than 300 souls in all. Even in an ocean there are “valleys of shadows of death.”

As Spafford sailed for England to join his wife who survived, the captain of his vessel slowed the ship at one point and announced to passengers that, as close as he could reckon, they were at the approximate spot where that “famous, recent maritime disaster and loss of life occurred.” Can you imagine the anguish of experiencing fire and flood (so to speak), so personal, and even floating on ocean waters where his dead daughters might have been below?

Spafford, a devout Christian and supporter of the noted Chicago evangelist Dwight L Moody, reacted in a way that only the Holy Spirit could embrace and give strength – anyway, I am not sure I could have had the spiritual courage… to write a poem in reaction. That poem became the words of one of the great hymns of the church: “It Is Well With My Soul.”

When peace like a river attendeth my way, When sorrows like sea billows roll, Whatever my lot, thou hast taught me to say, “It is well, it is well, with my soul.”

Though Satan should buffet, though trials should come, Let this blest assurance control – That Christ has regarded my helpless estate, And hath shed His own blood for my soul.

My sin – oh, the bliss of this glorious thought! – My sin, not in part but the whole, Is nailed to the cross, and I bear it no more! Praise the Lord, praise the Lord, o my soul!

It is well (it is well) With my soul (with my soul); It is well, it is well with my soul!

It would seem to take superhuman faith to compose such words at that moment. In fact – whether with this background or not; the Hawaiian wildfires on the news, or not – it takes great faith to read these words, sing that hymn, and believe that truth.

Because whatever befalls the believer, it is well with our souls if they are in Jesus. Even in the worst circumstances… health or status… self or family… things of the moment, things of the future… even loss of jobs, of homes, of friends, of lovers… “let goods and kindred go,” in the words of Luther’s “A Mighty Fortress”… God is yet the Captain of our ship, our souls.

Impossible to accept, believe, embrace? That’s what faith is.

• Sometimes friends are revealed as inconstant; and we realize that in a situation, we had hope in a person, instead of faith in God.
• Or we pray and plan, and yet the programs fail; and we realize that we sought direction from everyone and everywhere except the One who orders our steps.
• We know what we want; and then we are reminded that God knows what we need.

There are mysteries in the Ways of God. I do not believe He sends disasters or disease, even to “teach lessons.” He is not a child abuser. Yet there is sin in the world, and our sins have corrupted the beautiful world He created, and sometimes obscure our vision of the beautiful life He promises.

God’s love does not depend upon our understanding of it. Even receiving it does not depend on our total understanding of it! As His ways are mysterious, His love is profoundly without limit. We trust and obey; there’s no other way. And – even in the face of circumstances seemingly to the contrary – it will be well with your soul.

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Click: It Is Well With My Soul

5-1-23

I am enamored of the hilarious BBC mockumentary series Philomena Cunk that has found its way onto American cable outlets and the internet. Comedian Diane Morgan plays a determined blockhead who conducts educational tours and interviews actual experts and professors about history, the arts, and culture.

She is relentlessly clueless, and manages to surprise and confuse her stuffy guests. Normal hosts begin their interviews with respectful introductions or a detailed resume of the person’s credentials, but Philomena routinely demands, “So, who are you?”

Don’t get whiplash, but I will pivot from her silliness to a legitimate thought: When we think about it – which we often should – life is always asking us, in effect, “Who are you?” To take stock, and to know where we’re going. We should ask it of ourselves, too. “The unexamined life,” Socrates said, possibly going overboard, “is not worth living.”

And then, of course, we must be aware that God is forever asking us, “Who are you?” – not waiting for Judgment Day. Who are you?

We evolve; and we should. It is the essence, after all, of the requirement to be “born again.”

Who are we? People different than we were yesterday. People whose tomorrows will be different than today. “Better”? That depends on the definition of “better,” and certainly it depends on choices we make, and our determination to draw closer to God.

The act of “drawing closer” was given a name in the early church and in church history: to be “Imitators of Christ.” It clearly means to walk in the footsteps of Jesus; to apply His teachings and His examples of love, forgiveness, humility, mercy, charity. To be Jesus to those who hurt or are lost. A few decades ago it was manifested in the WWJD wristbands – “What would Jesus do?”

The books of the Gospels and Epistles have numerous adjurations to be like Christ. St Augustine made a brilliant recommendation: Why art thou proud, O man? God for thee became low. Thou wouldst perhaps be ashamed to imitate a lowly man; then at least imitate the lowly God. St Francis; St Bernard of Clairvaux; St Thomas Aquinas, all sought ways to be Christ-followers best by “imitating” His ways, not only believing in Him.

The Imitation of Christ is a book by Thomas à Kempis written in 1418. It can be seen as Christendom’s first devotional manual. With Bunyan’s The Pilgrim’s Progress it probably is the most-printed book in the Western world, after the Bible itself. It still is a worthwhile “user’s manual,” so to speak, for being a Christian. It is not a 12-Step program or substitute for Salvation. It helps us be like Christ, subsequent to Salvation. Find it! Many translations and versions exist.

You will discover, when you ask “Who am I?” and determine to “imitate” Christ in every way, that you have great company! Imitation, that is, as a theological practice. We could do worse. The Bible overflows with examples of people who examined their lives… asked “Who am I, really?”… and then were changed. Discover “Before and After” examples of people who can inspire us.

David slew a giant (anthropologists, by the way, have discovered that there were races of giants) but was also the “sweet singer of Israel.” He could be such a rotten schemer that he arranged to have his lover’s husband killed… yet he ultimately was, after forgiveness, the king “anointed of God.”

Was there ever a better example of “Before and After” than Peter? An impulsive fool, sometimes, and one who denied Jesus three times… but after Pentecost he matured and became what Jesus promised, the leader of the Church.

Saul persecuted believers, even having some put to death. After his own “Who am I?” experience, he became Paul, the first and greatest evangelist; writer of half of the New Testament.

The examples are many. We think of Luther, we think of C S Lewis, we think of Billy Graham. We think of so many saints of history who found new lives by examining their old lives… and were transformed from the Old Selves to New Creations in Christ. Imitation may be the best form of theology!

Who are you?

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Click: Who Am I?

11-7-22

Revolutions come and revolutions go. Thomas Jefferson noted – and implicitly advocated – that political and social revolutions need happen every generation, and their Trees of Liberty be watered by the blood of patriots.

It was an extreme prescription, but his was an era of extreme distress; of discontents, panaceas, and actions in the New World, in France and other boiling pots across Europe. Oftentimes revolutions are followed by counter-revolutions, as in France but mercifully not in the United States; and those counter-revolutions often are as bloody as the initial revolts.

When historians look back in the “come and go” mode a cynicism may be inferred; or a discounting of the issues and import of violent revolts. But in truth we must avoid such attitudes, not the least because we might become inured to the legitimate urgency of imminent revolts in our own day.

There are two main reasons we tend to dismiss the earthquake-aspects of earlier revolutions. One, the passage of time dilutes the details of history-bending events: we tend to classify them in the same way we record floods and plagues and migrations. More important, the changes wrought by revolutions, good and bad, settle into the reality of subsequent eras. Old complaints seem less legitimate when revolutions succeed.

When revolutions succeed in varying degrees, when the contending forces do battle and either claim victory or lick their wounds, revolutions routinely are reclassified by history as Revolts. Another truth about history’s revolutions and revolts is that they never occur spontaneously, nor without a host of factors long fermenting and brewing.

But what we call these days “perfect storms” summon the inevitable flash-points. Such was the case in Martin Luther’s time (as we recently marked Reformation Sunday, the anniversary of his nailing 95 Theses to the door of Wittenberg Church)… and is the case today. Let us be aware.

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Some people think that the Protestant Reformation began when the monk Martin Luther, upset with the corruption of the Papacy and the heretical selling of indulgences (in effect, paying a priest to elevate the dead into Heaven) aimed his challenges at the entire structure of the Church. And that Germany, and much of Europe, spontaneously erupted in flames.

In fact it was no such thing, and Luther meant no such thing… but, given time, it was close to what happened. Theological opposition to Roman (Catholic) authoritarianism was at least 200 years old when Luther acted. Rebellion – sometimes as innocent as wanting the Bible to be translated into the language of their people – stamped out clerics like John Wycliffe in England. Jan Hus in Bohemia, and William Tyndale in England. By “stamped out” I mean excommunicated. But so rabid was the hatred of the Catholic Church that Wycliffe’s body was exhumed and burned; Hus was merely burned alive; and Tyndale was strangled to death and then burned.

As often happens in revolutions, those sorts of flames of immolation result in firing up further rebellion.

So Luther had the examples before him: of ecclesiastical dilemmas, an intransigent establishment, and examples of protest – and martyrdom. But those Theses he announced were meant as a call to debate. An agenda for meetings. Topics for discussion. Posting such notices was one of the traditional purposes of that church door.

On the other hand, Luther courted disaster by alleging (with increasing fervor) the sins of the papacy (popes and their edicts and their mistresses and such), and the corruption of the Bible (man-made rules that supplanted Scripture). The Vatican and the Holy Roman Emperor dug in their heels.

Finally, the eye of Perfect Storm settled over the city of Worms in Germany, on the occasion of a Diet (an assembly of religious and secular leaders). Luther was detained; called before it; and, with his many books and sermons spread on a table before him, was ordered to denounce and renounce all he had written.

A Perfect Storm? With the Trees of religious liberty, freedom of thought, and the rights of citizens and Christian individuals watered by the blood of martyrs, Luther’s defense was a thunderclap, a nexus of history:

Since your most serene majesty and your highnesses require of me a simple, clear, and direct answer, I will give one, and it is this:

I cannot submit my faith either to the pope or to the council, because it is clear that they have fallen into error and even into inconsistency with themselves. If, then, I am not convinced by proof from Holy Scripture, or by cogent reasons… I neither can not nor will not retract anything; for it cannot be either safe nor honest for a Christian to speak against his conscience.

Here I stand. I can do no other. God help me. Amen.

Luther assumed he would be tortured and burned to death. In Washington’s Museum of the Bible is a letter he wrote the night before his defense, calmly commending his soul to God and discussing the disposition of his worldly belongings. But instead, that Perfect Storm swept him away, “kidnapped” by friendly princes, hidden for a time (during which he translated the Bible – horrors! – into the everyday language of the German people), and finally emerging as the putative leader of many things.

Those things, across the landscape of Western Civilization, included personal relationships with Jesus; access to Scripture; literacy; the respect for individual liberty; political empowerment; the Enlightenment. Assisted by the invention of printing and a political revolt of princes against the Holy Roman Empire, Protestantism (Protest-antism) spread. To some things Luther disagreed, or would have. He chose to reestablish, not tear down. The Modern Age began with the Reformation, and Luther rejected Modernism. In fact he characterized Reason as the enemy of Faith.

Yet – contrary to many of history’s evolutionary moments – his Reforms, the Reform-ation, had truly revolutionary effects.

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I referred to “today” above. How is our time like Luther’s?

We are at an inflection-point in history. Viewed large, there has been a conflict brewing – across many “hot” and “cold” battlefields – between the Individual and the Establishment. Since the Reformation and then the American Revolution, it has been the Individual on one side, and the power of the State on the other. The State has taken many forms: the Church; “royalty”; finance capitalism (as opposed to Free Enterprise); dictators; Communism behind many masks.

“Macro,” the Individual has fought and survived by the devices of Republican Democracy in civic life… through the Free Market in social life… through fundamental Christianity (whose center of gravity increasing moves south of the Equator). And the oppressive Establishment has with relentless acuity and insidious subterfuge waged war upon us through seductive appeals to sinfulness and selfishness… through attacks on traditional values and standards… through arguments in favor of secularism.

“Micro”? The great storms and tides of history are mirrored in the lives of each of us individuals. The sanctity of our families and the protection of our children are the battlegrounds of today – they are not separate, but essential to, the preservation of our Republic. Our culture turns more rotten by the day.

No battlefield – no squall of that storm – is too little or too local. Martin Luther, after all, when he made that history-bending defense, still saw himself as a lonely monk wanting to register some complaints, hoping that the Establishment might mend its ways. He had little realization that he stood atop a volcano, much less called down that Perfect Storm.

In our own “assemblies,” even with few people watching (except angels of Heaven and God Himself, remember) we must see clearly… decide to fight… act with integrity… and embrace truth.

Here we stand. We can do no other. So help us, God. Amen.

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I never fail to weep at the power of Luther’s words in his “Battle Hymn of the Reformation”:

Let goods and kindred go, this mortal life also;

The body they may kill: God’s truth abideth still –

His Kingdom is forever!

Click Video Clip: A Mighty Fortress

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An award-winning movie about the life of Martin Luther:

Martin Luther | Full Movie | Niall MacGinnis |

10-3-22

There are many Holy Bibles “in the market,” in stores and online. It seems there are new translations every year. Actually there are, certainly if you count the world’s many languages and dialects. It is hard to comprehend, but the number of languages including sign-languages, and distinct dialects are more than 3300 that have translations of the Bible, in whole or in part.

There are approximately 1700 versions of the Holy Bible available online alone. Christians rejoice at this evidence of evangelism. Skeptics will suggest that the message of Gospel likely is diluted or manufactured during such processes. Are Bible translations like the parlor game of “telephone,” where mistakes are rife and misunderstandings endemic?

It is an odd word, “translation,” when I focus on new (and ever newer) versions in English. A very incomplete list of English-language “versions” of the Bible available today include:

King James Version, New King James Version, New American Standard Bible, American Standard Version, Revised Standard Version, The Holy Bible in Modern English, Young’s Literal Translation, Douay, The Geneva Bible (“Breeches”), Knox Translation, Today’s English Version, The New English Bible, The Moffatt Bible, New International Version, The English Standard Version, New American Bible, New Jerusalem Bible, Revised English Bible, Contemporary English Version, Good News Bible, The Living Bible, The Amplified Bible, Phillips Translation, The Message…

I am not including the plethora of Commentaries and Concordances like time-honored, multi-volume Strongs, or excellent study Bibles like Ryrie and the Expositor’s Study Bible.

For centuries the Roman church forbad any translation of Scripture from Latin; indeed it frequently opposed the personal reading or ownership of the Bible, even in Latin, to anyone but clergy. These policies were enforced under penalty of death, and the list of martyrs, both famous in history and anonymous, is long.

The honor roll of those who believed God wanted every believer to have access to God’s Word (and were cruelly persecuted) is long: Wycliffe, Tyndale, Hus; Luther’s offense was not only criticizing the corruption of the papacy, but daring to translate the Bible into German. He escaped the death sentence.

One of the first English translations followed Luther’s, that of the Frenchman living in Switzerland, John Calvin. It was his “Geneva Bible” that was standard in English and was relied upon by the King James translators – and was the Bible carried by the Pilgrims and read by the Colonists in North America; those who designed our government

I was honored to be on the editorial team that produced, after centuries, the first reprint (changing nothing but thees and thous and grammar) of the 1599 Geneva Bible.

Reverting to the inevitable carping of skeptics, the great number of translations, versions, and updates is not necessarily evidence of a diluted message, but rather the reinforcement of truth and integrity. How the Bible came to be, so to speak, is either a miracle, an implausible coincidence, or proof of Holy Spirit inspiration.

The Bible includes 66 books, written by many different people over different centuries and on different continents. Yet they have common themes and references; prophecies and predictions made and fulfilled; and – when you think about it, maybe the most profound distinction – this Book has affected millions of people. Changed lives. “Spoken” to multitudes from wildly disparate backgrounds, circumstances, and… languages.

It is a Miracle Book, a book of miracles, written in so many ways “under the inspiration of the Holy Spirit.” Inspire means to “breathe into”; God whispered to the hearts and minds of those who wrote Scripture.

I will confess here that I am not a fan (not quite a rejectionist, but sometimes close) of recent translations. Some projects are so concerned with contemporary readers’ inability to understand big words; or they are so motivated by Political Correctness, that they corrupt Scripture. It is not yet the case that the Ten Commandments are being changed to the Ten Suggestions… but, for instance, “gender neutral” translations are dangerously close to claiming that “In the beginning, He, She or It created heaven and earth…”

No, the message is simple. The Eternal God created everything; His children incline toward sin and rebellion; we cannot be reconciled with a perfect and a just God without a remedy; He provided means of forgiveness, redemption, and sanctification by offering His Son as a sacrifice to put the punishments we deserve upon Himself; and by believing that Jesus is the Son of God, that He died for our sins, rose from death, and ascended to Heaven… we are assured of eternal life with Him.

Yes, that is pretty simple. Humankind – those darn intellects and pride and jealousies – make it complicated. Denominations get in the way. Publishers need product.

In the 1930s, the Limited Editions Club published, unbelievably after several centuries, the first major Holy Bible in the original King James format – that is, without verse numbers, citations, notes, and superscripts. I read “that” Bible (there have been others since) and was thunderstruck. Study-formats can help us, yes; and bless us. But reading only the texts – God’s story; His conversations; in many places reading like a novel – was like reading some familiar passages for the first time. I recommend it!

I was a little snarky above about the motivations of Bible-revisionists. As with the Geneva Bible reprint project, it can be useful to have access to contemporary language and grammar. Of course. I have a set of Shakespeare’s folios, and the spelling and language of those times make them virtually inaccessible, requiring modernization. But, again, that is the language, not the message.

So. People try to change the Bible for a variety of reasons, some good, some bad; some sensible, some questionable. But I pray that we never lose sight of the very pertinent issue.

We are not meant to change the Bible. The Bible is meant to change us.

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Click Video Clip: Tell Me the Story / I Love To Tell the Story

3-28-22

In these busy days, crowded about as we are with wars and rumors of wars, turmoil seemingly on all sides – the economy; trans-national health crises (or not); political and social recriminations; crime; challenges to traditional values that threaten to turn our world upside-down – a news item this week barely peeped amid the din. What it represents is in inverse proportion to its significance.

The poll revealed that for the first time, a minority of the population of the Netherlands claims adherence to a religious faith; membership in a church; belief in God. The majority claims to be atheist or agnostic.

To my suspicious point of view, this perhaps is the “first time” in the history of polling, but not in the history of our contemporary Western Civilization (what used to be called Christendom). We long have been living in a post-Christian society. I do not need to begin rants, no matter how valid, about “God being taken from our schools” or the Establishment’s war on Christian values, or the growing categorization of the Bible as “hate speech.”

I think what has been polled in Holland – the site of such fervent theological studies and activities in generations past, where English Pilgrims lived before sailing to the New World – is true throughout America and Europe these days.

The “Christian West” no longer holds Biblical truths as a priori components of society, government, law, justice, and relationships. This devolution seems to have happened during our lifetimes, but secularism, virtually a religion in itself, is a symptom, not the cause, of liberal theology, of pluralism, of modernity. The Enlightenment was not the first crack in our spiritual foundation, but actually the last gasp of the Theocentric view of life. Despite what many schools teach, the great Enlightenment thinkers were Christians who sought to reconcile, not separate (or “liberate”), the role of God in the world.

God’s place in the world has never changed, and cannot change. The role He plays can change, because it is what humankind practices and grants Him. When Nietzsche said that God Is Dead, he meant in the sense that society failed to acknowledge Him any more.

I frequently remind myself that Martin Luther, back when the Renaissance was evolving into Modernism, maintained that “Reason is the enemy of Faith.”

That is hard to accept. But it is impossible to refute. The intellectual anarchy from which we suffer is the result of 500 years of futility: the culture’s vain attempt, whether benign or hostile, to reconcile Reason and Faith. “Yes, but…” many people will be quick to say. But we must recognize that “progress,” as we routinely identify it, is difficult to define,. And it is a false god in any case.

Some truths need not be improved upon, because that reveals that… they are not truth at all. “Truth” – Biblical truth, Absolute Truth – is not conditional, relational, nor of any other qualification. The deadly temptation of humankind, and a sin of organized societies, is to think that we can without peril discard Biblical standards. Frankly, this started in the Garden: our problem is the sin of pride – our belief that we know better than God.

I write these words during the Lenten season. And part of my Lenten devotion brings these thoughts to my heart, more than usual.

Lent has become, to many Christians who even think about it, a vaguely religious version of New Year resolutions. At best, to some people, a way to remind us of Christ’s sacrifice. In fact that is not why Lent entered the Church calendar. I confess that this will seem glib, but it suggests that Jesus Himself, our model, might have avoided the cross by giving up chocolate for 40 days.

No, if Lent has real meaning and efficacy, it was commended to followers of Christ as a discipline in order to repent of sin. “Successful” denials of habits or entertainment can be, rather, celebrations of self. Even fasting can be self-centered, when we should seek to know God more than please God. Lent was meant to be a time to find Him anew, not hope that He will notice our obedience.

I am not disparaging motivations, but I do want us to focus properly. My own experiences includes a week once spent at a monastery. All comforts (like phones) were banished; silence was mandated; and I lived among monks. On the grounds were Stations of the Cross, and – as I hoped would be the case – I could do nothing day and night but pray, read, and meditate.

At the end of a week that was planned to draw me closer to God, I felt like I knew less about Him. However, I felt closer to Him than I ever had. A mystery, really — but with God many mysteries are to be cherished. The difference, perhaps – an important distinction – was that He seemed to draw closer to me, rather than vice versa. That is how I felt; the solitude and study allowed that.

Lent ought to be (and, God help us, not only confined to the Lenten season!) something like that experience. I am trying this year to meditate, contemplate, read the Word, and pray… and I realize more than ever how contemporary life robs us of quiet time and the ability to consecrate moments. “Yes, but…”

The Lord will manage, as He always has, with wars and rumors of wars, and all the challenges in the headlines. As if we can change, in major ways, the course of human events.

Christ came to earth – and Easter, which lies before us – not so we can save the planet, but so God can save us.

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These essays offer to “put songs in our hearts” to start the weeks. But not all songs are pretty tunes, much as such anointed music can bless us. During Lent, in the spirit not of duty but of humility, repentance, contemplation, spiritual sorrow, intimacy with God, re-dedication, and obedience, there are other forms of Christian music.

If there be a “song for our hearts” during Lent, we might adopt “Lachrimae,” a lute song pavane written by John Dowland around 1600. Its melancholy tune was set to words of a forlorn theme titled Flow, My Tears.

Click: Lachrimae: Flow, My Tears

10-31-21

Christian Patriots in America increasingly seek a figurative wishbone. But it is a backbone, not a wishbone, that we need, faced as we are by contemporary challenges.

The end of October has been appropriated as a secular holiday despite its origin as Hallowe’en, the holy evening before All Saints’ Day. It is not a national or a legal holiday, of course, but it rivals the others – I believe every month but May has a “legal” holiday that allows for three-day weekends and used-car sales; and most have been shoved to Mondays for such reasons.

Reverence and reflection are no longer justifications for these holidays. Easter and Thanksgiving have been sanitized and renamed on school calendars. The birthdays of Washington and Lincoln have been subsumed by a “presidents’ day” that equally honors Millard Fillmore and Warren Gameliel Harding. And October’s real bank holiday is being changed from remembrance of Christopher Columbus to any ethnic group with a pulse except White people.

The national neutering of meaningful observances has not quite reached the other significant event related to the last weekend in October: Reformation Day. It has been reduced to a relatively obscure celebration in America, although October 31 is indeed a national holiday in many European countries.

Reformation Day is associated, of course, with Martin Luther. October 31 was not his birthday, nor the day he cited as having a revelation that the Christian Church had become corrupted in certain ways that required reforms consistent with Bible tenets. It was the day, rather, that the professor and monk finally was motivated to list his critiques – there were 95 of them he called “theses” – and affix them to a cathedral door in Wittenberg, Germany. It was a common practice to post announcements and invitations to public debates.

Most people know the outlines of his story. He was not the first devout Catholic to dissent from some Vatican practices. Popes had mistresses and children; political intrigues and nepotism were rife; and the sales of “indulgences” promised alleviation from punishment for souls not quite good enough to enter Heaven.

Holy hucksters actually used the slogan, “When the coin in the coffer rings, the soul from purgatory springs.”

Such things appalled the theological student Luther. He was informed by Bible passages that faith alone, not works or devices of humans; and that Scripture alone, not added rules and schemes, assured people of their standing with God. As a monk he could read the Bible (in Latin, the only language the Church allowed), and everyday worshipers were forbidden to read it.

For a hundred years other reformers had similar observations, but people like Jan Hus, John Wycliffe, Thomas A Kempis, Peter Waldo, and Geert Groote spoke their minds, and were routinely excommunicated, persecuted, and often tortured and burned at the stake or dismembered.

Luther wanted to reform the Church, not start a revolution. He wanted Roman Catholicism to be purified, and did not intend to start a denomination. But his cause was taken up by other clergy members, and by princes who wanted to be free of Rome’s political control.

I desire here to do more than honor the beneficial spiritual and cultural revolutions Luther indeed inspired, which included translating the Bible into the language of the people, writing memorable hymns, and animating the movements that spread literacy and promoted democracy – for the responsibilities of the Individual were seeds he planted that sprouted in Enlightenment thinkers and republican governments.

What I want to recognize, honor, and emulate is the towering figure of Martin Luther, the example he set as a man of conscience who exercised integrity when he was threatened.

When he was a called before ecclesiastic judges in the city of Worms, he was aware of his lost position as a priest and a professor; his excommunication form the Church; and the likely sentence of death. In Washington’s Museum of the Bible is a letter he wrote the previous night, addressing his impending execution. He had been chased, accused, condemned, and charged with heresy and causing civil unrest.

Luther was given a “lifeline”: to retract his writings, withdraw his complaints, recant his beliefs… renounce his conscience and the truths of the Bible. Like Galileo, he could have acceded to ignorant lords and fallible fools, and continued his life and work. But… “I can not, and I will not, recant. Here I stand. I can do no other. God help me.”

At that moment uncountable forces of Christianity and Western civilization were in a crucible. The course of history would have been very different if that brave man had compromised.

His example, his answer, “Here I stand. I can do no other,” should be a watchword in the battles we face today. That example, that answer, must be our response… no matter what issues confront us, threats we face, sacrifices we risk, or costs we must pay.

You refuse to compromise your position on racist trash in schools? “Here I stand. I can do no other.”

You deny the government’s demand that it asserts control over your body? “Here I stand. I can do no other.”

You oppose new standards of sexual morality and threats to our children? “Here I stand. I can do no other.”

You dare believe that abortion is murder?” “Here I stand. I can do no other.”

You are willing to risk the criticism of family and neighbors, to be called a “hater,” to hurt peoples’ feelings? “Here I stand. I can do no other.”

You will speak out against churches that are “accepting” of new religion or no religion, bending its message to excuse sin? “Here I stand. I can do no other.”

Some brave protesters – “protestants” – lost their jobs and friends and sometimes their lives. Some, like Luther, were protected by people inspired by his integrity. Some lived to take his message to the arts and philosophy and governments as they formed themselves.

… and some, today, lament that Luther’s integrity – his examples, his answer – is a thing of the past. Have people of faith, parents, citizens, patriots, given up?

Would you renounce the things you believe, the things you once thought were true? Would there be enough evidence of your beliefs that would even let the world accuse you in matters of right and wrong? What is worth losing your integrity for – in the end, what do you stand for? Or will Christian Patriots learn to say:

“Here I stand. I can do no other. God help me.”

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Please watch this clip of Luther’s answer, from the powerful 1953 movie:

Click: Here I Stand.

5-17-21

A disease of the 21^st century – frankly, a second pandemic – is what categorizes itself as Fact-Checking.

The name is really a pseudonym. False identity. Camouflage.

Going back to the Age of Legends, it does not represent Diogenes, who with his lantern forsook all earthly possessions and searched the land for an honest man. My friend Bridgette Ehly reminds me that Diogenes is regarded as an actual figure in history, not mythology; and more’s the pity, someone pursuing such a futile goal.

Rather, the practice of “Fact Checking” today resembles the Trojan Horse, something impressive in appearance, but hiding saboteurs and swarming with enemies. It started a few years ago when Important newspapers had “ombudsmen” who kept their staffs honest. You know, The New York Times had a little box on page 2 noting “corrections.” Like “In yesterday’s Travel Section, page C17, the height of Mont Blanc was stated as 15,407 feet. In fact that is its prominence; its height above sea level is 15,777 feet. We regret the error.”

(Whatever a “prominence” is.)

Readers even got the impression that the wayward reporter likely lost vacation privileges at Camp Nawakwa on Lake Sebago up in New York State that summer.

Today, of course, that paper, and the Washington Post, and the three network news departments, and TIME and Newsweek if they still exist, and cable news channels, offer regrets and apologies to readers if they happen to say something positive about President Trump or Christians.

I am exaggerating. But I think they do hand out demerits for mentioning same-sex couples and heterosexuals without describing them as haters.

I think we all have been victims of “Fact Checkers” who lurk on the internet, and watch us all closer than than our parents did when we got our first cell phones. I have a theory about why those spying tricks are called “Al-Gore-Rhythms,” because we know what Big Brother, Big Tech, and Big Pain do. In fact they know what we do, before we do things. Get on the web, mention a country in an e-mail, or do a Google search on the name of a tropical bird you once saw, and within five hours, you will be bombarded with pop-up ads for flights to that country, and recipes for roasting that bird.

It was once confusin’, then amusin.’ Then annoying. Then paranoia-inducing. Rightfully so.

And it was an easy step, especially in the Trump re-election and the plandemic, to be de-platformed, warned, censored, or – at Zuckberg’s kindest – have our posts and messages and blogs slapped with banners pasted over our words with the announcement that “independent” “fact-checkers” have “already” “reviewed” the content and “determined” that… fill in the blanks. We are judged guilty of discussing unproven facts; or spreading rumors; or – worst of all – “violating community standards.”

What “standards”? What “community”? Not a community we want to live in. Yet… here we are. From the guard towers, someone yells through a bullhorn: “You! In that blog post!!! Shut up, and get in line!” Achtung.

Headlines tell us enough. “Christian hate” and “Trump’s Lies” are never conditioned with words like “alleged” or “supposed” – just offered as “facts.” A journalistic crime.

All this is bad enough – very bad – as we surreptitiously are being fitted with ankle chains and GPS-location devices under our skin or by vaccines. But far worse is the censorship and cyber-persecution of Christians.

Almost overnight, sermons about Biblical views on marriage and sex have had pastors arrested and churches closed. A religious perspective on topics in the news is deemed as “hate speech.” Traditional hymns are condemned.

And all this is bad enough when the “community” and press and government and schools and the courts are the storm troopers. But organized religion, heads of denominations, and “mainstream” faith leaders are often the worst offenders. Goons in backward-collars and robes.

So “religion” itself imposes “facts” on those of us they hate. (Aha! Now we get to the real “hate speech”!) The New Puritans are on witch-hunts, and their exclusive possession of Facts are their deadly weapons.

Well, this all is a wake-up call to Christians and conservatives and patriots. Yes, we think we recognize the Truth, but we seek to persuade people, not cancel them. And in the largest sense – life is not about facts. The “keepers” and enforcers of Facts ignore the history of Facts, even “scientific facts,” which often have changed and been proven untrue and abandoned through the centuries.

More valuable is Truth.

We can believe facts, even knowing they sometimes will change. We should trust Truth; and when it seems unclear, we are elevated by seeking truth.

Compulsive fact-checkers, and weaponized fact-trusters, are the totalitarian-minded who have always plagued humanity. On the other hand, truth-seekers, and the hope-filled, have cared for humankind, and want to join the upward paths.

Memo to you brainiacs who invent facts to control the lives of the rest of us: God does not require that we know and accept all your facts. He does require more important things: that we trust and obey. They are the fastest pathways to Truth.

Check that fact, Jack. (And, if this helps, Jesus said, “I am the Truth.”)

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Click: Looking For a City

10-26-20

“May you live in interesting times” supposedly is an ancient Chinese curse. Actually, it seems that it is neither ancient nor Chinese, but has been used to euphemistically describe uncertainty and instability; imminent danger.

For the simple dictionary definition of “interesting,” I say Bring it on, most of the time. We should like change, challenges, and opportunities. But this is all theoretical anyway. Days turns to nights, people marry and are given in marriage, and as per Ecclesiastes, there is nothing new under the sun.

However, anyone with pulse knows that within those rubrics, there are pendulum-swings that bring more trouble or less confusion; more worry, various causes of anxiety.

In those regards, these time are more than interesting; these very times.

In the next couple of weeks, we will have a consequential presidential election, perhaps the most important in generations. Many people feel that violence and anarchy will reassert themselves if one candidate prevails. We face, collaterally, control of the Congress. A contentious nomination process for a new Justice just has concluded. We still smell the smoke, literally and metaphorically, from widespread rioting and looting. The world still is in the throes of a plague, with peoples’ health and peoples’ businesses suffering.

As the calendar turns, for someone like me, sharing thoughts and comments, these very days also present an opportunity to recognize Reformation Day. This I will do… not because I see it as a way to visit a calm spiritual subject; but because I think the Revolution wrought by Dr Martin Luther was one of the most “interesting days,” so to speak, in the sweep of Western Civilization.

I think the act of nailing 95 complaints to the church door in Wittenberg 500 years ago changed the course of Western Civilization, not only Christianity. I think the forces that nurtured his revolution – political liberty, literacy, individualism, economic freedom – affected the Enlightenment, the American Revolution, and democracy. I think that people today would more firmly reject anarchy, socialism, and relativism if they only would study Luther’s works and acts.

All this despite the fact that Luther himself did not intend to leave the Roman Catholic Church nor launch new denominations. He sought reform – hence Reformation. He even rejected the label of modernism; if anything, he considered himself the last of the Medievalists. He even believed that Reason was the Enemy of Faith (so do I).

The brilliant iconoclast was excommunicated because he intended to translate the Bible into the people’s language (instead of Latin, reserved for priests only). He went on trial because he disturbed public order when he asserted that priests who sold papers assuring people that relatives would be rescued from hell – and such heresies – were in fact blasphemies. He was threatened with death (as other reformers were being martyred at the time) for believing Ephesians Chapter 2, that we are saved to eternal life by grace through faith: not by works that we do.

So in one of the most important moments in human history, the prisoner Dr Luther was hauled before a council (a “Diet”) of regional princes and the power of the Holy Roman Empire, indeed the Vatican itself, all playing out in the small city of Worms, Germany. In the small, rude setting, the world virtually watched – history was watching.

Luther, a brilliant theologian and prolific writer, was required, under penalty of sure death, which he expected, to recant (deny, disown) all his works.

Of course life would have gone on, if he cowardly had surrendered. Other reformers like Jan Hus and John Wycliffe were put to death, and had much changed? Was Luther tempted to give in? Words, after all, are merely words. History is littered, with both heroes and martyrs. And time rolls on.

But here was the fulcrum of history. Words do mean something. We mean something – even we are also in out-of-way places, confronted by massive forces that despise us.

One person, with God, constitute a majority, as Frederick Douglass said… a mighty army. What do we do we stand for? Why are we here? What is the point of a troubled conscience, if we are not spurred to action? Luther did not know, and actually did not care, that his protest of conscience would change the world. He did not look into the future; his testimony was for his own self, his own challenges… his duties as a Christian. As a person of God, whose ideas and ideals mattered.

What might this have to do with us, these days, this year?

A lot. I believe we are at a turning point, not only in politics with an election; not merely in society as forces of anarchy and secularism attack us; not only a crisis of this month or this year but – as with the Reformation – consequences for generations to come.

That’s pretty heavy. But… it’s not the first time, friends. As Ecclesiastes said, “Time and chance happen to all.”

So, with some history as a guide be encouraged.

* Be brave about what you believe. Be armed with knowledge first, then be bold in truth.

* Don’t be intimidated by misinformed family members, kids, teachers, neighbors. Do not compromise with error.

* Discern the truth and avoid media that lie to you. Live without certain TV, movies, news media, papers and magazines. Seek those that speak truth; and redeem the culture.

* In these matters, and voting, consider whether the “lesser of two evils” is something you act upon if you engage or participate. Are you still enabling evil?

* Pray; have fellowship; pray; speak out; pray; let your conscience be not only your guide, but your best friend and constant companion.

* And pray.

And be inspired by words from Luther’s hymn A Mighty Fortress Is Our God:
Let goods and kindred go, This mortal life also;
The body they may kill: God’s truth abideth still;
His kingdom is forever!

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Copy and paste link below into browser for mobile devices.
https://www.youtube.com/watch_popup?v=2xQsCtpcj_E

Click on “Here I Stand” for desktops.
Click: Here I Stand.

8-10-20

I stink at math, but nevertheless – or maybe because of that fact – I pay attention to all the times people throw around the “one per cent” figure. We hear it a lot.

“The one per cent” of people ought to pay more to government. “The one per cent” controls our lives. “The one percent” is richer than 80 per cent of us; or whatever.

Almost every time you hear these charges, or this “one per cent” theme, it is not part of a compliment paid to the one per cent who pay more taxes, roughly, than the 99 per cent do. The one per cent creates many of the jobs for the 99 per cent, however. To resent the one per cent often means resenting success in life. Someone else’s success.

The sin of envy is little different than the sin of greed.

The thrust of the “one per cent” prattle these days is to assert that the rest of us are powerless, hopeless, nearly worthless.

In the United States of America none of us is any of those “-less” things. In America change is possible. Slaves were freed, women got the vote, and rights have been extended and affirmed. Slow, maybe, but always sure.

Are we “there” yet?

I have a clue for you: We will never be “there.” Whatever is good about democracy, whatever is true about progress, the value sometimes is as much in the process as the goal.

The “pursuit of happiness” in the Declaration of Independence I believe is seldom understood correctly. “Happiness” surely was meant not to represent enjoyable vacations in the hammock, but a state of justice; a sense of equality as all men were created; a savoring of liberty, under a system of laws that gave practical meaning to “freedom.”

Then, the word “Pursuit.” They could have advocated Happiness by itself, or made a list of the blessings of liberty. But they wanted us to engage in the process.

Return to that “one per cent,” the following questions are valid for the one per cent and the 99 per cent: How has America practiced democracy for so long and now, seemingly, is convinced that being “right” depends on being in the majority? … of letting polls convince us of what to believe? … of Political Correctness dictating to us what to think, what to hate, what to feel guilty about?

More so, we are talking about the major institutions of society turning anti-American. We are talking about organizations self-defining as Marxist calling for the overthrow of the government (which once was called “treason”). We are talking about mobs of criminals breaking into stores, looting, defacing buildings and monuments, attacking police and setting fire to their cars and stations.

We are talking about mayors and governors siding with these creatures, even when the mobs’ manifestos declare war on wider neighborhoods and the suburbs.

That this continues is not a symptom of polite indulgence, or patience. It is worse than cultural impotence. First or last gasp, we are in the midst of social apostasy, a world-system that has rotted from within. Heresy has planted its seeds, and the roots seem to strangle the other roots, those of our raising. The heresy challenges not only Biblical truths, but all the previous assumptions about Western civilization, American exceptionalism, and neighborly goodwill.

America might be ready for a radical civic overhaul. Maybe a new Constitution. Perhaps the pandemic, the economic crisis, the showdown with China, the accelerated technological changes – perhaps these all will combine to bring about major changes in the way we live every day, and shop, and learn; perhaps such adjustments are overdue and inevitable.

Perhaps. But one thing that is not a surprising flash-point of economics or race relations or radical politics. It has preceded, and underlies, everything else.

It is the decline of faith in America.

We don’t need polls. Church attendance alone is not a barometer, because many established churches themselves have lost faith and strayed from their moorings. Statistics about crime and divorce rates and addiction and abuse and suicide rates? They are effects, not causes.

Christians are fond of praying, or intending to pray, for revival. “God can work miracles”… except when He chooses not to. Nowhere in the Bible does He force revival on an apostate people.

God has surprised His people, often, with blessings, but there is no Biblical record of the Lord rewarding sin and rebellion.

So… have we run out of time to act? And redeem the culture? Aha – that’s where my deficiencies at math are a blessing.

If we see ourselves as the new “one per centers”… I like the odds.

“One person, with God at our side, constitutes a majority.”

Old Testament prophets were so challenged; and learned its truth. Luther claimed this; and John Knox; and Brother Andrew.

And we can remember what Abraham Lincoln said – he whose statues still stand in our parks, and in our hearts – that “it is not so important that God be on our side; what is important is that we be on God’s side.”

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This video clip is unique: a short film produced by The Christophers service ministry when America when in a similar crisis today’s. We meet Father James Keller in the living room of Jack Benny, of all people; and other stars of the day discuss their concern for the values of America, the Bible, and the Declaration of Independence.

Click: You Can Change the World

11-4-19

“If being a Christian were illegal, would there be enough evidence to convict you?”

Sometimes such aphorisms – what I call bumper-strip theology – pack a lot of implications and wisdom.

In many place around the world, being a Christian is illegal, or nearly so. I can tell that this blog is read in some of those countries, perhaps to the peril of those readers.

Will such a thing ever happen in the United States, in Western Europe? Many of us think so – it has happened in societies that were once like ours – and at the moment, if belief in Christ is not yet illegal it is however improper or at best impolite in many places and situations.

When the leader of ISIS recently was killed, we were reminded that one of his countless victims was the young American missionary Kayla Mueller. The Christian woman had been held in captivity for 18 months, a sex slave of al-Baghdadi himself. The man whose Washington Post obituary called “an austere religious scholar” and a shy man behind spectacles, repeatedly raped and tortured Kayla, according to eyewitnesses like Yezidi sex slaves even younger than Kayla.

That description of Kayla says more about al-Baghdadi – and the Washington Post – than it does about Kayla. Almost.

What is scarcely said in the news stories is that Kayla was repeatedly asked, and frequently beaten and tortured, to renounce her Christian faith. This she never did – by ISIS’s own frustrated reports – and it gained her torture, rape, beatings, and death. Photographs of her bruised and lifeless body were e-mailed to Kayla’s parents by ISIS.

She lost her life. By her confession and faithfulness, as a contemporary martyr, she secured a place in Heaven, we can believe.
Correction: she saved her life.

Kayla was not alone, I am sure she would maintain. Every day, Christians around the world are being persecuted, tortured, and killed for their faith.

We smugly think that things in this world are growing brighter and better. Not everything. There were more Christians killed simply for being Christians in the 20th century than in all the combined centuries since Christ, including the iconic grotesqueries of Nero.

This week we noted – did you? – Reformation Day, the commemoration of Martin Luther’s challenge to the Church of the day. He nailed 95 complaints about corruption to a church door in Germany. It spread beyond Wittenberg’s town square; past the triangle of land formed by Hannover, Berlin, and Dresden; through Germany; to Rome and other territories of the Vatican; through the Christian world… and even unto today.

Luther had not intended to leave the Catholic Church – he was an ordained priest – nor establish a denomination, much less see his protest turn into Protestant-ism. Yet the “world system” that had corrupted the people and practices of the Church transformed widespread dissatisfaction into open revolts.

Luther’s reliance on “Scripture Alone” – that is, not mankind’s rules or new doctrines not found in the Bible – was a revolution of the spirit, conscience, and faith. Indeed, Luther was not the first anti-Romish reformer: previous theologians had similar heartfelt critiques… and had been martyred.

Fired, exiled, imprisoned, tortured, killed for their consciences. Luther was to be the next. Hunted and excommunicated, he was hauled before a council in the city of Worms, Germany.

All his writings – books and pamphlets, sermons and essays – were laid on a table, and Luther was ordered to renounce them. Outside the castle, at night, the Church was burning his books.

“Renounce them?” he said in effect, “How can I, when they all quote the Bible and rely on Scripture?”

Further, he argued that they were the result of his conscience, and “no man, no council, no Pope” can force me to act “against my God-inspired conscience.”

It was made clear that he would suffer death if he did not deny his writings. He said “I will not and I can not.”

With his life on the line, and conscious of the blood of martyrs before him, in the hushed council, Luther firmly said, “Here I stand. I can do no other.”

“Here I stand. I can do no other.” Those simple words, spoken in that obscure German town, have rather thundered like mighty artillery through the ages. Indeed for 500 years they have been spiritual and intellectual bombs. They inspired the translations of Bibles into languages of local peoples. They ignited a rediscovery of Scripture. They freed believers from relying on human intercessors when praying or petitioning God. They inaugurated the spread of literacy. They were the underpinnings of democratic movements around the world.

Luther was not murdered; he was secreted away by German princes who likewise “saw the light.” Thrown out of the Roman Church, he married and continued to write and preach. Others who knew him, and many who never met him but were – and still are – electrified by his words, followed.

“Here I stand. I can do no other.” These are the words, perhaps word for word, that the missionary girl Kayla Mueller spoke.

God forbid – which cliché is my hope, but is not a certainty – that any of us will be in the position of a Martin Luther or a Kayla Mueller. It is not an abstract warning: every day Christians are in those positions.

When you have the opportunity, are you however too shy to speak the Name of Jesus? Do you hold back from sharing your faith with a stranger, or a family member, knowing that they might be on their ways to hell? When politicians, from school boards to the presidency, offend the Truth of the Gospel, do you think, speak, and act in opposition?

Do you “stand”? Will you stand? Can you do no other? If being a Christian were illegal, would there be enough evidence to convict you?

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The “Battle Hymn of the Reformation,” words and music by Martin Luther. All my life, tears come to my eyes when I sing, or try to, the last verse: Let goods and kindred go, This mortal life also: The body they may kill – God’s truth abideth still!

Click: A Mighty Fortress Is Our God

7-15-19

I think contemporary folks see a wall of separation between knowledge, belief, and faith. Not necessarily hostile camps of the mind, mutually exclusive; but different provinces. Maybe like summer and winter: hardly the same, but both are “weather.”

However, knowledge, belief, and faith – and other versions of our core convictions; trust, security, even firm hope, you know them all – are really just words, words, words for the same thing. I can know the lamp will turn on when when I flip a switch; but that knowledge is based on a belief that a lot of people know how to make that happen. And I have faith that they will do so, tomorrow too.

These are not superficial distinctions… and they apply to, yes, our core convictions.

In Western civilization in the 21st century, “progress” has freed us from the necessity to have faith any more in many things once requiring faith. Of course this goes beyond religion: and I mean, very much, to have us realize how rudderless, value-less, we have become. We have been coddled into thinking that so-called progress, and intelligence, and science, are sufficient in all things; indeed, that vital aspects of traditional faith… are obsolete. Impediments. Relics of the ignorant.

But we still exercise faith – more than ever. Only in different things.

Governments, politicians, scientists, heroes, philosophies, secularists, the “mind” of the “universe.” Superstition. Self-help courses. Gurus, not God. At the end, however, we all still believe in things; we all have faith in something. Or other.

It surprises some people to know that the mighty Reformer Martin Luther, during the Renaissance and at the cusp of the Age of Enlightenment, declared that Reason is the enemy of Faith.

As we fight against the greatest surge of slavery in history; as we face oppression and abuse and heartache in our midst; as we wipe our hands of the blood of the previous century’s myriad slaughters… let us think for at least a moment where Human Reason, unleashed for 500 years, has gotten us.

Another figure of faith, an example of embracing faith in the face of the world’s certainties, and hostility, also speaks through the centuries:

To sacrifice what you are, and to live without belief, is a fate more terrible than dying.
– Joan of Arc

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Click: I Believe; Help Thou My Unbelief

3-25-19

We cannot separate ourselves from this world. No matter how rotten our present circumstances might be, or bleak the future seems, or how passionately we comprehend the glories of Eternity, God does not want us to book swift passage to Heaven. This might seem like a stark theological challenge, but its answer is found in the clear intention of God – He designed us for work on earth; His call is on us to do His will and glorify Him in our works.

But before works is faith. I respect the schools of Christianity that lay emphasis on works, for instance the short book of James; works, sacrifice, suffering, forbearance and other spiritual disciplines that both reflect one’s deep faith and provides “legs” for the exercise of faith in Christ.

Yet without faith, good works are dead. I realize that reverses the argument in that book of James – and is one of the factors why many theologians from the Early church through Luther’s day thought James was not canonical. It can veer toward primarily a word game, but is faith real if not manifested by good works? And is there salvation in good works alone?

To me, the first question is a challenge to our morals and duties of fellowship; the second is almost rhetorical – “no” – for confessional Christians. But I am here to cite, not discuss (and certainly not to solve) the choice.

I do invite thoughts about Faith. Christian faith in the 21^st century. We are living in a post-Christian world; cultures that not only challenge but reject many of the truths of previous generations.

Faith largely is regarded by Western Civilization 2.0 – and in fact the world at large, including, for differing reasons, Socialist and Totalitarian societies, as well as those of other faiths – as a relic. Worse than outmoded, faith widely is regarded as a body of lies, superstitions, and vestiges of ignorance.

In the absence of faith, we are encouraged to rely on self, science, and reason.

There are enormously consequential implications in this pursuit of folly. Self-swindling nonsense among whose functions are delusions of serenity and satisfaction. But the implications include reminders that faith animates the human soul toward justice, mercy, charity, good will, and commitments to improve oneself, one’s community, one’s legacy. I emphasize the word toward these things.

Faith in Jesus (because “faith” as abstract word is an absurdity: faith in what? In whom? By what standard?) does not make anyone perfect here on earth. That was never His promise. Faith in Jesus inspires us, and the Holy Spirit responds with gifts of empowerment and wisdom, to strive toward perfection.

That Christian faith has motivated generations believers to great works and, yes, mighty deeds. Betrayal of that faith has resulted, as a clear consequence, in incidents of grief and misery. Denial of that faith is the saddest words of tongue or pen. People with no standards cannot, by definition, have standards on which to act… or to base their worldview.

So we have a world – vast portions of it – where standards, values, practices, rules, and laws are fashioned by human ideas, which can and do change. By political and economic theories, arbitrary and often imposed by force. By inertia and worldly, selfish standards – what feels good; what “doesn’t hurt anybody else,” which, again, is self-swindling disaster waiting to happen.

This is nothing new; certainly the critique of our spiritual crisis is not new. Enemies of faith have been discerned and called out since the first-century church, indeed since the Garden. And it is not only theologians and apologists. I will cite the enemies of faith that have been identified, without Bible verses or works of latter-day Jeremiahs:

The lies of the devil… Anxiety… Obsessions with the petty things of life… Fear (we are reminded how often Jesus greeted people with the phrase “Fear not”)… Lack of love or charity… Doubt… Faulty understanding… Ignorance of Christ’s promises… Rebellion… Rejection of God’s imputed Will… Unforgiveness… Lack of Self-Esteem… Timidity… Insecurity…

Yet I am persuaded that the most serious enemy of our faith is the one cited by Brother Martin Luther, who is referred to above. His analysis and prescription are the least palatable, the least welcome, to post-moderns and post-Christians and contemporary Western societies. He boldly stated:

Reason is a whore, the greatest enemy that faith has; it never comes to the aid of spiritual things, but more frequently than not struggles against the divine Word, treating with contempt all that emanates from God.

Reason.

Reason, the intellectual prize of Thinking People, Rationalists, the Renaissance, the Age of Enlightenment, the Scientific Age. The modern age. The Brave New World.

But I am persuaded by the proposition that Truth does not rely on our opinion of it.

In fact, if it is the truth, persuasion is superfluous. Luther typically made his point by overkill, characterizing Reason as a whore. But a hard fact can compel hard language. Just as a spiritual crisis requires a spiritual solution. And Luther was correct.

There is sin in the world, a fact largely conceded (even under other terms) by atheists. Humanity’s continuous challenge through the ages has been countering the corrosive tendencies of “sin” – traditionally, pride, greed, lust, envy, gluttony, wrath, and sloth – that is, our corrupt natures. If we recognize, as Luther did, that basic human nature grew from original sin; and that neither good works of our own devising, nor “proper thoughts” – Reason – will change the world or ourselves… then Reason must be regarded as a flawed resource.

So. Do we become dumb? Nonsense; knowledge is beneficial, and Luther spoke of deifying Reason. Do we abandon the Scientific Method and other experiments? Of course not. Do we abandon the search for Truth? No: even the major Enlightenment figures were people of faith; many of them believers of the literal Bible. Surprise!

What we should prepare to do is not “delete” Reason from our personal, intellectual screens, so to speak. We should just file it in its proper category – a reliable resource but often unreliable god in our cosmology.

Rather we must recognize Faith. Rediscover what it is to accept His Word and Will. Reacquaint ourselves with utter dependence on God. Respect the Bible as His revealed Word, and as a Resource to light our paths.

Right? Right. Surely God’s own Reasoning is wiser than our own. Tough advice for our times, but Truth does not have an expiration-date.

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Click: Psalter 109

11-12-18

The recent observation of Reformation Sunday – for those who did observe – sent me back to study some of Martin Luther’s works. I guess in the fashion that we review the stories of the Nativity and the Passion and Resurrection on their holy-days: not as often as I should.

My set of Luther’s works is eight volumes, mostly collected sermons, and his commentaries and fascinating “table talks” run to even more. They are fresh and constructive – instructive – today. I have also recently watched two German films on his life, Reformation and Luther and I. They can be seen on one of my addictions, the foreign-language cable channel MHz Choice, which offers hundreds of drams and comedies and mysteries and documentaries from European countries, all subtitled. (Not a commercial, but my recommendation!) The two new Luther films are separate – one is told through the life-story of his wife Katharina von Bora, and has a valuable feminist perspective – and clearly rank in excellence with two previous theatrical biopics.

Regular readers here will know that I was born Lutheran, graduated to Pentecostalism, but recently have experienced a tug back toward liturgy.

The liturgy – organized worship service, with regular modules including prayers and songs each representing a different aspect of Christ’s mission; and adaptations for different parts of the church calendar – grew cold to me as a child. Indeed much of the twentieth-century church peeled itself away from “old-fashioned” worship.

I noticed how people in my congregation memorized songs and prayers, almost by osmosis, and sleepily drifted through “worship.” In some other corners of the Protestant world, traditional music was abandoned. Folk music, southern gospel, Christian rock, Contemporary Christian Music, and pop filled the void. Many Catholic services sounded like coffee houses; and churches everywhere largely became come-as-you-are parties, even to pastors in Hawaiian shirts and cargo shorts.

And so forth. These were all likely inevitable results of the American culture – increasingly secular as well as informal – and, frankly, the Reformation itself, five centuries ago. With people theoretically free to interpret Scripture for themselves, such things are to be expected, given human nature. In error? Not necessarily… if Christians adhere to Scripture as assiduously as did Martin Luther.

But Martin Luther was unique. A moody genius, hard on himself, a tireless scholar. He never meant to split from the Catholic Church, only to reform it… but it was not to be. He was excommunicated, fled for his life, translated the Bible from Latin (a heresy to the Pope), and his complaints, the 95 theses, and his sermons spread across Europe, attracting princes and peasants and all classes in between.

Eventually the Protest-ant movement fractured into theological divisions; some revolts took on social and political aspects. Luther had to step in against violence and desecration of icons. The side-effects of his reforms spurred literacy, publication of books and pamphlets, political liberty, and the Enlightenment.

But. We have to remember that Martin Luther called Reason the enemy of Faith.

In many senses he was the last of the Western World’s pre-Moderns. He must be seen, despite the intellectual fires he ignited, to have been of the Gothic world, not the Renaissance. To understand this, we must remember that his motto was “By Scripture Alone.” Therefore he directly runs afoul of the contemporary world.

As a dedicated Protestant, of whatever stripe, I cannot myself be comfortable with Mariology, veneration of saints, and other aspects that Luther beheld as extra-Biblical or anti-Biblical. However… what would he say about the Protestant church of the Western world today?

The religious straws that broke the back of the Augustinian monk Luther were selling indulgences to “purchase” the souls of dead relatives from Purgatory. There was no Purgatory; the coins of peasants were kept by corrupt priests, or expressly funneled to the St Peters Building Fund in Rome. Similar “works” were imposed upon the illiterate masses – penance, reciting words, good deeds, all ways to bribe God.

Luther had discovered the verse, “It is by faith, not works,” and it revolutionized his life. It became the ammunition to defy Rome’s corruption,

But 500 years later – widely, but not everywhere; I know – Christ’s church holds up works and deeds and programs as means to Salvation. “Seed faith” offerings… “Prayer hankies”… obligatory service… attendance, participation even in well-meaning charity causes… political correctness substituting for the Gospel… mandatory participation in social causes… pledge drives and vision statements… Relativism replacing relationships with Jesus…

How different are these things than the indulgences and man-made rules of the corrupt Roman church of the 1500s? Not much.

I am certain that Luther would be revolted by much of the church today, even among his own followers; but also, still, by the Catholics. When he argued for the “priesthood of all believers,” it was not for people to lord over each other, but to serve one another.

The Christian church today – at least north of the Equator, generally, and in “free” countries – is too often a collection of clubs or virtual museums or social circles, where the Gospel is obscured by materialism. If Christ Himself returned today, I suspect we often would find Him in bars, slums, and dirty malls, not Crystal Cathedrals and opulent mega-churches. He would not likely be joining in “Dirt Bike for Jesus” races or fried-chicken socials.

The point is – Luther’s point, just like Augustine and St Paul and other fervent exegetes – was that God created us; but we always try to create God, and His Son Jesus, in our image. That’s not how it works.

Ecclesia reformata semper reformanda secundum verbum Dei — “The reformed church, always being reformed according to the Word of God.”
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Click: Trust and Obey

10-22-18

This weekend just passed covered the day we celebrate — or should celebrate and commemorate; a good time to re-dedicate — Reformation Day. October 31, anniversary of the day Dr Martin Luther nailed his 95 These to the church door at Wittenberg, Germany.

These 95 points of “Contention” with policies of the Pope and the establishment Roman Church are regarded as the sparks that ignited the Reformation, and the Protestant movement. There were reformers before Luther – preachers, theologians and Bible translators who were persecuted, tortured, and killed. The English John Wycliffe died a century before Luther was active. Hatred against him, for daring to adapt the Bible to the language of the people, was that his bones were disinterred and burned after his death. The Bohemian reformer Jan Hus was burned at the stake for his reformist beliefs. His last words, tied to the stake, before the flames consumed him, were “in a hundred years, God will raise up a man whose calls for reform can not be suppressed.“

It was 102 year later that Luther nailed his challenges to that church door.
Luther was persecuted, chased, went into hiding, and translated the Bible into the language of his people, the Germans. He sought reform, not revolution, yet revolution occurred: half of Europe caught fire with the belief that faith alone, by God’s grace, actuated salvation; and that people needed no intercessor with God except Christ. He was excommunicated. He married. He preached and wrote lessons… and wrote hymns.

It is my belief that, as last year we observed the 500th anniversary of the Reformation, the church — at least the Western Church, certainly the American church in virtually all its corners — is in dire need of reformation again.

More than that, we need to look to Martin Luther as a Hero of Conscience. He said when he was called on trial to recant his beliefs and writings,
“Unless I am convinced by proofs from Scriptures or by plain and clear reasons and arguments, I can not and will not retract.
“For it is neither safe nor wise to do anything against conscience.
“Here I stand. I can do no other. God help me.“

The time is coming in this contemporary world when Christians have it demanded of them to renounce their faith. That this is already a time of anti-Christian persecution, is abundantly clear. That, daily, believers suffer indignities and are asked to compromise their principles and forced to sublimate their voices, is a reality to committed Christians.

Some days soon Christians will have to suffer no longer in silence, or have the luxury of withdrawing into small groups and communities of believers. The Bible does not merely warn… prophets did not just threaten… but God promised this holy challenge to the saints of God in the End Times.

Can we, like Luther, have the spiritual strength to say: “For it is neither safe nor wise to do anything against conscience. “Here I stand. I can do no other” ?

I have two brief clips for Reformation Day: the first is the powerful “conscience” scene from the 1953 “Luther” movie starring Niall MacGinnis (nominated for an Academy Award).

Here I stand

The second is the “battle hymn of the Reformation” sung a capella by Steve Green. Myself, I can never sing this mighty hymn without choking up. Its final lines describe Luther’s trial… and foreshadow our own:
“Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still,
His kingdom is forever!”

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Click: A Mighty Fortress Is Our God

9-3-18

Occasionally, maybe more than occasionally if your friendships run a certain way, you chat with religious skeptics or unbelievers. How do your conversations go?

The vast majority of humankind – those who believe in God, or who regard Him in any manner at all – spends a great portion of their “faith lives” explaining themselves to Him. Justifying themselves… asking for forgiveness… praying. Explaining themselves, their lives, to God.

But there are people – pastors, priests, teachers, writers, Christian friends – who take it upon themselves to justify God and God’s ways to humankind, or one-on-one to friends.

And a smaller number of people, quite a small group, unfortunately, explain the nature of God, the ways of God, to humankind and to friends when the opportunities arise. Explain, defend, educate – not “justify” (which depends on our points of view, not His, really). This group is known as “apologists.”

We are not apologizing for anything – how could we apologize, in the contemporary meaning of the word – for God Almighty? Make excuses for His ways? No…

The root of the word “apologetics” is the concept closer to “defending.” In the Bible, a letter by Peter to persecuted young Christians in Asia Minor (I Peter 3:15) says, If you should suffer for righteousness’ sake, you will be blessed. Have no fear of them nor be troubled, but in your hearts honor Christ the Lord as holy, always being prepared to make a defense to anyone who asks you for a reason for the hope that is within you: yet do it with gentleness and respect.

In this passage – advice that comes down to us through the ages – the defense (not excuse; not justification; not softened explanation) was originally apologia. We must defend God to those who do not know the Truth!

When people ask about “reasons” for God’s workings, or our mature faith, in the letter, that was the word logos, from which many of our familiar words come.

So by Christian apologetics, we defend God by reason and evidence.

Is this such a big deal? Defend? Explain? Persuade? Didn’t Paul say to be all things to all people? Shouldn’t we relate to people in ways they understand?

It is a big deal. You might adopt the pose of explaining away what you think are superficial inconsistencies in the Godhead; or His acts from one millennium to another; or whether He is vengeful or loving; or whether His plan of salvation seems fair. If so – if you mistakenly believe that God needs your help by contradicting His Holy Word – go ahead, but… by the way, you are enabling someone’s descent to hell. If not your own. You would be excusing God, distorting His essence, polluting His message, denying His sovereignty… all while your puny self is misunderstanding Him, and insulting Him.

Defending God instead of explaining or justifying Him immediately assures your listener (and reassures yourself!) that Truth is Truth. There is no need to devise explanations or justifications. It is. Just like God said, “I am.”

And the truth of the Truth does not depend on our opinion of it. Nor our explanation, which is bound to be faulty; nor our justification, which is limited by our human ability to reason. God merely needs defense – (word origins again!) not against arrows and darts; but requires no-nonsense, no-doubt, presentations by reason and evidence.

God does not require our clever justifications. Which makes the calling of the Apologist unique.

So we rely on God’s Word and the evidence in our hearts – we know that God is real; he lives within us! We know that we know that we know. I tell you, that confidence has persuaded more skeptics to accept Christ than any stack of scientific charts and graphs.

We can turn to historical evidence. Or the thousands of fulfilled prophecies. Or the surprising number, lately, of archaeological discoveries that confirm Bible accounts.

We rely, better, on the changed lives, the miracles we witness, the gifts believers exercise. And, yes, the blood of martyrs.

Who would die for a lie?

Millions would not; millions have not; millions do not. But people do die to defend the Truth.

Apologetics, when you read or hear, or if you choose that particular path of sharing the Gospel, is sometimes a rare and lonely profession. But it is the first step to disciple friends; a necessary component of evangelizing strangers. To defend Someone and Something that, ultimately, needs no defense? Yes.

We know that, but the world does not. So we engage in Christian apologetics. It’s what lonely and brave Paul did at Mars Hill. It’s what Jan Hus and Martin Luther did against the raging establishments… of church bureaucrats. It’s what millions of Christians in Communist and Muslim countries do, in our world today.

Can we at least do the same thing at family dinners… at school board meetings… in political discussions?

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Click: He Lives!

8-13-18

Years ago our family worshiped at a neighborhood church in Connecticut. By “neighborhood” I don’t imply small; it was where a lot of our friends spent their Sunday mornings… and Wednesday nights, and Saturday mornings for Bible studies, and many weekend evenings for fellowship and book review groups. A thriving church.

The pastor had been converted to a fervent Christianity in his youth by Billy Graham; and, ironically, when he “graduated” from the church he joined the staff of the Billy Graham Evangelistic Association in North Carolina. He was a wonder pastor; more, a great teacher.

One of the adult Sunday School classes was in his office. Changing topics and lessons, but my wife and I were in the sessions about some of the Pauline letters – the Epistles of Paul on his fascinating and varied missionary journeys.

My wife and I had recently, in a different church and under different teaching, become Pentecostals, believing in – accepting – the Gifts of the Spirit as described in the Book of Acts; listed in I Corinthians 13; and elsewhere in the New Testament. We had traveled to crusades held by Jimmy Swaggart, the great R W Schambach, Kenneth Copeland, and others; and some couples in this new fellowship had, with us; and were intrigued by ministries of tongues, healing, wisdom, prophecy, and such.

There are 12 such “Gifts of the Spirit” listed carefully in the first letter to the church at Corinth. Now, this new church of which I speak, was not a Pentecostal church; it was Evangelical Free. And the good pastor was not Pentecostal, evidenced by his answer to the question posed by one of the couples, “What do you think of the 12 Gifts of the Spirit?”

He answered, “Well, they are in the Bible, yes; but I have a problem with several of them.” Wise-guy Rick immediately asked, “Howe many of the 10 Commandments do you have a problem with?”

My timing might have been that of a wise guy, but my point was, and is, serious. I know (believe me; from hundreds of discussions and debates) I know the arguments of the anti-Pentecostals – that the Gifts of the Spirit were specific “ministry gifts” for the First-Century Church; that such miracles were withdrawn by the Giver of the Gifts after the Apostolic Age, after the Apostles were all martyred. And so forth. Of course the Gospels say no such thing; the Books of Acts recorded miracle-gifts throughout; there is no hint of expiration-dates in the Epistles of Paul and other writers; no warnings in the Book of Revelation. In fact John wrote there of the End of Times, not the End of Gifts.

Beyond my spiritual snarkiness just concluded, I do not, here, want to litigate the question that will be solved to our satisfaction when we arrive in Glory.

But I do want us all to consider the manner of Christian religiosity that my tale represents. All of us, me too, and conservative and liberal Christians; Catholics and Protestants; evangelical and Pentecostal and fundamentalist and “seeker” and post-modern and Orthodox; in other words, all human beings… practice at the altar of a Pick-and-Choose belief system.

In a way, of course, that is another way to describe hypocrisy; but few of us intend to be hypocrites, especially in matters of core beliefs. These days, it is explained away as “relativism” in many places, in the way (it seems to me) that skin cancer could be called an itch. Now, I recognize that this dilemma is not restricted to religious beliefs, but political affiliations or even patriotic fervor do not have rules that are strict.

“Strict”? Yes. We – in the 21st-century West – scarcely regard our spiritual affiliations as requiring strict adherence. As recently as a century ago, this would have been regarded as anathema by most of those spiritual affiliations – denominations.

My daughter, a youth pastor, has been hired by churches where she was not required to know denominations’ doctrines, yet was obliged to teach children. Not Luther’s Catechism in a Lutheran church, not Calvin’s Institutes in a Presbyterian. Sort of like joining the Boy Scouts without having to be a boy… oh, wait.

To take to its logical extension, what is the point of systematic theology? God gave humankind the Ten Commandments, not the Ten Suggestions. Jesus taught; He did not propose debates. When He healed and forgave, He said “Go thou and sin no more,” not “Hey, whatever; go for it.” When talked about the necessity to be Born Again, He did not say, “No one gets to Father except through Me… and Buddha and Tuesday Meditation classes and Oprah.”

The culture seduces us; and the double-edged swords of modernism and intellectual vanity, and secularist education. And the mistaken trust that everything in life is either settled democratically… or according to whatever the heck feels right to us.

Think of every challenge that might confront you, or disaster that might threaten you. You might pick a certain reaction, or choose a way to respond… but the serious things in life are not defined – cannot be defined – by a pick-and-choose acceptance or rejection. Life is real; life is earnest, as Longfellow tellingly wrote.

And nothing is more real than the disposition of your soul for eternity, and your respect for the word of God.

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For Nancy

Click: The Church’s One Foundation

7-16-18

That we live in an upside-world ought to surprise nobody who has even a cursory relationship with history and tradition. Our age is often called “modern times,” but according to philosophers and cultural anthropologists, the Modern Age ended after the Renaissance; after the Enlightenment came Postmodernism, in which many people we currently are mired… but we are past, or below, that. Clearly this is a post-Christian Age; but is has also been described as Post-Post-Modern (yes), Nihilistic, and so forth.

I raise these definitions not because there will be a quiz in in-boxes tomorrow. We are better off if we understand where we are in the sweep of time, to what twigs and leaves we cling as we helplessly ride the rapids of time.

Why? Perhaps we can discern the evidences of madness that beset us; perhaps the better to resist. In my biography of Johann Sebastian Bach a major goal of mine was to pain the absolute centrality of faith in that composer’s life. It is almost impossible to understand the genius of Bach, and his music, without understanding the role of faith in his life.

His jobs were not merely at churches where he wrote to order. He was as learned as professors of religion; he had a large library of Christian books; he taught Catechism; two-thirds of his approximate 1800 compositions were church music; and his secular music was virtually always dedicated to God.

It is how life was in Germany of the 1700s. And his fellow Protestants took their cues from Martin Luther and other Reformers of the 1500s. Remember, Luther rejected the term Modern, and declared Reason to be the enemy of Faith.

The son of friends recently returned from a bicycle semester in Europe, 11 countries. We had an evening enjoying his photos, including the great town square in Prague, where there is a statue of the great Reformer Jan Hus, bound to the stake before his immolation as a martyr for the faith… a hundred years before Luther. (From my visit, years ago, I assumed that it was the spot where he was put to death for his faith, but that was in Konstanz; the great Bohemian was commemorated in his home city.)

In those days people died for their faith. Today, they still do… mostly in what we call the Far East and in the Middle East and south of the Equator. Not so much in Europe and America. Here we largely, at best, endure annoyance for our faith; or complain to each other.

Some, like the Masterpiece Cakeshop decorator, are not asked to die for their faith, but probably would. At moment people like Jack Phillips sustain abuse, vandalism, and sacrifices to their businesses and home lives. The most our culture forces, at this moment in time.

I bring up Bach’s livelihood and terms like the Dark Ages because, as noted, it can be a healthy thing to realize how different we are than those of earlier generations. In the days of Bach, Luther before him, and especially back to the Dark Ages, churches were at centers of every community.

The center? Yes, for prolonged worship, several days a week; for municipal events of all sorts requiring space; for schooling and civil ceremonies. And many churches, especially cathedrals, took decades and even centuries to build – and every citizen took on duties. Often when a day’s work was done in fields or shops, people ate and hurried to put in long hours – willingly – for carpentry work, masonry, sculpting, stained glass arts, and so forth.

It is what they did. And desired to do.

And in ages where illiteracy was common, the churches also “spoke” the Revealed Word of God – every color of vestment or altarpieces, every carved lectern, every sign and symbol in elaborate tapestries and stained-glass windows… MEANT something, telling the Gospel story, representing Biblical truths, reminding worshipers of the lives of saints and martyrs.

In other words, as Henry Adams noted in his great book Mont St-Michel et Chartres, the “Dark Ages” where not so dark at all. One of the only times in human history – certainly the last time in Western Civilization – when an entire culture was of one mind in matters of heart and head; when societies were unified in belief and purpose.

I was reminded of this when I came across a video of singers and musicians gathering to rehearse a performance of Vivaldi’s great Gloria, in Venice, in a cathedral, at night, dedicated in a haunting performance. Chilling, and a little taste of people gathered just more than 300 years ago at the School for Wayward Girls, where Vivaldi was Music Teacher and Priest. The profound liturgical words likely date from the Fifth Century.

Appropriate association: it was in 400s that Christianity largely had been swept off the European continent. At outposts like Hippo in northern Africa, Augustine kept the scriptures alive; and in far-off Ireland Saints Columba and Patrick kept Western Civilization, and scholasticism, alive, in shrouded monasteries. Slowly, Patrick made missionary journeys to Germanic lands, converting the Vandals who previously had chased and slaughtered Christians, from Rome and elsewhere.

Look, if you can, at this video of performers gathering in Vivaldi’s place to perform Vivaldi’s sacred music. You will get a taste of times when spare times of people were devoted to serving, and praising, God.

And note the great sacred environment, also a symbol of forgotten times. Today, in this Post-Christian Era, we have tunred many churches into museum, empty of spirituality. And we have turned museums in today’s equivalence of sacred places – venerating the art of music of earlier Christians into exhibitions and concerts.

An upside-down world.

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Click: Gloria

6-11-18

This has been a week of tremendous news, emotional and important for everyone on every side of (seemingly) every issue. International diplomatic breakthroughs; daring trade confrontations; history-setting economic news at home.

“Winners” (for instance, those happy with the Supreme Court’s decision) should refrain from hyperactive victory dances. These days, spiking the ball can bounce back in our faces! We should prayerfully be grateful, but respect the debate if well-intentioned.

Of course, these days, well-intentioned discourse seems rare. Jack Phillips, the decorator at the modest mom-and-pop Masterpiece Cakeshop of Lakewood, Colorado, is not a raging bigot who barred homosexuals from entering his shop, as his detractors claim. Very few people can even cite his denomination, if he has such membership, and ascribe anything more than his fidelity to the Bible. (Many people do not know the origin of “Masterpiece” as his shop’s name. It is Ephesians 2:10 – “For we are God’s masterpiece. He has created us anew in Christ Jesus, so we can do the good things He planned for us long ago.”)

But Jack’s policy at Masterpiece was based on conscience, informed by faith. The modest, flour-splotched baker is actually in the pantheon of Heroes of Conscience alongside martyrs of the early Church and Reformation; Luther; persecuted Christians around the world today, both notable and anonymous.

He is consistent, and willing to sacrifice for his beliefs. If that means closing on Sundays, so be it. If that means declining to decorate cakes with off-color themes or requests for sexy or violent images (his artistic talent could tackle any challenge, if he chose), or Halloween or homosexual messages; if his “bottom line” is decreased, so be it.

Chick-Fil-A and Hobby Lobby close on Sundays too. In fact if Jack’s standards reduced him to selling only a few cupcakes to class reunions, he would proceed. God has given Jack a talent… and a conscience. He does not need to be loved by everybody, but he would like to be respected by everybody. And he does not NEED to be attacked by anybody, yet within hours of politely declining to design a homosexual message on the icing on a cake, the attacks started – organized protests; thousands of robo-computer e-mails; automated phone messages; vandalism; etc. In the name, you understand, of “love.”

My friend Penny Carlevato, also of Lakewood and in whose home we recently shared thoughts and lasagna with Jack, made a clever observation, that America was built on religious liberty, and has succeeded in large measure because of it; but ironically those who hate religion and our cultural heritage now use that freedom to attack the traditional foundations.

Jack and his family endured emotional distress, a down-sizing of his business, and other privations during the years of these trials (approximately six years). The Colorado Civil Rights Commission would have forced him to express messages contrary to his values; to accept a set of rules written by some external moral arbiters; to force his workers to undergo training sessions in “sensitivity”; regularly to report compliance to a state agency.

Some of his friends were slightly downcast as the nature of the Court’s “narrow” decision became clear – that the conflict between conscience and public accommodation was not solved. News flash – at the current stage of democracy’s evolution, it never will be solved; get ready.

No, the “narrow” aspect is that the Commission, on the first rung of this long ladder, exposed the virulent anti-Christian bias of two commissioners. Religion led to slavery, Jack was lectured before he could open his mouth; and Christianity was responsible for the holocaust.

The gist of the Court’s “narrow” ruling is that the government in this instance was NOT impartial; exposed a very uneven playing field; displayed prejudice against people of faith.

THAT, friends, is actually a silver lining of the Masterpiece Cakeshop decision. Because of it, every local board of self-righteous commissioners, every tyrannical town council, every petty school board, every legislative committee, every gaggle of unelected bureaucrats high and low, have been put on notice that they cannot act arbitrarily and imperiously. They cannot display bias against religious traditions, against people of conscience, against Christians exercising their faith.

In the future, at least for awhile, these little Big Brothers will think twice before imposing their secular agendas – their revolutionary stink-bombs, their Rules for Radicals – on the rest of us.

The martyrs’ hall of fame, those who died and those who fought for individual conscience, and the essential importance of one’s faith, has a new figure, as noted above.

If the media try to ask – “Such a big deal over WEDDING CAKES?” and “Is this really a Constitutional crisis, led by a neighborhood baker?” Let us recall what James Abram Garfield said when he was elected president. He left his position as an elder in his local church in Ohio to move to Washington, and he said: “I resign the highest office in the land to become president of the United States.”
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Click: I Shall Not Be Moved

10-30-17

I recently have been thinking, and writing about, the Protestant Reformation, whose anniversary is October 31 – the 500th anniversary, and traditionally observed on All Saint’s Day, when Martin Luther nailed 95 Theses (arguments, theological complaints, debating points) to the church door in Wittenberg, Germany.

Regular readers here might be tired of these reflections, but on the other hand, “hits” and “shares” and comments have increased, to use internet indications of response. Speaking personally, I think that, as with other spiritual topics, it is good for us continually to contemplate certain things.

So: back to Luther on this birthday party of sorts. Readers will know that I revere Brother Martin as a biblical scholar whose dedication opened his mind to the Holy Spirit’s guidance. That his clarity of thought was what the church, and Western civilization, needed at that moment in history. That his personal bravery was a thing to admire, and is an example to beleaguered believers in our day.

And that we need to compile, and dedicate ourselves to engaging, 95 theses – at least – today.

But I will finally address the significance of Martin Luther and the Reformation from a different perspective. Yes, he sparked a spiritual purgative, even a catharsis, in the Church that he never intended to split. I want to consider the secular aspect of Martin Luther.

Lost in the ecclesiastic disputes is the fact that Martin Luther was a transformative figure in Western Civilization. Apart from theology. Let us appreciate his contributions to culture, and where we might be, or might not be, today without him.

He stood for the individual against the state – the Establishment of the day.

He elevated the role of Conscience and personal responsibility.

He advocated turning the Church’s role in every life and institutions to the opposite – bringing Christian sensibilities and priorities into civic life.

He democratized worship: under Luther, services were held in the local languages; singing was permitted by members of the congregation; women became participants in services.

He translated the Bible into German, and encouraged other translations into other languages. Of “the people.”

He championed the “priesthood of all believers” based on the Bible (I Peter 2: 5-9 and other passages) – the assertion that believers do not need intercessors to approach God; not fathers or nuns or pastors or even saints or Marys.

Also citing the Bible itself, he led to the disposal of man-made additions to scripture like Purgatory. Contending with the Book of James, but citing the Letter to the Ephesians, he recalculated the Catholics’ reliant view of works in God’s (ultimate) judgment unto salvation… and saw that by grace, through faith, we are justified; and that, instead, good works flow from a pious heart.

He held that Salvation was not mere “fire insurance” (i.e., avoidance of hell) but a thing much to be desired, and that Christians can have the assurance now, not dependent on prayers of survivors, their offerings, candles, beads, or lists of good deeds.

He encouraged literacy, was responsible for home libraries throughout Germany, which spread the concept of schooling and the education of women.

The German princes who hid Luther from persecution and death were emboldened to assert their independence from Rome and the political arms of the Holy Roman Empire. The “Germ theory” (no pun) of political liberty such as led to the American constitution, fostered in the forests of Germany, was godfathered by Luther.

He challenged other extra-biblical traditions of the Roman church. Priests marrying – after his excommunication, he married and had children. Mariology – he denied the divinity of Mary, arguing that the temporal mother of Jesus was not the Mother God, and pointed to scriptural accounts that an incarnate Deity in the person of Mary would not have done.

He was not perfect, and Luther immediately and violently silently stopped any such talk, even that he was a Prophet. He was an imperfect man but for the shed blood of Christ. He sometimes was intemperate; he had a bawdy sense of humor; he was prejudiced against Jews of his day; he drank and argued more than, perhaps, he should have.

And he was not a revolutionary, by design anyway. He was forced to rebuke his followers for excesses against Catholic churches and clergy. (In his wake was Rome’s Counter-Reformation… spawning what history knows as the Counter-Counter-Reformation.) In his aftermath was the Concordat, which made peace between German princes of Catholic, Lutheran, Pietist, and eventually Calvinist communities. Yet religious differences contributed to wars like the Thirty Years War in the 1600s that left one-third of the German population dead. Luther would have deplored such things.

Yet even the deplorable conflicts sorted things out throughout Germany and the remnants of the old Holy Roman Empire. Independence, literacy, increased liberty, and a stable middle class all followed. As part of universal education, musical instruction was promoted in and outside the church. Johann Sebastian Bach, although his birth was 200 years after Luther’s (and in the small town where Luther had hidden from assassins) was a virtual disciple. It is he and not Luther whom history has called “The Fifth Evangelist” – but Bach was a firm and learned Lutheran.

Christians, even adherents of the Roman Church, therefore still have much to learn from Martin Luther’s theses, his debating-points. But citizens of Western Civilization, indeed the world, are also indebted to the teachings, the boldness, the influence of this priest from the small German town. He was no special priest, he would tell you; but however no less a priest than the Pope himself in God’s eyes.

All that was left, in his teachings and the examples of his life is… that what he did was not in vain. That we, today, exercise the fidelity to scripture, a mature understanding of grace and faith, and the boldness to stand, as he did – a humble servant who declared his conscience “captive to the Word of God.”

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Today’s clip is not a music video but a full-length movie. The magnificent 1953, award-winning (and two-Oscars nominated) “Martin Luther.”

Click: Martin Luther

10-23-17

America, 2017. When our story is written we will note the bizarre nature of our national discourse at this frozen moment in time. Serious and silly. Aggressive and passive. New values and no values. Decadence versus… degeneracy.

The Wasteland of the Free?

What I have called Soft Anarchy accelerates. I do not assess based on an overheated stock market, but by spiritual, moral, social markers. Let us look at events clogging the news headlines. Harvey Weinstein and the tsunami of rumors, revelations, and regrets – America’s new Three Rs. The death and accolades surrounding Hugh Hefner. The continuous confirmation that Bill O’Reilly is a sleazy boor.

Two latecomers to the anti-Weinstein party have caught my eye. Scott Rosenberg, whom I once knew peripherally in the comics business, has come come out in sackcloth and ashes, confessing that he was well aware of Weinstein’s loathsome habits for years.

Almost 25 years ago, I had a Yugoslav friend who wanted to establish a publishing beachhead in America, and recruited me as a partner. The venture would have been called Spring Comics, and for various reasons including my disinclination to be a pawn instead of a partner, I faded from the enterprise. He hooked up with Scott Rosenberg. Soon afterward, he wanted to sue a cartoonist acquaintance of mine whose idea (about cowboys and Indians vs invaders from outer space) clashed with his own similar idea. My Yugoslav friend wanted me to do all I could to support that claim, but I could not join the claim, based on my knowledge of the timelines of their concepts. My foreign friend – up to then, a better and older friend – bitterly dropped me like a nuclear potato. But he soon took Scott Rosenberg as a partner.

The two “went Hollywood,” produced a movie about cowboys and aliens; and TV series; and books, if I remember. Then – gee, what a surprise – they had a falling out: attorneys, lawsuits and counter-suits. Did they deserve each other? I left those angels to dance on the heads of pins.

But last week Rosenberg went public with tales, and tears, about his eventual relationship with Weinstein. He knew (a phrase repeated again and again in his mea culpa: “I knew,” “I knew”), but the benefits of membership in the Friends of Harvey club had been too seductive for him.

The director Quentin Tarantino issued a similar confession, also recently – he knew, he knew (even that his girlfriend Mia Sorvino was sexually assaulted by Weinstein) and he did nothing. These men and others have cited all the familiar excuses designed to exonerate themselves. They knew, they whispered to others, they sublimated, they feel bad now. I have friends who admire Rosenberg’s newly minted “apology,” which is a repulsive farce: whether they are sorry for his inaction or their inaction (sorry that Weinstein got caught, that is) is immaterial.

None of the saints with dirty faces like Rosenberg and Tarantino in their “confessions” ever admit what they should have done: confront Weinstein himself. They would have lost work; been kicked off the gravy train? Likely so. But today’s hollow confessions condemn, not excuse, them.

The new “O’Reilly Factor” Talking Point should be How can anyone be surprised about Bill? Night after night the FNC host alternately leered at women and demeaned them. Calling male guests by their last names was merely rude; calling females by their last names was distasteful. The manner in which he treated Lis Wiehl on his TV panel and especially on his mercifully canceled radio show, where she was a sort of co-host, was a recurring nightmare of a predator on display. The $40-million “settlement” recently revealed says all we need to know.

The recently departed Hugh Hefner widely has been praised as a free-speech pioneer and – bizarrely – credited with raising the status of women in our time. I never met him, but have many mutual friends because Hefner first dreamed of being a cartoonist, and routinely attached vellum overlays to cartoon submissions with his little changes suggested in pencil. Ultimately, of course, he was not a cartoonist but a successful and gold-plated pornographer.

The objectification of (airbrushed) women – and, in ultimate irony in his magazine’s tribute issue, a “transgender” being – did not free women, or men, from voracious and predatory sexual perversion. It dignified and codified such things. Sexual Revolution indeed. And its curious prophet! Even as a young boy, naturally curious about such things as found in Playboy, I wondered about this obviously gay man posing amid mammaries and strangely dressed, or undressed, women-as-ornaments. He evidently thought that pipes, silk pajamas at three in the afternoon, and Admirals’ caps were… sexy? Manly? He established a sexual landfill, not a Sexual Revolution.

The ways of nations – even nation states, their boundaries, their thrones, even their treasures – come and go. It has always been thus. But our hearts and souls are eternal; our civilization, the children we bear, and their security, are things that must take priority in our daily lives. We are warned against the lifestyle of eating, drinking, and being merry.

My point is that the pig Weinstein, the bully O’Reilly, and the smut peddler Hefner, could NEVER have succeeded for a week if America were not receptive or envious of them; or willing, vicarious, partners. Not only customers, but junior Weinsteins and Hefners. America has been a fertile field just waiting to be planted with seeds of destruction. These things do not surprise us from behind and force attitude adjustments. If Playboy offended people, there never would have been an Issue 2. If the facts about Weinstein were stated and circulated early, decent people would have boycotted his movies before the next popcorn was popped.

The activities of Weinstein and O’Reilly, long condoned and ultimately encouraged or rewarded, were blatantly egotistical fingers thrust at the world, not individual women. When all is said and done, pathetic people like them have problems with pride more than sex. “Pride goeth before a fall…”

Shakespeare correctly observed, “The fault… is not in our stars, but in ourselves, that we are underlings.” Jesus said (Matthew 7:13-14), “Enter by the narrow gate. For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many. For the gate is narrow and the way is hard that leads to life, and those who find it are few.”

It is not difficult, really, to see the Right. For many it is a challenge to do the Right. It should be the opposite, but this is America, 2017.

Which returns us (did you expect otherwise?) to this month’s theme, Martin Luther and the 500th anniversary of the Reformation. Brother Martin saw the Right – fetid corruption at the highest levels of the Church. He knew what was right – to create the conditions for average believers to read the Word of God. He calculated the risk of Righteousness – a world-system that threatened him with excommunication, torture, and death for his convictions.

Instead of merely (merely?) standing tall in the face of the most powerful forces of his day, Martin Luther, 500 years ago, composed a checklist of complaints about the Church, the spirit of the times, and the world in which he found himself. Ninety-five “theses.”At first, his was a lonely voice.

How many Theses would you compose today? How many complaints about our contemporary world?

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This Sunday is the traditional observance of Reformation Day, commemorating Luther’s posting of the 95 Theses on the Church door at Wittenberg. Get thee to church where this is celebrated; or think anew, be rededicated, to Reformation.

Click: “Reformation” Symphony by Mendelssohn

10-16-17

You have heard the expression, “It all depends whose ox is gored,” or maybe you haven’t. It is the basis of a common-law precedent, and even a couple of Biblical references. Back when just about everybody had some beast of burden for a little farming or transport, or I suppose for eventual food, we kept oxen or cows or old horses.

If a horned ox injured another, or a person or property; or was injured somehow itself, the bedrock question of adjudication and responsibility – and an owner’s attitude – often boiled down to depending on whose ox was gored.

Outrage was relative; demands for justice were dependent on whether you were the aggrieved party – or owner – or, well, had no control over what a dumb beast did on its own…

The phrase in other words meant and means that our reactions often relate to how much we will suffer inconvenience or liability. Your ox? Get over it. My ox? I demand compensation!

The formal term for this attitude, most exercised in religion and philosophy, is “relativism.”

In broader terms today – taking it, as our culture does, to its logical extension – relativism is a moral disease that infects religion. The contemporary church, in many of its corners, defines Right and Wrong not by traditional biblical revelation, but by what is thought to be right and wrong in each situation – an ethical lapse also known as Pragmatism.

In the legal world, neither the 10 Commandments nor even English Common Law are called upon as they once were, by common consent. What seems right? What can be explained away? What is convenient? Who can say what’s “right” and “wrong”? These attitudes echo in our courtrooms.

When people reject standards and values, there are, by definitions, no standards by which they can live, or will be governed. It is what American society has slipped into: Soft Anarchy.

Relativism? Sex scandals in politics and the entertainment industry? The left howls when preachers and newsmen (for instance) are exposed; and the right drives the stories of political leaders and major entertainers committing atrocious acts.

Relativism? Political and financial corruption are decried by the right and left… selectively.

Relativism? The sanctity of life… attitudes toward war and military action… which Constitutional amendments or principles to champion or ignore… how God’s earth and Creation itself is to be respected… when protest is legitimate or crosses the line… all “depend on whose ox is gored.”

It is hard to remember that at once time the world – the West, the United States – had values and standards that nearly every person honored. If they did not believe them all, they were anyway observed in the breach. A priori ideas were first defined by Immanuel Kant in his Critique of Pure Reason, but the idea of theoretical truths whose validity is independent of deduction or experiments, extended back in time past Kant, to Luther, to the Magna Carta, to Augustine, to the Gospels, to Plato, to the Old Testament – the Decalogue.

Once, despite all the other problems and challenges to humankind, societies operated on accepted truths, agreed-upon principles, “givens.” That is hardly the case in America, in the West, any more. Soft Anarchy. That we roll along, deluded that we advance, is more inertia than progress.

I mentioned Martin Luther, and have in recent essays, and will again until the 500th anniversary month of the Reformation has passed. His revolutionary life (I am ever more persuaded that he was a revolutionary, not simply a reformer) was more than the nexus of previous centuries’ growing contradictions and the world’s future vistas of faith, democracy, literacy, and liberty.

More? Yes – more, to us, than these possibly abstract principles. Luther’s imminent persecution and death; the challenges to his mind and his conscience; the affront to his relationship with Christ – the “free exercise thereof”; where have we heard that, since? – were on trial that fateful day 500 years ago.

He defended himself before the Holy Roman Emperor, to representatives of the Pope, to influential princes present in the court… and to us, 500 years in the future. Would he recant (deny) his writings? As legend tells us, he said:

Unless I am convinced by the testimony of the Scriptures or by clear reason (for I do not trust either in the pope or in councils alone, since it is well known that they have often erred and contradicted themselves), I am bound by the Scriptures I have quoted; and my conscience is captive to the Word of God.

I cannot, and will not, recant anything, since it is neither safe nor right to go against conscience.

Here I stand. I can do no other. May God help me.

These words, properly, should thunder through centuries, down to us.

But how many Christians, say, think abortion is murder, but fail to do anything for fear of offending their neighbors? Or are outraged that the Bible has been taken from schoolrooms, instructions, and the courts, yet are too timid to act? Or are bothered when their churches stray from the Word of God, but label their own lack of response “not wanting to rock the boat”?

Our oxen are being gored every day, friends. What are we doing about it?

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Click: “I Can Do No Other”

10-9-17

We observe the 500th anniversary of the Reformation, of Dr Luther nailing his 95 Theses (complaints to be debated) on the Church Castle door in Wittenberg, Germany.

What momentous forces collided in that sleepy burg! The Holy Roman Empire was shattering; Medievalism was ending; Humanism and the Renaissance were dawning; literacy was sprouting, and with it the seedlings of personal freedom; the arts fiercely bloomed; the Enlightenment was nigh; European land wars and incredible maritime exploration commenced – both of them fueled by nascent commercialism and appetites of a growing middle class; serfdom was yielding to feudalism… and in turn, soon, to democracy and republicanism.

In the death-throes of the Old Order, hoary courts and royals entrenched themselves by  committing atrocities of race, religion, and conscience. The Church of the humble Savior had grown opulent and gaudy: corrupt. To finance the construction and ornamentation of St Peter’s in Rome, schemes like the selling of indulgences – buying late relatives spots in a fictional rest-stop to heaven called Purgatory.

We have outlined this, and I have lost some subscribers, presumably because I mention 500-year-old theological disputes (which objections I do not dismiss strictly on the basis of the vintages). But let us look beyond theology!

Martin Luther was the prophet of a new age. He stood for the individual in the face of organized power. He stood for popular culture, if I may go there, because he reformed the church’s trappings – the Bible for everyone to read; German, not Latin, scriptures and liturgy; congregational singing; priests who could marry; and so forth. He stood for scripture; “Scripture alone,” he bellowed to councils and popes.

He stood.

That, to me, is a notable takeaway from the life of Martin Luther. He was a Reformer, but also a Revolutionary.

In America there is a controversy over people kneeling during the National Anthem. To me, ironies abound: On matters of conscience, Luther stood, he did not abjectly kneel. Viewed from another angle, the press and the liberal Establishment in America (not to mention the NFL) condemned Tim Tebow for kneeling instead of dancing silly after touchdowns. A short prayer to God. However, countless black players are praised for kneeling symbolically to criticize their country. Consistency, thy name is not America 2017.

Luther, standing, was extraordinarily brave. There is a letter in his hand, written the night before his trial, in the Museum of the Bible that is soon to open in Washington DC (I saw it in Steve Green’s traveling exhibition). In the letter Luther calmly assumes he will be put to death and instructs his friend how to dispose of his possessions. And he asserts, once again, his “stand” for truth and for his conscience as informed by the Holy Spirit.

The Individual had come of age in humankind’s history. In Luther’s mature view, he realized that he stood for a world of more, not fewer, responsibilities – something that is scarcely appreciated today.

The crisis of the age – and for many ages – was upon Luther’s shoulders. Ironically (as we may think in the 21st century) Luther fit no mold. He was a Medievalist, not a Modern, even in the dawning days of Modernity. He really did not want to break from the Catholic Church, much less have a denomination rise in his name; but merely desired to reform it. And as the Age of Reason approached, he proclaimed that Reason is the enemy of Faith.

Yes, this New Man, harbinger of a new era and individualism – he considered Reason the enemy of Faith. So he was not a simple contrarian – he had clear but complex standards, living by them; and was prepared to die for them.

Martin Luther would die for what was sacred to him. In 21st-century America we have become a society where nothing is sacred but pleasures of the moment. Life is disposable, increasingly so, at birth and at death. Drugs supply counterfeit tastes of heaven, and our cultural heritage widely is mocked. Our civic life has devolved to games of “gotchas” and revenge. Self-indulgence and materialism are the new religions.

To the remnant and faithful, crises await our contention. We no longer have to wait, surprised when a serious life-dilemma confronts us. But we are at one of those moments in history when crises are unavoidable… and likewise our engagement is unavoidable, every one of us.

I cry for our culture; I cry for what we have squandered of our religious heritage, Western civilization, and our intellectual patrimony.

And I cry, too – every time in my life, I think, when I sing the last verse of my favorite hymn: Luther’s “A Mighty Fortress Is Our God.”

Let goods and kindred go,
This mortal life also;
The body they may kill:
God’s truth abideth still,
His kingdom is forever!

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Click: The “Battle Hymn of the Reformation,” A Mighty Fortress Is Our God

10-2-17

This month is the occasion for a grand remembrance. The last Sunday in October traditionally is observed by Protestants as Reformation Sunday, when, on All Saint’s Day, Father Martin Luther nailed 95 Theses – basically, theological complaints – to the castle church door in Wittenberg, Germany.

Extra special is the fact that his act was in the year 1517, so the 500th anniversary is now observed. Half a millennium, roughly 25 per cent of the age of Christ’s Church on this earth. Even unchurched people know the basics of the revolution that commenced with those hammered nails – Luther’s nails ironically recalling the nails that Christ endured as He offered Himself a living sacrifice for us.

I wonder how the church will observe the “anniversary” of the Reformation. I have noticed that package-tour groups are available to cities in Germany and places associated with Luther’s life. More than that, I don’t know. I made a pilgrimage of sorts to Augsburg, Germany, in 1983, the place and 500th anniversary of his birth. In the Augsburg Cathedral I had reasonable expectations of a grand worship service, and a stirring rendition of his great hymn “A Mighty Fortress Is Our God.”

There was, however, a small service attended by mere dozens of worshipers, in a side chapel and a charming but very modest, ancient free-standing pump organ.

Martin Luther is honored only in the breach, as they say, in many of the lands where his spiritual revolution once seized the hearts of men. The reforms of the reform-ation are evanescent; or in dire need of revitalization. Brother Martin is, possibly, in 2017 more of a historical than a theological figure.

I have said that unchurched people know something of his life. That is, to be precise, only to the extent that anyone knows much or cares much about history these days. To paraphrase George Santayana, those who have not learned from history are already doomed. The young Luther, training to be a lawyer, decided after what he perceived to be a life-saving miracle to join the clergy, and became an Augustinian monk. God’s hand might have been in that choice, because there are clear philosophical and theological lines from Platonism to the early Church fathers to St Augustine to Luther.

As a faithful clergymen he made a pilgrimage to Rome, walking from Germany. At the Vatican he was repelled by corruption and open scandals. Even back in Germany, the Roman church was becoming an agency of money-hustling, famously among other acts selling “indulgences” that promised poverty-stricken givers that souls of dead relatives would be boosted closer to Heaven in proportion to their “donations.”

Other offenses Luther identified, such as non-Biblical cosmology, veneration of saints, and Mariology, also led to the 95 Theses. Local Catholic clergy, representatives of the Vatican, and the Pope himself were much displeased, especially as Luther’s critiques gained currency. Germany was a land of greater literacy and ecclesiastical freedom than other corners of Christendom. Rome, already making a practice of suppressing and executing other critics (Luther was not the first voice of protest) sanctioned Brother Martin; demanded that he recant his many writings (including, strangely, those that were quite orthodox); excommunicated him; and sought to imprison him.

Luther was certain that Rome intended to kill him for his ideas, as it had done with previous reformers like Jan Hus in Prague and John Wycliffe (posthumous excommunication of desecration of his remains) in England. But the rising spiritual sophistication of German princes coincided with their growing desire to be free of the Catholic Church’s political and military dominance.

Religion, culture, and politics coincided. So did another great factor: Literacy. The average German could read better, and with more depth, than other Europeans to whom words and ideas were anathema, as so decreed by Rome. Largely proscribed from reading their Bibles and having to sit through Latin church services, Christians outside the German states beheld Christianity as dear to their hearts but largely alien relative to their daily lives.

My Catholic friends will dispute my characterizations of the fervor of Catholics of the day, or of the spiritual hunger of Luther’s fellow Germans and Scandinavians, yet two counter-arguments stand: Luther’s foundation-stone, based on Ephesians 2: 8,9: “For by grace are ye saved through faith; and that not of yourselves: it is the gift of God, Not of works, lest any man should boast,” which confronted the authority of the Pope and efficacy of indulgences and putative good deeds. And… the empirical evidence, the speed at which the Reformation spread through Europe. And the world.

A lightning lesson. We will visit some other aspects of the Reformation in coming weeks. When I refer to “literacy,” I mean more than Luther translating the Bible into German, and common believers having access to God’s Word. We must understand:

Suddenly, men and women could read the Bible themselves. And think for themselves. They could write, and publish, and exchange ideas. Literature, poetry, and philosophy flourished – contemporary works, and those of the past – and political ideas were exchanged. Luther became the patron saint of democracy and the Enlightenment (although he must be considered a Pre-Modern, just as his musical disciple J S Bach, two hundred years later, must be similarly regarded, theologically).

Not a Humanist, yet of the Age of Humanism; living during the Renaissance but not a typical Renaissance man, Martin Luther astonishingly bridged the worlds of total subservience to Word of God, and the absolute independence of the human spirit. The soul. By looking back, to the faith of Jesus Himself, he was able to portend the future.

Threatened in the Church’s kangaroo court in the city of Worms – knowing that torture, burning at the stake, and death awaited him – he nevertheless refused to recant any word he had written, any sermon he had delivered, any “thesis” in his list of complaints.

No.

“Here I stand,” he said. I can do no other.”

At that moment one of the great souls of Christianity, and one of the greatest figures in Western civilization, changed the course of history. Fortified by utter conviction, Luther was also secure in the fact that when when one stands by God, one never is truly alone.

Martin Luther challenged more than Rome – he challenged humankind. In the face of authority, in the face of injustice, he challenges us today.

How would we have responded? How do you respond today… because Authority and Oppression are ever present. No less threatening, even more dangerous.

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From the sublime to the ridiculous? Many readers might consider the knee-jerk reactions of football players during patriotic exercises, in relation to Luther. They kneel; he stood. Not an absurd contrast to discuss. We shall take it up.

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Protestantism has spread worldwide. More than one-fifth of South Korea, for instance, is Protestant. Here are the famous SoKo Christian singers “Golden Angels”: –

Click: Where No One Stands Alone

7-17-17

Sent from Ireland this week, revived while visiting my daughter, son-in-law, and grandchildren.

Unlike some saints of trinkets and wall-hangings, Ireland’s Saint Patrick was real, and is real.

St Patrick knew persecution. There understandably is some obscurity about a man who lived in the late 400s, but two letters he wrote survive; there are records of his deeds; tremendous influences surely attributable to him are still felt; and he did die on March 17. These things, and more, we do know.

He was born in western England and kidnapped by Irish marauders when he was a teenager. As a slave he worked as a shepherd, during which time his faith in God grew, where others might have turned despondent. He escaped to Britain, became learned in the Christian faith, and felt called to return to Ireland. On that soil he converted thousands, he encouraged men and women to serve in the clergy, he worked against slavery, and quashed paganism and heresies. Among his surviving colorful lessons is using the shamrock to explain the mystery of the Trinity, the Triune God, to converts.

He was an on-the-ground evangelist – possibly the church’s first great evangelist/missionary since St Paul, planting churches as far away as Germany – and he preceded much of history: living more than a hundred years prior to Mohammed; 500 years before Christianity split into Catholicism and Eastern Orthodoxy; and a thousand years before the Reformation.

I am not Irish; I am American. And my background is not at all Irish; it is German. But propelled, I am eager to admit, by a remarkable book, How the Irish Saved Civilization, by Thomas Cahill, I have learned about a gifted people. Not unlike other ethnic groups, the Irish endured persecution through generations, but in many ways in special ways. I have learned about a land that was repository of many tribes, not least the Celts, until its craggy Atlantic coast became the last European stand against pagan barbarism. Those tribes became a people, and their land virtually became, for quite a while, the defiant yet secret refuge of literacy and faith, in lonely monasteries and libraries. You know, the “Dark” Ages. Which were not all that dark. Plumbing was neglected, perhaps; but faith thrived.

As Lori Erickson recently wrote in a series on St Patrick for Patheos, “In the eighth century, Celtic Christians created a masterpiece of religious art called the The Book of Kells, whose vividness, color, and artistic mastery reflected Christian traditions laced with Celtic enchantment. The Book of Kells is an illuminated Latin manuscript of the four Gospels. While scholars don’t know for certain, it was likely created on the remote island of Iona off the coast of Scotland, and later brought to the monastery at Kells, Ireland. Made from the finest vellum and painted with inks and pigments from around the world (including lapis lazuli from Afghanistan), the book is almost indescribable in its loveliness, with designs that are convoluted, ornate, sinuous, and dreamlike in their complexity. Some scholars have called it the most beautiful book in the world,” she wrote. I can add that it can be seen as an early graphic novel.

It is on display at the magnificent Trinity College Library in Dublin – whose famous, cavernous, multi-balconied library room is akin to heaven for bibliomaniacs like me – surrounded by back-lit photos and displays of enlargements. It sits in an environment-controlled case, one page at a time turned every few months. To behold that book, so magnificent in its reproductions, in its reality, was one of the great experiences of my life.

The Book of Kells is awesome for what it is, surely one of the greatest artistic achievements of the human hand, head, and heart. A majestic monument to faith, all the more remarkable for being anonymously produced, unlikely by one person; possibly by a virtual army of creative souls. The Book of Kells is significant, too, for what it represents:

The tenacity of faith; the triumph of trust; the assumption of lonely devotion in the face of worldly temptations and the world-system’s persecutions; the joy of creativity; and obedience to the Gospel of Jesus Christ. Knowing Him; making Him known. Not incidentally investing artistic beauty along the way… and having obvious, visceral, evident fun in the process.

Back to Saint Patrick. When the ancient masterpiece we behold as The Book of Kells was created, the man Patrick who bravely and no less tenaciously fought for the Gospel on that beautiful soil was already, himself, 500 years in the past. Our faith has been blessed with famous noted saints like Paul and Augustine; and those who touched souls for Christ but never were designated saints subsequently, like Martin Luther and J S Bach; and many, many saints who mightily served Christ in obscurity, like the monks who made The Book of Kells, and uncountable missionaries and martyrs.

Saint Patrick, born a pagan, made a slave, once a fugitive, was transformed by a knowledge of Christ. He taught us how to overcome challenges, listen to the Holy Spirit, formulate a vision, and change the world. Not just his world; but the world ever after.

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For more than a millennium a hymn, set to the haunting Irish tune “Slane,” and using St Patrick’s teaching in the words of the 6th-century Irish poet Saint Dallan, has spoken to the hearts of believers and non-believers: God is our All-In-All: Be Thou My Vision. It is performed here – with obvious and profound extra layers of meaning – by the blind gospel singer Ginny Owens.

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Click: Be Thou My Vision

5-8-17

I recently talked to a friend about the issue of bullying, which has become a big issue in our society and a major concern of contemporary life.

Whether bullying is more prevalent these days, or only more reported and discussed, is to me an open question. If incidents with kids are in fact more numerous, I ask the same questions I do about autism: Why now? Why so common? Does it merely have a new name? Is there something in the environment that precipitates these things?

There is a question, too, of whether the “bullying” issue among kids is a matter of rougher behavior and victimization; a culture of wimpiness that has fastened itself on American life, its children in particular; a predilection to raise fusses over things formerly overlooked… or is something in the middle of those triangular points.

Autism and the alphabet-soup of children’s emotional disorders, if caused by factors in the environment, will someday be discovered and solved. Bullying, such as we understand it, might also be blamed on the environment – but its case would be more in the moral environment. Insensitivity… video games… violent entertainment… dissolution of the nuclear family… lost values?

My friend and I decried a common response, especially among some Christians, to advise children to “turn the other cheek,” to love the bully until the offensive attitude adjusts itself. That is, to make these responses automatic, even autonomic. Ignore causes, outcomes, right, or wrong: just yield.

Every case is different, of course, but since Jesus was quoted here, His famous admonition should be seen in context. “Do not respond in kind,” a paraphrase, can be God’s will – no; we can agree it is God’s will – in certain situations. There are many, many times we need to show the world Christ’s love; how we are different; what new wine fills our old wineskins.

We are to be, in the words of Thomas à Kempis, imitators of Christ.

But, without composing a concordance of verses here, we recognize that sincere and observant Christians can both support and resist non-violence. There are biblical injunctions against anger, revenge, and unforgiveness. And scriptural admonitions – in fact, actions of our Holy Role Model – to strike back, put people in their place, overturn tables in temple courtyards.

Jesus scolded Peter to sheath his sword against Roman soldiers in the garden, yet also said in Luke 12: 34-36: “Think not that I am come to send peace on earth: I came not to send peace, but a sword. For I am come to set a man at variance against his father, and the daughter against her mother, and the daughter-in-law against her mother-in-law. And a man’s foes shall be they of his own household.”

Is God intentionally ambiguous about rules for our lives? Does every commandment have a negation elsewhere in scripture? Is the Lord a God who hedges His bets?

No ambiguity in the word of God. No negations in scripture, but rather confirmations and supporting verses. The Lord does not bet; rather, we take a deadly chance when we ignore of deny His word.

When we reach times when we fall short of true understanding, even to matters that confound us or that have caused schisms in the past… I believe that God intends those junctures to be teachable moments, for us to search the scriptures, to pray and seek wisdom. Then, to pray more.

Short, perhaps, of those extreme spiritual questions, are matters whose exegesis seem easier. Context. Which also prompts us to “empty ourselves,” try to substitute God’s wisdom for our own prejudices – our own natures – and dig deep in the Word.

Back to bullying. And to transition, as my friend and I did, to larger challenges that face contemporary Christians. Kids often are bullied these days for their lunch money, their sneakers, or their faces – meaning, mindless hatred. Christians, the church at large, are being bullied too. It is not new, and was in fact foretold (one might say “promised”) often by prophets and Christ. Prejudice; opposition; persecution.

But it is different today – also a feature of the End Times – and it requires different responses by Christians and the church. In some instances there are no cheeks to turn. Believers must stand their ground, and even be aggressive when defending ourselves and the faith. And we must positively disciple and evangelize.

I argue that Mohatma Ghandi and Martin Luther King practiced non-violence as political acts as much as spiritual acts. In any event the results were political, surely consistent with their hopes and dreams. Properly so.

In the 19th century there was a term, Muscular Christianity. It did not mean punching non-believers in the face; it meant knowing Jesus and making Him known. It meant not being ashamed of the Gospel. It meant transferring one’s faith into action: being a Christian every day in every way. Representing Christ. And defending His church.

These qualities are in retreat today. Like recessive genes, the abandonment of such traits surely will lead to mutation and death. Not of God’s Truth, which is everlasting to everlasting, but of His body – the church on earth. And, no less, our nation, our families, our souls.

America is a Christian nation, settled by Christians, claimed for Christ. Affirmed in foundational documents. Called so by the Supreme Court (1892). Should we proscribe immigration by other faiths? No. Should we persecute other faiths? No.

However – like people who buy homes near airports and then file lawsuits seeking noise reduction – neither should people of other faiths proscribe, persecute, and exercise prejudice against Christians. Every week in the news we hear of government edicts, court orders, and media pogroms against Christians. Not “people of faith,” because Muslims and of course atheists routinely are coddled, but Christians.

The body of believers – the remnant? – in the Year of our Lord 2017 need to carry “swords”; to risk “variance” with family, friends, and neighbors; and not submit to being bullied.

Do we choose to defend ourselves? Pray for wisdom. Must we defend God, His people, His church? Yes. Push back against the cultural and spiritual bullies. Overturn some tables in the temple courtyard!

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Taped at the Wartburg Castle, Eisenach, Germany, where Luther translated the Bible from Latin; and the birthplace of J S Bach.

Click: Stand Up For Jesus

3-13-17

There are rhythms to all things in life, and in life itself. Cycles. In Ecclesiastes chapter 3, they are called “seasons.”

“To everything there is a season, A time for every purpose under heaven: A time to be born, And a time to die”… Later, “A time to break down, And a time to build up; A time to weep, And a time to laugh; A time to mourn, And a time to dance”… Condensing the chapter’s long list of dichotomies, Byrd-like, “A time to tear, And a time to sew; A time to keep silence, And a time to speak; A time to love, And a time to hate; A time of war, And a time of peace.”

To everything there is a season, indeed; we all know this by intuition and experience. But most of us do not notice a huge qualification to this wisdom and poetry… later in the same chapter:

“I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it. God does it, that men should fear before Him.”

In other words, one thing does not change. Truth is immutable. Truth does not depend upon cycles, nor rely on “times” or seasons, nor wait upon our opinions. God’s Word is unchanging; God Himself is eternal. Jesus came once, for all.

There have been cycles of reform in the church of Jesus Christ. As inspired by the Holy Spirit, faithful servants of the Word have seen the need for renewed fidelity to scripture, and acted – often at the peril of scorn, rejection, ostracism, persecution, and sometimes death at the hands of fellow… Christians.

2017 marks the 500th anniversary of Martin Luther nailing his 95 Theses – complaints – to the church door in Wittenberg, Germany. It is a convenient numerical commemoration, but no less worthy of recognition for it.

Change is not needed in the body of Christ every 500 years. Sometimes it urgently is needed more often, and has been throughout history. Councils and creeds were plentiful in the battles against errancy and heresy. The Truth of God does not need defense in the realm of ideas; but it does need protection “under this inverted bowl we call the sky, whereunder crawling, cooped, we live and die.” Hence, apologetics and evangelism. And reform.

Every 500 years? Every generation? No, every day.

Some of the greatest persecution of believers has come, and is coming, from fellow “Christians.” Yes, we face opposition from Muslims, the secular culture, governments, the world, the flesh, and the devil; but we also have Error and counterfeit Christianity as foes of our own household. In the Last Days, even the saints will be decieved. And we now are at a crisis point in spiritual history.

God has never needed the dilution, or perversion, of His Word in order to “attract the lost.” Just the opposite. Steel sharpens steel, as Proverbs reminds us! Today, the church in America, in the West, is conforming itself to the world instead of being transformed, instead of having others be transformed by the Holy Spirit to the renewing of minds. It is doomed to failure. Not of God, it is hellish.

In the many stresses of daily life in the 21st century, our paths to spiritual comfort ought to be clearer, not more complicated, than they have become… easier to embrace, not inaccessible. The church, itself in its blind flailing of good intentions, is a prime offender.

Relativism – substituting our logic for God’s Truth – is rife. The contemporary gospel would create God in mankind’s own image.

Religious imperialism – missions outreach that imposes our sort of Christianity on the third world – is offensive. And counterproductive: as the spread of the gospel explodes south of the Equator, even outpacing Islam, missionaries from Africa and South America now see Europe and North America as mission fields.

The deadly “works doctrine” – holding that we can earn our way to Heaven, or buy God’s favor – sparked Luther’s outrage but unfortunately did not die with him. Indulgences have new names, and they are not all Romish. Pentecostalism has been perverted by the Prosperity Gospel. “Seed faith” and “faith offerings,” paired with assurances of God’s material payback, are a stain on the church.

Mega-churches; uncountable “versions” of the Bible; Christian 12-Step programs; retreats and seminars; encyclicals; media ministries… do you notice a pattern? They all tend to be about selves, about each other. Abstractly, not horrible in such a hurting world. But. How many of them are about God? About meeting, knowing, loving Jesus? This should be the “first step” in any “12 Step” program that addresses our challenges.

Our problem – a sin, really – in the contemporary church is this: Too many programs, and Not enough Jesus.

The church has become fluent in identifying needs and creating programs to help alleviate stressors. But the Church itself should be discipled in such a way that these programs need not exist!

We are to bear with one another, not reflexively direct each other to a local church’s ministry program. We ought to shoulder each other’s burdens, umbrella each other when we can, in order to protect and love them. We are not only God’s children, but His witnesses as well. What more could we witness to others than the love, care, and protection that a Father offers? 

In the first century, when the Church was new and exciting and vital, before cathedrals and media ministries, believers met in small circles. Families and extended families. Neighbors. People who knew each other, and wanted to. Brothers and sisters who cared, and served. No microphones and rock bands and back-screen projections or gold-encrusted crowns and robes, or bingo games or mega-anythings…

“Yes, but…” missions? Youth trips? Building programs? Let the dead bury the dead. When Jesus looked down from the cross, he looked into our eyes, each of us, mysteriously, separately. He did not say that He came for programs and ministries. He certainly did not die for Denominationalism that parsed His word into irrelevancy.

He came for you, and your soul. You can take it from there… or, actually, the Holy Spirit can: it is the reason the Paraclete was sent to us.

God sent Jesus to save our souls, and the Spirit to be our Umbrella, our inspiration to overcome the vicissitudes of an evil and false generation. “For me and my household…”

We have been blessed to visit sites of the First-century church. In Roman catacombs (whose primary functions were as places of worship, not hiding) and Irish fields. The goal of Christian pioneers was to withdraw to intimate fellowships; not to expand so as to boast of unmanageable numbers and programs.

Do you yearn for the spiritual comfort and true fellowship of the first-century church?

Rick Marschall and Emily Joy McCorkell

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Click: Faith of Our Fathers

3-6-17

A possible Sign of the Times. But this sign says “Going out of business.” Not Sears nor Macy’s nor Outback Steakhouse nor JCPenney nor Kmart nor Office Depot nor Aeropostale. Not American automakers, either; nor air-conditioning plants; not other businesses being yanked back to our shores.

No, this week it was announced that Family Christian Stores, the self-proclaimed “World’s largest retailer of Christian-themed merchandise,” is giving up the ghost. For several years, the chain’s financial woes widely have been discussed, inside and outside the camp.

There were bankruptcies, reorganizations, proposals, takeovers, conversions from for-“profit” status to non-profit; promises to earmark income to charity; inventories that disappeared; unpaid invoices; at least one publisher and one distributor who were forced to go out of business because of Family Christian’s actions; and, of course, approximately 3000 employees in 240 stores across 36 states.

Beyond this recitation of facts, no more will be said, even as employees in the home office in Michigan are not being told much more than their final dates to report. Many good people tried to make Family Christian Stores work, and the causes perhaps will be fully revealed someday.

The chain began 85 years ago when brothers Pat and Bernie Zondervan (yes, those Zondervans) opened stores. Their bookstores were re-christened Family Christian Bookstores when HarperCollins bought the Zondervan publishing arm. This was about the time, in the interest of disclosure, that books I edited were distributed by Zondervan, and books I wrote were sold in FCB shops. So Zondervan begat Family Bookstores begat Family Christian Bookstores begat Family Christian Stores…

When I noticed that the logo changed – removing “Books” from the name – it told me more than did gossip on business pages and in Christianity Today. Two years ago, in a court-sanctioned bankruptcy move, the chain “shed” $127-million of its obligations; and soon thereafter was sold for $55-million. Customers were little affected, but publishers, authors, manufacturers, and distributors were, negatively.

Excuse me for already breaking my Commandment to recite no more facts. We have the sad reality of this major go-to source for everyday Christians… no longer is a reality. In any form of reorganization.

Time and chance, however, happeneth to all. “The business of America is business,” Calvin Coolidge famously said (and, little appreciated by many, not as a valedictory to capitalism but as a spiritual rebuke to shallow materialism) – and there is a macro-narrative about companies that outlive their usefulness. Manufacturers of buggy-whips were mightily depressed when Henry Ford coldly threatened their existence.

Similarly, as many American manufacturing jobs are moving overseas, history might record that it was the “turn” of emerging economies as the United States moved on to other technologies. To the extent this is true, despite the discomfort and dislocation of middle-aged factory workers, a lot of Economic Nationalism might be retrograde.

Lucky for me, digressions are still in vogue, and I shall return from mine. My point is that times are a-changin’ in retail publishing, as elsewhere. Another Michigan-headquartered chain, Borders, was a recent casualty. Barnes & Noble retains a measure of viability because, and to the extent that, it has become a bookish theme-park in each store, with coffee bars, easy-chair oases, gifts, toys, music, puzzles, and kids’ zones. Smart.

Family Christian did the same thing, accelerated in the past few years. Unlike Barnes & Noble or Starbucks’ pastry and CD counters, the move was doomed to fail, however. Family Christian was in a different line of work, and when it forgot that fact, its days were numbered.

Ken Dalto is “retail expert.” These days, despite the Trump Bump, I fear, his line of work – that is, performing autopsies – will be a growth industry. But his post-mortem of Family Christian’s demise is: “I don’t think it has anything to do with religion – I see it as pure business.”

Indeed, that was the problem: the stores had less and less to do with religion; the Christian religion, specifically.

Which was the chicken; which was the egg? Did the customer-base of believers hanker for more jewelry, pictures frames, wall hangings, travel mugs, driftwood with Bible verses, and baseball caps? Or did Family Christian’s strategic planners cast bigger nets to capture larger numbers of fish? The question is not rhetorical, nor is the answer dispositive: both trends must be true. However, it would have been difficult to hew close to the bedrock commitment to offer of solidly Christian material; and to remain a retailer of books and music.

Being “all things to all people” failed St Paul’s injunction when, say, FCS refused to carry Chick tracts but ballyhooed the latest Osteen books or Christian-lite DVDs. No, Family Christian had tried to become some thing for some people according to the dogmas of marketers and focus groups. In so doing it fell between the pier and the boat.

A Christian literary agent, Steve Laube, was quoted, I think about the consequent failure of Send the Light Distributors: “One less [sic] major distributor to feed the Christian store market.” Beyond the cold analysis, which is unavoidable at any temperature, we arrive at a snapshot of Christian publishing, 2017. Literary agents using bad grammar; Christian book stores that scarcely carry books (during this morning’s visit to my local Family Christian store, a large outlet, I counted only four short aisles of books); and many of the “Christian” books are relativist, celebrity-oriented, motivational, sometimes heretical.

“The Shack” and “Silence” are touted, and consumed, as contemporary substitutes for the Gospel itself. So many new translations of the Bible appear these days that I wonder if God sees this, ultimately, as a churchy Tower of Babel redux.

But times does march on, and there is nothing new under the sun. Is there?

I love my 14 commentaries, most of them the size and weight of car batteries. I am proud of my 40-volume set of Luther’s works. Yet I will admit that I haven’t cracked them in several years, not the commentaries anyways. After almost everything I write, I literally thank God and Google. And Wikipedia, sure. Change.

As a Christian author I lament the death, and perhaps dearth, of Christian stores.
But the internet allows us all to sell, and to buy. Smartphones and iPads allow us conveniently to follow scripture passages in our pews. Bibles have not yet been outlawed; and they have margins to accommodate home study.

Up to the minute, the great site FaithHappenings is a one-stop shop for ordering books, reading reviews, following debates, learning about concerts and speakers – more than “old-fashioned” (ouch) retail outlets ever could.

Roughly concurrent to the Family Christian announcement, Tim Keller of Manhattan’s Redeemer Presbyterian shared the news that he would retire from his pulpit… however to shepherd his megachurch into three smaller congregations; each in turn to plant three “daughter” churches of their own. Thus (through the City to City program) has Tim encouraged the establishment of almost 400 churches in 54 cities around the world.

It’s hard to keep a good Gospel down. But my daughter Emily made a prescient point about the trend, perhaps death-spiral, of Family Christian’s product-line decisions. Christian jewelry and decorations and toys were not co-opting Target and WalMart – who will, after all, pick up Jesus products in new corners of their stores, complete with the superficiality.

No, it might all be illustrating the stark fact that contemporary Christianity in America has become jewelry and decoration and toys.

If belly-up Family Christian Stores across the landscape is what we need to demonstrate that sad fact, then may the chain Rest in Pieces.
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Click: Lachrimosa

7-11-16

Next week the next chapter of the political season commences, a national political convention. Otherworldly events, horrible and startling, have intruded on the already turbulent political news of recent weeks. We scarcely can catch a breath.

Nevertheless the conventions will come. Partisans and opponents prepare for a summer of conflict and confrontation, claims and calumny. And these things seem to be the mode à la mode for most people. Reasonable discourse is obsolete; debates are extinct; persuasion has been replaced by insults and invective.

We are in the midst of a revolution in America.

Of this there is no doubt. It is one of those revolutions, as approximately half of history’s examples, that did not begin with a Lexington and Concord or 95 Theses; that is, one seminal moment or event. Some profound revolutions have commenced with general discontents and scattered protests. Cultural angst usually derives from myriad sources, and then manifests itself in myriad ways. And when the dust settles (as ephemeral as dust is, things slowly come into focus), societies have been transformed.

To consider the ironies of many cultural revolutions, and citing the two examples above, Lexington and Concord led to a military confrontation, bloodshed, and a course-change among nation states. Yet the United States, newly free and independent, was in most ways indistinguishable from Great Britain. But Martin Luther’s mere petition and modest hammer and nails resulted in convulsive changes to Christian theology and worship, the political alignment of the European continent, literacy of the masses, and democracy.

We can also look to the Protestant Reformation – properly, Revolution – and see why it is difficult to distinguish between hard and soft revolutions in their midst. The Counter-Reformation’s Council of Trent was so intent on proving the reformers incorrect that it doubled down on dogma, rather than meeting minds and answering questions. Galileo’s requirement to make the sun stand still, so to speak, was a result of the revolutionaries’ challenges and the church’s orthodoxy. The Inquisition resulted. Ironic, but so goes the course of intellectual effects.

Even in anti-intellectual periods of history (and they outweigh the sober, rational times) intellectualism directs the affairs of humankind, like Archimedes’s fulcrum. So: by these criteria, I claim we are in the midst, not on the verge, of a revolution in America. And likely in all of the West: Europe also.

The breakdown of social order hurtles along with compounding velocity. We can fool ourselves that it is otherwise. Or that “incidents are merely more reported than in the past.” Or that this is a passing phase. No, the tentacles of Islamic terrorism have reached into the American and European heartlands, and, scarcely rebuffed, are met with excuses and “tolerance” as unique welcome mats. Domestic terrorism, in the guise of Black Lives Matter, gangs of illegal drug and gun lords, and other PC-protected thugs, inflict fright on the homeland.

In the Land of the Free, legal abortions have killed more babies than all the “holocausts” of recent history combined. Among Blacks, unwed mothers account for 80 per cent of the babies who are not snuffed. Urban-school dropout rates are at all-time highs, and increasingly so. Academic test scores fall, despite constantly lowering definitions of passable scores. (I think the math competency of American students currently is behind that of Chad.) (Which is a country, not a high-school kid in the next town.) Borders, the security of which is a historical marker for statehood, are a joke. The flow of drugs is less a function of porous borders than a perverse population of addicts and moral zombies who provide lucrative markets. Failed marriages; homosexuality; spousal abuse; human trafficking; political corruption; sexual perversion; kids into cutting; poverty; violence; prejudice; child predators; suicide among veterans…

Et cetera. Ad infinitum. Ad nauseam.

And the church. Supposed to be a bulwark, in this supposedly Christian nation. The church – you and I, may I presume? – has been the Great Enabler. The church has compromised its standards. Christians became so deadened to Peter Abelard’s warning (in Expositiones) against “the world, flesh, and the devil” that it surrendered. It became so “tolerant” of alien beliefs that it lost its own. It was so centered on contemporary culture that it morphed from roaring lion to timid chameleon. We have lost our faith in faith.

The great historian of culture Jacques Barzun wrote in his monumental book From Dawn to Decadence that “the cultural predicament after a revolution is how to reinstate community, how to live with those you have execrated and fought against with all imaginable cruelty.” His use of the world “community” is dispositive in this discussion, the canary in the mineshaft of our cultural abyss.

For a generation we have been hearing of “community”; in fact the popular culture harangues us with the word. “The African-American community.” “The gay community.” “Community organizers…” Where are these communities? Are there boundaries and welcome signs? No, today, “community” is a concept of diffusion and disruption, not comfort and cohesion.

“Diversity” is the deceptive enemy of unity… the camouflaged term, like “community,” that divides America. For years, America exercised goodwill to build a unified nation, a melting pot. To cherish traditions but eliminating differences. But forces today work to divide and separate us one from another. To incite resentment instead of fostering fellowship.

The Entitlement Society celebrated by the enemies in our midst force-feeds Identity Politics as the new American creed. Divide; hate our heritage; destroy not only the ideals but the people themselves who cling, yes, to their Bibles and guns. Glorify Diversity even if might offend you in any way; but accept Community with those who might hate you.

“Do not put your confidence in powerful people; there is no help for you there,” is our reminder from Psalm 146:3 (NLT). As the political conventions draw nigh, we have this command, not necessarily to reject all leaders and potential leaders… but to not put confidence in them. Psalm 46:1 – The LORD is our refuge and our strength, our ever-present help in times of trouble.

And these ARE times of trouble.

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Click: Bruce Springsteen – Satan’s Jewel Crown

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Real Clear Religion, on whose site many readers have followed Monday Music Ministry, has been for many people an indispensible part of their daily fare. It is going through changes right now after almost seven years.

For those who have followed us on RCR, please be sure to continue receiving our weekly essays by Subscribing to Monday Morning Music Ministry. (See link under “Pages” at right.)

7-4-16

Our recent essay concluded with a question posed by the successful Brexit vote, wherein the United Kingdom voted to end its membership in the European Union, and the certainty that many other countries soon will do the same. That question is this: If the current mode of virtually unbridled democracy had existed on July 4, 1776, how different would that world, and our world, be?

Men gathered from 13 colonies in Philadelphia to air and share their grievances. The Mother Country had dismissed their concerns, levied taxes, and arbitrarily stationed troops throughout the colonies. An emerging people – a nation of newly minted, self-conscious Americans – had chased off their lands the armies and representatives of the Netherlands, France, and Spain; pacified or cowed numerous native tribes who previously had squabbled among themselves for the same pieces of earth; and generally adopted English as the common and legal language.

In short time there arose common bonds of affection within the colonies, also trade and “commercial intercourse,” and the shared values of daily life’s fabric. Many “Americans” believed that the Crown and Parliament owed deference and special status to these British colonies. So did some prominent Britons, like Edmund Burke, whose “Conciliation With the Colonies” is still a literary classic. But London answered with less, not more, deference.

Eventually the leading figures of politics, government, business, trade, and society gathered in Philadelphia. They knew it was not to compose another letter, another petition, to the Crown. They had schooled themselves in biblical history, Greek democracy, Roman law, the Magna Carta and English Common Law, and philosophers of the Enlightenment. They were a remarkable collection of intellects, representing yet other luminaries of American history who did not attend these sessions, but supported the deliberations.

Those deliberations were no mystery; there was no shroud of secrecy, no imminent surprises. Their councils were idealistic… but grim.

The men who gathered were not, strictly speaking, suicidal. Yet they all declared – they so agreed and announced to the world – to “pledge their lives, their fortunes, their scared honor” to declare independence, to formalize nationhood.

Independence. It is a word that should still cause inchoate swelling of pride and even defiance in the descendants of those rebels, 240 years later. It is, strange but true, the motivation of the Brexit campaigners in the UK, and the nationalist movements in a dozen other European nations right now. The establishment press and political elites are trying to argue for 2-out-of-3; or claiming that voters were unprepared for the vote; or… any desperate evocations they can muster of King Canute of legend: the futile inability to order back the crashing ocean waves.

Ironically, King George III is reincarnated in the Bureaucrats of Brussels. It is the critique of Kafka and the jibes of Jefferson, however, that animate the workers and middle classes of traditional Europe these days. The soul of Sobieski, martyrdom of Martel and others who, over 15 centuries, battled to keep Europe Christian and white. But today we remember the Declaration of Independence.

The question I have posed is not rhetorical: if the document that was introduced to England and the world on July 4, 1776, in all its literary and ideological brilliance, had not been a manifesto and call to arms, but rather a Brexit-like Referendum, what would have happened? If Parliament had bound itself to the results of such initiatives, well… just think.

Historians agree that the colonies of ’76 were fairly divided in their passions: roughly one-third each loyal to the Crown, favoring independence, and indifferent. Alexander the Great felt no such restrictions; nor the Roman legions; nor waves of conquering Vikings, Huns, Mongols, Vandals, barbarians, Saracens. The European imperial powers for centuries enforced their worldwide hegemonies by means ranging from suzerainty to brutality.

Athens would have voted to be free of the Spartans; India attempted plebiscites against British rule; Zionists resorted to terrorism to establish Israel and in turn Palestinians employ bombs when ballots are not available.

Let us return to July 4. If the Declaration had been a Writ of Attainder against the King (more pacific Colonists did try to cast it so), there might not have been battles of Monmouth and Saratoga, nor the stirring examples of Valley Forge. No Yorktown, no Lafayette or Steuben, no heroes like George Washington. We cannot know these things.

But we do know that a list of grievances, not a declaration of war or even a “declaration of independence” was nailed to a church door in a German village in 1517. Martin Luther’s 95 “theses” were, basically, opinions, complaints, and pleas for reform within the Roman Catholic church. Luther was a priest in that Church, and had no desire to start a revolution.

But Christian reformers, German princes, and God Himself had other visions. The Protestant Revolution, in substance and in effects, has been as profound as the famous battles at Thermopylae, Marathon, Hastings, and Waterloo.

But I am not asking us, even on July 4, to turn to history books. Let us turn to our Bibles. Scripture tells us that we are pilgrims and strangers in this world – indeed a world of woe, a “vale of tears” – but we are Citizens of Heaven. Nevertheless, here we are now, and we are commanded to be, if not “of” this world, to be obedient residents in it. Uncomfortable passages for Tea Partiers of 1775 and today alike, but we “render unto Caesar” and recognize the Divine Right of Kings; and read that God ordains the positions of those in positions of power.

More dilemmas, especially for Christians in democracies. And more reason for us to search the scriptures and seek spiritual guidance. All the time. To pray, not just over jobs or romances, but in EVERY question affecting our daily lives… and our country’s future.

We should adopt the mindset that every choice between candidates is also a spiritual question. Every ballot item – referendum – presents us with spiritual choices. Electing representatives who decide questions of education policy; judges who will rule on abortion; presidents who send us to wars, or not – these are all decisions that God would have us consider prayerfully.

“Consider prayerfully” is not an empty cliché – well, yes it is, if we allow that. The problems in America virtually all stem from Christians surrendering their prerogatives. We have lost our way, insecure in our faith, ignorant of our heritage. Otherwise we would be throwing bums out of office, overturning noxious laws and regulations, and storming courthouses.

Whether it is time for a Convention of States (as per Article Five of the Constitution), civil disobedience, or armed resistance if, God forbid, things get that bad, Christian Patriots should think about a new Declaration of Independence. Read the old one, write a new one!

Better yet, Christians should act according to a Declaration of DEpendence… dependence upon God Almighty. Among other things, that will make America great again.

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Click: Looking For a City

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Real Clear Religion, on whose site many readers have followed Monday Music Ministry, has been for many people an indispensible part of their daily fare. It is going through changes right now after almost seven years.

For those who have followed us on RCR, please be sure to continue receiving our weekly essays by Subscribing to Monday Morning Music Ministry. (See link under “Pages” at right.)

4-11-16

What would you call the age we live in? When I was a child, we were told that the Machine Age had been superseded by the Atomic Age. But that was marketing of sorts. Anyway, nuclear energy and the ability to incinerate the planet have become mundane topics. We might be in the Computer Age, but that term soon will sound as musty as new-fangled “horseless carriages” and “talkie movies” that once inspired awe.

I think we all flatter ourselves that we are blessed to be “modern,” up-to-the-minute (if not quite hip). So is this the Modern Age?

Actually, philosophers and artists maintain that the Modern Age ended long ago, followed by Post-Modernism… which has also ended. Eclipsed by – Post-Post-Modernism? Some people use this term. Do you get the feeling that we have just taken our seats at the stadium, and the game is already in extra innings?

My preference, and it seems very logical to me, is that our age is best described, in perspective of history’s grand sweep, as the Post-Christian Era. Some people would dismiss that as being too theocentric… but in view of the cultural, artistic, intellectual, economic, even diplomatic, and yes, religious, core of two millennia: yes, “Post-Christian” describes where we are.

“Modern” and its permutations are terms that tend to elude us. Whether the Renaissance was the last whiff of Classicism or the dawning of Modernism is debated. But we must go back in history that far. Luther was the last Pre-Modern. The Age of Reason was on the horizon in Europe, espied from the platform of Humanism. Yet Luther, the last Medievalist, held fast to the proposition that “reason is the enemy of faith.”

More than two centuries later, Luther’s artistic disciple Johann Sebastian Bach summed up the heritage of the Gothic, Renaissance, and early Baroque eras. Intending to summarize more than innovate, he was not seduced by potential acclaim nor his effect on the future. In fact, he was rejected by the first “Moderns” in Rococo Europe. Bach’s scientific contemporary, Isaac Newton, was representative of the Age of Enlightenment.

I am aware (all too aware, because it is clearly counter-factual) that many schools today teach, when they teach at all, that Enlightenment scientists and philosophers freed Western Civilization from the shackles of religion and superstition. That’s what “enlightened” meant, right?

Wrong. Philosophers like Pascal and Locke; scientists like Galileo and Newton; and creators like Bach and William Blake, all saw the substantial advances in their fields as confirming, not disproving, the existence of God and His plans. Newton concluded, it has been said, that we live within the space of God’s mind. The poet Alexander Pope wrote: “Nature and Nature’s Laws lay hid in Night; God said, ‘Let Newton be!’ And all was Light!”

But then, 50 years or so later, the mad swirl of Romanticism, revolution, industrialization, and social turmoil broke forth as like a lanced boil. It has not healed; the burst dam has not been mended. We have had Marxism since the 1840s, Darwinism since the 1850s, wars and rumors of wars since the 1860s, and the Industrial Revolution that brought many blessings but also brought poverty, injustice, dislocation, and wage-slavery instead of less pernicious traditional slavery.

Many people have not yet come to full realizations about the enormous disruptions caused by elements of contemporary life specifically of the past 200 years. As people became educated; climbed the ladder of prosperity, or were crushed under it; and earned the new commodity of leisure time… religion became less important.

People relied less on God. And for those vulnerable souls who need God’s blessings, the Modern State and its Socialist and Marxian manifestations are there, attempting to substitute for the Church. These tendencies have multiplied and accelerated. Not only the Dynamo (Henry Adams’ term for the Machine Age’s deity, supplanting the church) but the arts and ever-more secular philosophers, all worked to convince people that God was dead.

God has indeed died, in the Nietzschean sense that society no longer acknowledges Him, depends on His Word, worships His Son, or serves Him.

This is true. The inclination of sinful souls to reject God finds comfort in a culture that makes it safe to reject Him. Denominations even twist scripture and call evil good. Humankind’s soul is no less dark then ever, wars are more brutal, and the world hurtles toward unprecedented chaos, envy, and strife.

The Secularists have an answer: that we distance ourselves even further from God and His Word.

We have itching ears, as the Bible foretold – we hear what we want to hear. We invite cultural enablers.

We are happy to revel in wine, women, and song – or what seduced the decadent Romans, called “Bread and Circuses.”

How do we respond to all the biblical prophecies, all the warnings of our wise forebears, all the lessons of fallen civilizations gone before? We laugh and ignore the certainty of calamity.

The anti-religious impulse of scientists, of Marx, Darwin, Nietzsche, Relativism, Secularism, the negative effects of finance capitalism and repressive Socialism, the pollution of the earth and of our minds; indeed, human nature unfettered for the first time in history – where has it gotten us? Where are we headed? Adherents of those false gods should repent, as should we ALL.

Given the signs of the times and biblical prophecy, those who reject God ought to repent or at least desperately HOPE there is a God. For their alternative ideas have not worked, but rather have brought the world to chaos. Welcome to the brave new world of Post-Christianity.

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Our Click this week is a song by Merle Haggard, the iconic American poet, songwriter, and singer who died this week on his 79th birthday. Of the many genres he mastered, God and Country predominated. This song is among his best. Sadly, it is as pertinent now as when he recorded it, 1971.

Click: Merle Haggard – Jesus, Take a Hold

3-21-16

St Patrick’s Day is over, a mini-holiday in the commercialized America that likes to observe at least one holiday a month. The truth is, the American economy might collapse if it were not for our periodic celebrations, three-day weekends, and “holiday” sales.

Approximately one-fourth of all retail sales are in the Christmas season. When you consider the hoopla and commercials built upon Presidents’ Days and Easter Bunnies and Halloweens, you can believe that without formerly Christian holy days and once-patriotic commemorations, our economy would collapse.

Where, once, Christian observances and patriotic anniversaries inspired us, now their superficial and counterfeit shades prop us up.

St Patrick’s Day is in that category. Bins of discounted green plastic hats, and the few remaining posters for green milk shakes, confirm this. Sic Transit gloria mundi. Until next year. Until the next holiday – bunnies and peeps hot on the trail this season. Some Americans even assume that “Saint Paddy” was one of the fictional or dubious Catholic saints, like St Christopher and St George.

But Saint Patrick was real, and is real.

St Patrick knew persecution. There understandably is some obscurity about a man who lived in the late 400s, but two letters he wrote survive; there are records of his deeds; tremendous influences surely attributable to him are still felt; and he did die on March 17. These things, and more, we do know.

He was born in western England and kidnapped by Irish marauders when he was a teenager. As a slave he worked as a shepherd, during which time his faith in God grew, where others might have turned despondent. He escaped to Britain, became learned in the Christian faith, and felt called to return to Ireland. On that soil he converted thousands, he encouraged men and women to serve in the clergy, he worked against slavery, and quashed paganism and heresies. Among his surviving colorful lessons is using the shamrock to explain the mystery of the Trinity, the Triune God, to converts.

He was an on-the-ground evangelist – possibly the church’s first great evangelist/missionary since St Paul, planting churches as far away as Germany – and he preceded much of history: living more than a hundred years prior to Mohammed; 500 years before Christianity split into Catholicism and Eastern Orthodoxy; and a thousand years before the Reformation.

I am not Irish; I am American. And my background is not at all Irish; it is German. But propelled, I am eager to admit, by a remarkable book, How the Irish Saved Civilization, by Thomas Cahill, I have learned about a gifted people who, not unlike other ethnic groups, endured persecution through generations; and learned about a land that was repository of many tribes, not least the Celts, until its craggy Atlantic coast became the last European stand against pagan barbarism. Those tribes became a people, and their land virtually became, for quite a while, the defiant yet secret refuge of literacy and faith, in lonely monasteries and libraries.

As Lori Erickson recently wrote in a series on St Patrick for Patheos, “In the eighth century, Celtic Christians created a masterpiece of religious art called the The Book of Kells, a book whose vividness, color, and artistic mastery reflect Christian traditions laced with Celtic enchantment. The Book of Kells is an illuminated Latin manuscript of the four Gospels. While scholars don’t know for certain, it was likely created on the remote island of Iona off the coast of Scotland, and later brought to the monastery at Kells, Ireland.

“Made from the finest vellum and painted with inks and pigments from around the world (including lapis lazuli from Afghanistan), the book is almost indescribable in its loveliness, with designs that are convoluted, ornate, sinuous, and dreamlike in their complexity. Some scholars have called it the most beautiful book in the world,” she wrote. I can add that it can be seen as an early graphic novel.

It is on display at the magnificent Trinity College Library in Dublin – whose famous, cavernous, multi-balconied library room is akin to heaven for bibliomaniacs like me – and surrounded by back-lit photos and displays of enlargements, it sits in an environment-controlled case, one page at a time turned every few months. To behold that book, so magnificent in its reproductions, in its reality, was one of the great experiences of my life.

The Book of Kells is awesome for what it is, surely one of the greatest artistic achievements of the human hand, head, and heart. A majestic monument to faith, all the more remarkable for being anonymously produced, unlikely by one person; possibly by a virtual army of creative souls. The Book of Kells is significant, too, for what it represents:

The tenacity of faith; the triumph of trust; the assumption of lonely devotion in the face of worldly temptations and the world-system’s persecutions; the joy of creativity; and obedience to the Gospel of Jesus Christ. Knowing Him; making Him known. Not incidentally investing artistic beauty along the way… and having obvious, visceral, evident fun in the process.

Back to Saint Patrick. When the ancient masterpiece we behold as The Book of Kells was created, the man Patrick who bravely and no less tenaciously fought for the gospel on that beautiful soil was already, himself, 500 years in the past. The church has been blessed with famous saints like Paul and Augustine; and those who touched souls for Christ but never were designated saints subsequently, like Martin Luther and J S Bach; and many, many saints who mightily served Christ in obscurity, like the monks who made The Book of Kells, and uncountable missionaries and martyrs.

Saint Patrick, born a pagan, made a slave, once a fugitive, was transformed by a knowledge of Christ. He taught us how to overcome challenges, listen to the Holy Spirit, formulate a vision, and change the world. Not just his world; but the world ever after.

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For more than a millennium a hymn, set to the haunting Irish tune “Slane,” and using St Patrick’s teaching in the words of the 6th-century Irish poet Saint Dallan, has spoken to the hearts of believers and non-believers: God is our All-In-All: Be Thou My Vision. It is performed here – with obvious and profound extra layers of meaning – by the blind gospel singer Ginny Owens.

Click: Be Thou My Vision

2-22-16

Some of the most pleasant travel experiences of my life have been atop the ancient wall surrounding the small city of Lucca in Tuscany. I have stayed in the Medieval town a number of times in my life, perhaps a dozen Autumns. High, thick walls once surrounded many Italian city-states. Built for safety, as boundaries, some even encasing apartments; today many are gone or survive as random portions, as relics of previous times and expired functions. But Lucca has Italy’s only complete and intact ancient wall.

On its top, it is wide enough for several lanes of traffic, but it strictly is for pedestrians, who encounter cobblestones and bricks, with many old trees and inviting benches. A favored restaurant is built into the wall at one of its road-portals – La Mura (“The Wall”). On many Autumnal mornings I betake myself to the wall’s long, circumferential boulevard – “Passegiata della Mura” – and jog. More often, stroll. Invariably, see the mists rise from plowed fields as the morning sun kisses them; listen to the city of red-tiled roofs come to life; smell the stoking fireplaces of wood and chestnut shells.

Such thoughts came back to me recently with the latest chapter of the controversy over a possible wall to be built, or not, along America’s southern border. On the endless carousel of debaters, the surprise figure on the horse this week was none other than Pope Francis.

He issued a version of President Reagan’s eloquent defiance of Communism in Berlin (however, before a structure scarcely begun): “Mr Trump, tear down that wall!”

While we are paraphrasing, I will borrow from Gertrude Stein and suggest that “a wall is a wall is wall.” And just as Theodore Roosevelt said that a vote is just like a rifle – that its usefulness depends on the character of the user – we surely can say that walls, throughout history, are functional, of course, but are totally neutral apart from their architectural purpose… which can be transformed anyway, as Lucca’s wall has been.

So, Lucca’s wall, once a standard architectural defense, then a symbol of independence in more political and trade-oriented times, is now a tourist attraction. The Great Wall of China, a Wonder of the Old World and a rare man-made structure that can be seen from outer space, likewise now attracts more photographers than invaders. On the other hand, the Berlin Wall, mentioned above, was a literal city-wide outdoor prison wall, trapping a population in Communist East Berlin. And seldom spoken about in America is Israel’s crude, and effective, cement curtain that cuts through the West Bank.

American objections to porous borders and uncountable illegals incited a papal protest that presumably was metaphorical (walls of separation in our hearts vs. bridges of understanding); presumably. The Pope did not mention Donald Trump by name, but said that “any man” who would propose such walls “is not a Christian.”

Many Christians and conservatives rushed to document the 50-foot high walls that surround the Vatican, which is, though small, a city-state, an independent country. Surrounded by a wall, and with some of the toughest citizenship requirements in the world. And the same folks scurried to Bible concordances and found examples of God sanctioning, even commanding, construction of walls.

Throughout the Bible: walls for defense; walls as parts of temples; walls to interrupt migrations and preserve spaces. Not much different from the sweep of history’s other religions, societies, cultures. So this sudden turn in the immigration debate directs us to far more logical place… and a far more pertinent question than Francis asked.

The Pope declared that people who “build walls and not bridges” are not Christians. No one, least of all Francis, is talking about the essential issue, the real offense. The Jesuit pope should understand, and emphasize, that what makes someone a Christian is belief in Jesus Christ as the Son of God. Since he addressed the theological aspect.

What makes someone “not a Christian” is rejection of Christ’s incarnation, substitutionary death, Resurrection, and Ascension. NOT somebody’s opinions on immigration laws, walls on the US border (or the Vatican’s), or other political issues.

With all due respect, one can be a Christian and have bad ideas, Francis. I believe it is your dogma that having “good” (?) ideas, doing good deeds, yet not professing Christ is yet a pathway to salvation, according to recent press reports. But it is not the Bible’s teaching. The Church, by such statements, is opening itself up to charges of asserting the Works Doctrine. Is approval of a California border fence enough to qualify to “be a Christian”?

Aside from, excuse me, anti- or extra-biblical theology, there are practical questions. If the Pope is concerned about conditions in Mexico, so horrible that millions flee northward in desperation, would not the better act as a Church be to help alleviate poverty and misery in Mexico? There are few Catholic countries with more extreme anti-clerical histories, aside from the excesses of the French Revolution. Insurgents blamed centuries of Church corruption and oppression.

Make things right WITHIN Mexico! So that people will want to stay in places where they were born… and the Church can fulfill its mission… and the US not be threatened and burdened. I have also been to the Vatican many times; the immense wall is about the ONLY thing there that is not opulent, extravagant, even gaudy. There are funds available, I am sure, in the Vatican Bank.

Back, however, to the main point, of pivotal importance: “The man who says such a thing is not a Christian.”

The man who said THAT clearly places his politically correct definition of good deeds ahead of what Jesus and the Disciples and the Holy Bible say about the requirements for salvation. Did the Pope mean, “That’s not how Jesus would act”? or even “That man is a bad Christian”? Very different matters. The Pope usually is aware of his words even when not Ex Cathedra or Infallible. The border towns that suffer violations, the victims of financial burdens and crimes in America – I used to live in San Diego; ask me about them – are they to be defined as “not Christians” when they resist invasions of their neighborhoods and homes?

This Pope did not recognize the metaphorical wall built around the island of Cuba when he hugged its leaders and ignored the Christians in Cuban jails. Or when he was on US soil and was quieter about the issue of the proposed border fence. And he somehow missed the opportunity to scold political leaders he met here about the ongoing horror of abortions, the killing of babies. Mother Teresa had done so… right to the faces of Clinton and Gore, when they were in office and they met her.

Or was Mother Teresa “not a Christian”?

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Click: A Mighty Fortress Is Our God

1-25-16

Last week’s essay on “worshiptainment,” Worship Music That Is Neither, excited quite a bit of notice and debate across the spectrum. It was picked up by many websites and newsletters, posted and re-posted on Facebook, and promises to be, I am told, the subject of sermons and small-group discussions.

In the essay I addressed the form of musical worship that has overtaken many mainstream-denomination, independent, and “mega” churches. Worshipers singing hymns have been replaced by performance musicians; organs and pianos by guitars and drums; hymnals and songbooks by words roughly projected on screens. Worshipers now are audiences. Congregational singing is optional, effectively discouraged.

I have been in uncountable churches where MCs tell everyone when to smile, when to clap, and to repeat “Good Morning!” if not yelled loudly enough. Dissent from such was the thrust of my essay.

The problem – my point – is that what is represented as free-form worship, in their own way, is more regimented than Medieval chants or sitting under Jonathan Edwards sermons. Congregants do not feel parts of a congregation, communicants cannot commune, and some people who go to church to find their still, small corner… find no corners. Some people yearn for church not for pep rallies, but needing to weep quiet, sincere tears; or to lay on their faces, as it were, at the altar. Not smile on cue, wave, and jump in place. To go out and face the world refreshed, not to see face-painters and cappuccino stands in the parking lot.

We should be discomfited by more than music and worship paradigms in large swaths of today’s church, however. A virtual Tower of Babel within the church it seems, but is not necessarily bad, nor unprecedented. In ancient times, the Eastern and Western branches of Christianity developed along local preferences and traditions. Resistance to Papal authority actually began centuries before Luther. During the height of the Reformation, Counter-Reformation, and, yes, the Counter-Counter-Reformation, churches affixed themselves to varying worship modes.

… but, within Christendom, they were modes and styles – very seldom, aside from the role of the Pope, dissension about basic doctrine. Luther, in fact, did not want to leave the Catholic Church. J. S. Bach, the “Fifth Evangelist,’ hymnist of the Protestant Affirmation, was proudest among his 1800 works (approximately 1200 of which have survived) of his B-minor Mass – a Catholic mass.

And so forth. With few exceptions (Salem, the Inquisition) the internal battles of Christendom – the Thirty Years’ War; Tudors vs. Stuarts in England; the “Troubles” in Ireland – are tattooed with religious arguments and justifications in history books. But almost all of these were political or economic or military or geographical or personal wars, fought under the convenient banners of Christian exegeses.

I have been to Northern Ireland. I have spoken with many who survived the Troubles. Many who are now reconciled, many who buried relatives killed by those they now call friends. Virtually none fought over transubstantiation vs. consubstantiation, back in the day. People simply preferred to hate. Christ’s love covered all… when it was accepted.

My point is that all these groups, over history, that I have named (including the Orthodox communities, about we in the West know little) were remarkably similar in worship settings. The peripheral things (hate, politics, rivalries) clearly and ironically were separate from the central spiritual core.

That is, worship was to the same God, the same Savior, using the same Bible… and virtually the same worship. The early “Church Fathers” met, and prayed, and fashioned creeds – to codify the basics of Christian belief; to combat heresies, and to spread the Word. Similarly, they designed a template of worship – to, likewise, have the worship service address, in its part after part, the essentials of the faith.

There is a Logic to Liturgy.

Liturgy is the order of service, designed to address and remind worshipers of the essential doctrines of faith. You can listen to recordings of recreated services of the 5th-century churches, and identify the orders, and even the (translated) words of the service, if you were reared in a 20th-century liturgical church. The orders, words, chants, prayers, invocations, responses of the Catholic Mass of 500 years ago, are substantially as today (or pre-Vatican II); substantially as services in Lutheran, Anglican, and High Episcopal services.

I have visited churches throughout Europe where I did not know the local language, yet I knew the liturgical melodies, and the order within the services, as if I did. I knew what was being prayed, celebrated, petitioned. That is how it has been… and, I submit, should still be.

In liturgical churches these traditions survive, even if sometimes barely. In Evangelical churches, there might be free-form worship, but usually in a prescribed format each Sunday. Quakers have had their own traditions. And Pentecostals frequently invite the Holy Spirit to move over a service.

So, I understand, and I hope readers do, that my unease with contemporary worship music is not based on reactionary devotion to ancient and dry music (which traditional music of the church is not!). We see that, for 2000 years, Christians at all times and in all places have inherited and exercised the essence, if not the forms, of worship.

What is new in our times, in Post-Modern services, is content (or, today, the dearth of content) – has changed or disappeared in many churches. To many observers, it honors God less, and “self” more; it is less about the message of Jesus and more about the massage of ego.

I know the complaints about traditional church music, about liturgy. About dry sermons. About “everything from the book.” I know the complaints because I shared them. When I was young, I noticed that grownups in pews around me droned through the Settings – the printed orders of service. Those routines seldom changed; virtually only on Communion Sundays or a few holidays intruded.

Everyone could recite the long petitions in their sleep. I know. I saw it on Sunday mornings. I still can myself, never setting out to memorize the passages. Just like ministers and priests (you see it on TV, maybe when the Senate is called to order, or a president is buried) reading prayers. Shouldn’t they be familiar enough with God by now to pray extemporaneously?!?

So. I concluded, and many still might, to reject ordered tradition, to conclude that rites can become rituals can become rote. Empty repetition. Spiritually empty. Sure: that is the danger.

But, today, my argument is – and it has taken us a generation or two to recognize this – that spontaneity can grow just as empty.

“Free form worship” can become as programmed as printed liturgy.

“Forced spontaneity” is an oxymoron. It is what we bring, not what we receive, that makes for worship.

Contemporary “praise music,” un-programmed services, and the Post-Modern church can grow just as cold as anything. Colder, when Jesus is absent from the Focus as well as the Form.

If many parts of the contemporary church have morphed from hymns to concert performances, I fervently pray that those talented musicians simply would perform in concerts! Many of them do; more of them should. Worship in church is different than attending a concert, no offense meant. There is a Logic to Liturgy.

And there is a 2000-year-old tradition to resume.

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No organ, no church pews. But, performance that is inclusive. Worship and praise that worships the Lord and praises Him… and uplifts musical worshipers. The great gospel song of Fanny Crosby. Blind nearly since birth, she began writing hymns at age 40, and wrote approximately 8000 before she died. Her music has blessed worshipers in church… and concert-goers in great auditorium like London’s Royal Albert Hall. A BBC concert.

Click: To God Be the Glory

1-18-16

My wife and I were a little late for church one Sunday in San Diego about 10 years ago. In the lobby we saw an elderly lady, frail and looking lonely, sitting against the wall. We paused to ask if she needed assistance.

“No,” she explained, “I always wait out here until that awful rock and roll stops. It’s always so loud, and I still can’t hear the words or sing along.”

That poor lady’s reply encapsulated something I had felt, myself, for a long time; and even more so in subsequent years. I have groused before friends and in speeches. I have listened to laymen and argued with pastors and worship leaders. These are not the words of a cranky music critic, but from someone who is concerned that church music in America has morphed from Worship to Watching; from Praise to Performance; turning the congregational worshippers into concert audiences.

It is not even a matter of wanting arbitrarily to preserve ancient music and traditional hymns – my readers know that I enthusiastically offer up Christian music from chants of the Middle Ages to Southern and Black gospel. Rather, the transformation of church music says something about the culture in general – not just our expressions of spirituality. It reveals something that should have us troubled.

The transformation of church music across the American landscape (not in every church; but every Christian will know what I mean) has been rapid and fundamental. It goes to the notion of corporate worship. It is essential to our identification as believers in God and followers of Christ. It is a manifestation of the nature of our faith, the validity of faithfulness, the object of our faith.

Well before I encountered that “orphaned” elderly lady a decade ago, I was talking about this general topic to Dr Bill Bright, founder of the mighty organization Campus Crusade for Christ. Agreeing with my critique, he referred to “7-11 music,” which I assumed meant the ubiquitous Muzak we hear in stores and elevators. But he said he meant church music that repeated the same seven words 11 times. That states the formula.

In formal terms, hymns are sermons in song, stating biblical themes or exhortations. Look at the words of traditional hymns: they describe the situation of the world and the position of Christians in it; challenged, threatened, but hopeful. The difference with songs – gospel songs, revival tunes, camp-meeting music – is more than the simpler harmonies and popular melodies. Gospel songs that live today in white Southern Gospel and Black Spirituals feature choruses to which singers return between verses.

The “contemporary” “worship” music we refer to here is similar to the earlier forms… but far different. Some of it purports to praise God, but its praise is diluted by the lack of focus or substance, characterized by those endlessly repeated lines. In truth, much of it is “me” oriented. Examine lyrics and see how often the first-person pronoun “I” is used. The emphasis is on the singer (more than God?), on how we feel (instead of worshiping or understanding Him), or what we receive from the musical experience.

None of these impulses is wholly bad. Of course. But the up-ending of church music does not end there.

In the Apostolic days of the young church, music was not particularly encouraged. Saint Cecilia reversed that attitude (and is honored as the Patron Saint of Music) and for a thousand years or so, music accompanied worship. Sometimes somber, sometimes joyously, eventually in certain liturgical orders. In Luther’s time the congregation was encouraged to sing, in ever-expanding portions of the service; beyond chanting and the liturgy, to hymns. For almost half a millennium, church music has included settings of the service; cantatas; anthems; choruses; and hymns. And it has been inclusive of worshipers… an integral part of our service, our worship.

But the new music that has overtaken traditions so quickly has done more than supplant Luther, Wesley, and Fanny Crosby with Pop, Folk, and Rock ‘n’ Roll. It has changed the essence of music’s role in Christian worship.

Plugging in the amps has unplugged the purpose of musical worship.

From that AG church in San Diego to my daughter’s Lutheran mega-church in Michigan, from “Seeker-Sensitive” churches in the heartland to evangelical churches in the South, the stages are set the same:

Worship leaders who instruct the listeners when to smile, when to clap, when to stop and hug their neighbors;

Musicians who wear casual, even dirty, clothes;

Solo singers who attract the spotlight, musicians who take “hot licks” between the choruses;

Words sometimes projected on screens – never the music, never the music, which leaves newcomers confused and makes the words confusing;

Hymnals are almost regarded as toxic relics, and printed songsheets without music are worthless… but they would serve futile purposes anyway, because few people sing in their seats (or, when instructed to do so, standing);

Audiences – because that is what they literally have become – seldom sing. They might clap and sway; and, in some churches, raise their hands. But they are audience members of Sunday-morning concerts, plain and simple.

Do you disagree? See how often these audiences applaud after each performance’s song (it used to be anathema to applaud in a church). Take note of the elaborate (if deceptively sparse) staging and sets; the lighting, the video effects, the close-ups where cameras “kiss” the soloists. Listen to your neighbors’ comments about the singer’s voice or the guitarist’s solo riffs (compared to the comments on the sermon).

Too many of us are going to shows, not church. We savor presentations, not prayers. We are presented with performers, and we are less concerned with seeking the Savior. People are encouraged to love the worship… but how often to love Jesus?

Yet the formula is followed as rigid dogma would be: drums, loud solos, emotional effects, a concert atmosphere, sloppy dressers, regimented applause. Who needs those old hymns? OK, they touched people and turned souls to Christ for 500 years? But… this is the 21 century!

These churches reveal a Post-modern mindset about eternal standards: they regard few things as eternal, and standards can shift with the times. Heretical, really.

The churches are saying that they will change almost anything in order to be “relevant.” No matter if those kids visiting the pews are bored by the Contempo Lite up on the stage. Even youngsters realize that today’s American church has few standards, and is willing to stand on its head – even to offend lifelong Christians like that old lady in San Diego – to put on a good show. “How sincere are they,” that young visitor might ask, “about their theology, too?”

Good question. Bad music. The Gospel message itself is sweet enough – sometimes hard enough, yes – to draw all people unto the Savior. Traditional musical, mighty hymns, persuasive songs, support the Good News preached to all men. “Music” that drowns it out… works against the Message people need to hear. The Church’s one foundation… is cracked?

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In the world… of the world. Post-Modern, Post-Christian. What’s the difference?

Click: The Church’s Worshiptainment

10-26-15

A Reformation lesson.

The observance of Reformation Sunday also provides an umbrella over a discussion of “tolerance,” Christian charity, “turning the other cheek,” loving your enemies, and similar topics. In the United States Reformation Sunday has come to be observed on the last Sunday in October, but is conterminous with All Saints’ Day. It is a legal holiday in parts of Germany, in Slovenia (despite its majority Catholic population), in Chile, and elsewhere.

October 31 is when the German monk Martin Luther, pushed to holy exasperation by the Catholic Church’s selling of indulgences (certificates promising to keep one from hell) and other extra-biblical practices, nailed a list of his complaints to the cathedral door in Wittenberg. These were the “95 Theses” – a lengthy set of arguments indeed – and are regarded as the spark that ignited the kindling of resentment and reform within the Catholic church.

Protestantism – now myriad denominations – resulted. First followers of Luther, then Calvin, the Wesleys, Pietists, Puritans, Baptists, Anabaptists, Anglicans, through evangelicals to perhaps the church’s very first manifestations again, Pentecostals. The Roman Church remains, as do various Orthodox traditions.

The Reformation came to my mind when, as occasionally happens, a subscriber to this blog “unsubscribed.” Actually it was an old friend, and the spark for him was an essay in which I criticized recent social trends, and took President Obama to task, I think over his advocacy of homosexual marriage or abortion, contrasted to his professed Christian faith; or perhaps it was his Administration’s virtual silence in the face of Christian persecution around the world.

I thought, and think, that such attitudes and national policies deserve criticism. “Not interested in political critiques,” my friend wrote. To me, policies make politics, no avoiding it. And Protestants originally were those who Protested.

Once I asked the cartoonist Al Capp about making a distinction between commentary and pure humor. He saw none, and replied, “Every cartoonist is a commentator. Even when you draw a cat, you automatically are commenting on cats.” In a similar manner, contemporary life has tuned everything political: much affects us, and reactions are inevitable; this is politics, in a way. But everything is not “partisan” – this party or that; liberal or conservative – and many people confuse the two P words.

Many Christians cite the scriptural admonitions to love our enemies, turn the other cheek, “render unto Caesar,” and, at the extreme of these modes, to honor the “divine right of kings.” My friend objects to receiving blogs with points of view, and I can sympathize. Many of us fends off scores of these every day. I have a friend who submits magazine articles critical of the Christian Right, a shorthand term, and even has invented conversations with Christ in the manner of the Socratic elenchus. Between this and an essay mentioning policies that are counter-Christian… a distinction perhaps without a difference.

Speaking personally – which I do in these messages – I wrestle with the challenge of resisting laws, rules, and practices that I consider inimical to the cause of Christ.

Yes, we should obey laws; and the Bible says that has God has ordained those in authority, that He has placed those in authority. But, obviously, we are free in God’s eyes to resist the appeals of incumbents to vote for them, and instead support their opponents. No? Should Jews have been compliant in Nazi Germany? Were Blacks wrong to commit civil disobedience against segregation? If our Christian beliefs convince us that abortion is murder, must we remain silent? decline to work for change if we can?

God has given us brains (that is, consciences — not always the same thing) as well as hearts, and I am quick to acknowledge the slippery slope of applying the argument that we can love our own enemies but not God’s. Possibly too facile, so we rely on prayer and the Holy Spirit. But yet, challenges and contradictions confront us.

It brings me (a happy inspiration) to Reformation. The attitude that we must without deviance obey ecclesiastic and civil authority, as Christians, would condemn the martyrdom of uncountable saints past and present. What of those in the Age of the Apostles who defied Rome in order to establish Christian communities? What of those who defied their superiors to translate Scripture, and to evangelize? What of the reformers, in centuries before and centuries after Luther, who worked to return Christianity to biblical foundations?

Among others, if the Wesley brothers had been compliant clergymen, not dissenting nor resisting, where would our faith, our hymnals, our churches be today?

Welcome back to the dichotomy: one man’s “injecting politics” is another man’s “defending Christianity” or defining morality. To navigate the slippery slope recognizes the need, as we said, for prayer and Holy Spirit guidance at all times.

I am reminded of David’s petition to God, in Psalm 109, that He punish and discomfit those who accused and disagreed with him. And – on Reformation Day – I cite the words of Martin Luther, the priest who defied the Pope; criticized his fellow, corrupt, churchmen; published 95 scathing critiques; publicly burned the Papal Bull (arrest warrant) against him; refused to renounce his writings; was caught up in the “politics” of the day and went into hiding to save his life; and, commanded to renounce his views, declared: “Here I stand. I can do no other.”

From his great hymn, “A Mighty Fortress Is Our God”:

Though this world, with devils filled, should threaten to undo us,
We will not fear, for God has willed His truth to triumph through us.
The prince of darkness grim, we tremble not for him;
His rage we can endure, for lo! his doom is sure; one little word shall fell him.

That Word above all earthly powers, no thanks to them, abideth;
The Spirit and the gifts are ours, through Him who with us sideth.
Let goods and kindred go, this mortal life also;
The body they may kill: God’s truth abideth still. His kingdom is forever!

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I have heard the Battle Hymn of the Reformation performed, in many venues large and small, including on the 500th anniversary of Luther’s birth, in the cathedral chapel in the city of Augsburg, Germany, where he defended his faith. And I have sung it myself uncountable times, frequently with tears in my eyes. But few performances have the impact of Steve Green, singing it a cappella before 70,000 men at a Promise Keepers gathering.

Click: A Mighty Fortress Is Our God

9-7-15

“He has told you, O people, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” – Micah 6:8

When I was a college student, there were still such things as loyalty oaths. Students, teachers, applicants for many jobs in the government and the private sector, were required to answer and sign the following yes-or-no question: “Do you favor the overthrow of the United States Government by violence, force, or subversion?” As a young wise guy – now I am on old wise guy, not much wiser – one time I circled the word “subversion,” and added a note that I wished to avoid bloodshed.

Of course, it was not a multiple-choice question. I was no radical, and it was a reasonable question, especially in those times (maybe more so now, but that’s for another message…) and it was not right that my sense of humor eclipsed my common sense.

No less reasonable a question, and more serious, is the famous and favorite verse from Micah. Do justice, love kindness, and walk humbly. Not a multiple-choice, and, overall, not a hard choice in life. Right? I am reminded, when I think on this verse, what always is right about God’s will, and what often is wrong about organized religion.

What I hate about religion is that it turns the simplicity of God’s message into a tangle of rules, conditions, qualifications, codes, and seeming contradictions. In fact, when theologians, clergymen, priests, and pastors get hold of churches and schools, of texts and flocks, oftentimes the contradictions are not apparent but real.

A quatrain (not from the Bible, but pertinent) I discovered and memorized in my youth says: “All the saints and sages who discussed/ of the two worlds so learnedly are thrust/ like foolish prophets forth; their words to scorn/ are scattered; their mouths are stopped with dust.”

Humans, who by our natures are lost and confused, and almost preternaturally, every one of us, yearning for truth and for peace and for Answers – we need simplicity. We fool ourselves that Complicated equals Profound. On such momentous matters as sin and death and afterlife, after all, doesn’t it make sense that the way to the Truth be complex? … and that we need learned leaders – saints and sages – to show us the way? No: They invariably need to tell us the way, not show us the way.

And there we get back to organized religion. New rules get added to scripture, which the Bible says is unforgivable sin (and so is taking away anything in scripture). Remember that for more than a thousand years, believers were not allowed to read the Bible, or translate it to their native languages. People were taught that intercessors in Heaven were needed to petition, or thank, God. Way-stations between earth and Heaven that were never in the Bible were invented. Today, television preachers promise that “seed money” you send them will guarantee God’s return blessings; and other rank heresies. Organized religion or organized rackets?

For those who are confident in having “found the way” to God, no different with those who are lost and confused and wanting to find God – in other words, all of us! – everyone should realize that God is accessible. Knowing Him is easy. He is always as close as a shadow. Talking to Him is simple, not complicated; hearing from Him is clear, not a matter of superstitious mystery.

Oh! His commandments? Jesus’s words? The Bible’s directions? Yes, they exist… and thank God. He doesn’t leave us helpless! But… He is not the Great Pretender, the Author of Confusion. His rules are few. They are for our guidance, and our happiness, our ultimate fellowship with Him. The Commandments are still wise and valid. The words of the Prophets, so many fulfilled, are lamps unto our feet. The teaching of Jesus? His words were surprisingly few, astonishingly full of wisdom, and directly for our salvation.

The essence of the Bible is found in so few words and passages that anyone might memorize them. The 10 Commandments (not the “10 Suggestions”) are rules we need. Micah’s verse about doing justice and walking humbly. Jesus’s summary of the Truth as “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength; and… Love your neighbor as yourself.” To get to Heaven? – no classes, exams, ceremonies, or human blessings; only to Believe in your heart that Jesus is Lord; and confess that God raised Him from the dead.

I am grateful for some human agencies in or out of organized religion. Much has been useful: the ancient creeds simply encapsulated the tenets of faith; Martin Luther recalled the Bible verse that by faith we are saved, not (complicated) works; Mother Teresa brilliantly told us that God does not care about our “success,” only our obedience. Clear teaching… genuine humility… patient praying… anointed teaching of God’s word, not mankind’s “improvements”… service and sacrifice… quiet witnessing, even martyrdom… these are the elements of Christianity that humans can receive and provide. The essence of the Gospel life, not the “stuff.”

It has been said, and truly, that religion is mankind reaching up to God, but Christianity is God reaching down to us.

Let us learn to distinguish between the artificial rules and the True Faith. One is confusingly complicated, one is refreshingly simple. One might be wrapped up in memories and sentiment, but the other opens doors to joy unspeakable. One can keep you from peace; the other delivers it. You can discern. If not… that is why God instituted the communication-channel of prayer; and why He sent the Holy Spirit. Such prayers, such questions, such seeking, never go unanswered by your Father in Heaven.

We are aware that many things in our lives are right or wrong, true or false. We know. Experience, if nothing else, teaches us many things. Are the important things in your life mere check-boxes in a multiple-choice quiz?

Is Faith in God?

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The Gospel group Found Wandering sings its version of an old Stanley Brothers standard.

Click: That Home Far Away

6-15-15

Last week we shared thoughts about the anguish of suffering and illness, and the topic of God’s will regarding healing. It should not be a matter of debate; but it is. It should not be complex, but we make it so.

And we said this week we would discuss coping with the burdens that, naturally, remain when infirmities attack our bodies, our loved ones, our families. How standing strong in faith… can sometimes, still, leave us shaky when the “major” crises are past or covered. We will discuss a surprisingly little-used source of strength, little-used by even the most reverent of Christians.

And that is God.

I am preaching to myself, so I know whereof I speak.

How often do we pray, and pray for a specific result? Do we really pray – and mean – “Thy will be done”?

Do you ever pray for strength in order to go it alone, to be God’s warrior, to be an example to others? How often do you pray to just be God’s obedient servant?

Are your prayers for God to give you strength, or that God BE your strength?

What percentage of your prayers do NOT have a specific result in your request? Do you ever pray, in effect, “I don’t know, God; I am helpless; I am clueless; I trust You, in all You have, all You are, and in all You do”?

Do you remember that God manifests Himself as the Holy Spirit in order to inhabit our prayers, and bring spiritual gifts of wisdom, knowledge, and faith when we cannot summon these things ourselves? Do you remember that Jesus promised, “I tell you the truth: it is to your advantage that I go away, for if I do not go away, the Helper will not come to you. But if I go, I will send Him to you” (John 16:7)?

You will notice that most of my challenges – most of our “discussion” – has been in the form of questions. Well, life (and its recipe of burdens and grief as well as its menu of joys and hopes) consists of questions. In our personal journeys, we can have questions without answers, but for useful wisdom it is hard to appreciate the answers unless we ask informed questions.

And if life consists of questions, we know that Jesus does not only HAVE the answers. He IS the answer.

This seems like a paradox, or at least a challenge to the spiritual wisdom we are supposed to exercise. God circumvents our fervent thoughts, insights, education… even our theology? Yes. Christianity is, at its core, a counter-intuitive, upside-down, revelation of God. So it is not about what we pray, necessarily, but Who we trust.

Not what He can do, but who He is.

Not framing our desires, but knowing our needs.

Not trusting our own wisdom, or faith, but obeying Him, and trusting all His ways.

My friend Linda Evans Shepherd recently reminded us of St Isaac’s words: “The highest form of prayer is to stand silently in awe before God.” God knows all, anyway.

Christianity, where you can only stand by being on your knees.

Christianity, where rebellion leads to slavery.

Christianity, where obedience leads to freedom.

Christianity, where surrender leads to victory.

Oh, the burdens of our hearts! The desires of our souls! Too often do we pray backwards, ready with a heavenly shopping-list. Yes, we understand the momentous aspects of awful illness and tortured love affairs, of family crises and personal dilemmas. We know the reasons we pray for certain outcomes! But Martin Luther once said that Reason is the enemy of Faith, and so it is.

May God help us always to pray believing… in His wisdom, His love, His strength.

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Click: Please Be My Strength

4-3-15

Some non-Christians, and many Christians, are a little confused about the term “Passion” when describing the final week of Jesus’s earthly life, the pre-risen Savior. Normally, being passionate is a good thing, something we all seek or endorse.

In fact Passion is from the Latin, patere, meaning to suffer. It describes an emotion at the extremities of enthusiasm or sorrow. Diderot, father of the modern dictionary concept, described Passion as “penchants, inclinations, desires, and aversions carried to a certain degree of intensity, combined with an indistinct sensation of pleasure or pain.” The fine line between joy and aversion, desire and rejection. (The passion fruit is not a putative aphrodisiac; when sliced in half, the pulp encases seeds bundled in the shape of a cross.)

Advising students, “Be passionate about what you pursue,” and Mel Gibson’s Passion of the Christ are different sides of the very same coin.

And so, on Holy Week, we may pause at the supernal St Matthew Passion of Johann Sebastian Bach. Listen to it. Learn from it. For Holy Week vespers services, Bach wrote the St Matthew Passion, performed in Leipzig’s St Thomas and St Nicholas churches on alternate years, for decades. He periodically made improvements to this, possibly his most favored of approximately 1800 works he composed.

Bach employed a “surround-sound” structure in the St Matthew Passion:
stereophony. At St Thomas Church, certain movements were performed from the
east organ loft, the “swallow’s nest” opposite the main musician’s gallery at the
west end of the church, a double-choir structure “that produced a splendid and
festive effect.” Smaller groups of musicians and singers performed from the church’s many corners; worshipers heard music coming from every direction.

The structure of Bach’s Passions were strictly traditional; he changed little of the form he inherited. The straight biblical narrative was distributed among soloists (evangelists and various soliloquentes, or individual speakers including Jesus, Peter, Pilate, et al) and choirs (various turbae or crowds: high priests, Roman soldiers, Jews, etc). The Passion’s flow was dotted by narration, hymn strophes, and contemplative lyrics, “madrigal pieces” of free verse, mainly delivered as arias. One can begin to appreciate the spectacle that audiences beheld: a combination of church and theater, Greek-style drama and opera, music and voice, costume and acting.

Bach revised the St Matthew Passion several times through the years (his best works were repeated in his churches, and performed elsewhere, just as he occasionally performed works of esteemed contemporaries), and, of his manuscript scores that survive today, none bears such respect as St Matthew. In 1736, at least, he considered it his most significant work. His autograph score shows loving attention, written in red or brown inks according to the biblical and dramatic libretto sources; calligraphy in careful Gothic or Latin letters; and preserved as an heirloom. In fact it appears that a later accident, perhaps a spill, damaged portions of some pages, and Bach lovingly repaired those sections with paste-overs.

For half a century after Bach’s death his musical style was out of style, and he slipped into relative obscurity. Eventually, however, the floodgates opened. The great German writer Johann Wolfgang von Goethe discovered Bach’s music and described it: “Eternal harmony carries on a dialogue with itself on what God felt in his bosom shortly before the creation of the world.” The composer Felix Mendelssohn Bartholdy, a Lutheran converted from Judaism, was awestruck by the St Matthew Passion and staged a legendary performance on Good Friday, 1829. Its revival was repeated, and Mendelssohn brought his enthusiasm for Bach to England, where Felix was a favorite of the German-descended Queen Victoria (of Saxon and Hanoverian royalty).

Since then it is performed regularly, everywhere and at any time through the year. However, it is most appropriate during Holy Week. Its parts were performed on
separate nights of daily services between Palm Sunday and Good Friday, each re-creating the events of Holy Week – Jesus’s entry to Jerusalem; the contention with the Jewish Sanhedrin and Roman authorities; the Last Supper; His betrayal; the trials and persecution; the Crucifixion.

… The Passion that Christ endured for us, willingly taking on Himself the punishment and death we deserve as sinners who have separated ourselves from God.

As I have recommended before, if you are a person who listens to traditional hymns or Handel’s Messiah at Christmastime, or even if you are not, you will profit from setting some time aside and listening to Bach’s St Matthew Passion, and absorb its musical grandeur, its setting, its cultural history… its meaning. No less today than when it was first performed 275 years ago. Or when events took place, 2000 years ago.

Bach took the same care that the early evangelists, or recipients of their Epistles, might have shown to ancient events and texts. It is notable that history came to call Bach “The Fifth Evangelist,” the accolade bypassing even his spiritual mentor Martin Luther.

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A performance of the Passion based on St Matthew’s Gospel. The great Bach interpreter Karl Richter conducts the Munich Bach Orchestra and the Munich Bach Choir. With English subtitles. This production is a work of art in itself: an appropriately bleak but very expressive setting. The cross, overhead the performers, grows lighter and darker responding to the dramatic narrative.

Click: Bach’s “St Matthew Passion”

2-2-15

If the world survives long enough to look back and reflect on recent historical trends, I think we have an inkling that Posterity might view the past half-millennium as the Age of the Individual. (How’s that for “recent”?) By my estimation, individual rights and individual responsibilities reached their apogees sometime in the 1700s, about the midway-point since Luther and now, and I regard Luther’s “Here I stand” defiance of arbitrary church threats as the trumpet-blast of Individualism.

But rights have been taken for granted of late; responsibilities are being surrendered to entitlement mentalities. In spite of individual initiatives in commerce, industry, and the arts, it was our 20th century that saw new solutions in anti-individualism: Marxism; Leninism; Syndicalism; Socialism; Communism; Fascism; the Corporate State. Hardly humanity’s nostalgia for boots on their necks, but, likely, a mob psychosis arising from Individualism run amuck (“WE know better than you”)… or a subconscious insecurity about the duties that are incumbent upon Individualism.

Last week I was asked, after a speech, whether there has been a time in history when an individual (or, perhaps, a movement or even a nation) has made a difference in policies regarding life, respect for life, ugly policies like genocide or (specific to this query) about the issues we collectively call Sanctity of Life.

The great founders of religions around the world, through history, often were quite comfortable with, say, infant sacrifice. Mohammed engaged in bloodbaths before he was himself consumed in one. Luther was indifferent to Jewish persecution. Catholics, including “reformers,” made a sport of torture and death; so did Calvinists and Covenanters, et al.! Christian reformers who came to the Colonies more often escaped persecution than exercised toleration; the land was broad and empty enough to accommodate sects, here and there, not dissolve the differences between them. Mary Dyer was hanged in Boston for being not only a Quaker, but a Quaker preacher; and a woman preacher.

The Aztec and Incan cultures practiced infant sacrifice; and to a lesser extent did the Mayans. To a greater extent, around the world and at another time, ancient Carthage practiced it actively. But no individuals or reformers succeeded in cultivating the consciences of those groups. I don’t think there are records of anyone trying, actually. It is only when the societies disappeared that the practices disappeared.

It is troubling that religions generally practiced these horrible practices more than governments did – or, when governments exercised such practices, it was often with the initial sanction of the prevalent religious establishment. Religious reformers who argued against, say, genocide or infanticide were either a) quickly dispatched themselves (i.e., not successful in the efforts); or b) simply unable to persuade their societies of such horrors.

Indeed, persecution and even slaughter very often are adopted, rather than vanquished, when cultures and nations collide. In the frontier wars of the American colonies, white men (colonists; British troops; French settlers alike) became adept and brutally casual about scalping the natives. It was not revenge as much as adopting local customs.

If my intimations of pessimism are justified, then at least we can see a ray of sunshine – and only in these latter days – that are fruits of Individualism. Not often, in history, have individuals or nations “made a difference” when basic societal attitudes have been prodded and needed change. And it is in things happening right now, most notably, in areas as Right to Life and the Sanctity of Life. Not a complete U-turn! – but evidence of change.

Abortion has been legal for a generation in the United States, codified in court decisions, and virtually set in stone, yet this week’s polls say that 84 per cent of Americans now oppose abortion after 20 weeks, maybe sooner. A major turnaround; a harbinger.

A different topic… but of the same flavor: Cruelty to animals (including wanton slaughter, such as of the buffalo) used to be commonplace. In the world’s history. The same with cruelty to children, which still remains a major problem, but now widely condemned. In Dickens’ time it was as common as oatmeal, a virtual “right” of brutal parents and employers. That is changing, and among other agencies we can point to is the SPCA and the Society for the Prevention of Cruelty to Children.

Another different but related topic: the fall of Communism. It was the cancer of the 20th century; we have witnessed its downfall in so many countries, largely bloodless. Similarly, the rock-ribbed, entrenched apartheid system fell in South Africa. Battles continue in our world against hunger and disease, and – I am not a Pollyanna – against religious persecution, more brutal than ever. So, the sanctity of life is not yet universally embraced. But let us return to my point about individuals.

Latter-day reforms, attitudinal improvements to the human spirit, changing views about life before and after birth, have come from INDIVIDUALS. Some analysts say that Communism fell because Gorbachev decided to “ease up” the system. No, that viewpoint is an insult to thousands or millions of individuals who resisted: those who were willing to die, or did die. For freedom. Also, usually, for their faith. Martyrs.

And so with the changing attitudes toward abortion, which was the focus of the question I was asked. God knows (literally) that it was not politicians or judges – they are the villains. It was thousands of protesters, like the people in DC last week (the anniversary of Roe vs Wade); you know, the multitudes ignored by the Mainstream Media. Christians, almost all. Henry Bergh, founder of the SPCA – Christian activist. Founder of the Salvation Army, Gen Booth, and so on – Christians all. Mother Teresa, Samaritans Purse: not revolutionary figures and movements… but arguably more efficient as individuals working together.

Maybe for the first time in history, INDIVIDUALS are making a difference. Humanity is wising up? Better technology / communication? Maybe. But things are different these days. I think, and hope, and pray.

These successful reformers have been Christians. Some other religions, but frequently Christians. And I recognize that sometimes the reforms needed to be made against institutions FORMED by other Christians, but that makes the fight ironic, not less worthy, or holy. Individual Christians.

Why is this? We need to recognize that the only honest, bedrock, challenging, successful, and demanding “voice” in human history, against such horrors like infanticide, genocide, persecution, and hatred, is the Voice of Jesus.

This is not only religious apologetics; I believe it is a statement of fact.

Secularists will scoff, but the historical evidence is preponderant, as is recent history. The voice of martyrs, the faith of martyrs, the witness of martyrs, the sacrifice of martyrs. Many martyrs who sacrifice comfort, family and friendships, careers; not only their lives. Any other “motivation” than the Voice of Jesus is futile when it confronts the darkness of human nature, even the Culture of Death that threatens to consume us.

That darkness – sin – scarcely changes down the pathway of human history. But love, even the love of individuals, like single candles that can pierce the blackest darkness, slowly, slowly enlightens humankind’s often stumbling steps.

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Music video: Monks performing a somber masterpiece by Henry Purcell (1659-1695).

Click: Funeral March for Queen Mary

10-27-14

This is Reformation Week, commemorating the traditional date of October 31, when the Augustinian monk Martin Luther nailed 95 theses – point-by-point criticisms of contemporary Roman Catholic practices – onto the wooden door of Wittenberg Cathedral in Germany. All throughout northern Europe, churches were the centers of each town’s social, as well as spiritual, life, and their doors were the precursors of our day’s “postings to your wall.”

Everyone in the town square saw Luther’s manifesto. It was not startling except, perhaps, for its formality and audacity. But Luther had been complaining about practices in the Church for some time: corruption in its operation, committing errors in doctrine. And so had many others complained. In other German cities and states. And in Switzerland. And the Netherlands. In northern Italy. Even a hundred years earlier, when a dissident Moravian priest, Jan Hus, was burned at the stake. I have stood in reverence before his statue in Prague’s Old Town Square. And even before Hus, one who protested the ethical and doctrinal corruption in Rome: John Wycliffe, of England. One of his “crimes” was translating the Bible into English (the “language of the people,” instead of Latin), as Luther later dared to do with his German translation.

For all the brewing opposition to the Vatican, the Reformation, if not Reformed theology, is popularly regarded as having begun with Luther, and specifically on that day in 1517 when he nailed those 95 indictments to the church door. That is because a dam burst, metaphorically, in the Catholic Church, in larger Christendom, in society, in politics, in the arts, on all cultural levels. Half the German princes opposed the Pope’s political and military prerogatives, as well as papal ecclesiastical authority. After Hus’s martyrdom, major social upheavals led to Bohemia soon becoming 90 per cent Hussite (today’s Moravian church) or other variety of Protestant.

So the 95 Theses were the spark that lit a bonfire, but there were burning embers and brushfires aplenty for two centuries previous. Also, the times were right for a revolution like the Reformation. Rome’s corruption was outrageous; extra-biblical doctrines were offending the pious; and, hand-in-hand with the ideas behind the Renaissance, men were learning to think for themselves. And act for themselves; and organize, and trade, and read, for themselves. Literacy: a few centuries earlier, Luther’s manifesto would have a been a paper with meaningless scribbles to passersby. On that Sunday, however, the theses were read, and devoured, and discussed. The Pope was furious when he was told that Luther’s tracts were best-sellers of the day in Germany.

It is frankly the case that the revolution that Luther sparked was not fully intended by him. He did not want to break away from the Catholic Church, least of all have a denomination named for him. He scolded his followers who stormed Catholic churches and knocked over statues (“idols,” to them). But… he was excommunicated. For a time he was hidden by protectors because the Church wanted him dead. He married a former nun, settled into a life of preaching and writing (many volumes!) and preaching “sola Scriptura” (Scripture Alone) as the basis for faith, and for salvation.

His era’s handmaidens, Renaissance thought, humanism, and neo-Classicism, were not particularly welcome movements to Martin Luther. If anything he was closer to Orthodoxy, at least in rejecting “modern” trends in theology. He went so far as to say that “Reason is the enemy of Faith.” Remember, he relied on “Scripture Alone.” Ironically, he was especially venerated during the Enlightenment because (despite some history books claiming the period to be one of liberation from the Bible) Newton and others saw scientific discoveries as explaining God, not marginalizing Him. So Luther, father of the Reformation, was not the first of the Moderns, but the last of the Medievalists.

In spite of Luther – or, rather, an inevitable component of the Protestant Reformation – social and political freedoms were unleashed. Literacy spread, and as people split from the church they increasingly asserted their civil rights too. In a very real sense, we can say for convenience’s sake if not dramatic effect, that Western civilization was one way before Oct 31, 1517; and another way afterward. With Martin Luther, formally, on that day, began the battle of the individual against authority, the primacy of conscience over arbitrary regulations.

Those battles continue, of course. But blessings flowered… and malignant seeds sprouted too. Democracy has led to social disruption and near-anarchic relations between classes and nations. With broken ecclesiastic authority, public morality has degenerated. And as denominations have multiplied, their influence has virtually evaporated in Western culture and in the United States.

It can be said – and has been said, frequently – that the Roman Catholic Church brought the Reformation onto itself. Perhaps (for instance) some of the mistresses and illegitimate children of Popes would have a say in that discussion. The widespread device of selling “indulgences” still stands as a major offense: common people were persuaded to pay money to guarantee that their dead ancestors would be delivered from torture in Purgatory (despite the fact the Bible does not say that we can have influence of the souls of the departed… or even that there is such a place as Purgatory). Yet an enterprising priest, Tetzel, invented a rhyme, “When a coin in the coffer rings, a soul from Purgatory springs.” Much of this was a scheme to build and decorate St Peter’s in Rome. Clever venture capitalism, bold entrepreneurial management, perhaps; but rotten theology.

Very specifically, these vile offenses confronted Luther when he travelled on foot from Germany to the Holy See on a mission. He was aghast at the corruption, decadence, sin, money-grubbing, and countless heresies – not in the city of Rome, but in the Vatican itself. A biographer of Luther wrote, “the city, which he had greeted [from afar] as holy, was a sink of iniquity; its very priests were openly infidel and scoffed at the services they performed; the papal courtiers were men of the most shameless lives.”

Let me fast-forward 500 years, and let us ourselves enter the Holy See of Protestantism (as it were) and assess what Reform has brought to the Church of Jesus Christ, those portions of the Body.

Do we see denominations inventing and “discovering” their own doctrines? Do we see churches bending their theology in order to fill the pews? Do we see widespread moral failings in the clergy – everything from pedophilia to homosexual encounters? Do we see story after story in the news about financial shenanigans? How many churches wallow in obscene opulence, as the poor live in their shadows? How many charities are shams; how many mission outreaches, we learn with sad hearts, are looted? How often are “modern” sins excused by the heretical lies of relativism in the church? How have seminaries become breeding-grounds of Progressivism; why are entire denominations denying the divinity of Christ, the existence of Absolute Truth? What is this extra-biblical “Prosperity Gospel”? – when preachers procure “seed-faith” offerings, and offer “prayer hankies” to customers who are assured of God’s blessings – HOW is that different from selling indulgences?

Racing through that list, you will recognize problems that are endemic to this or that denomination; sometimes still the Catholic church; mainstream or evangelical Protestants; Pentecostal or post-modern; “Seeker” or emergent. I believe that the Christian churches of contemporary Europe and America might grieve the Heart of God no less than the corrupt Church of the Popes 500 years ago.

We need a New Reformation. We need “Scripture Alone” as our guide again. We need holy indignation from the remnant of faithful followers of Jesus Christ.

I intend to compose a New 95 Theses (knowing that a list of problems with today’s churches could be a larger number!). I will be writing more, as I compose this, but as I look for hammer and nails to post them, or publish them, I invite readers to nominate some of the practices in today’s churches that need reforming. We ARE Christ’s representatives here on earth; and a royal priesthood of believers. We have a responsibility. And let us be guided by Martin Luther, in one of the greatest moments of human history. Hauled before a court of the Holy Roman Empire, condemned by the Pope himself, threatened with excommunication and death, ordered to renounce his thoughts and denounce his books and sermons… nevertheless he was defiant in opposition: “Here I stand. I can do no other. God help me.”

A mighty fortress is our God.

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Two clips this week. The first is the dramatic confrontation, and Luther’s dramatic defense, at the Council in Worms, Germany, that presumed to judge him. From the classic black-and-white, award-winning biopic starring Niall MacGinnis. The second clip is a signature performance, a cappella, by Steve Green, singing “A Mighty Fortress” before thousands. “Let goods and kindred go, This mortal life also; The body they may kill: God’s truth abideth still, His Kingdom is forever!”

Click: “Here I stand”: Luther’s defense

Click: The Reformation’s battle hymn, composed by Luther; sung by Steve Green

7-21-14

Christians ought to concede one of the arguments of scoffers. The Bible CAN BE, and sometimes IS, ambiguous. Not on matters of essential doctrine, of course. There enough unambiguous words from Jesus and the Apostles, for instance, about the way to Heaven, the path to Eternal Life: Believing in Jesus as the Son of God, and accepting His atoning sacrifice for our sins. Repentance will follow; as will confessing Him in your life.

The “ambiguous” parts come with issues that have railed or raged through the centuries, in discussions between friends, to the basis of wars between nations. Lack of biblical clarity has caused numerous councils to meet in deep debates, and has led to divisions, schisms, and uncountable splits and new denominations. And wars.

End times – when will the End of the Age come? And will the tribulation be at the beginning, middle, or end of the millennium? Is the Book of Revelation given to John literal or allegorical? Are the letters to seven churches contemporaneous or prophetical? Do they address periods of the future church’s dispensational practices? Did Jesus mean that His sharing of bread and wine was to foreordain consubstantiation or transubstantiation? Is the Body of Christ the New Israel? Can believers lose their salvation? Are the gifts of the Holy Spirit for today, or did they expire in the first century? Infant or “believer baptism”?

I believe these ambiguities of the Bible – the “confusing” parts about which, counter-intuitively, much dogmatism reigns – were purposely put there by God. Many men wrote the scriptures, inspired (literally , “breathed-in”) in every case; that is, not of their own thoughts, as coffers say, but God’s. Therefore, don’t you think that if some things might be interpreted this way or that, it is because God wants to keep His children on their toes, spiritually?

None of those “stumpers” affect our salvation, you’ll note. No, they are “side issues” to our belief in God, our acceptance of Jesus, and (or should be separate from) our service to fellow humans. For instance, “No one shall know the time or the hour” of the Second Coming. Nevertheless, Christians argue. Nevertheless, the question has nothing to do with our salvation. But the ambiguity leads to… keeping us on our spiritual toes.

One of the ambiguities has to do with prayer. The other side of ambiguity’s coin, so to speak, is “mystery.” God cannot contradict Himself, so when we are told things that seem inconsistent, we may be sure that our puny minds are at times insufficient, not that we have not caught God in an “Aha!” moment.

We have “Aha!” moments when we listen to God. We cannot catch God in an “Aha!” moment.

In my baby-Christian days I made myself a victim of what I misunderstood about God’s will, and I still fall prey, as do many believers. When conscious of my sins, or a specific transgression, I would pray. And pray. And seek God. And fall on my face before Him. Don’t we all do this, sometimes?

Yet we know that God answers prayer. “He rewards those who diligently seek Him” (Hebrews 11:6), among many similar verses throughout scripture. Yet what does “diligently” mean, precisely? Among multitudes of examples are stories of mothers who prayed daily for years for the salvation of their children. Surely this cannot contradict scripture; we are taught in Matthew 21:22, “You can pray for anything, and if you have faith, you will receive it (NLT).” Is it against God’s will to pray, and pray, and pray, for something? Does it mean we don’t trust Him to hear?

Sweet mysteries. We stay on our spiritual toes. We pray, we believe, and we seek Him.

However – back to when I was a baby-Christian – one trap into which believers should NEVER fall is this: once we have accepted Jesus, and He lives in our hearts, we must never pray prayers that approach God as “me, a lowly sinner.” Ashamed to lift our faces. How many Christians ruin their “walk” – cripple their faith – pollute their relationship with God – by adopting this attitude? MANY OF US!

Remember God throwing our sins into the Sea of Forgetfulness? This is similar. As God promises, and we cannot do, He both knows and forgets. But don’t you forget this: if Jesus is in your heart… then, when God sees you, He sees His Son. When He looks upon you, He doesn’t see the person who still fights sin and temptation. He sees that you are covered in the Blood Of the Lamb. Stand up, and claim that right standing with God.

The “defeated one,” Satan, also sees the Jesus in your heart, and cannot attack you unless you give him quarter.

Christians are too modest, or least about the wrong things, too often. Jesus lives in you! No matter what your transgressions or burdens, or how you are attacked… how can you keep from singing?

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How can we keep from singing? This is the title of a classic American hymn, its author somewhat obscure, but music by Robert Lowry, and it first appeared in printed hymnals around 1868. Here, performed in a style undoubtedly different than then, is the late Eva Cassidy.

Click: How Can I Keep from Singing?

2-24-14

I have a great new friend, and in the process of getting to know each other, she has been condensing portions of her life story into what she calls “Reader’s Digest versions,” as do I, and we return, and will, to share details. Life is about the stories, of course, not their titles. I have come to appreciate, in literature and not only in conversations, that the gift of revelation is in storytelling, but the gift of self-revelation is in our choice of labels, titles, and summaries.

So – setting aside, here, the conversations with a friend, but in larger senses – I have been thinking about the codes we all use, whether short stories tell about great narratives, or a phrase can represent great truths. A major risk we face is “reductio ad absurdum”: oversimplification. I have observed, in the Christian context, that some churches today “reduce” certain messages of God to present, in effect, the Six Commandments (or so) instead of 10; or, worse yet, repackage what effectively becomes the “10 Options.” Or, you know, Jesus’ “Suggestions From the Mount.”

But the opposite risk is to pile on, adding to the gospel: over-intellectualization. Martin Luther called Reason the enemy of Faith. With encyclopedia versions instead of Reader’s Digest versions of biblical truths, we can lose God’s Word in the weeds! The simplest message is the most profound. What doth the Lord ask of us? I am reminded of a conversation between Jesus and Peter.

“Do you love me?” he asked Peter, recorded in the 21st chapter of John. In fact, He asked Peter – the impulsive, the quick and often presumptuous apostle – “Do you love me?” three times. We should note that He did not challenge Peter with the agendas of contemporary Christianity: Do you know Me? Do you serve Me? Do you defend Me? Or even, Do you work for Me?

“Do you love Me?”

Jesus asks us the same question. Don’t be quick to answer, “Why else would I be serving others and doing good works and attending church and praying? I do these things because I love You! Of course I love You!” If that is the nature of our answer, we get the order of importance reversed. And we should realize that Jesus really, simply, merely asks us a Yes or No question.

It is not only greed and sin that lurk in the verse that warns, “For what profit is it to a man if he gains the whole world, and loses his own soul?” (Matt. 16:26). It surely can refer to Christians who fall short in nurturing their souls, who interfere with the Spirit’s nurture of their own spirits, because they scurry about like wind-up Christians. In love with projects, and worship services, and meetings… and maybe, not quite so much, in love with Jesus.

“Do you love Me?”

Christians who were once messed up and found their Savior… can mess themselves up again. For “churchy” reasons. This is sin, too; and grieves the Heart of Jesus. We need to look beyond the Reader’s Digest and bumper-strip versions of the Gospel, and likewise strip away the ponderous rules and restrictions of men – the barnacles on Jesus’s fishing-boat – and be still. Be still and know that He is God. Listen.

Listen to the question Jesus asks. Listen for the Heartbeat of the Savior.

Then, although both things are profitable to our troubled souls, we can discern the difference between our personal cries in certain situations for the peace of God… and the life-long Love affair we should desire with the God of Peace.

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An anthem about the bare-bones, essential priority of loving God, in spite of everything else in our lives, is the powerful “Yet Will I Sing,” by Audra Lynn Hartke, singer and worship leader at the International House of Prayer in Kansas City. Graphic slideshow by beanscot.

Click: Yet I Will Sing

2-3-14

I recently have re-read “The Pilgrim’s Progress” by John Bunyan (or re-re-re-read, actually forgetting the number of times I have read it). It is the most remarkable of books, once held to be the most printed book in the English language after the Bible. Despite our culture’s sudden and virtually total disassociation from it, that record might still hold.

Bunyan’s book is an allegory: the journey through life of the everyman hero, Mr Christian. It once was required reading in schools, beside the Bible – yes, in bygone times – but also for its masterful allusions, exquisite language, and impressive construction. The hero’s name, and those of myriad characters (Valiant-for-Truth; Worldly-Wiseman), were not crudely conceived of an impoverished imagination but to be clear about metaphors and symbols. Bunyan was teaching a lesson.

He wrote “The Pilgrim’s Progress” while he himself presumably was being taught a lesson. The Englishman Bunyan, who lived 1628 – 1688, had been a poor tradesman of relatively loose morals, but was converted to Christianity when he heard the voice of God. Like Martin Luther more than a century previous in Germany, he became conscious of his sinful nature, and grew to faith in fear of God. He was moved spontaneously to preach, and attracted a following. But at that time, in England, it was forbidden to preach unless ordained by the Crown’s church.

During two prison sojourns Bunyan wrote “The Pilgrim’s Progress.” The texts were received, the writer said, through visions, in the manner of St John transcribing the Book of Revelation on the Isle of Patmos.

Quotations from this great book strike us like lightning-bolts through the centuries. Its truths are still true. The nature of humankind – our needs and temptations and failures and hopes and triumphs? There have been no changes to our natures: we still need the message!

“What God says is best, is best, though all the men in the world are against it.”

“A man there was, though some did count him mad, the more he cast away the more he had.”

“The man that takes up religion for the world will throw away religion for the world.”

“It is my duty to distrust mine own ability, that I may have reliance on Him that is stronger than all.”

But the most significant allegorical aspect of “The Pilgrim’s Progress” – in any event, the metaphor on which the narrative depends – is the Road. The Path. The Way. The journey’s channel; the Highway. Mr Christian proceeds amidst detours, roadblocks, false advice… toward the Destination, the Cross. To Heaven.

“Now I saw in my dream, that the Highway, up which Christian was to go, was fenced on either side with a wall, and that wall was called Salvation. Up this way, therefore, did burdened Christian run, but not without great difficulty, because of the load on his back. He ran thus till he came at a place somewhat ascending; and upon that place stood a cross, and a little below, in the bottom, a sepulchre. So I saw in my dream, that just as Christian came up with the cross, his burden loosed from off his shoulders, and fell from off his back, and began to tumble, and so continued to do till it came to the mouth of the sepulchre, where it fell in, and I saw it no more.”

The Highway to Heaven is an allegory easy to comprehend. But it is hard to travel! As hard as the poor, beleaguered Mr Christian found it. Bunyan likely was under no illusions that his book would turn the world upside-down. Indeed it had great impact – it is possible that millions have accepted Christ because of it through the centuries – yet it can only be expected to speak to readers one by one. One by one.

Despite books of old and mass-media today, the personal appeal of the gospel, which in fact was the mode of Jesus and the Apostles, is just that: a PERSONAL appeal. God’s plan… Christ’s Great Commission… the Holy Spirit’s ministry. “Go and make disciples.”

It is a temptation of human nature, and a specific spiritual malady of contemporary Western culture, to think that knowing ABOUT the “Highway,” being generally supportive, is enough. Or that wandering down detours at least corresponds to good intentions. Or that “other” Highways are efficacious, if the traveler, after all, means to arrive at a similar happy place to where the cross stands.

These relativistic lies and deadly heresies will result not only in others (and ourselves) walking aimlessly through life… but being “lost.” Fatally lost. Eternally lost. The Bible makes clear that all other roads lead to destruction. God is a guide; the Bible is our road map; and millions of sermons, songs, allegories, and books like “The Pilgrim’s Progress” graciously have been laid before us as spiritual MapQuests.

Even more, God allows U-Turns, as my friend Allison Bottke has called her ministry. However, He doesn’t allow short-cuts. He has not cancelled, nor even postponed, our journeys. And to use another Web-Age reference, it is Jesus’s voice we hear in the GPS, reminding us that there is no way to Heaven – no other way – but through Him.

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“Walking Up the King’s Highway” is a standard song in many hymnals. It is a favorite of the Black church, written by the great Thomas A Dorsey and Mary Gardner. Here it is performed in rousing fashion by more than a hundred “Gospel Legends,” giants of influential Spirituals of the past half-century. The late Rev Donald Vails leads the singers. Billy Preston is on the organ.

Click: Highway To Heaven