Monday Morning Music Ministry

5-30-22

America has become so secularized that we are stripping our traditional religious observances – Christmas, Easter, Thanksgiving – of spiritual distinctives, re-branding them in schools, public squares, and the media as Winter, Spring, and Fall Fests, and more innocuous labels when they can be found.

Even worse, our secular solemnities also are being neutered. The greatest of presidents whose lives are inspirations have been consigned to virtual snow-globes and shaken up as flakes in a generic “presidents day” flurry, lost among unfortunate and forgotten nonentities. Fireworks and parades on the Fourth of July are symbols that largely have yielded to barbecues and reunions. All of those former commemorative days have morphed into excuses for long weekends and cheesy TV commercials.

Suffering not the least in this rush to homogenize our cultural heritage is Memorial Day. I thank God that some people still recall and honor the origin of the patriotic day, originally “Decoration Day,” established for visits to graves and monuments of fallen heroes.

We can be thankful for small favors, but I generally curse the impulse that kidnaps Memorial Day and uses it as an excuse to “mark the beginning of summer” and inspire weekend sales at furniture outlets and used-car lots.

My dad served in World War II (he overflew D-Day in a Weather Squadron) and came home; so “his day,” as with millions of others, and from other wars, was Veterans Day. Memorial Day honors those who sacrificed their lives.

Military service always incurs sacrifice, whether men were drafted or men and women who volunteer. And no less (to the nation’s shame) spouses and children who often sacrifice greatly too. From my perspective, and what inhabits my desire to memorialize and hold these dead in awe, is what motivated those service personnel whom we honor.

In every war through history, combatants sometimes have been motivated by hate. It manifests itself in all sorts of ways, from summoning bravery… to action “beyond the call of duty”… to, occasionally throughout history, savagery and atrocities. The range of motives and performance is wide – but I have always believed that the essence of hatred, if it could be distilled and measured, routinely is stronger in civilian leaders than in the soldiers, sailors, airmen, and marines.

Largely this is due to the underlying causes of many wars. As a historian and as a Christian, I will unfurl the flag of my cynicism. Wars have been fought for noble reasons, including defense and rescue operations. Many also have been fought for territorial gain or commercial advantages – often brutal, yet arguable extensions, as von Clausewitz wrote, of politics and diplomacy.

Cynicism joins the battle, so to speak, when we recognize how many wars have been fought, and lives lost, over hollow objectives; futile suicide missions; changing war goals; civilian slaughter; friendly embraces of recent enemies; abandoned rationales for “why we fight”; and neglect of gold-star families and veterans’ needs.

Should I mention such things on a Memorial Day? I cannot help it; but in my mind such memories inspire a greater motivation – indeed, a necessity – to honor the dead. If not the wars, memorialize the dead.

Most fallen soldiers, sailors, airmen, marines, I believe, have not fought and died out of hatred, even against malign enemies… but more out of love.

They love their homeland. They love their families, their Main Streets, their heritage. They love their flag. They love peace, the ultimate goal. More – and here is what leaves me awestruck and deserves our “memorialization” – they love service. They love serving. They love and accept and embrace sacrifice.

How many people have that “DNA” any more? Thank God for the “few and the proud” in all military branches… and we surely can wonder whether the “few” are growing fewer in society. If America’s shores and cities and towns were invaded, would regular citizens be willing (or able, if guns are confiscated) to rise up in defense?

I truly wonder whether the ghostly echelon of the fallen – whose graves I hope we all will visit on Memorial Day, even if the cemeteries and the gravestone names are unfamiliar – would have been so dedicated if they could have looked ahead and could have seen what has America has become. I won’t start a checklist of horrible transformations in our society, but if you have read this far, you probably agree with me. If not… well, the right publicly to disagree, which is threatened, remains one of things our fallen heroes died to protect.

Salute. Shed a tear. Raise a prayer. We honor fallen heroes for wearing the uniform, embracing the flag, and sacrificing “their lives, their fortunes, their sacred honor.” Let us honor them too for America’s dwindling (God forbid) spirit of service and sacrifice.

Let us pray that not one of them, after all, did not die in vain.

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Click: Memorial Day – Taking Chance

4-25-22

It is commonly asserted that religion is on the decline in the United States, in the West, and indeed around the world. The polls affirm this; Christians decry the figures; and the growing numbers of secularists in established centers of power and influence celebrate.

The trend is noted about Christianity, but is widely applied to other faiths as well. Islam’s imperialism often is as much military as militant, and of repressive, societal goals. Eastern religions often have faded into traditionalism, and the billions of people who live under Communism endure the illegality of religious practice.

Yet I maintain that the 21st century is one of the most religious eras in the history of humankind.

It is not a word game to invite you to understand the distinctions. Words and definitions are important in an essay, and vital to proceed in our daily lives. Approximately 2.5-billion people in the world are Christians. Roughly one in three souls in the earth’s population profess a belief in Christ. Islam is second in total numbers.

Many people assume that Islam is “on the march” in places like Africa, and Christianity is in retreat. But in fact Christianity is gaining adherents at a faster rate throughout the continent, and it is no coincidence that Mohammedans have turned many areas into bloody battlegrounds. Frequent attacks on Christian schools, Black girls kidnapped and raped, is part of the campaign to intimidate and stifle the spread of Christianity.

There would not be such savagery – or similar attacks in India, Southeast Asia, and China – if Christians were docile, if the faith was in retreat by itself.

… like it is in America and Europe.

Numbers of professing believers in Christ have declined annually for years. Many mainline denominations, churches, and colleges increasing deny the Divinity of Christ. The inerrancy of the Bible is widely renounced. In the view of government, courts, and schools, Biblical standards are rejected – a steady secularist evolution from the beliefs and practices of the Founders.

And so forth. Consistently, people who argue against these points do not defend our spiritual foundations and heritage – they largely and happily welcome the changes; but rather maintain that the trends should cause joy throughout the land.

They are, of course, doomed to repeat the lessons of history, as per Prof. Santayana’s dictum about those who do not learn. It is arrogant nonsense, indeed suicidal foolishness, to think that we have become the first society to successfully experiment with licentiousness, toleration of greed and dishonesty, sexual laxity, corruption of youth, imperialism, and rejection of spiritual values.

Why, then, do I claim that we live in a high-water period of religion?

The distinction I invited early concerns the difference between religion and Christianity.“Religions” are systems of human creation – systems, rules, customs, patterns, laws, inclusions and exclusions. I believe that religion possibly has sent more people to hell than any other external forces.

The difference with Christianity is that (despite the lazy terminology we all employ) it is not a religion. It sounds like a bumper strip, but Christianity is not a religion – it is a relationship. Christ had few “rules”; in fact He was quite clear that the way to find salvation, acceptance by God Almighty, was to believe that Jesus is His Son; that He paid the price, the punishment we deserve before a Holy God; and that He rose from the dead. Believe in your heart, confess with your mouth. That’s it.

Rules, robes, memberships, committees, sacrifices, tithing, memorization, candles, doctrines, all count for nothing in terms of being accepted by God – being a follower of Christ. Oh, we will be motivated to do and share many of these things… but in their proper order! “Seek ye first the Kingdom of God.”

So – again – why do I call this era the most religious of times?

Because of what religion is. As true Christianity declines in America and Europe, religion – remember my definition: belief in human-created rules and regulations – has risen. In this sense, America and Europe live in a post-Christian Age.

But a religion of Secularism has supplanted Christianity. We have secular popes. We have worldly commands and “Thou Shalt Nots” aplenty. There is a common “salvation” according to secular views. Some people anointed – the new “saints” and others are demonized.

The new gospels are agreed upon and advances by Hollywood, Big Media, the Educational-Industrial Complex. Political Correctness provides the new Ten – or more – Commandments. Surely, more and more, people (those with traditional values and Christian standards) are excommunicated: from jobs, schools, neighborhood associations.

It is surprising, really, how the new Secular Religion is counterfeiting many aspects of Christendom. Greta Thunberg is cast as a contemporary Joan of Arc. Activists who discern sudden rights to indoctrinate children act like they have divine revelations; those who resist are cast as heretics. Books are burned by the Politically Correct – an up-to-date Inquisition. Those who impose mandates, or assert that men can declare themselves female, and who legalize abortions and euthanasia… are frankly, declaring themselves gods.

As the Bible prophesied, we live in a time when humankind practices a form of godliness, but denies the power thereof. New England, for instance, is still dotted with beautiful old churches, but many have become literal whited sepulchres – community centers of feel-good and do-good. Maybe people do feel good and do good… but how many throughout America and Europe still preach the Gospel? Accountability for sin? Personal encounters with the Risen Savior?

I am not worried about Jesus – I am not being flippant – but I am worried about His People, His church, the precious heritage we squander. I have peeked ahead to the end of the Book, and… God wins. But that does not at all mean that America wins. Or survives. At the current pace, we don’t deserve to.

We are doomed unless revival comes to the land. I have heard many Christians pray for it, but it is not in God’s nature to bless a wayward generation, the willfully sinfully, so to speak.

Rather it is our task to bring revival, “going forth into all the world,” which in these times means our very neighborhoods. Then we plead for His blessing on the revival we spark. It is useless and false otherwise, much like the charade of godliness this nation has adopted.

Who shall prevail? Is it too late? Is the coming generation too uninformed and misinformed? Is it drugged in bodies and minds? Are the powerful too powerful? Do we have the will to fight – do we know Scripture; do we seek the Lord – in order to defend and counter?

For Christ’s sake, it is all too important.

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A musical allegory of the grief we face. From the 1600s, but regard it as a dirge for Western Civilization, if we do not redeem ourselves.

Click: Dido’s Lament

6-14-21

Do you ever have the feeling that life has slipped its moorings? Not necessarily your personal life, but the world today; tradition and stability. Sanity! Do events sometime seem out of control? Or… maybe more than “sometimes”?

Do not check your personal “check engine” light. Life has slipped its moorings.

There are times we are in charge of our own fates. And many more ways in which we are not. It has always been thus, and always will be. I am not a defeatist, nor fatally pessimistic. Mathematically, we are individuals in a big world, crowded with people. If we are, in many ways, pilgrims and strangers, or a leaf in a stream, we can feel helpless… but never should feel hopeless.

We balance – or we must balance – the secular and the sacred. This world is not our home, we believe; we are only passing through. Yet, even with the Celestial City in view, the passage can be rough. We have been warned; hard times should not surprise us.

I invite us all, having framed these thoughts, to take a long look at humankind’s history, a very long overview. Civilizations and societies have had distinctive periods, and “we” have responded in very different manners to some challenges that are very similar in nature.

In primitive times, up through pre-Modern civilizations, when societies felt helpless, they turned to superstitions, or to religious hopes, and finally to reliance on the revealed God.

In subsequent Post-Modern and Enlightenment eras, societies tended to become reliant upon “progress” and science, education and literacy.

In the Post-Christian, self-oriented, nihilistic age we now endure, societies have become reliant on “self” (instinct and appetites) and chance – which really means trusting to blind luck, the inertia of daily life, seemingly confirmed by prosperity.

The next stage, whenever we slide there, cannot bring anything but unprecedented dislocation, change, and misery. And, probably, expressions of surprise from those who ought to have known better.

Anyone can reckon that in a state of such drift, something – a nation, a movement, a philosophy – will fill the void. Secularism? Communism? A revanchist and aggressive China? It will be something malign: we cannot assume, as many observers have done, that through all history’s changes, one thing that evolves positively is a steady “progress” – a march toward ever-expanding personal freedom and profitable responsibility.

This is self-swindling nonsense. Every phase of humankind’s history, whether in small primitive pods or in continent-wide empires, has revealed a common impulse whose name is Domination.

And, I suggest, stronger than the need to dominate is humankind’s ultimate need to be dominated. It is a genetic imperative, a cultural inclination, a social excuse… a choice, even if inchoate. Of course, this trait is universally and rhetorically denied.

People look toward, and for, leaders. Humans organized under caesars and kings; they needed space, and placed rulers over themselves. When restive, they reorganized as serfs and subjects, but loving to love a sovereign. The spread of churches was quickly under control of popes, bishops, and metropolitans. In Post-Modern times, organization and centralization were behind the facades of freedom and liberty. Constitutions drafted to protect citizens from government are being used to enable government intrusion and control. America, having “thrown off the yoke” of royalty, reveals in uncountable ways – celebrity mania, hero-worship, blind trust placed in the “influential” – that we are a people eager to find a boot to place upon our heads. The internet heralded unfettered freedom, but is, rather, intrusive, agencies of spying, favoring lackeys but censoring everyone else. The web and Dark State know what we think, and tell us what to desire. Things to crave. And whom to hate.

This is not moral progress; nothing at all resembling a positive evolution toward freedom and responsibility.

We must acknowledge the mechanistic truth that humankind instinctively does not seek liberty. Subconsciously, I believe we all desire to choose, if we can, whom we will serve; not really that we be free from servanthood. Whether the boot will be velvet-covered, or full of hobnails. Like infants as they grow, actually desiring discipline and direction? Yes.

We all desire a leader; and we all need a Savior. In that way humankind has not changed over the world, over the millennia.

If it were possible, in the world’s current state of moral anarchy, toxic materialism, and social anarchy, to throw this vehicle called Western Civilization in “reverse” gear, there would be a chance. It is a slim chance, of course, because the evolution-chart indicates that human beings do not usually make choices in our own self-interest. When we don’t… we invent terms and philosophies and lies to fool ourselves that we have learned lessons.

The general solution has been available for many millennia; and specifically available for 2000 years. We know that.

The God of Judgments can seem harsh (He is not, but His judgments are; your choice). And His Son, the Creator of the Universe and Savior of your soul, softly and tenderly is calling us home.

It is returning “home,” to God’s teachings and promises; and not charging off toward new promises, philosophies, and chimeras, that will have us secure in our moorings – where we, subconsciously perhaps, have always wanted to be.

“Know today whom you will serve.”

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If you can tolerate the Alberti Bass, let Will Thompson’s old musical plea, and Jesus’, touch your heart:

Click: Come Home – Softly and Tenderly Jesus Is Calling

1-25-21

Where do we go from here?

This is a question many Christians are asking about current events, at the time of this writing; and very roughly calculated, about half the American population wonders the same. In fact the question is pertinent after many elections, momentous events, and ends of wars.

The “ends” of elections and events and wars often settle matters in a strict sense, but in a broader sense usually bring about new questions and challenges. Therefore members of the winning side may just as earnestly ask Where we go from here; just as aimlessly or with similar uncertainty.

We often fool ourselves about matters of finality, most often because we yearn for finality. Wishing, of course, does not make things so. Fate does not wait upon our polling; God’s will is exercised without regard to our opinions. An example is the meaning many people ascribe to “commencement exercises” – as to mean “OK! That’s over!” Patient families, and parents paying tuition bills, might see it as that. But “commencement” means “beginning,” not wrapping up. So the wheel turns.

And so it is with elections. Campaigning ends; perhaps officeholders change desks; and often a new agenda is advanced. On paper, that’s “where we go from here.” But the larger matter, especially now, is where a group of followers goes. Where is a movement headed? Do believers casually adjust their firmly held beliefs? Should they?

My context, of course, is the recent election. And my honest concern is the status and direction of those Christians who experience a deep moral dilemma about the results and the implication of the results. I am one of these.

As a student of history I am reminded, often in spite of myself, that very little is new; that crises are not as bad as they seem; that a long-range perspective commands our attention. “Nothing new under the sun,” Solomon wrote. Yet logic dictates (and, yes, history too) that sometimes things are as bad as they seem. Sometimes… worse. Being accepting, or phlegmatic, can have negative consequence, from self-delusion to social disaster.

Sometimes the light at the end of the tunnel is an oncoming train. Sometimes, contra Dr Pangloss, this is not the best of all worlds. Sometimes compromise is not the best solution – when, at times, compromise leads to more division and turmoil, counter-intuitively, than “peace.” And peace is not synonymous with righteousness.

“Can’t we all just get along?”

No, we can’t.

Rodney King’s lament spoke for a time in America, and struck a chord. Now we voice a lament for a generation; at an earlier time we faced choices about freedom vs Communism. Today the questions are asked of us about the basic assumptions and commitments of American society and Western civilization. This is not a crisis of flavors of the month.

By many standards we are no longer a Christian culture. “Post-Christian” is not a construct to be regarded abstractly, even against cultural shifts as consequential as Medievalism to the Renaissance, or Neoclassicism to the Romantic Era. It is the result of the seductive slide from Modernism to Post-Modernism to whatever our current state of intellectual and moral anarchy ought to be called. The West, and much of the world, has been moored and sustained by the tenets of Biblical morality and, especially, Christianity, for millennia.

Disruption was always threatened, and the defense of morals, ethics, law, art, and liberty not only resisted corruption but strengthened the ethos. Heresies, however, morphed into political poisons like Socialism and Communism. Doubt begat regression and relativism. Self-indulgence – as promised by history’s inexorable cycles – brings self-destruction.

The nexus might be in these very days, the cultural equivalent of particle acceleration. Portions of society have been shedding traditional morality; capitalism has given way to the welfare mentality; things as basic as a person’s sex and a family’s security are not just questioned but demonized. People call wrong right, and right wrong… as the Bible predicted.

We know we are at a rare moment in history when this cultural rot subsists not in isolated pockets of society, but in the platform, promises, and practices of a major political party (or, eventually, both of them). And dissenters who once were stewards of universal values are lectured about “unity” – which means uniformity. Once again, by history’s example, lecturing quickly becomes coercion, then repression, then oppression. We already hear calls from the victors for “re-education centers” for those needing to be punished for having ideals and beliefs.

Do not conform any longer to the pattern of this world, we are told in Romans 12:2.

Every word is important: “Pattern” reminds us that the evil that men do right now is not random, and is roaming about seeking whom to devour. The devil has a plan as surely as God does. And “conform any longer” illuminates what has happened to us, but encourages us to recognize the freedom we have to break that bondage of darkness and sin.

The next part of the verse makes sure we are not left wanting in this admonition: But be transformed by the renewing of your mind.

This is our “Get out of jail free” card. In Christ we are new creations. We can render unto Caesar the things that are Caesar’s… but those things do not include our souls.

Where do we go from here? We stop conforming – to the cultural rot all around us. We defend our faith, our families, our future – they are in the balance. We commit to deflect the slings and arrows – putting on the whole armor of God – and realize that our mortal enemies might be in our very neighborhoods and favorite entertainments.

Do not conform, but be transformed. Reject the pattern of this world; renew your mind! And test the spirits of “unity” – unify with abortionists, idolaters, and secularists? God forbid!

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Click: Have Mercy, O God, For My Tears’ Sake

11-16-20

Today’s message is a guest essay by Bridgette Ehly, a journalist and author of the science-fiction thriller, Smiling Ghosts.

How has the Body of Christ – the church, representing God on this side of Heaven – in our day come to lose the moral high ground in so many realms? To relativists,
secularists, and liberals who talk about kindness, but routinely have supported the violent murder of babies in the womb, erosion of God-given rights, and destructive social policies? It was, after all, righteous Christians who normalized the concept of universal human dignity, the idea that all lives, all people, are precious.

How did we drop the ball? I think it has to do with action vs complacency, and the
spread of what we may call Communist Christianity. Communist in the context of
enforced uniformity, a godless suppression of individual initiative, a denial of the need to obey and please God.

I once read that in His three-year ministry, Jesus Christ traveled over 3000 miles. He was constantly on the move on foot or by sea, and went from town to town revealing God’s loving nature. He healed the sick and showed humankind how to love our neighbors as God commands us.

Jesus was a man of action. And the Holy Spirit literally flows through the Father and the Son and through us as Christ-followers. God is a God of action – as we see from the opening of a rose, the change of the seasons, cycles of birth and death, and the stories of a hundred billion lives.

When Jesus talks about faith, it always is associated with action.

Whoever does the will of God is brother and sister and mother to me. (Mark 4:35)

Why do you call me, Lord, Lord, and not put into practice what I teach you? (Luke 6:46)

Are we failing to answer Christ’s call to action? We are the Body of Christ in this world… but sitting idle as our culture and traditions die; are we a body whose legs no longer work? Instead of walking upright, do we now drag our useless limbs behind us? What is the verdict to those charges?

Lack of action on the part of the Church is rooted in what I call Communist Christianity, the descriptive notion that all believers are literally the same.

But if this were true, why does God refer to some people as righteous? If we are all equal, why even have the word righteous? There would be only “saved” and “condemned.” Salvation is instantaneous, but sanctification is a process. Really, what would be the point of living if we do not strive to improve ourselves and become more perfect children of God? St. Paul tells us to “walk as children of Light (for the fruit of the Light consists of all goodness and righteousness and truth), trying to learn what is pleasing to the Lord.”

By faith alone through grace we are saved, but what is faith? Is it a thing, a magical trinket in a box that guarantees a Christian entrance to heaven regardless of whether he loves his fellow man or strives to do what Jesus tells us to do? Or do works follow from faith – is faith a manifestation of God in the physical world, a series of actions that turn a belief into a living force for good; that is, God’s will be done on Earth?

Jesus ties faith and action so closely and consistently that we must act, cherishing them as one impulse.

In the Seventh chapter of Luke we read, Then turning towards the woman, He said to Simon, “Do you see this woman? I entered your house; you gave Me no water for My feet, but she has bathed My feet with her tears and dried them with her hair. You gave Me no kiss, but from the time I came in she has not stopped kissing My feet. You did not anoint My head with oil, but she has anointed My feet with ointment. Therefore, I tell you, her sins, which were many, have been forgiven; hence she has shown great love. But the one to whom little is forgiven, loves little.” Then he said to her, “Your sins are forgiven.” But those who were at the table with him began to say among themselves, “Who is this who even forgives sins?” And He said to the woman, “Your faith has saved you; go in peace.”

The woman’s actions and her faith are interchangeable. Jesus says her sins are forgiven because she showed great love, and then says that her faith saved her. We are forgiven in proportion to our love, and love is expressed in a million different ways, the hands and feet of God alive on this earth!

I believe evil people have taught us to think of faith as a “thing” for two reasons. One is to cause fights about theology among Christians and thereby weaken the Church by fracturing our unity. The other motive is to destroy the powerful force of “love in action.” Communist Christianity tells us that a simple prayer, a 10-second pledge to the Will of God, is all that is required from us in this life.

Communist Christianity corrodes the Church just as Communism destroys economies
and societies by crushing a people’s desire to achieve excellence. People who are saved and believe they need to do nothing more, or can do nothing more, to improve their standing before God lack the motivation to please the Father. Jesus told us to visit the sick and spread His Word, but Communist Christianity says it isn’t mandatory, so why do it? (Besides, the government “releases” us from that moral impulse.)

The moment in time that we commit our lives to Christ is the beginning, not the
completion, of our spiritual journey. Certainly, many Christians do answer Jesus’ call to visit the sick and those in prison, but many, many people drop a 20 into the collection plate and call it a week. God forbid!

Faith is God’s love in action. Now more than ever, we need to live our faith by speaking up for Christian beliefs at city council meetings; by volunteering with kids so that they have a Christian influence in their lives; by showing the poor that the helping hand in their neighborhoods is a Christian hand.

We all need to get involved, even a couple of hours a week, not to earn salvation but to exercise faith! We can’t improve the world together, or preserve what is precious about our society, if we don’t act.

Jesus’ life was a series of actions that led to the greatest act of love, His death on the cross. Our Savior said, “Greater love hath no man than this, that a man lay down his life for his friends.”

Jesus’ giving His life freely remains the ultimate expression of faith in God, a standard for us and His revealed plan for our salvation.

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(For readers with hand-held devices, click or copy & paste:
https://www.youtube.com/watch_popup?v=itgTjU5toz0

Click: Hands and Feet

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Click here for information about Bridgette’s new novel

8-20-18

NEWS ITEM: June 22, 2018 –
UN Chief ‘Personally Concerned’ about Return of Christians to Iraq and Syria
“I am fully convinced that after the stability of the situation in Iraq and Syria and the adoption of a certain political decision, it is very important to ensure the return of the Christians, in general, to the religious minorities, and the Yazidis themselves, to their homeland,” António Guterres told Russian Orthodox Patriarch Kirill yesterday.

NEWS ITEM: June 27, 2018 –
Slaughter of More than 200 People in Plateau State, Nigeria, Shocks Christians
Weekend attacks took place in the predominantly Christian villages of Xland, Gindin Akwati, Ruku, Nghar, Kura Falls, Kakuruk, Rakok, Kok, and Razat, sources said. The villages are in the two districts of Gashish and Ropp in the Barkin Ladi Local Government Area (LGA).

“In Nghar village alone, about 70 corpses of Christians were recovered and the entire village has been burnt down by the Fulani herdsmen,” area resident Thomas Chuwang, 45, told Morning Star News… adding that the victims there were members of the Church of Christ in Nations (COCIN).

NEWS ITEM: June 27, 2018 –
China’s “Underground” Churches Told to “Seek Guidance” from State-Approved Bodies
A newly implemented directive from the Chinese government forces Protestant “house churches” and Catholic “underground” communities to seek “guidance” from recognised religious organisations….

One hundred churches were closed in Nanyang, in central Henan province… “Christians who used their own church building for meetings were targeted, and their buildings closed.” Consequently… Christians had gone back to meeting in homes.

NEWS ITEM: July 10, 2018 –
Twenty Christians Severely Injured in Assault on Prayer Gathering in Northern India
International Christian Concern (ICC) has learned that last Monday, July 2, 20 Christians were seriously injured in an assault on a prayer meeting in Raikashipur village, located in the Pratapgarh District of India’s Uttar Pradesh State. According to local reports, a mob of 35 Hindu radicals stormed the meeting and beat the group of over 150 Christians gathered for prayer. Following the assault, the Pradhan (village president) filed multiple false criminal charges against six of the Christian victims.

NEWS ITEM: July 27, 2018 –
Christian North Korean Defector Speaks Out against Persecution and Indifference
A Christian woman who defected from North Korea said the world cannot “just sit and keep watching” as North Korea persecutes Christians and others.

Ji Hyeona spoke at the US State Department’s Ministerial to Advance Religious Freedom event at the Harry S Truman Building this week. She told her story of abuse and torture while trying to escape North Korea.

“Since I first escaped from North Korea in 1998, I have since escaped from the North a total of four times and got repatriated to the North three times until I finally came to South Korea in 2007,” Ji said. “In between, I fell victim to human trafficking and I was also subjected to abortion violently forced on me even with no anesthesia because the North Korean regime couldn’t accept what they call “mixed love”….

“We can not just sit and keep watching what they are doing because indifference is the most tragic tool that puts people to death and kills them,” she said, “Dr. Martin Luther King, Jr. once said: ‘The ultimate tragedy is not the oppression and cruelty by the bad people but the silence over that by the good people.’”

NEWS ITEM: July 31, 2018 –
Assault on Christian Leader in Nepal Reflects Growing Threat
Pastor Sagar Baizu, 46, had finished one meeting and had an hour before the next one, so he decided to stop at a café on a major thoroughfare in Kathmandu, capital of Nepal, on July 19.

As he was about to sip a coffee in the crowded café at 2 p.m., six to eight men suddenly attacked the spokesperson and co-general secretary of the Federation of National Christians in Nepal (FNCN) from behind.

“They beat me for a minute and a half and suddenly fled the site,” Pastor Baizu told Morning Star News. “They said, ‘We will blast your church and all the churches with bombs and shoot you and all your leaders.’”

NEWS ITEM: Aug 1, 2018 –
Rwanda Closes More Than 8,000 Churches In Major Crackdown
More than 8,000 churches throughout Rwanda have been closed by the government as part of an alleged crackdown on unsafe structures, although religious liberty advocates say the government is closing congregations that should be considered acceptable.

Christians in the country fear the movement is a cover for the government’s drive toward secularism…. One church was closed during a wedding, with the guests “told to leave the church during the service,” World Watch Monitor reported.

Churches have only 15 days to make the required changes upon being reported by the government. The Rwandan source said in some instances, even house meetings are banned.

Pastors are now required by the government to have degrees from accredited institutions. Bible schools are mandated to teach science and technology in order to teach theology. Among the other rules, access roads to churches must be paved and inside walls and ceilings must be plastered and painted, according to World Watch Monitor.

NEWS ITEM: Aug 16, 2018 –
Atheist Military Group Files Complaint Against Decorated USAF General
CBN reports that the Military Religious Freedom Foundation (MRFF) has filed a complaint against Brigadier Gen. E. John Teichert this week. The MRFF filed this complaint to Defense Secretary James Mattis requesting an investigation into Teichert, the newly installed commander of the 412 Test Wing at Edwards Air Force Base in California.

The MRFF is claiming that Teichert’s website is violating rule against religious proselytizing that the Air Force and Defense Department have in place. On his website Teichert describes himself in the following way:

“John is an active duty Brigadier General who has served in the United States Air Force since 1994, and who was saved by grace through faith in Christ in 2004. He has commanded at the wing, group and squadron levels, and is currently serving as Air Force commander. The Lord has blessed his career while burdening his heart with the need for our nation to return to its Christian foundation. He serves alongside his amazing wife of 20 years and their three incredible children. It is their desire to fully invest their lives to maximize their impact on people and on our nation for the Lord.”

CBN reports that … the MRFF said Teichert “should be doing time behind prison bars, not commanding a wing wearing general’s stars.” The MRFF continued, saying Teichert was “a fundamentalist Christian tyrant and religious extremist predator.”

NEWS ITEM: Magic Show at Saddleback Church, Lake Forest CA –
Join us at Camp Hope and witness some incredible illusions performed by Scott Tokar. Scott will be performing for about 25 minutes directly following the 4 pm and 6 pm services. This will be a night you and your family won’t want to miss!

NEWS ITEM: “All Is Well” Yoga at Mars Hill Church, Grand Rapids MI –
These classes can assist you on your health, healing, and wholeness path by creating a space where you can encounter God while caring for your physical well-being.

NEWS ITEM: Authentic Manhood Class, Lakewood Church, Houston TX –
Authentic Manhood is a discipleship journey for men. This 24 session curriculum helps men understand their identity and shows them how to pursue authentic manhood. It offers a clear definition of what a man is and challenges each man to develop his own manhood plan. All men are welcome to attend this life changing class.

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Click: The Storm is Passing Over

Also in memory of Detroit’s Aretha Franklin

4-11-16

What would you call the age we live in? When I was a child, we were told that the Machine Age had been superseded by the Atomic Age. But that was marketing of sorts. Anyway, nuclear energy and the ability to incinerate the planet have become mundane topics. We might be in the Computer Age, but that term soon will sound as musty as new-fangled “horseless carriages” and “talkie movies” that once inspired awe.

I think we all flatter ourselves that we are blessed to be “modern,” up-to-the-minute (if not quite hip). So is this the Modern Age?

Actually, philosophers and artists maintain that the Modern Age ended long ago, followed by Post-Modernism… which has also ended. Eclipsed by – Post-Post-Modernism? Some people use this term. Do you get the feeling that we have just taken our seats at the stadium, and the game is already in extra innings?

My preference, and it seems very logical to me, is that our age is best described, in perspective of history’s grand sweep, as the Post-Christian Era. Some people would dismiss that as being too theocentric… but in view of the cultural, artistic, intellectual, economic, even diplomatic, and yes, religious, core of two millennia: yes, “Post-Christian” describes where we are.

“Modern” and its permutations are terms that tend to elude us. Whether the Renaissance was the last whiff of Classicism or the dawning of Modernism is debated. But we must go back in history that far. Luther was the last Pre-Modern. The Age of Reason was on the horizon in Europe, espied from the platform of Humanism. Yet Luther, the last Medievalist, held fast to the proposition that “reason is the enemy of faith.”

More than two centuries later, Luther’s artistic disciple Johann Sebastian Bach summed up the heritage of the Gothic, Renaissance, and early Baroque eras. Intending to summarize more than innovate, he was not seduced by potential acclaim nor his effect on the future. In fact, he was rejected by the first “Moderns” in Rococo Europe. Bach’s scientific contemporary, Isaac Newton, was representative of the Age of Enlightenment.

I am aware (all too aware, because it is clearly counter-factual) that many schools today teach, when they teach at all, that Enlightenment scientists and philosophers freed Western Civilization from the shackles of religion and superstition. That’s what “enlightened” meant, right?

Wrong. Philosophers like Pascal and Locke; scientists like Galileo and Newton; and creators like Bach and William Blake, all saw the substantial advances in their fields as confirming, not disproving, the existence of God and His plans. Newton concluded, it has been said, that we live within the space of God’s mind. The poet Alexander Pope wrote: “Nature and Nature’s Laws lay hid in Night; God said, ‘Let Newton be!’ And all was Light!”

But then, 50 years or so later, the mad swirl of Romanticism, revolution, industrialization, and social turmoil broke forth as like a lanced boil. It has not healed; the burst dam has not been mended. We have had Marxism since the 1840s, Darwinism since the 1850s, wars and rumors of wars since the 1860s, and the Industrial Revolution that brought many blessings but also brought poverty, injustice, dislocation, and wage-slavery instead of less pernicious traditional slavery.

Many people have not yet come to full realizations about the enormous disruptions caused by elements of contemporary life specifically of the past 200 years. As people became educated; climbed the ladder of prosperity, or were crushed under it; and earned the new commodity of leisure time… religion became less important.

People relied less on God. And for those vulnerable souls who need God’s blessings, the Modern State and its Socialist and Marxian manifestations are there, attempting to substitute for the Church. These tendencies have multiplied and accelerated. Not only the Dynamo (Henry Adams’ term for the Machine Age’s deity, supplanting the church) but the arts and ever-more secular philosophers, all worked to convince people that God was dead.

God has indeed died, in the Nietzschean sense that society no longer acknowledges Him, depends on His Word, worships His Son, or serves Him.

This is true. The inclination of sinful souls to reject God finds comfort in a culture that makes it safe to reject Him. Denominations even twist scripture and call evil good. Humankind’s soul is no less dark then ever, wars are more brutal, and the world hurtles toward unprecedented chaos, envy, and strife.

The Secularists have an answer: that we distance ourselves even further from God and His Word.

We have itching ears, as the Bible foretold – we hear what we want to hear. We invite cultural enablers.

We are happy to revel in wine, women, and song – or what seduced the decadent Romans, called “Bread and Circuses.”

How do we respond to all the biblical prophecies, all the warnings of our wise forebears, all the lessons of fallen civilizations gone before? We laugh and ignore the certainty of calamity.

The anti-religious impulse of scientists, of Marx, Darwin, Nietzsche, Relativism, Secularism, the negative effects of finance capitalism and repressive Socialism, the pollution of the earth and of our minds; indeed, human nature unfettered for the first time in history – where has it gotten us? Where are we headed? Adherents of those false gods should repent, as should we ALL.

Given the signs of the times and biblical prophecy, those who reject God ought to repent or at least desperately HOPE there is a God. For their alternative ideas have not worked, but rather have brought the world to chaos. Welcome to the brave new world of Post-Christianity.

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Our Click this week is a song by Merle Haggard, the iconic American poet, songwriter, and singer who died this week on his 79th birthday. Of the many genres he mastered, God and Country predominated. This song is among his best. Sadly, it is as pertinent now as when he recorded it, 1971.

Click: Merle Haggard – Jesus, Take a Hold