Monday Morning Music Ministry

6-6-22

Prayer. It is a mysterious thing, really. A gift proffered by the Creator of the Universe to every one of His children – the invitation to have a conversation.

It can be a chat, for it is not supposed to be a one-way street. We let the burdens of our hearts be known; we lift our praise and gratitude; we sometimes cry in helpless confusion.

Other “gods” and figureheads of various religious traditions do not converse. How were they portrayed? They dispensed wisdom or rules. They demand tribute. They have no counterparts of the Holy Spirit, the aspect of God who lives in our hearts and is our Advocate before the Throne.

We are assured that God covets our prayers, and hears the prayers of the righteous; that His Word never comes back void; that the Holy Spirit – when we are unable to pray or might feel inadequate – will nevertheless “groan” on our behalf.

We often list our desires… but the Lord knows our needs. Thank God.

And that is part of the mystery, beyond the miracle that God knows even the number of hairs on our heads: He knows our needs. In fact He feels our pains and joys and burdens and petitions before we organize them in prayer. He knows, already. And He knows the answers.

So why pray? Why does He need for us to approach Him? Why does He “communicate”?

In prayerful communication, He speaks to our hearts; He sometimes speaks audibly; He brings “the peace of God, which passes understanding,” as is promised about prayer; He has assured us that fervent prayer “avails much.”

Part of the mystery should be clear – we are blessed by the act of praying, even before the answers come. Further, prayer is the most palpable form of obedience we can exercise: believing, approaching, trusting – the essence of faith. Prayer is the “key to Heaven, and faith unlocks the door,” as the Gospel song says. We are encouraged to pray for one another: such is our duty, and it pleases God that we fellowship with the saints. The Gifts of the Spirit, enumerated throughout the New Testament, include praying “in the Spirit,” surrendering our tongues and hearts to the language of angels, clearing worldly impediments to conversation with God.

Yet our natural minds still have natural questions.

Frequently asked by skeptics, and sometimes in corners of our own hearts: When we pray “fervently,” when we are “righteous” according to scriptural verses on the matter, when we “pray believing” as commanded, when we seem to be in accord with His Word, when we pray selflessly as we know how…

Why does God sometimes seem to be silent? Why does He sometimes say “no”? More – why does He sometimes seem to say “NO!!!”

An answer, as hard as it often is to accept, is that “no” is an answer. Prayer is not a magic wand. God is not an errand boy. But our response must encompass a deeper understanding than this. God is sovereign; He knows best. He knows better than our want-lists, even when our requests are sincere and righteous. As we agreed, we have our desires; He knows our needs.

Further, as obedient children of a loving God, we have to know that a “no” can really be a “not yet.” Or, “not in your way, but Mine.” Thus saith the Lord.

To reassure ourselves, let’s look at some notable things God did not do… yet, still, were answers to prayer, and examples of how He works His loving will toward us.

• Moses was leading the Hebrew children from the wrath of Pharaoh’s army. The Promised Land was far ahead, but the multitude was stopped at the Red Sea. A miracle-working God could have answered prayers by drying the waters. But God’s answer was to part the waters. There is a message for us in the way those prayers were answered: God makes a way.
• Shadrach, Meshach, and Abednego were condemned to death, to be cast into the dreaded “Fiery Furnace.” To honor their faith, God could have struck the King dead, or scattered the guards, or extinguished the flames. Yet prayers were answered when they survived unharmed (and in the presence of that “fourth man” appearing at their side). There is a message for us in the way those prayers were answered: God protects us.
• In the well-known Psalm of comfort, we are told to prepare for the “valley of the shadow of death.” If God chooses, He easily could set our paths on the mountaintops above such a valley. Yet we are encouraged to “fear no evil” because His rod and staff will comfort us… in the presence of our enemies. There is a message for us in the way those prayers were answered: God will be by our side.

In these examples, I think we all might have prayed urgently, probably expectantly, surely hopefully.

Naturally. But, hard as it would be to realize, those prayers would not be conversations. God’s lessons would be lost. Yet they happened, and were recorded, for reasons. We were the reasons; to learn the ways in which we can draw closer to God.

And to pray “Thy will be done” at the end, as well as the beginning, of our chats with God.

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Click: In the Night Shadows

6-29-15

As sure as there are troubles in our lives, there is deliverance. Not always, or so it seems to some of us. Not immediately: that is certain. It can come. When it comes – any manner of relief, answers, healing, comfort, understanding, peace – we often to pray thanks to the God whose pity and mercy we so recently sought. Or, we do give thanks or do penance or share with the world what God has done.

It is a tempting thing to suppose, especially when the Creator of the Universe wonderfully has intervened in our affairs, that the crisis is settled, that God has done His work. We adjust our sandals and move ahead, refreshed, toward the next goals in life.

But that is not exactly God’s way, not the Bible way. It is more the case, when He has delivered His people, His children, that He not only saves us from something… but for something.

St Augustine, before the year 400, preached the following words in a sermon. This important man is an essential figure in the theology, cosmology, and philosophy that is a continuum that includes Plato, other early church fathers, and Martin Luther, as readers of this column know (or at least know of my sympathy and wellsprings). It is a miracle that so many of Augustine’s sermons, lessons, and books have survived, lighting our paths through the centuries.

Anyway, he wrote about the idea of deliverance, and God “bringing His people through”:

Brothers, look and see: The Judeans [Jews] were liberated in the sea, the Egyptians were destroyed in it…. The Judeans go beyond the Red Sea and walk through the desert. It is the same way with Christians after baptism: they are not yet in the land of promise, but they live in hope….

The Egyptians who chased the Judeans out of Egypt were not their only enemies – but they were their old enemies. In the same way, our past life and our past sins… continue to haunt us. There are enemies in the desert as well…

Interesting! We know the story of Exodus; and we think of other examples in the Bible of God saving His people. When we think of it, many individuals and populations were saved… only to face greater challenges. Is these the acts of a kindly God? Yes! God is love! We remember the “Hall of Fame of the Heroes of Faith” in Hebrews chapter 11: the Bible’s greatest champions of faith and obedience are there honored.

And every one of them came short of his goal, never making it to each one’s “promised land.” Also interesting, and instructive. The Promised Land, the Land of Milk and Honey, the desert after captivity, “over the Jordan,” Canaan Land, Beulah Land – have you heard these terms?

Exodus 33 has the account of God speaking to Moses:
‘Go up to a land flowing with milk and honey; for I will not go up in your midst, lest I consume you on the way, for you are a stiff-necked people.’…  And when the people heard this bad news, they mourned, and no one put on his ornaments. For the Lord had said to Moses, ’Say to the children of Israel, You are a stiff-necked people. I could come up into your midst in one moment and consume you.’… [But] He said, ‘My Presence will go with you, and I will give you rest.’

Rest? These people yearned for even more, and more, and more, deliverance. Free of the Pharaohs, they wanted also to be free of… God. They wanted to live as they wished – to sin and be rebellious – and not merely trade metal shackles for moral restraints. They were free of the bondsman’s lash, and thought they deserved license to revel in decadence and debauchery. (If this sounds to you like a description of America-up-to-date, we share the same shrinking desert island…)

But God knew the basic natures of His children; He knew the desires of their hearts; and He would not answer those prayers to be free of responsibilities as well as actual chains.

The Promised Land, the Land of Milk and Honey, the desert after captivity, “over the Jordan,” Canaan Land, Beulah Land… many people believe these were earthly symbols of Heaven in the Bible, poetry and hymns. But they were not, never were. Heaven is… Heaven. If there were a physical Promised Land with miracle blooms, and flowing milk and honey, why should any inhabitants desire the real Heaven?

“Beulah,” in the Bible and in many hymns through the years, refers to “marriage,” a word, and a land, where believers might commune with God, even be in a relationship akin to marriage with the Son. But. That all precedes Heaven. Paradise, Eternity, Heaven is our final home.

As sweet as God’s promises, His deliverances, His dwelling-places of communion on earth, are… Heaven will be sweeter. A wise-guy skeptic friend of mine once challenged me: “If Heaven is so wonderful, why don’t you end it all, and go straight there for eternity?” Apart from the proposition that God hates murder, including of one’s self (and, by the way, that includes morally, not just physically), that is not in His plan, either.

We stay on earth, and should desire to, to serve Him. We cling to this life in order to fulfill whatever plans He has for us. We embrace life so that we can share His glory, bring others to saving grace, to minister to a hurting world as “imitators of Christ.”

In that perspective, we need to see, first, that the mercies He offers us here – in ways represented by Beulah Lands, “milk and honey,” Promised Lands – are havens of rest, foretastes of Heaven, gifts to make our days here sweeter as we work for the Master. Not Heaven… but on the way! We have jobs to do for Him, and they become easier, perhaps; or maybe more challenging. But the Hope, and Victory, are within view.

Truly – and always – when God saves us from something, He saves us for something.

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An old hymn, Is Not This the Land of Beulah, and a more recent gospel song, Sweet Beulah Land, share the distinctions and the reality of that place we may all seek. Wonderful words. Here, the two are explained and performed by the composer of the latter song, pastor and singer Squire Parsons. “I’m kind of homesick for that country, where I’ve never been before…”

Click: Beulah Land