Monday Morning Music Ministry

3-27-23

The “issue” of crime is in the news these days. In some polls it is the major concern of citizens, at least as troubling as the virtual invasion of millions of illegal migrants and the rotten economy. Unchecked immigration is a literal crime (“il-legal”); and high prices are cursed as virtual “crimes” by every shopper making every tough choice every day…

But across international stages, to our nation, cities, and towns, on sidewalks and in schoolrooms, crimes are on the rise as an epidemic; crimes being ignored and therefore spreading. Ignored… except by the victims. Spreading… because lack of punishment encourages their proliferation.

Crimes and sins are related – maybe in the chicken-and-egg context – but essentially, crimes are legal questions and sins are moral questions. That’s how “legalism” would define the differences. But there are deeper distinctions.

A crime is an act; sin is a tendency. The moment you commit a crime, you are guilty. A guilty act, and formal verdicts of guilt, can be pardoned. Sins, however, often have worse consequences, whether they lead to actual crimes or not. And where crimes can be pardoned, sins cannot.

Sins can only be forgiven.

Weeks before Easter, this still is an Easter message. In fact it is the message of all Scripture, the whole Bible, all of life.

Jesus was condemned by “legalists” who accused Him of crimes, and He was charged, tried, sentenced, tortured, and killed for “crimes.” We know that He was, of course, sinless. His “crimes” were twisted accusations by haters – healing people on the wrong day of the week; showing compassion to the wrong ethnic groups; citing prophecies – and, much like today, the authorities ignored what they should have respected and were upset by things they ought to have ignored. Does this sound like today?

The eighth chapter of John’s Gospel, despite its events chronologically well before Holy Week, addresses the centrality of Easter’s message: Forgiveness. The stark contrast represented by Jesus’s death on the cross was on one hand the crimes imputed by both the state and religion, and the sins of humankind on the other. More so, between the connivance of the malignant forces of state and religion… versus the liberating peace, freedom, and salvation offered by God: Forgiveness.

John chapter 8 begins with the religious hierarchy of Pharisees – Legalists – hauling an adulteress before Jesus, demanding that He approve her imminent stoning as punishment for her sins. Their first priority was to trap Jesus in a legalistic argument. Their second purpose was to scorn, hate, condemn, and kill the woman. Their last thought was to counsel her and lead her to repent. Least of all, Forgiveness.

Scripture tells how Jesus was diffident during their rant, casually writing in the dust; it does not explain what He doodled. My idea was the numbers 1-10, because He then challenged, “Let him who is without sin cast the first stone,” reminding them, perhaps, of the Ten Commandments. In any event, as they dropped their murderous rocks and silently walked away, Jesus said, “Go and sin no more.” The usual interpretation is that He spoke only to the woman, but the message was also to the “Holy” mob… and to us.

Today, too many in the Establishment of media, education, and the state – and, sadly, the Church – want us to confront sin, but find a “welcoming” way to meet it halfway. Jesus spent much time, we read, with sinners. But in the Gospels it was they who went away changed, not Him.

Then John 8 records how the Pharisees engaged in debates with Jesus over His claims about prophecy, and Father Abraham, and fulfilling the Law of Moses, instead of what He taught and how He lived. Legalism was deadly, being a convenient excuse for those who would not see.

And Legalism is no less deadly today, as a crutch for those who wallow in their own sins and errors, rebellion and destruction.

Legalism, so much a component of organized religion, has sent more people on paths of misery straight to hell, than have accumulations of sinning… because it enables sin.

What Jesus taught that day, and spoke through the Message of the Cross, and pleads with us today, is that sin is the problem; not the sinner.

Willingly deaf to His words, the Jews in this chapter did not relent; they peppered Jesus with challenges (“You are not yet 50 years old, and yet you say you have seen Abraham?”) and their logic about the Law of Moses (to which He replied, “I am the Law of Moses”). They found the stones again, to throw at Him… but He disappeared out of the midst of them. His time was not yet come. Holy Week, as we call it, Good Friday, the Cross, and the Resurrection, were yet ahead.

But in the meantime, as we read, when He beheld Jerusalem, Jesus wept.

Surely He weeps today over America and this world of sin and error. He weeps for an apostate Church and a culture that prattles about what is “fair”… but not as much about what is pure, and just, and holy.

Let us weep too. Not to respond and act would be more than a crime. It would be a sin.

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Click: When He Was On the Cross, I Was On His Mind

7-18-22

Almost all of us know the story of the adulteress brought before Jesus. Almost all of us have not considered the myriad aspects and many lessons, nor asked – much less answered – the questions it presents.

From The Gospel of John, Chapter 8.

Jesus went to the Mount of Olives. Early in the morning, He came again to the temple. All the people came to him, and He sat down and taught them. The scribes and the Pharisees brought a woman who had been caught in adultery, and placing her in the midst they said to Him, “Teacher, this woman has been caught in the act of adultery. Now in the Law, Moses commanded us to stone such women. So what do you say?” This they said to test Him, that they might have some charge to bring against Him.

Jesus bent down and wrote with His finger on the ground. And as they continued to ask Him, He stood up and said to them, “Let him who is without sin among you be the first to throw a stone at her.” And once more He bent down and wrote on the ground. But when they heard it, they went away one by one, beginning with the older ones, and Jesus was left alone with the woman standing before Him.

Jesus stood up and said to her, “Woman, where are they? Has no one condemned you?” She said, “No one, Lord.” And Jesus said, “Neither do I condemn you; go, and from now on sin no more.”

And Jesus spoke to the Pharisees, “I am the light of the world. Whoever follows me will not walk in darkness, but will have the light of life”…

I will share some thoughts I have, among many, from this story about that scene. I trust you will have more. Needless to say, I discern messages for our time, and for our lives, my life directly, as always happens when the Bible opens itself.

• Jesus did not minimize the woman’s sin. He maximized repentance and forgiveness.
• Religious leaders sought tricks to corner and twist and block the righteous. (They still act the same way today.) It is clear that the Pharisees, the professional religious hypocrites, were less concerned with the Law of Moses or even the woman acting justly, than trying to trick and discredit Jesus.
• Jesus FULFILLED the law, and did not seize upon it to condemn people. The harsh punishments of Old Testament rules were abolished by the Person and the Ministry of Jesus the Christ. Adherence to those laws was impossible, and righteousness is now found in true fellowship with Jesus.
• Jesus was writing in the sand with his finger. What was He writing? The Bible does not say. I believe He was not drawing doodles nor scribbling nonsense. In my mind’s eye He was writing the numbers 1 to 10 for all to see. Why? So the people might begin thinking about the Ten Commandments… and how many of those laws each of them had kept… or broken.
• The woman was face-to-face with her Savior. As He freed her, forgiveness flowed. How powerful is God’s forgiveness, and its “reach” into our lives? Jesus forgave before she asked… just as Christ gave His life for us while we were yet sinners! Our response then is to resist the sin nature, working to “sin no more” in life as the Holy Ghost enables.
• When He said, “Go and sin no more,” it closely followed the absolution… but the next verse indicates that the hypocritical Pharisees remained close by, and that message was directed to them too. And to us: Go and sin no more.

You might think I will relate this incident and its lessons to events that swirl around us today. You might be right.

I don’t have to do this, because the messages of the Holy Bible, and the Words of Jesus, stand on their own with applications for all people in all places at all times. Yet we are commanded to apply these truths.

Contemporary debates about abortion, and court decisions, and laws, relate to the incident of the woman… as well as to the attitudes of those who condemn her. Deeper is the motivation of the religious hypocrites: they hated Jesus and schemed to silence His message; and they had no compassion for the woman or her situation.

Her dilemma (and many Bible scholars believe that she specifically was unmarried and pregnant) is described as a consequence of her adultery. Jesus did not criticize her past actions, but lovingly sent her back to her home with the admonition to change her ways.

The abortion “debate” today is clothed in everything from cries for freedom to love for babies not yet born. Freedom and love somehow morph into violence and hate. Myself, I am not equating the two sides, like people who say “at least they’re sincere”: I believe abortion is murder.

Yet I see some sort of resolution to the current maelstrom of malice by returning, if we can imagine it, to that spot in the shadow of the Mount of Olives where the religious leaders tried to corner Jesus, and used the woman as a pawn.

Jesus identified the crisis of that confrontation. It was not mere adultery; it was sin. To the crowd, He defused their fury by confronting them with their hypocrisy. After her encounter with the Savior, she could not undo her sin… but she could repent, and she could change her life.

That is all Jesus asks when we accept Him.

And those numbers 1 to 10? If that’s what He wrote, it is significant that they were written in the sand. Irrelevant? No! But written by, explained by, and fulfilled by, Jesus Christ.

Let us go and resolve to sin no more.

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Video Click: Take My Life and Let It Be

https://youtu.be/qQfxc_zhlvA

For I consider that the sufferings of this present time are not worthy to be compared with the glory which shall be revealed in us (Romans 8:18).

I take comfort from that promise, but I never have read it without thinking in my spirit that there is also a warning; it is consistent with Scripture to think that the “sufferings of this present time” are not the worst that we may face. We might not be close to End Times. Whether believers shall be spared the Tribulation or not, it is very possible that things in this world will get very, very, worse. Much worse.

I have been contemplating matters of sin, lying, false witness, deception, and disappointment lately. Happy thoughts, eh? Very personal to me. There is a book soon to be published about a situation much in the news in recent years. The victim in the story’s center is an unassuming Christian who stood up for his beliefs, was crushed in the mills of Political Correctness, and found his legal case in the highest courts of the land.

I reached out to him when the news first hit the fan. I proposed telling his story in a book, or ghost-writing, and he expressed interest in me. Over a couple years I flew cross-country more than once to see him and interview him; I prepared outlines and proposals; I talked to my publisher and agent (who also visited him); friends graciously hosted a dinner at which we all surveyed plans to collaborate; and countless friends, mutual friends, and church groups kept this project in prayer.

“Long story short,” as people say, he started to fade. He was on media tours and distracted, he told me. I finally said and wrote, “Jack, if you don’t want to do a book, or you want someone else to help you, I will stop bothering you.” “No, Rick,” he told me more than once. “I want to do a book, and I want you to write it.” I trust the word of a Christian brother.

Well, a book is due to be released; his book, not written by him. Nor me. And by my own publisher, of all people. In my archives are there are no notes of thanks or apologies, and I suppose I’ll wait on my own for the paperback or movie versions.

Whether I am hurt materially is immaterial to this essay. Spiritually I was wounded, I will confess… but it is what set me to thinking about this topic, these related activities of people, mentioned above. And what is the Big H?

My friend Donald Phelps, one of our generation’s greatest cultural critics and essayists, and in the great tradition of James Huneker and Whittaker Chambers, wrote a piece years ago about the “H” – hypocrisy – for an alternative magazine. He clinically but compassionately dissected the unique nature of hypocrisy, and I wish I could share it all here. In my own flailing-fish manner I would propose that lying is something we speak, but hypocrisy is something we do. They surely are not synonyms, by intention nor effect.

In a secular sense, hypocrisy probably keeps the wheels of society oiled, yet we know that “great” and “small” sins are alike to God. And yet…

Hypocrisy is a sin unlike any other sin, Donald wrote; first, because it is almost always a connective tissue, an integument, for other sins – notably envy, greed, and cowardice…. Hypocrisy represents an almost perfect symmetry of emotion and judgment, neither quite prevailing; this also sets it apart from other delinquencies… cruelty as well.

Donald visited hypocrites of drama and literature (Moliere even wrote a play called Tartuffe, the Hypocrite); of history’s many examples; and Biblical accounts, for instance the Pharisees and followers who condemned Jesus while twisting Scripture to the priority of their prejudices; and religious people who accept only a percentage (and we may think, even a great percentage) of God’s word – hypocritically. “Pick and choose” morality.

These thoughts might have value beyond my venting; and I pray they do as you read. However it all points to a major crisis in our society and our government these very days. And in the corporate church – organized religion.

I think of Joe Biden. We frequently hear evocations of “Joey, the choir boy”; Joey at the altar as a boy; and press photos of Joe crossing himself and attending mass.

Yet the public-show Catholic Biden, in one his very first acts after inauguration, approved taxpayer funding of abortion programs in the US and overseas. He reversed a Trump administration decision to ban taxpayer-funded research using the bodies of aborted children… which has long been condemned by the U.S. Conference of Catholic Bishops.

In testimony from Planned Parenthood, its Dr Forrest Smith admitted that there is “no question” babies are being aborted alive so that their organs can be harvested. An associate, Perrin Larton, admitted under oath seeing aborted children with hearts still beating. She said that “once every couple of months” a baby would fall out intact during an abortion, and would then be dissected.

Pope Benedict XVI declared that a Catholic politician who would vote for abortion after being instructed and warned against it “must” be denied Communion, and if that politician still attempts to receive the Holy Eucharist, the priest must refuse him. Pope Francis confirmed this policy, declaring that Catholic politicians who support abortion should not receive Communion. As Cardinal Jorge Bergoglio, he wrote in in the “Aparecida Document”:

[W]e should… be conscious that people cannot receive Holy Communion and at the same time act or speak against the commandments, in particular when abortion, euthanasia, and other serious crimes against life and family are facilitated. This responsibility applies particularly to legislators, governors, and health professionals.

So we have the “Public Photo-Op” Joe Biden crossing himself and partaking of the sacraments, presiding over the killing of babies, and forcing us to participate through taxes. And we have the Catholic Church with its volumes of teachings on the sanctity of life, and rules for communicants, on the other side.

Question: Who is the bigger hypocrite?

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Sinners seek forgiveness; wayward evangelists and politicians sin and repent; yet the very public choice of ongoing hypocrisy unfolds on the nightly news.

Click: The Darkest Hour Is Just Before Dawn

https://youtube.com/watch?v=ExzNNDhHHGs%3Findex%3D3%26list%3DRDCd1eGxNKdTY

6-4-18

You can discern the face of the sky; but can you not discern the signs of the times? This is a famous rebuke from Jesus to the Pharisees and Sadducees found in Matthew 16:3.

Christians in America and much of the West, and traditionalists at large, should be praying that these are the End Times, because sometimes it is hard to contemplate things being much worse. We are lulled by good economic news, and the general prosperity that envelops us – the culture’s “bread and circuses” taking our eyes from the signs of the times. Those signs flash, these days, as brightly as they ever have.

In Charles Wesley’s great sermon on this passage he notes that Pharisees and Sadducees often disagreed on many matters, but they came together to challenge Jesus; to test him; to ensnare Him in contradictions. Of course they failed, and He confounded them.

The fuller Biblical passage reads: The Pharisees also, with the Sadducees, came, tempting, requesting that He show them a sign from heaven. He answered and said, When it is evening, you say, It will be fair weather: for the sky is red. And in the morning, It will be foul weather today: for the sky is red and lowering. O you hypocrites, you can discern the face of the sky; but can you not discern the signs of the times?

There are several things to take away from this exchange, pertinent to today.

The first fact is pertinent but seems impertinent to many Christians today. And that is: Jesus rebuked his interlocutors. He often rebuked people. If we dig deeper, He tended to be silent with outright accusers – as during Passion week – but frequently rebuked those who played to the crowd; who devised trick questions they hoped would stymie Him; He angrily dispatched liars and those who would seek advantage in arguments… but not seek the truth.

Christians are in that situation today – the world is full of vicious opponents who work to steal, kill, and destroy our faith. Another class of opponents, making convenient alliance as haters of old, especially in our midst, use other means to attack us. Ridicule. False charges. Mis-characterizations. Guilt by association. Seduction by pleasures of the sinful world. Corruption. Regulations and laws. Dishonest values.

I recently was a speaker at a Christian conference where a round-table discussion was assembled to address the “crisis” of how Christians are perceived in contemporary society. I was rather in the minority, holding a) that the crisis is in the culture, not with Christians who resist its corruption; and b) that believers who judge their effectiveness by the world’s reaction, or approval, have lost the fight already; and likely do not even recognize the fight… or the stakes.

“Are we perceived as haters?” and “How do we counter that perception?” were the assigned questions. I received a lot of pushback, especially from two relatively prominent writers / teachers. The usual categories of those people determined to reject the Gospel were trotted out, and I was fairly accused of caring little about their souls.

I would like to think that my standard is that of Jesus: I love their souls so much that I desire to deliver the purest, least compromised truth, that I can. And I firmly believe – and plead with other believers – that if people reject the Truth today… we have nevertheless planted the seed. The Holy Spirit was sent into the world to finish the jobs we have been privileged to do, as per the Great Commission: preach the Gospel.

There was a dear friend in the audience that evening who was almost in tears, confessing to spending many nights in tears because some Christians talk about how terrible these times are. Can’t we see the “light”? Can’t we accept the workings of a loving God today?

I tell all such friends that I have in fact peeked at the end of the Book. Yep, God wins.

But does that mean America succeeds? For all our recent sins, do we deserve to “succeed”? to prosper? to get a pass from the judgments God has visited on other apostate peoples? Will revival come to a nation determined not to seek it… to not even recognize that it needs revival?

Why does it surprise us that schools have turned into so many drug-infested, values-confused shooting zones, when two generations ago Bible reading and public prayers were outlawed in their classrooms? Read other headlines – hospital workers who believe that abortion is murder, are nevertheless ordered to perform infanticide. Public airwaves have become cesspools of filthy language and filthy ideas, protected by “free speech” arguments (denied, however, to traditionalists).

One of the last countries in Europe votes to allow abortions, and vast oceans of people cheer the outcome in public squares. Not by the relatively few women whose medical conditions possibly were threatened, but by thousands of women – and men – who could otherwise be rallying against drugs and corruption and a culture of social hatred. No… blood lust. Back home in America, widespread angst about the legal fate of a baker who declined to decorate a cake with a message that offended his values.

That a nation of one-third of a billion people can be awaiting such a momentous Court decision that carries incalculable implications… turning, literally, on a vote of one or two people in black robes… is somewhere between ironic and absurd – but soundly a Sign of the Times.

It is a virtual reality these days that Christians wear Scarlet Letters. Or might soon, literally. A mark of the beast. Nonsense? Hester Prynne wore the letter A (for Adultery) on her forehead in the 1850 indictment of Puritanism in Nathaniel Hawthorne’s novel. Fewer than a hundred years ago, Jews across Europe often were obliged to display yellow Stars of David.

Signs of the times plausibly might include an obligatory red “C” (for Christian, anathema!) on nuns and doctors who refuse to provide abortions; on teachers who secretly allow students to read Bibles; to people praying in public (street-corner evangelism is already outlawed in some European countries); to bakers who decline to violate their beliefs when they decorate cakes.

If it were not for double standards these days, secularists, liberals, and relativists would have no standards.

I wrote above that I have two take-aways from Jesus’ famous rebuke. The first must be our willingness to rebuke evil – to defend, if not ourselves, the Gospel of Jesus Christ. The second lesson is to simply be aware of the signs of times. Pray for discernment, wisdom, knowledge, then boldness as appropriate.

Like with the group at the round-table discussion, it is too easy for Christians to confuse peoples’ compliments for their convictions. Christianity is not a democracy: the number of preachers in backward collars, or church-attendance numbers “run” each Sunday, all mean nothing if people do not hear, do not understand, do not believe the Gospel. It is worse than nothing… because a generation is being coddled and lied to on their way to hell.

Jesus challenged His challengers. Three hundred years ago, Wesley asked, “How is it, that all who are called Christians, do not discern the signs of these times?” The question still burns today – even as the signs burn brighter in our faces.

Yes, we win at the end of time. But until then, God wants us to run the race.

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Click: Ain’t No Grave