Monday Morning Music Ministry

1-13-20

Religion is one of the poisons in contemporary life.

Sometimes – a lot of times – we have trouble because we really don’t care to avoid trouble. Counter-intuitive? It is a human tendency, emotional inertia; unreasonable fear of change. When it comes to matters of the spirit, too many Christians get stuck in Neutral.

Yet life goes on. Every Sunday – or every Christmas and Easter – there will be church, and we will see the same old friends. It is easy for weeks to turn into months and months turn into years this way. A sort of spiritual comfort zone, without getting serious about faith.

We know, or ought to know or remember, that God hates this condition. When we sense that we have needs, maybe even empty holes in our spiritual hearts, how often do we turn to God? To ask Him to open our eyes, to shake some sense in to us? Or how often do we complain, or sigh and move on, or moan about bad luck, or “suffer in silence”?

This is no mystery or great revelation. In the book of James we are told, plainly, that we “have not because we ask not.” God’s plan… sitting there, gathering dust in our lives?

You desire but do not have, so you kill. You covet, but you cannot get what you want, so you quarrel and fight. You do not have, because you do not ask God. When you ask, you do not receive, because you ask with wrong motives, that you may spend what you get on your pleasures (James 4:2-3).

Are we surprised that God has figured us out? Why do we act surprised that He has given us many solutions, many answers… when and if we realize that He does?

Am I making an argument for religion – that we are not religious enough? No, my opening line here, and the lines since, identify religion as a problem. Let us understand that religion – any and all religions – are human constructs. As inventions of humankind, religions are systems. Religions are what we invent and even innovate or evolve, for various reasons.

At the best, religions are attempts to worship and systematize beliefs and behaviors. At the other end – there always is the other extreme – religions are man-made counterfeits, salves for the conscience, efforts to be exclusive and exclusionary.

To address the criticisms of the professional skeptics through the centuries, religions have committed many sins and even atrocities. In the case of those who follow Christ, it is religion – which Christianity is not – that has offended, not Christ nor His teachings.

People have corrupted Christianity, and still do. But Christ never preached hate nor prejudice nor offense. Those who do malign things in His name are the transgressors.

To reduce to bumper-strip dimensions: Christianity is not about religion, but a relationship.

Added to the acknowledgment that Christ is the sole means to eternal life; the only One who offers salvation; belief in Whom dispels other systems of faith and effective works, we have the Son of the Living God who died and rose again, as no other “god” has claimed.

It is the Person of Jesus, not the rites and rituals and customs and rules and saints and holidays and popes and evangelists and rabbis and priests and relics and temples and cathedrals that get you one inch closer to God. Those are things of religion.

Do I say we should quit our local churches or family traditions? No, but work to see they are pure… and that your faith is pure, and focused.

I leave you with one more thought: Who sent Jesus to the cross, who demanded of Pilate that He be put to death? Not cheats, thieves, whores, and adulterers to whom He ministered.

It was the religious people.

+ + +

Click: The Church’s One Foundation

8-13-18

Years ago our family worshiped at a neighborhood church in Connecticut. By “neighborhood” I don’t imply small; it was where a lot of our friends spent their Sunday mornings… and Wednesday nights, and Saturday mornings for Bible studies, and many weekend evenings for fellowship and book review groups. A thriving church.

The pastor had been converted to a fervent Christianity in his youth by Billy Graham; and, ironically, when he “graduated” from the church he joined the staff of the Billy Graham Evangelistic Association in North Carolina. He was a wonder pastor; more, a great teacher.

One of the adult Sunday School classes was in his office. Changing topics and lessons, but my wife and I were in the sessions about some of the Pauline letters – the Epistles of Paul on his fascinating and varied missionary journeys.

My wife and I had recently, in a different church and under different teaching, become Pentecostals, believing in – accepting – the Gifts of the Spirit as described in the Book of Acts; listed in I Corinthians 13; and elsewhere in the New Testament. We had traveled to crusades held by Jimmy Swaggart, the great R W Schambach, Kenneth Copeland, and others; and some couples in this new fellowship had, with us; and were intrigued by ministries of tongues, healing, wisdom, prophecy, and such.

There are 12 such “Gifts of the Spirit” listed carefully in the first letter to the church at Corinth. Now, this new church of which I speak, was not a Pentecostal church; it was Evangelical Free. And the good pastor was not Pentecostal, evidenced by his answer to the question posed by one of the couples, “What do you think of the 12 Gifts of the Spirit?”

He answered, “Well, they are in the Bible, yes; but I have a problem with several of them.” Wise-guy Rick immediately asked, “Howe many of the 10 Commandments do you have a problem with?”

My timing might have been that of a wise guy, but my point was, and is, serious. I know (believe me; from hundreds of discussions and debates) I know the arguments of the anti-Pentecostals – that the Gifts of the Spirit were specific “ministry gifts” for the First-Century Church; that such miracles were withdrawn by the Giver of the Gifts after the Apostolic Age, after the Apostles were all martyred. And so forth. Of course the Gospels say no such thing; the Books of Acts recorded miracle-gifts throughout; there is no hint of expiration-dates in the Epistles of Paul and other writers; no warnings in the Book of Revelation. In fact John wrote there of the End of Times, not the End of Gifts.

Beyond my spiritual snarkiness just concluded, I do not, here, want to litigate the question that will be solved to our satisfaction when we arrive in Glory.

But I do want us all to consider the manner of Christian religiosity that my tale represents. All of us, me too, and conservative and liberal Christians; Catholics and Protestants; evangelical and Pentecostal and fundamentalist and “seeker” and post-modern and Orthodox; in other words, all human beings… practice at the altar of a Pick-and-Choose belief system.

In a way, of course, that is another way to describe hypocrisy; but few of us intend to be hypocrites, especially in matters of core beliefs. These days, it is explained away as “relativism” in many places, in the way (it seems to me) that skin cancer could be called an itch. Now, I recognize that this dilemma is not restricted to religious beliefs, but political affiliations or even patriotic fervor do not have rules that are strict.

“Strict”? Yes. We – in the 21st-century West – scarcely regard our spiritual affiliations as requiring strict adherence. As recently as a century ago, this would have been regarded as anathema by most of those spiritual affiliations – denominations.

My daughter, a youth pastor, has been hired by churches where she was not required to know denominations’ doctrines, yet was obliged to teach children. Not Luther’s Catechism in a Lutheran church, not Calvin’s Institutes in a Presbyterian. Sort of like joining the Boy Scouts without having to be a boy… oh, wait.

To take to its logical extension, what is the point of systematic theology? God gave humankind the Ten Commandments, not the Ten Suggestions. Jesus taught; He did not propose debates. When He healed and forgave, He said “Go thou and sin no more,” not “Hey, whatever; go for it.” When talked about the necessity to be Born Again, He did not say, “No one gets to Father except through Me… and Buddha and Tuesday Meditation classes and Oprah.”

The culture seduces us; and the double-edged swords of modernism and intellectual vanity, and secularist education. And the mistaken trust that everything in life is either settled democratically… or according to whatever the heck feels right to us.

Think of every challenge that might confront you, or disaster that might threaten you. You might pick a certain reaction, or choose a way to respond… but the serious things in life are not defined – cannot be defined – by a pick-and-choose acceptance or rejection. Life is real; life is earnest, as Longfellow tellingly wrote.

And nothing is more real than the disposition of your soul for eternity, and your respect for the word of God.

+ + +

For Nancy

Click: The Church’s One Foundation