Monday Morning Music Ministry

12-2-24

Once upon a time – no, actually, much more than once; and at many, many times in humankind’s history – preachers were attacked, discomfited, persecuted, arrested, imprisoned, and sometimes put to death for what they preached.

Sometimes it was a different theology, too often the sharing of new Biblical interpretations; encouraging people to read Scripture for themselves. Or – believe it not – to believe that they might pray directly to God, without churches and councils and rules and intermediaries. De-frock them! Stone them! Kill them!

Ideas can be dangerous. And vested religious interests, as in Jesus’s time; or “establishment” denominations in ours, certainly can feel threatened.

Through the centuries there have been many martyrs who were tortured and sometimes put to death for things they believed in, for what they preached.

Today, preachers ought to be arrested for things they don’t preach.

Oh, religious people still give sermons. Churches still are open, and many have full schedules of activities. But pastors and councils and committees involved themselves in different matters on which the Body of Christ used to focus.

• There are church groups for men and women and couples and singles and kids and seniors in churches… but every town and city has civic and public organizations that have social gatherings too. None of those secular clubs reciprocate and share Jesus.
• Churches frequently have men’s breakfasts and pot-luck meals and pie socials and chicken dinners. But why not let the Colonel handle the chicken? Colonel Sanders and Marie Callender and Bob Evans do not reciprocate with Bible studies every week.
• Many churches have excellent appeals and earnest support for overseas missions. I have met many missionaries and volunteers in foreign lands who build schools and hospitals and offer religious instruction to natives: good work. But in many of the churches I speak of, pastors and congregations freeze at the suggestion that people across town need help, too; and that folks in houses across the street from church need to hear the Gospel.

Am I being judgmental? It is frankly my intention. I know we should resist judgmentalism… yet we can be “fruit inspectors”: assessing the evidence of “Fruits of the Spirit” among believers. I have been in churches, and been mightily blessed in churches, where there are cold sermons on Sunday but warm spirituality among congregants in their fellowships.

My blanket statements are blankets, however, that cover a lot. But despite the exceptions, there are disturbing trends in the 21st-century American church.

• A distinguishing characteristic the American church has become a “Welcoming” attitude – that is, practically speaking, and acceptance and no judgment expressed about sinning and sinful lifestyles. In fact, sin and repentance are words scarcely spoken from American pulpits.
• In too many churches, Prosperity is preached as a goal to be desired. Salvation and sanctification are presented almost as by-products of the Prosperity Gospel. What reformers of the past condemned as the “Works Gospel” has been re-labeled “Social Gospel” or aspects of Good Deeds and Charities – “good” in themselves, but with scant or only formal regard for peoples’ souls.
• Liturgy seems to be on the way to extinction; traditional hymns are being abandoned; testimonies of changed lives, and invitations – altar-calls – are increasingly rare. Perhaps you never experienced these expressions, but you would accept that preaching that inspired such devotion have evolved toward the formal and cold… while the transforming nature of Jesus should be hot and exciting.

The American church in the 21^st century is not like the church that was strong and precious in our past. Indeed the Great Revivals, and the strong and influential churches, are what built and sustained this nation. Many believers might not identify with the style or form of worship I have described, and whose passing I lament. But one does not have to be a holy-roller or a jump-the-pew or even a spiritually exuberant type of worshiper to recognize that many of today’s churches are not meeting the needs of contemporary people and their lives.

It is not a coincidence that decline in spirituality, in Christianity, is parallel to the decline in the nation’s health – economy, moral conditions, levels of corruption, crime, addiction, abuse, divorce, illegitimacy. And so forth. Which is the cart and which is the horse? It makes no difference.

What does make a difference is the reality… and the foundational crisis we face. If economics are only statistics, and, say, crime might diminish in a societal pendulum-swing, fine. Maybe so.

But our other problems are deeper, much deeper; and of a spiritual nature.

And a spiritual problem can only be solved with a spiritual response. I pray that your church – even small groups, informal fellowships, whether “Sunday morning experiences” or not – keep the flame of the Gospel burning for you. If not, the kindling is right before you; and you have been entrusted with the Fire of the Holy Ghost.

+ + +

Click: Henry Purcell: Funeral Sentence

3-13-17

There are rhythms to all things in life, and in life itself. Cycles. In Ecclesiastes chapter 3, they are called “seasons.”

“To everything there is a season, A time for every purpose under heaven: A time to be born, And a time to die”… Later, “A time to break down, And a time to build up; A time to weep, And a time to laugh; A time to mourn, And a time to dance”… Condensing the chapter’s long list of dichotomies, Byrd-like, “A time to tear, And a time to sew; A time to keep silence, And a time to speak; A time to love, And a time to hate; A time of war, And a time of peace.”

To everything there is a season, indeed; we all know this by intuition and experience. But most of us do not notice a huge qualification to this wisdom and poetry… later in the same chapter:

“I know that whatever God does, it shall be forever. Nothing can be added to it, and nothing taken from it. God does it, that men should fear before Him.”

In other words, one thing does not change. Truth is immutable. Truth does not depend upon cycles, nor rely on “times” or seasons, nor wait upon our opinions. God’s Word is unchanging; God Himself is eternal. Jesus came once, for all.

There have been cycles of reform in the church of Jesus Christ. As inspired by the Holy Spirit, faithful servants of the Word have seen the need for renewed fidelity to scripture, and acted – often at the peril of scorn, rejection, ostracism, persecution, and sometimes death at the hands of fellow… Christians.

2017 marks the 500th anniversary of Martin Luther nailing his 95 Theses – complaints – to the church door in Wittenberg, Germany. It is a convenient numerical commemoration, but no less worthy of recognition for it.

Change is not needed in the body of Christ every 500 years. Sometimes it urgently is needed more often, and has been throughout history. Councils and creeds were plentiful in the battles against errancy and heresy. The Truth of God does not need defense in the realm of ideas; but it does need protection “under this inverted bowl we call the sky, whereunder crawling, cooped, we live and die.” Hence, apologetics and evangelism. And reform.

Every 500 years? Every generation? No, every day.

Some of the greatest persecution of believers has come, and is coming, from fellow “Christians.” Yes, we face opposition from Muslims, the secular culture, governments, the world, the flesh, and the devil; but we also have Error and counterfeit Christianity as foes of our own household. In the Last Days, even the saints will be decieved. And we now are at a crisis point in spiritual history.

God has never needed the dilution, or perversion, of His Word in order to “attract the lost.” Just the opposite. Steel sharpens steel, as Proverbs reminds us! Today, the church in America, in the West, is conforming itself to the world instead of being transformed, instead of having others be transformed by the Holy Spirit to the renewing of minds. It is doomed to failure. Not of God, it is hellish.

In the many stresses of daily life in the 21st century, our paths to spiritual comfort ought to be clearer, not more complicated, than they have become… easier to embrace, not inaccessible. The church, itself in its blind flailing of good intentions, is a prime offender.

Relativism – substituting our logic for God’s Truth – is rife. The contemporary gospel would create God in mankind’s own image.

Religious imperialism – missions outreach that imposes our sort of Christianity on the third world – is offensive. And counterproductive: as the spread of the gospel explodes south of the Equator, even outpacing Islam, missionaries from Africa and South America now see Europe and North America as mission fields.

The deadly “works doctrine” – holding that we can earn our way to Heaven, or buy God’s favor – sparked Luther’s outrage but unfortunately did not die with him. Indulgences have new names, and they are not all Romish. Pentecostalism has been perverted by the Prosperity Gospel. “Seed faith” and “faith offerings,” paired with assurances of God’s material payback, are a stain on the church.

Mega-churches; uncountable “versions” of the Bible; Christian 12-Step programs; retreats and seminars; encyclicals; media ministries… do you notice a pattern? They all tend to be about selves, about each other. Abstractly, not horrible in such a hurting world. But. How many of them are about God? About meeting, knowing, loving Jesus? This should be the “first step” in any “12 Step” program that addresses our challenges.

Our problem – a sin, really – in the contemporary church is this: Too many programs, and Not enough Jesus.

The church has become fluent in identifying needs and creating programs to help alleviate stressors. But the Church itself should be discipled in such a way that these programs need not exist!

We are to bear with one another, not reflexively direct each other to a local church’s ministry program. We ought to shoulder each other’s burdens, umbrella each other when we can, in order to protect and love them. We are not only God’s children, but His witnesses as well. What more could we witness to others than the love, care, and protection that a Father offers? 

In the first century, when the Church was new and exciting and vital, before cathedrals and media ministries, believers met in small circles. Families and extended families. Neighbors. People who knew each other, and wanted to. Brothers and sisters who cared, and served. No microphones and rock bands and back-screen projections or gold-encrusted crowns and robes, or bingo games or mega-anythings…

“Yes, but…” missions? Youth trips? Building programs? Let the dead bury the dead. When Jesus looked down from the cross, he looked into our eyes, each of us, mysteriously, separately. He did not say that He came for programs and ministries. He certainly did not die for Denominationalism that parsed His word into irrelevancy.

He came for you, and your soul. You can take it from there… or, actually, the Holy Spirit can: it is the reason the Paraclete was sent to us.

God sent Jesus to save our souls, and the Spirit to be our Umbrella, our inspiration to overcome the vicissitudes of an evil and false generation. “For me and my household…”

We have been blessed to visit sites of the First-century church. In Roman catacombs (whose primary functions were as places of worship, not hiding) and Irish fields. The goal of Christian pioneers was to withdraw to intimate fellowships; not to expand so as to boast of unmanageable numbers and programs.

Do you yearn for the spiritual comfort and true fellowship of the first-century church?

Rick Marschall and Emily Joy McCorkell

+ + +

Click: Faith of Our Fathers

9-7-15

“He has told you, O people, what is good; and what does the Lord require of you but to do justice, and to love kindness, and to walk humbly with your God?” – Micah 6:8

When I was a college student, there were still such things as loyalty oaths. Students, teachers, applicants for many jobs in the government and the private sector, were required to answer and sign the following yes-or-no question: “Do you favor the overthrow of the United States Government by violence, force, or subversion?” As a young wise guy – now I am on old wise guy, not much wiser – one time I circled the word “subversion,” and added a note that I wished to avoid bloodshed.

Of course, it was not a multiple-choice question. I was no radical, and it was a reasonable question, especially in those times (maybe more so now, but that’s for another message…) and it was not right that my sense of humor eclipsed my common sense.

No less reasonable a question, and more serious, is the famous and favorite verse from Micah. Do justice, love kindness, and walk humbly. Not a multiple-choice, and, overall, not a hard choice in life. Right? I am reminded, when I think on this verse, what always is right about God’s will, and what often is wrong about organized religion.

What I hate about religion is that it turns the simplicity of God’s message into a tangle of rules, conditions, qualifications, codes, and seeming contradictions. In fact, when theologians, clergymen, priests, and pastors get hold of churches and schools, of texts and flocks, oftentimes the contradictions are not apparent but real.

A quatrain (not from the Bible, but pertinent) I discovered and memorized in my youth says: “All the saints and sages who discussed/ of the two worlds so learnedly are thrust/ like foolish prophets forth; their words to scorn/ are scattered; their mouths are stopped with dust.”

Humans, who by our natures are lost and confused, and almost preternaturally, every one of us, yearning for truth and for peace and for Answers – we need simplicity. We fool ourselves that Complicated equals Profound. On such momentous matters as sin and death and afterlife, after all, doesn’t it make sense that the way to the Truth be complex? … and that we need learned leaders – saints and sages – to show us the way? No: They invariably need to tell us the way, not show us the way.

And there we get back to organized religion. New rules get added to scripture, which the Bible says is unforgivable sin (and so is taking away anything in scripture). Remember that for more than a thousand years, believers were not allowed to read the Bible, or translate it to their native languages. People were taught that intercessors in Heaven were needed to petition, or thank, God. Way-stations between earth and Heaven that were never in the Bible were invented. Today, television preachers promise that “seed money” you send them will guarantee God’s return blessings; and other rank heresies. Organized religion or organized rackets?

For those who are confident in having “found the way” to God, no different with those who are lost and confused and wanting to find God – in other words, all of us! – everyone should realize that God is accessible. Knowing Him is easy. He is always as close as a shadow. Talking to Him is simple, not complicated; hearing from Him is clear, not a matter of superstitious mystery.

Oh! His commandments? Jesus’s words? The Bible’s directions? Yes, they exist… and thank God. He doesn’t leave us helpless! But… He is not the Great Pretender, the Author of Confusion. His rules are few. They are for our guidance, and our happiness, our ultimate fellowship with Him. The Commandments are still wise and valid. The words of the Prophets, so many fulfilled, are lamps unto our feet. The teaching of Jesus? His words were surprisingly few, astonishingly full of wisdom, and directly for our salvation.

The essence of the Bible is found in so few words and passages that anyone might memorize them. The 10 Commandments (not the “10 Suggestions”) are rules we need. Micah’s verse about doing justice and walking humbly. Jesus’s summary of the Truth as “Love the Lord your God with all your heart and with all your soul and with all your mind and with all your strength; and… Love your neighbor as yourself.” To get to Heaven? – no classes, exams, ceremonies, or human blessings; only to Believe in your heart that Jesus is Lord; and confess that God raised Him from the dead.

I am grateful for some human agencies in or out of organized religion. Much has been useful: the ancient creeds simply encapsulated the tenets of faith; Martin Luther recalled the Bible verse that by faith we are saved, not (complicated) works; Mother Teresa brilliantly told us that God does not care about our “success,” only our obedience. Clear teaching… genuine humility… patient praying… anointed teaching of God’s word, not mankind’s “improvements”… service and sacrifice… quiet witnessing, even martyrdom… these are the elements of Christianity that humans can receive and provide. The essence of the Gospel life, not the “stuff.”

It has been said, and truly, that religion is mankind reaching up to God, but Christianity is God reaching down to us.

Let us learn to distinguish between the artificial rules and the True Faith. One is confusingly complicated, one is refreshingly simple. One might be wrapped up in memories and sentiment, but the other opens doors to joy unspeakable. One can keep you from peace; the other delivers it. You can discern. If not… that is why God instituted the communication-channel of prayer; and why He sent the Holy Spirit. Such prayers, such questions, such seeking, never go unanswered by your Father in Heaven.

We are aware that many things in our lives are right or wrong, true or false. We know. Experience, if nothing else, teaches us many things. Are the important things in your life mere check-boxes in a multiple-choice quiz?

Is Faith in God?

+ + +

The Gospel group Found Wandering sings its version of an old Stanley Brothers standard.

Click: That Home Far Away

10-27-14

This is Reformation Week, commemorating the traditional date of October 31, when the Augustinian monk Martin Luther nailed 95 theses – point-by-point criticisms of contemporary Roman Catholic practices – onto the wooden door of Wittenberg Cathedral in Germany. All throughout northern Europe, churches were the centers of each town’s social, as well as spiritual, life, and their doors were the precursors of our day’s “postings to your wall.”

Everyone in the town square saw Luther’s manifesto. It was not startling except, perhaps, for its formality and audacity. But Luther had been complaining about practices in the Church for some time: corruption in its operation, committing errors in doctrine. And so had many others complained. In other German cities and states. And in Switzerland. And the Netherlands. In northern Italy. Even a hundred years earlier, when a dissident Moravian priest, Jan Hus, was burned at the stake. I have stood in reverence before his statue in Prague’s Old Town Square. And even before Hus, one who protested the ethical and doctrinal corruption in Rome: John Wycliffe, of England. One of his “crimes” was translating the Bible into English (the “language of the people,” instead of Latin), as Luther later dared to do with his German translation.

For all the brewing opposition to the Vatican, the Reformation, if not Reformed theology, is popularly regarded as having begun with Luther, and specifically on that day in 1517 when he nailed those 95 indictments to the church door. That is because a dam burst, metaphorically, in the Catholic Church, in larger Christendom, in society, in politics, in the arts, on all cultural levels. Half the German princes opposed the Pope’s political and military prerogatives, as well as papal ecclesiastical authority. After Hus’s martyrdom, major social upheavals led to Bohemia soon becoming 90 per cent Hussite (today’s Moravian church) or other variety of Protestant.

So the 95 Theses were the spark that lit a bonfire, but there were burning embers and brushfires aplenty for two centuries previous. Also, the times were right for a revolution like the Reformation. Rome’s corruption was outrageous; extra-biblical doctrines were offending the pious; and, hand-in-hand with the ideas behind the Renaissance, men were learning to think for themselves. And act for themselves; and organize, and trade, and read, for themselves. Literacy: a few centuries earlier, Luther’s manifesto would have a been a paper with meaningless scribbles to passersby. On that Sunday, however, the theses were read, and devoured, and discussed. The Pope was furious when he was told that Luther’s tracts were best-sellers of the day in Germany.

It is frankly the case that the revolution that Luther sparked was not fully intended by him. He did not want to break away from the Catholic Church, least of all have a denomination named for him. He scolded his followers who stormed Catholic churches and knocked over statues (“idols,” to them). But… he was excommunicated. For a time he was hidden by protectors because the Church wanted him dead. He married a former nun, settled into a life of preaching and writing (many volumes!) and preaching “sola Scriptura” (Scripture Alone) as the basis for faith, and for salvation.

His era’s handmaidens, Renaissance thought, humanism, and neo-Classicism, were not particularly welcome movements to Martin Luther. If anything he was closer to Orthodoxy, at least in rejecting “modern” trends in theology. He went so far as to say that “Reason is the enemy of Faith.” Remember, he relied on “Scripture Alone.” Ironically, he was especially venerated during the Enlightenment because (despite some history books claiming the period to be one of liberation from the Bible) Newton and others saw scientific discoveries as explaining God, not marginalizing Him. So Luther, father of the Reformation, was not the first of the Moderns, but the last of the Medievalists.

In spite of Luther – or, rather, an inevitable component of the Protestant Reformation – social and political freedoms were unleashed. Literacy spread, and as people split from the church they increasingly asserted their civil rights too. In a very real sense, we can say for convenience’s sake if not dramatic effect, that Western civilization was one way before Oct 31, 1517; and another way afterward. With Martin Luther, formally, on that day, began the battle of the individual against authority, the primacy of conscience over arbitrary regulations.

Those battles continue, of course. But blessings flowered… and malignant seeds sprouted too. Democracy has led to social disruption and near-anarchic relations between classes and nations. With broken ecclesiastic authority, public morality has degenerated. And as denominations have multiplied, their influence has virtually evaporated in Western culture and in the United States.

It can be said – and has been said, frequently – that the Roman Catholic Church brought the Reformation onto itself. Perhaps (for instance) some of the mistresses and illegitimate children of Popes would have a say in that discussion. The widespread device of selling “indulgences” still stands as a major offense: common people were persuaded to pay money to guarantee that their dead ancestors would be delivered from torture in Purgatory (despite the fact the Bible does not say that we can have influence of the souls of the departed… or even that there is such a place as Purgatory). Yet an enterprising priest, Tetzel, invented a rhyme, “When a coin in the coffer rings, a soul from Purgatory springs.” Much of this was a scheme to build and decorate St Peter’s in Rome. Clever venture capitalism, bold entrepreneurial management, perhaps; but rotten theology.

Very specifically, these vile offenses confronted Luther when he travelled on foot from Germany to the Holy See on a mission. He was aghast at the corruption, decadence, sin, money-grubbing, and countless heresies – not in the city of Rome, but in the Vatican itself. A biographer of Luther wrote, “the city, which he had greeted [from afar] as holy, was a sink of iniquity; its very priests were openly infidel and scoffed at the services they performed; the papal courtiers were men of the most shameless lives.”

Let me fast-forward 500 years, and let us ourselves enter the Holy See of Protestantism (as it were) and assess what Reform has brought to the Church of Jesus Christ, those portions of the Body.

Do we see denominations inventing and “discovering” their own doctrines? Do we see churches bending their theology in order to fill the pews? Do we see widespread moral failings in the clergy – everything from pedophilia to homosexual encounters? Do we see story after story in the news about financial shenanigans? How many churches wallow in obscene opulence, as the poor live in their shadows? How many charities are shams; how many mission outreaches, we learn with sad hearts, are looted? How often are “modern” sins excused by the heretical lies of relativism in the church? How have seminaries become breeding-grounds of Progressivism; why are entire denominations denying the divinity of Christ, the existence of Absolute Truth? What is this extra-biblical “Prosperity Gospel”? – when preachers procure “seed-faith” offerings, and offer “prayer hankies” to customers who are assured of God’s blessings – HOW is that different from selling indulgences?

Racing through that list, you will recognize problems that are endemic to this or that denomination; sometimes still the Catholic church; mainstream or evangelical Protestants; Pentecostal or post-modern; “Seeker” or emergent. I believe that the Christian churches of contemporary Europe and America might grieve the Heart of God no less than the corrupt Church of the Popes 500 years ago.

We need a New Reformation. We need “Scripture Alone” as our guide again. We need holy indignation from the remnant of faithful followers of Jesus Christ.

I intend to compose a New 95 Theses (knowing that a list of problems with today’s churches could be a larger number!). I will be writing more, as I compose this, but as I look for hammer and nails to post them, or publish them, I invite readers to nominate some of the practices in today’s churches that need reforming. We ARE Christ’s representatives here on earth; and a royal priesthood of believers. We have a responsibility. And let us be guided by Martin Luther, in one of the greatest moments of human history. Hauled before a court of the Holy Roman Empire, condemned by the Pope himself, threatened with excommunication and death, ordered to renounce his thoughts and denounce his books and sermons… nevertheless he was defiant in opposition: “Here I stand. I can do no other. God help me.”

A mighty fortress is our God.

+ + +

Two clips this week. The first is the dramatic confrontation, and Luther’s dramatic defense, at the Council in Worms, Germany, that presumed to judge him. From the classic black-and-white, award-winning biopic starring Niall MacGinnis. The second clip is a signature performance, a cappella, by Steve Green, singing “A Mighty Fortress” before thousands. “Let goods and kindred go, This mortal life also; The body they may kill: God’s truth abideth still, His Kingdom is forever!”

Click: “Here I stand”: Luther’s defense

Click: The Reformation’s battle hymn, composed by Luther; sung by Steve Green

7-28-14

“When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, darkly….” (I Cor. 13: 11, NKJV) Although I came to belief in Christianity as inextricably related to Holy-Spirit Christianity as an adult, I can still put myself in this scenario.

But it has become evident to me that portions of the church have corrupted Biblical doctrines, or exaggerated them, even violated them. Can I put it this way? – some preachers, today, have actually made that glass darker, not clearer, for believers.

I have to come to see that God’s power is mightier than the misinterpreted promises shared by some preachers. His miracles are more profound than those recounted by television preachers. His mysteries are more intense AS mysteries, than theologies that explain God as a spiritual butler on hand when we have desires.

I am talking about healing, and abundance, as in the “prosperity gospel” we hear preached.

“By His stripes we are healed.” Some people preach that Christ’s suffering and death, by this verse, means that healing is ours, and we only have to claim it. That physical ailments, when not healed, indicate that our faith must be weak. Yet I have noticed that the most prominent “claim it” preachers wear glasses. Is this their choice – a fashion statement?

My wife had diabetes, heart attacks, strokes, celiac disease, amputated toes, a heart transplant, a kidney transplant, dialysis, and other health problems. Yet her faith was secure, and she was a mighty witness. She was miraculously healed of a cancerous thyroid, yet underwent a heart transplant despite prayers to be spared. She believed she received emotional and spiritual healing, and accepted God’s sovereignty. By Jesus’ stripes, not an evangelist’s, she was healed.

I believe that verse means that when we are healed, it is BECAUSE of Jesus’s “stripes,” that He ordains healing, guides the hands of doctors and nurses… and deserves the glory when healing does come. Spiritual priorities.

Likewise the verse “I can do all things through Christ, which strengthens me” (Phil. 4:13). That’s King James; other translations say “… Christ who strengthens me.” Words are important. “Claim it” preachers will say that God clearly gives us the power that Jesus had… to move mountains , for instance. Yet we do not see mountains moving. “Yes, but ALL things…”

First, we can sense metaphors more than hyperbole in this verse. Spiritual roadblocks, or spiritual mountains, we all have them. But my new understanding of that verse hinges on the emphasis of certain words. Can we not think that we possibly are being taught – return to the King James translation – that whatever we do, we should determine to do in, and through, Christ (to stay in God’s will); and that fact will strengthen us?

Yes, to answer my own question. I can touch on the prosperity gospel, and I remember how one preacher actually printed a chart – how much you would donate to his ministry, and (by the “hundredfold return” of Mark 10:31) how much money you could expect to receive, probably by miraculous surprises, in return. That, and “have life, and that more abundantly,” was answered by my wife with the realization that God can bless us in uncountable ways. If we define Him by cash we are sorry examples of Christ-followers.

Yes, God is a miracle-working God. Yes, we need miracles in our lives, often. But I would suggest that, even in our brokenness and desperation, we chase after miracles, and healing, and prosperity – even just subsistence – when we should be more passionate about chasing after and pleasing God, doing His will, and being obedient.

By the way, concerning miracles: I have seen some that people classify by that term, for instance a withered leg being made whole at a service. But, personally, the greatest miracle I have witnessed is the experience of my sinful life being forgiven, my heart turned from rebellion. I know what a miracle that was.

We will understand it all better farther on, but in the meantime the Holy Spirit can lead us, better than evangelists, in the ways of God: that is why He was sent, and why He dwells in our hearts.

+ + +

An ancient American hymn, a frontier hymn whose writer and composer are lost to history, is “It Is Better Farther On,” also known by its incipit, “As We Travel Through the Desert,” first appearing in a hymnal in 1877. (Not to be confused with the standard, “Farther Along.”) It speaks of the proper priorities of life’s journey, meeting our challenges, and trusting the Savior’s leading, as well as our destiny. “Oh my brother, are you weary Of the roughness of the way? Does your strength begin to fail you, And your vigor to decay? Jesus, Jesus will go with you, He will lead you to the throne, He who dyed His garments for you, And the winepress trod alone.” Here it is sung by the Zahasky Family, the Alaska String Band.

Click: Farther On

7-15-13

One of the severe downsides of living in a prosperous society is… “What? Downsides? Can’t you see the glass as half full?” (I have never really understood that one. Half is half, period.) “We have achieved the greatest material prosperity in world history. America is the Promised Land for millions, and what people throughout history have dreamed about!”

Yes, all true. We are, on the whole, prosperous, well-off. And happy, even joyful. Just look at some of the signs: an epidemic of obesity proves we are well-fed. Divorce rates, suicide rates, infanticide, all at record levels in human history, indicate that were are happily well-adjusted. We are told that prejudice and hatred still run rampant; “hate crimes” are codified to resist those emotions. Even in the church: how many preachers think we are not prosperous ENOUGH, so now the “Prosperity Gospel” is preached.

And meanwhile, large sections of the church, while absorbed in such “theology,” surrenders its former domains of charity and morality, while governments and courts and media decide standards for the culture. A militant Compassion Police, without uniforms.

As I was saying, one of the downsides of living in a prosperous society… well, I have listed several already. But I think the biggest danger is the tendency of prosperity to dehumanize people. It might be ironic, but tends to be true, that the less we THINK we have to worry about sickness, poverty, hatred, and death, the less sensitive we are to those facts of life. Less aware of their implications. Less worried about those effects on other people.

The less we tend to think about eternal rewards and damnation, the less we think about Heaven as a goal of life’s long, hard journey – that is to say, less long and hard than it has been for the majority of humankind – the more irrelevant Heaven becomes.

Not obsolete, just seemingly irrelevant. What about this anomaly? Do we prohibit complacency and prosperity? Of course not. But it becomes more important a job of the church to increase the preaching about righteousness. Just as patriots, from the Founders to Ronald Reagan, recognized that Liberty is never more than one generation away from extinction.

Believers around the world are bearing unbelievable burdens these days. The last century saw more Christians martyred for their faith than in any previous century. Today, persecution, torture, slavery, displacement, ethno-religious cleansing, legal harassment, and spying are added to the deaths. Many churches in prosperous Western and first-world countries like America argue amongst themselves about Absolute Truth vs relational truth; and whether the Bible’s teachings about, say, homosexuality should be silenced, so to encourage new members to stop in; and whether there is a hell or not.

The remnant – today’s People of the Word – in America have a job that is somewhat easier, but also more challenging, than members of the persecuted church in other lands. In China, North Korea, Pakistan, and other societies, Christians risk their lives to worship and fellowship. They meet in secret places, sometimes each member hiding, then exchanging, one page of the Bible to avoid detection of the whole Book by authorities. Believers in America increasingly do battle with powers and principalities of the air; hard to see, hard to fight.

How many of those foreign believers DO those things for their faith? How many of us here AVOID things that would nurture out faith and service?

If it were against the law to be a Christian in America, would there be enough evidence to convict some of us?

Hebrews, Chapter 11, is nicknamed “the Hall of Fame of Faith,” listing many of the Old Testament heroes who were chosen, who were persecuted, who battled, who overcame, for their faith and their God. But, interesting to note, not every man and woman in the list reached the putative goal or version of the Promised Land. Some were rejected and persecuted, even killed for their faith; yet they fought on.

“These all died in faith, not having received the promises, but having seen them afar off, and were persuaded of them, and embraced them, and confessed that they were strangers and pilgrims on earth” (Hebrews 11:13).

A prosperous America is a fine place, but it can be finer still – as fine as it was in our earlier days – if we keep our eyes on a yet finer place indeed: the life of God’s commands, the Heaven of God’s promises.

+ + +

Today’s musical clip is a musical encapsulation of this message. Sung plaintively, solo, by the late Rich Mullins, it sounds like an ancient biblical strain, or a slave song of the primitive church, or the lonesome sound of the Sacred Harp songbooks in America’s past. But it was written about a half-century ago by Albert E Brumley Sr… and has been embraced by the white and black churches, rural and “mainstream,” in church services and concerts alike. It calls to us. If you “can’t feel at home in the world any more”… maybe your spirit is in a good place.

Click: This World Is Not My Home

8-6-12

Recently I heard a world-famous preacher talk about God’s promises. Actually, it was the wife of a world-famous preacher, who had developed quite a thriving business with her own ministry. These days it seems that evangelists and big-name ministers are not just called to preach the Gospel, but called to be the wife, or son, of a big-name preacher. Prosperity often follows.

Actually, that was the topic – prosperity – of this evangelista, who shall remain nameless. But Victoria Osteen is not the only prophet of the Prosperity Gospel these days. Many of my brothers and sisters in the Pentecostal churches, and in other corners of Christianity, frequently preach about prosperity, “seed offerings,” the blessings that await the faithful – under the general, spiritual umbrella of “receiving God’s promises.”

Content warning: I do not intend to join the debate, here, on the theology of what should be a more active discussion in today’s American church. I want to address our response to the promises of God, not whether people are wasting chances for nice homes and cars, or whether people are wickedly twisting the words of the Bible, or whether naiveté or agendas have driven new translations and understandings.

For my own part, the plausibility of God’s intention to shower me with material things was shaken years ago when the magazine of a favorite evangelist printed a chart that explained the “hundredfold return” that Jesus promised. It explained by simple arithmetic how dollars given as offering would return in dollars that were, well, one hundred times greater. A sure bet.

Mark 10:28-31: Then Peter began to say to Him, “See, we have left all and followed You.” So Jesus answered and said, “Assuredly, I say to you, there is no one who has left house or brothers or sisters or father or mother or wife or children or lands, for My sake and the gospel’s, who shall not receive a hundredfold now in this time – houses and brothers and sisters and mothers and children and lands, with persecutions – and in the age to come, eternal life. But many who are first will be last, and the last first.”

Hmmm. Christ’s fine print included sacrifices that do not mention money; results in this life and the next; persecutions might be numbered among the “dividends”; and a warning against expecting anything by formula. It IS called the Hundredfold “Return,” not “Reward.”

So much for not joining the debate, but I do urge us all to think about God’s promises for a moment. God had made many promises to us, His children. Many more than we realize. More than most of us ever… take advantage of? … receive? With terms like that we stray close to presumption, a sin. Not petitioning God to do something, not expecting, but presuming He will do something; and as it turns out in the circumstances of believers, it translates to Him do doing something we want. Not usually the mode of the Almighty.

Bookstores are full of biblical “Promise Books”… and should be. Indeed, God has made many promises. In fact, besides the history and commandments, we can say that the entire Bible is “God’s Promise Book”! Some of God’s promises are conditional, of course. But His greatest promise – eternal life bought by the substitutionary death of His Son – is unconditional. Jesus died while we were yet sinners, and we are free to accept or reject this unspeakable gift according to His grace.

How often do the evangelists talk about OUR promises, in between “calling in” those of God? Every one of us, maybe in different ways, have made the same promises to God – when we received Christ into our hearts; when we have been hurting; when we have sought forgiveness; after we have sinned; at times of confusion; when crises have hit; during challenges in the areas of health, finances, career, loved ones; and so forth in an endless list. When we recite the Lord’s Prayer or the Creeds, we exchange promises with God. The mere act of repentance – a frequent thing for Christians – is tantamount to making a promise.

… and how often do we break our promises to God? How many times do we sin? The thoughts, words, and deeds, even of “saints,” are not perfect. We break our word to the Creator of the Universe, the master of our souls. Often. And we have the audacity to call God out about what we perceive to be His promises to us? God cannot lie, no… but let us be a little humble about this Promise thing. As Micah wrote, He has showed you, oh man, what is good; and what does the Lord require of you, but to do justly, and to love mercy, and to walk humbly with your God?

Does God want us to prosper? I say that it is not inconsistent with His will. But I have a friend who once said to me, with tears in his eyes, “I KNOW if I were rich, I would lose control of myself in a lot of ways, afford the sins I used to lust over… probably kill myself in the process.” If this man was correct about himself, it would be a merciful God who would prosper him in radically different ways.

Farther along, we will understand the finer points of theology. But we can receive the spiritual blessings of justice, mercy, and humility, right now. That is a solid promise we can take to the REAL bank.

+ + +

Part of a Christian’s humility is accepting that we will never know some things… or know them “farther along.” Here that great old hymn of faith is sung in a living-room setting – complete with flubbed lines! – by three of the most beautiful singers, and beautiful voices, in music today: Suzy Bogguss, who opens and sings the verses; Matraca Berg; and Gretchen Peters on the mandolin. A prosperity of talent! (With the line, “And still we wonder why others prosper…”)

Click: Farther Along

3-7-11

The assassination this week of Shahbaz Bhatti, the Minister of Minorities in Pakistan, is a story that garnered some attention in the news, but for the most part was subsumed by other reports on related issues from the Islamic world.

Shahbaz was the only Christian in the national cabinet, a brave advocate of religious freedom before world forums and in his own land. The news that crowded his murder from the headlines included other assassinations; street protests; Christians being arrested; Muslim factional hatred; Christians fleeing their homelands; government crackdowns; Christian churches being invaded; piracy, kidnappings and murder; and Christian martyrdom, from lowly believers and pastors to prominent officials in several countries.

According to the BBC, “Mr Bhatti, 42, a leader of the ruling Pakistan People’s Party (PPP), had just left his mother’s home in a suburb of the capital when several gunmen surrounded his vehicle and riddled it with bullets, say witnesses.” He routinely had been receiving death threats for urging reform of Pakistan’s blasphemy laws. “Pamphlets by al-Qaeda and Tehrik-i-Taliban Punjab, a branch of the Taliban in Pakistan’s most populous province, were found at the scene.” Tehrik-i-Taliban told BBC Urdu they carried out the attack.

Four months ago, Shahbaz said in a video, “I want to share that I believe in Jesus Christ who has given His own life for us. I know what is the meaning of [the] cross. And I am following… the cross.” He continued, “I am ready to die for the cross,” speaking these words calmly and with confidence. He knew he was reciting his own epitaph. Shahbaz was not a supernatural prophet – he surely knew the dangers to his life – rather he was a humble servant, an obedient follower.

Then said Jesus unto his disciples, If any man will follow me, let him deny himself, and take up his cross (Matthew 16:24).

Shahbaz correctly pinpointed the center of our world’s coming crisis – not economies nor resources nor pollution; not even religion – but the cross of Jesus Christ. And the persecuted church, in so many of the world’s fiery corners, understands this. Despite the horrible treatment of uncountable Christian martyrs, now approaching one a minute, every day, around the world, that persecuted church is being purified, like gold in a fire.

Some Christians in the West concern themselves with the “Prosperity Gospel,” and debate universalist theories that everyone is going to Heaven, “if there is a Heaven.” But Christ-followers and missionaries and martyrs elsewhere in the world work to “know Christ and make Him known.”

The “crown” is the exclusive focus of too many Christians. Christ promised an abundant life, certainly; but He offered, and warned, and promised, the burden (mysteriously, a glorious burden!) of the “cross.” Plausible Christianity is that the Crown awaits us in Heaven; and the Cross is our lot here.

“It is one thing to kneel at the foot of the cross for forgiveness; it is quite another thing to get on that cross to follow Jesus in His death. But it is the only way to live the resurrected life. This is what it means to be His disciple. When we live the crucified life, nothing can truly harm us. You can’t hurt a dead person.” So wrote a friend, singer/songwriter Becky Spencer, this week. “Our churches are filled with bored, dissatisfied Christians. Not because our God isn’t enough, but because most of them have only visited the cross once for salvation. It is meant to be embraced every day.”

I did not know Shahbaz Bhatti. Three of my close friends did, but I cannot say that I would speak his mind here. However, his murder this week has me thinking more than ever about the persecution of Christians, and our proper response as believers ourselves – response not alone to the situation of martyrs, but response to Christ’s commission. And it all has to do with the Cross, the Cross.

Jesus came to save us from our sins, but not necessarily from the effects of our sins; nor the world’s persecution; nor evil, punishment, or sickness; all because there is sin in the world. And as He offers forgiveness from sin, it might be said that He did not come to grab us from hell or push us into Heaven. His ministry was to keep hell out of people, and put Heaven into us, so to speak. We are to do His work while we are here.

Christians often think we have to “close the deal” and assure that people have eternal life. But all we can do is quote the Promise. To presume that we can do any more might be to blaspheme the Holy Spirit, whose work this really is. Believers, by responding to the invitation to believe on Jesus, have a say in that; and God, of course, is the Judge.

So what is left? To servants like Shabaz Bhatti, and to missionaries in heathen areas (including – think about it – you and me, right in our neighborhoods), our work is to do Christ’s work. Here. And now. Working to keep hell out of people and planting a little Heaven – by sharing belief in Jesus Christ who has given His own life for us, as Shahbaz testified; that He is not just one way, but the way to God – this must be our mission. And our privilege. And our Cross.

Jesus frankly said that the world will hate that message. It hated that message when He spoke it, and He was crucified on the cross. It hates that message when we speak it, and the world will likewise and therefore hate us. To take up the Cross and follow Him is not an option. It is as much of being a Christian as confessing Jesus as Savior.

The Book of Revelation tells us that to add or subtract a word from scripture is anathema, yet I would venture to say that in Heaven another verse has been added this week to Hebrews, Chapter 11. That book is “the Hall of Fame of Faith,” listing great heroes and martyrs of the faith – many of whom did not live to see the fruits of their service and sacrifice. “By faith, Shahbaz…”

God bless you, brother. None of your countrymen will come closer to the Truth through the motives of a dozen cowardly murderers. But I pray that millions will see the Truth through your martyrdom, your purity of faith, your service to the cross of Christ. And He will be glorified. Amen.

+

In honor of Shabaz Bhatti and persecuted Christians worldwide:

Click: Anthem of the Persecuted

I want to acknowledge the words and wisdom of three friends who were privileged to know Shahbaz — Hope Flinchbaugh, Marlene Bagnull, and Dan Wooding, for whom this week has been trying; Becky Spencer (“sure you can quote me – the Holy Spirit doesn’t copyright inspiration!”); and insights I gained this week while researching a book, from messages by Lyman Abbott.