Monday Morning Music Ministry

9-9-24

“Something is happening in our world, and I want to be part of it!”

My friend said that to me as we recently discussed current events (“current” as in “high voltage”), and she took the words from my mouth, as it were. Our common point of view is not unalloyed, and I wonder how many readers agree. That is, some things are happening – many things are changing – and few of them are to our liking… but. We want to, we need to, be part of understanding them, resisting many of them, and rescuing our society. We can make things happen too.

Redeem our culture, that is. Protect our families. Defend our faith.

This will not be a political column. As politics have invaded every sphere of life these days, however, we must contend when necessary. Goliath challenged King Saul for 40 days until David stepped up. He recognized that the Philistines were a threat; he accepted that giants were real; and he acted. Neither politeness nor cowardice nor prudence nor excuses nor pride were availed: it was time to act.

Some things are happening in our world. I will list a few. Join me on a 30,000-feet view.

For all of Western civilization’s “progress,” a lot of our intelligence is artificial. I am turning that phrase around, to mean that myriad assumptions are swindles, despite our smug arrogance. After generations of societal life in many places and varied conditions, we believe that our world has evolved to a place where families are no longer sacred foundation-stones; where men and women do not have essential characteristics and functions; where faith must not play a vital role in peoples’ lives; where respect, sexual fidelity, and civility are irrelevancies; where traditions are not valuable tools for moving forward.

This nonsense is palpable, and dangerous. When we review history – which is a taskmaster, not merely a teacher; certainly not a gentle persuader – we see that every civilization that has veered toward these heresies has perished. Often in ugly and brutal fashion. Seldom has a culture chosen to embrace these suicidal tendencies as lustily as ours is doing.

Some other things are happening in our world. As I assured you, I am not getting political, but I will list some facts – largely obscure at the moment, even from a 30,000-foot overview.

Quietly but quickly there are changes afoot. They might be harbingers of a revolution of redemption; or they might be blips on the screen of the cultural decline; or they might be death throes of a world doomed to join past civilizations on the trash-heap of history.

In the major Western nations there are extreme shake-ups in politics (unavoidable to mention, except as “politics” represents many aspects within societies). During the US elections, former Democrats named Trump and Kennedy and Musk and Gabbard now control the Republican Party, or at least the presidential campaign. The Blue-Collar Billionaire and his new allies (and supporters) largely have embraced an agenda that embraces Christian values and conservative priorities.

In the United Kingdom, a four-month-old party named Reform garnered almost as many votes as the victorious Labor Party in recent Parliamentary elections. It is, like the new GOP, similarly small-government, low-tax, anti-immigrant in its focus. The rise of the National Front in France tells the same story. As the leaders of these parties have split from the mainstream and are political renegades, so does the popular leader of Hungary; he shares their platform views, and is a former ally (strongly former!) of George Soros.

In Germany, in recent days the rise of new parties – AfD (Alternative for Germany) and the months-old party of Sahra Wagenknecht – have captured almost half of the votes in two large states, Saxony and Thuringia. The new movements are in certain aspects right and left, respectively, yet they share general free-market, anti-censorship, foreign-policy views (including skepticism about Ukraine) that have observers foreseeing an eventual alliance.

“Horseshoe Politics,” it is being called – where right and left ultimately and nearly meet. New labels are applied – Protest; Populism; Common-Sense – but “Something is happening in our world, and we want to be part of it!”

What place is all this in a Christian essay, one that offers to “put a song in our hearts” to start our week? Well, nothing – if we think we are in fact doomed, too far down the tubes. I can be gloomier, by the way: I believe God has held His hand; that America and the West have rebelled and sinned to an extent that we deserve His severe judgment; that, searching End-Times prophecy, we discern no hint that there will be an America in the world’s last days…

Yet God has held His hand. We are called to repent, and not surrender. As we, individual sinners, may be redeemed, so can our nation find salvation. (I have learned this week that a new book, Write and Live His Answer Now, will reprint an essay I wrote challenging Christians not to plead for Revival, but rather to generate Revival.)

Regarding the political realignments I listed – is the Lord “shaking the nations”? Spiritual revival plays varied roles in all this turmoil, but… there are strange things happ’nin’ every day, as the old Spiritual goes. For instance, without assuming too much, the recent, and frequent, God-affirming testimonies of Robert F Kennedy Jr are surprising and encouraging.

Scripture tells us that especially in times like these we can’t feel at home in the world anymore. But something is happening in our world. We need to discern: maybe something new, and good. And we need to be a part of it!

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Click: This World Is Not My Home

2-20-23

There are strange things happening every day.

For a change, not everything in the news seems Apocalyptic. At a small university in Kentucky, a religious revival has broken out. Stranger than its occurrence, perhaps, is the fact that it is being noticed by the news media. Social media, these days, cannot keep the lid on much.

Revival. It was only on February 6 that this blog made an argument that Christians stop praying to God to send revival – my point being that we should, ourselves, work to revive our faith, our churches, our communities, our nation; and then God will bless us. “Revive us again,” in the words of the old Gospel song: inspire us to do Your work that You may bless our land.

God does, after all, work in mysterious ways His wonders to perform. On February 8, in a morning chapel service at Asbury University in Wilmore, Kentucky, a seemingly routine message, based on Romans 12: 9-21, was delivered. Its message was love – one of Scripture’s most forceful presentations of the necessity to discern Christ’s love, to share love, to be love. Mostly students in attendance, the young campus speaker in a stained T-shirt; when chapel was over there was an invitation to pray.

Chapel did not end, however. There was prayer in the seats and in front of the stage. Students did not leave. Praying and singing grew more intense. By evening the auditorium was full, the balconies too, and praying and singing continued – singly, in groups; quiet and exuberant. A choir sang and individuals spontaneously preached. Everyone prayed and laughed and cried and hugged. Now adults joined the throng – faculty and neighborhood folk.

This did not stop at end of day. It continued overnight, into the next day. It continues still, more than 10 days later. As word spread (as the Word spread!) the university opened satellite locations around campus; people gathered and prayed and sang on lawns and elsewhere on campus. Social media accelerated the phenomenon – yes, clearly a revival – and there was news of similar occurrences on other campuses around the nation. People arrived from around America.

Besides the prayer and worship there have been testimonies, conversion experiences, healings, ecstatic gifts, demons cast out; and no less significant, profound private prayer and quiet fellowship, prophesies and revelations from God, and answered prayer requests. I have been to Pentecostal revivals that are more exuberant, but… God works in mysterious, and myriad, ways.

I want no one to think I am implying a connection between my little call for individuals’ need for revival, and the Asbury events a few days later. I should be struck down if I thought to imply such. However, if the Holy Spirit moved me, and others, to address the need for a proper understanding of revival in our land… well, that working of God is perhaps mysterious but not “strange.” The Holy Spirit might be motivating many people at the same time. And, I notice, a movie about the Jesus Movement has been released just now.

In fact an aspect of the current Asbury Revival (there have been others on that campus, most recently in 1970) was the “strange” story of a Christian couple from Malaysia, of all places, who were inspired to move to Kentucky, of all places, and wait for the falling of the Holy Spirit in a worship-revival setting. It did not come for years, and, discouraged, they moved to New York City. But they were inspired in their hearts to return to Kentucky, which they did… days before the current revival fell. After God moves, His timetable becomes clearer!

This had been my point. That we, as believers, cannot order God around with a wish-list that He “send” deeper spiritual experiences on demand. That is our job. But there is a holy synergy.

When His people work and wait… expect and believe… study and spread the Word… open their hearts and “till the soil,” so to speak – He will plant the seeds. And bring a harvest such as we see at Asbury right now. Remember: “Revive” means, literally, Re-Birth.

As I said, I have been in revivals like the famous one in Pensacola, the “Brownsville Revival” that lasted years. There have been others. In fact, what the Asbury chapel resembles is the early, first-century church after Christ’s ascension. Other experiences have included the four notable “Great Awakenings” between the Colonial days and the Civil War, as well as in brush arbors and camp meetings on the American frontier; but they have accelerated in the past century: Wichita in 1900; Asuza Street in L.A. in 1906; revivals in Wales and Scotland; the Toronto Blessing; etc. Their increase suggests that the End Times are approaching.

In the Second Chapter of Acts it is foretold: In the last days, God says, I will pour out my Spirit on all people; your sons and daughters will prophesy, your young men will see visions, your old men will dream dreams.

Regarding my recent message here: “Hasn’t God sent revival after all?” Yes. My plea, again, was for us, like watchmen at the wall (Isaiah 62:6) to wait, warn, and work. Also – there is Revival and there is Revival. A “revival” of the nation’s politics and morality is important. But even the most well-meaning Christian patriots must not confuse the priorities:

We must work for our own spiritual revivals, in our households and communities, before working for, and expecting, national policy-revivals. Any other order is futile.

And – this is so important to notice about the Asbury Revival! – this is happening among the youth!

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There are many, many cameras trained on the Asbury Revival right now. Search Google and YouTube and elsewhere; you will easily find video clips and news reports and even live streams. Experience it for yourself, even on the TV or computer screen… and maybe invite the Holy Spirit to your own community.

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Click: News report on the Asbury Revival

2-6-23

There are many names of God in Scripture; and many names of Jesus. Similarly, names of the Holy Ghost.

Casual students of the Bible know these. Some of names are titles; some are descriptive; some are prophetic; some are virtual codes that communicate the attributes of members of the Trinity; some are poetic. Among scores are, for instance, God as “the great ‘I Am’”; Jesus as the “Bright and Morning Star”; the Holy Spirit as the “Comforter.”

One of my names for the Father is God of the If-Thens. It’s an odd phrase, so I will explain. It is based on my recognition that God loves us unconditionally, but many of His promises are conditional. We, His children, do not always recognize this, because we don’t want to.

Many Christians in these days of national turmoil and societal distress quote a passage from II Chronicles, Chapter 7. We hear it in sermons, speeches, and prayers:

If My people, who are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from heaven, and will forgive their sin, and will heal their land.

Now, maybe God has many names for His people – us – too. Perhaps, if we think about the number of times Christians invoke this verse, one of those names could be: Lazy.

Lazy? When we hear those prayers often, even in anguish? But start thinking about all the times in the Bible that revival was needed among His people, in their lands, in His promised places. Many times! In fact, the need for spiritual revival is a repeated theme. People who are “called by God,” the blessed chosen who nevertheless exercise human nature, not God’s nature; and who inevitably (as per human nature) stray, rebel, grow apostate, reject God – the Bible record is populated by such people. And they, generally, are like you and me.

Whether God sends prophets who warn; or floods, famines, conquerors, or even a Savior, He provides ways out. He has ways to remind us of His love. He invites us to return. He issues promises. He offers forgiveness. Yet (to cite an aphorism from the Book of Proverbs) “As a dog returns to his vomit, so a fool repeats his folly.”

“Revival!” preachers yell. “Revival!” Christians call down from Heaven. “Revival!” believers pray for.

But in their yelling, calling down, and praying, very few Christians cite the whole passage from II Chronicles, Chapter 7, verses 12-15, when the Lord appeared to Solomon after a Temple had been built to honor God:

I have heard your prayer, and have chosen this place for Myself as a house of sacrifice. If I shut up Heaven that there be no rain, or if I command the locusts to devour the land, or if I send pestilence among My people; if My people, who are called by My name, shall humble themselves, and pray, and seek My face, and turn from their wicked ways; then will I hear from Heaven, and will forgive their sin, and will heal their land. Now Mine eyes shall be open, and Mine ears attentive unto the prayer that is made in this place.

There’s the God of the If-Then. In language, “if” should always, and logically, be followed by “then.” That is the function of the “if.” And the prerequisite of the “then.” Cause and effect.

God can, but never has, brought revival to a person, a people, or a land – a country – without the prerequisite of repentance. Nor should He, in my view. The plea would be lazy; and the holy answer would be cheap.

America, in so many ways, places, and times, was dedicated to Christ. It has been the land of “Great Awakenings,” evangelistic outreach, learned theology, but has turned into a culture of death, apostasy, secularism, hedonism, and materialism. There was wisdom in a bumper strip I recently saw: “If God does not destroy America, maybe Sodom and Gomorrah deserve an apology.”

Why would God “send” revival if His people do not bother to desire it more earnestly? Why do we merely preach it to each other? How arrogant to think that, amid our manifold sins, we can order God to fix things?

Christians, all moral patriots, need to work for revival ourselves!

Just as we surely deserve God’s holy judgment, so does God deserve our heartfelt repentance. To “humble ourselves and turn from our wicked ways.”

THEN will He will hear the reports ringing through Heaven… and heal our land. But not, I’m afraid, before.

A Friend came around, Tried to clean up this town; His ideas made some people mad. He trusted His crowd, So He spoke right out loud; And they lost the best Friend they had.

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This popular song from the late 1960s has strong spiritual implications. It was written by the influential Gram Parsons, whose work inspired a generation of singers and groups. It is performed here in the room where he died at age 26, Room 8 of the very humble Joshua Tree Inn motel. I have been there, now a very accessible, informal shrine to Gram Parsons.

Click: Sin City

6-24-19

Let’s get a couple things straight.

God is a sovereign God. He is all-powerful; omni-present; omniscient (all-knowing). He is the Creator of all things, the Great “I Am” – present in time before there was time. Regarding things we cannot understand, that’s OK. He understands. That’s part of Him being God, us being mortal, and a perspective-point of our proper relationship with Him.

God’s Word and God’s Will are immutable. That means that His nature is such that He will not, cannot, change His Word. The Bible, therefore, cannot contradict itself. His promises, ordinances – and warnings, threats – are eternal. What about mercy? Mercy never vitiates God’s standards, but rather affirms His love. And His justice. Mercy tends to lead back to the wisdom of His commands.

Examples of God’s loving-kindness, and belief – maybe sometimes a blind trust – in episodes of mercy in the Bible, can lead Christians astray. Closer reading of many acts of God’s mercy should teach us that. Nothing is in a vacuum in the life granted to us.

We can think of times when people yearn for “revival.” Consider the French Revolution vs the American Revolution. The French rebels (to grant some of their higher motives) saw 1800 years of Christianity as having led to corruption and oppression bereft of spiritual purpose; and they followed their desperate hearts.

The American Revolution, also considering its higher motives, trusted the brains and maturity of its rebels: enlightened self-interest. A nation built self-consciously on Biblical principles (also as if by blueprint, harkening to the Old Testament) trusted an educated citizenry that would always make rational choices. Human nature finally had its unfettered path to heaven on earth.

Instead, each system allowed human nature to prevail – the French to passions, the Americans to rationalism – with different results. Each generally opposed and sublimated rules and orders and arbitrary laws, but in my view each led to the worst aspects of human nature’s dark sides. The French Revolution merely arrived at that state after several short years and much misery; and then demanded an Emperor.

The United States took centuries to slide into moral decay, and has virtually demanded dictators, masquerading as crony capitalism, a corrupt political system, subversion of the educational culture, hostility to religion, a media oligarchy, and the epidemic of drugs and illegitimacy and abortion and crime and the dissolution of the family unit. Human nature, triumphant.

Christians (some Christians) more than other groups recognize this slide. They have clarity about the slippery slope down which we have slid. They recognize that God is the source of our deliverance. But too many of us, I am sorry to say, stop short of spiritual consistency and the proper Biblical responses God clearly requires of us.

Many times have I heard Christians pray, “Lord, send a revival to this land.”

In similar (micro-version) pleadings, I have heard Christians pray, “Lord, bring my [son, daughter, spouse] to faith in You.”

I have heard Christians pray, “Lord, hear our prayers for world peace.”

… and a thousand similar prayers. “Lord, hear our prayers.” I know such prayers because I occasionally have prayed them myself. And I remind you that I stipulated at the beginning that I know God is sovereign. He can do anything. But so can we do things!

Even the examples in the Bible where God spared a people, or a city, or an individual, it never came without a “lesson” for then and for us, now – punishment, banishment, exile, scars like thorns in the flesh or a lame leg, scattered diaspora, rejection by friends. Forgiven, yes; but seldom what we would call a “pass.” Should God reward our sins?

Do you want revival in this nation? Pray for it… and work for it.

Do you want a loved one come to a knowledge of Jesus Christ? Pray for it… and work for it.

Do you want world peace? Pray for it… and work for it.

Prayer is not a magic incantation. God hears what we want, but what we need is a different matter. God does not stand up straight and salute, in response to our orders. It should be rather the opposite.

There is a middle ground between Mercy and Vengeance – in humanity’s actions, not only God’s responses. That middle ground is Justice. And God’s Justice, especially in America at this time in our history, is something we should fear!

The only “pass” we can ever receive from a Just and Merciful God is the forgiveness forged at Calvary. Even that was not free – technically not a “pass” – because it was purchased at a fearful price, the death and resurrection of the Messiah. By that pattern, everything we pray for, everything, must be subject to the Will of God, not presuming to write the script for God’s response.

We play a role, after all, in the desires of our own hearts. It is a matter of Justice that we exercise that role; and we should expect Justice, never whining for a “free pass,” from the Lord in response.

+ + +

Click: To God Be the Glory: My Tribute

6-17-19

Let’s get a couple things straight.

God is a sovereign God. He is all-powerful; omni-present; omniscient (all-knowing). He is the Creator of all things, the Great “I Am” – present in time before there was time. Regarding things we cannot understand, that’s OK. He understands. That’s part of Him being God, us being mortal, and a perspective-point of our proper relationship with Him.

God’s Word and God’s Will are immutable. That means that His nature is such that He will not, cannot, change His Word. The Bible, therefore, cannot contradict itself. His promises, ordinances – and warnings, threats – are eternal. What about mercy? Mercy never vitiates God’s standards, but rather affirms His love. And His justice. Mercy tends to lead back to the wisdom of His commands.

Examples of God’s loving-kindness, and belief – maybe sometimes a blind trust – in episodes of mercy in the Bible, can lead Christians astray. Closer reading of many acts of God’s mercy should teach us that. Nothing is in a vacuum in the life grants to us.

We can think of a time when people yearned for “revival.” Consider the French Revolution vs the American Revolution. The French rebels (to grant some of their higher motives) saw 1800 years of Christianity as having led to corruption and oppression bereft of spiritual purpose; and they followed their desperate hearts.

The American Revolution, also considering its higher motives, trusted the brains and maturity of the rebels: enlightened self-interest. A nation built self-consciously on Biblical principles (also as if by blueprint, harkening to the Old Testament) trusted an educated citizenry that would always make rational choices. Human nature finally had its unfettered path to heaven on earth.

Instead, each system allowed human nature to prevail – the French to passions, the Americans to rationalism – with different results. Each generally opposed and sublimated rules and orders and arbitrary laws, but in my view each led to the worst aspects of human nature’s dark sides. The French Revolution merely arrived at that state after several short years and much misery; and then demanded an Emperor.

The United States took centuries to slide into moral decay, and has virtually demanded dictators, masquerading as crony capitalism, a corrupt political system, subversion of the educational culture, hostility to religion, a media oligarchy, and the epidemic of drugs and illegitimacy and abortion and crime and the dissolution of the family unit.

Christians (some Christians) more than other groups recognize this slide. They have clarity about the slippery slope down which we have slid. They recognize that God is the source of our deliverance. But too many of us, I am sorry to say, stop short of spiritual consistency and the proper Biblical responses God clearly requires of us.

Many times have I heard Christians pray, “Lord, send a revival to this land.”

In similar (micro-version) pleadings, I have heard Christians pray, “Lord, bring my [son, daughter, spouse] to faith in You.”

I have heard Christians pray, “Lord, hear our prayers for world peace.”

… and a thousand similar prayers. “Lord, hear our prayers.” I know such prayers because I occasionally have prayed them myself. And I remind you that I stipulated at the beginning that I know God is sovereign. He can do anything. But so can we do things!

Even the examples in the Bible where God spared a people, or a city, or an individual, it never came without a “lesson” for then and for now – punishment, banishment, exile, scars like thorns in the flesh or a lame leg, scattered diaspora, rejection by friends. Forgiven, yes; but seldom what we would call a “pass.” Should God reward our sins?

Do you want revival in this nation? Pray for it… but work for it.

Do you want a loved one come to a knowledge of Jesus Christ? Pray for it… but work for it.

Do you want world peace? Pray for it… but work for it.

Prayer is not a magic incantation. God hears what we want, but what we need is a different matter. God does not stand up straight and salute, in response to our orders. It should be rather the opposite.

There is a middle ground between Mercy and Vengeance – in humanity’s actions, not only God’s responses. It is Justice. And God’s Justice, especially in America at this time in our history, is something we should fear!

The only “pass” we can ever receive from a Just and Merciful God, is the forgiveness forged at Calvary. Even that was not free – technically not a “pass” – because it was purchased at a fearful price, the death and resurrection of the Messiah. By that pattern, everything we pray for, everything, must be subject to the Will of God, not presuming to write the script for His response.

We have a role, after all, in the desires of our own hearts. It is a matter of Justice that we exercise that role; and we should expect Justice, never whining for a “free pass,” from the Lord in response.

+ + +

Click: To God Be the Glory: My Tribute

8-1-11

As I write this, as you read this, the “debt deal” – negotiations about the debt ceiling, the possible national bankruptcy, the gargantuan deficits, problems with the onerous tax code – are being solved. Or not. Or there will a crisis in the markets soon. Or not. Or America’s credit rating will be downgraded. Or not. If so, it will have long-term toxic consequences. Or not. Forget my dateline – I am certain that if you read this 10 years hence, or 25, the problems and the arguments and the crisis will be little changed. Except, perhaps, for the worse.

At best, the solutions of this “debt crisis” – and I don’t know the details, even if an agreement is signed; and I wonder whether the negotiators themselves really will understand what they hammer out – will be a tip-of-the-iceberg tinkering with numbers that represent a fraction of the problem. The monster has a foot in the door, and maybe we will clip a toenail. The choices in this crisis are like many of the choices in this contemporary world, this Brave New World, the post-modern and Post-Christian era: the choices being Bad and Worse.

So the long, gray twilight of interminable foreign wars, foretold by George Orwell and so many others as hallmark of national decline, will be reflected in endless scenarios of edge-of-the-cliff, floating over the waterfall, brink-of-disaster financial wars. To acknowledge such things is not to trust God less. He can ache for revival in our land, but it is not in His nature to force it. He will bless it, of course, if we bring it about.

To acknowledge such things, however, is to trust, not doubt, the Word of God. These types of events are prophesied in His Word, and have preceded the destruction of every civilization the Bible, and history books, have ever discussed. “American Exceptionalism” does not mean that we are somehow excepted from judgment, from the consequences of our own actions.

The blooming flowers of the Enlightenment (whose leading lights like Isaac Newton in science, and Johann Sebastian Bach in the arts, were devout Christian) and Constitutional Republicanism were beautiful and hearty in mankind’s garden for a time. Then the noxious weeds of Marxism, Darwinism, and democracy spread, seeking to choke out what they may. We are seeing them succeed, for most peoples are now complicit in the New Age proposition that the state can be God, that the state can play the part of God, that they state can judge like God, that the state should compel its subjects to a) subscribe to certain beliefs and b) respond to the state’s requirements anent those beliefs.

Literature’s grand portrait of the mordant but prescient skeptic, Vanya Karamazov, spoke the truth to our own times – Dostoyevsky saw it coming – “If we regard God as dead, anything is permitted.”

Implicit in the US and Europe today is the idea that there is no God. Oh, the modern State says, if you want to believe in a God, we will allow you to. Within limits. Never in history has there been such a complete but bloodless invasion and surrender of a culture. Western Christians have tossed away their crowns and affixed shackles to themselves in only a few generations.

Meanwhile, the reminders of the real New World Order will grow grimmer and closer to home every single day. The evidence is no longer abstract or theoretical. It is becoming things like deciding between medical bills and mortgage payments; like daily news stories of Christian persecution home and abroad; like a runaway ruling class harassing us in myriad ways. Once we worried about planes being hijacked to Cuba; now we fret about politicians hijacking our future.

More than a century and a half ago, the greatest American songwriter wrote a song, Hard Times, Come Again No More. It was not the most famous of Stephen Foster’s many popular tunes… but it has grown to have tremendous impact in our day. It has been recorded by a wide variety of singers and choirs, in different styles. Curiously – or not – it has taken on the status of an anthem in Ireland. Foster is being claimed as Irish-American, although he was born outside Pittsburgh. But we are happy to share him: this song, especially, speaks these days to our common reactions to hard times and hard news.

The Irish, put down for so long in their history, had a brief period in the sunshine with the “Celtic Tiger” of a business boom. Now the Irish are laid low again – economically if not in spirit, for I have been there and have seen certain seeds of rebirth. Even as the Church reels from shameful scandal, there is a revival afoot in small and home churches.

It is not pessimistic, not even fatalistic, but provides a sort of therapy to identify with the poor and downtrodden, and to know where we might be coming from… if we are, somehow, able to revive ourselves. This video is of the Irish singer Tommy Fleming singing Hard Times to an enormous auditorium. Watch the audience, more than him: holding hands, swaying, smiling – leave it to Irish to make an anthem of a dirge.

“Hard times, come again no more”? You know, this is at base not an economic question, but a spiritual one. Its answer is still ours to make.

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The video of the audience joining Tommy Fleming and band singing Stephen Foster’s Hard Times, Come Again No More.

Click: Hard Times, Come Again No More