Monday Morning Music Ministry

7-8-24

Sin. It might have different names (or euphemisms or disguises) but it is something – a challenge, a problem, an incipient cancer – about which all humans are aware. All peoples in all ages in all ways have dealt with it; almost always censoriously, of course, because our core instincts have recognition of right and wrong. When societies stray from these inherent beliefs – and rules that follow – they deteriorate. And fall.

A corrupted respect for sin’s effects has not prevented entire cultures from occasionally – in fact, more than occasionally – dismissing its dangers, lying to themselves. We see it in history. We see it today. We see it in our midst.

That’s “human nature.” People of both the Christian and non-Christian traditions, societies calling themselves religious, and even aggressively pagan or secular cultures, fall prey to sinfulness. Usually they nominally are opposed to what we call sin.

But, you know, you can be against things like boredom and forgetfulness and even cancer, too, but these things visit us all anyway. I frequently parry arguments from secularists and agnostics and atheists about sin (and other aspects of reality like fatal diseases or natural disasters or school shootings) – variations of “How can a loving God permit such things?”

I always remind myself that people who complain in such fashion are (even subconsciously) not arguing that there is no God; they are, in effect, confessing an inability to understand His ways. One of many answers, of course, is that God could have created a world of robots with no free will; where there would be no reason to challenge and be challenged, to “advance” and better oneself; where impulses of love and charity would be needless. Boring?

In a larger sense, a world where there is no such thing as sin would be a world where forgiveness, redemption, and salvation would be unknown qualities; where songs like “Amazing Grace, How Sweet the Sound” would be useless and confusing; where the desire to embrace joy would be, well, superfluous.

This is all academic, if not rhetorical, because such a world does not exist. In the meantime – excuse me while I thank God – uncountable lives through history have been ennobled by artistic expression that praises God; music that exalts God; charity that serves God. Ah, how about all the hatred and killings and wars in the name of religion, those secularists and agnostics and atheists ask. Thank you for the distinctions, I reply: they have been in the names of religion, not God – two very different sources of love and hate. Now go to your rooms.

So… there is the problem of sin. And sin is not yielded to, by definition, except by temptation. In the 1970s the TV comedian Flip Wilson made people howl with laughter when one of his characters would scream, “The devil made me do it!” Humor’s foundation is a sense of recognition, and in this case it is not true that the devil makes us do anything. We can recognize that the devil may tempt (one of his job descriptions) but cannot make us do anything.

The recognition comes with acknowledging that we blame the devil – or a thousand other “tempters” – but seldom ourselves. “Everybody does it.” “It’s no big thing.” “Who does it hurt?” and so forth.

That part of the Lord’s Prayer, “Lead us not into temptation,” has always stumped me somewhat. The Bible assures us elsewhere that God will never tempt us beyond that which we cannot endure (I Corinthians 10:13) and outside what is common to mankind. So, right before petitioning God to deliver from evil, why suppose that God would “lead us” into temptation; and therefore pray to be delivered from that situation? In the meantime – please give us “daily bread” and forgive us our trespasses…

Yes; why?

Speaking very personally, I regard Biblical conundrums like this not as flaws nor contradictions nor spiritual “gotchas.” There are some points – for instance, when the Rapture will take place – where I think God wants us to think and pray and think and pray some more, to keep us on our toes. Thinking and praying about sinning, it is useful to note that in one sense the entire Bible is a family album of sinners. Take a look – murderers; cheats; whores; adulterers; liars; betrayers… and those are just the heroes.

Well… take heart, sinners. That fact is a message that you are not alone. More importantly, do not enter the realms of self-condemnation. Do not hide your faces from God. Do not act like all is lost – least of all, that YOU are “lost” without hope. God hates sin, but loves the sinner. And He loves repentance and redemption most of all.

Among the Bible’s great sinners (don’t be surprised at the list), Job learned humility and obedience; Jonah learned grace; Abraham learned to be willing to sacrifice; Moses learned responsibility; David learned about confession and the need for forgiveness; Elijah learned to seek Heavenly guidance; Peter learned what the Holy Spirit could provide.

… all these people – every one a sinner – and so many names in the Bible, we properly regard as saints. And they are.

And we can be on that honor-roll, too. We were all sinners; and all may be redeemed. Remember that Christ died for us… “while we were yet sinners.” The sweetest thing in life, as we interact with friends, even strangers, is to greet and be greeted as “former sinner!”

God, our loving Father, does not lead us into temptation. In fact… neither does the devil. We lead ourselves; we yield because, basically, we want to; nothing compels us. We can resist – and when we need a little help, that’s why the Holy Spirit was sent. One of His Biblical names is The Helper.

No temptation, no sin, is greater than the great One who lives in our hearts. Lead yourself not into temptation.

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Click: Temptation

10-4-21

Warning label; truth-in-packaging: I don’t have the definitive answer to this eternal question about God allowing evil in the world, but I believe I have come the closest I will ever come to being satisfied. It is, of course, a challenge that has confronted every person who ever has drawn breath.

We first must acknowledge that there is an aspect to the question Why does God allow evil in this world? that essentially is a word game. It is similar to the question Can God create a rock so heavy that even He cannot lift it? Those are questions framed, but also limited, by the constraints of logic. Logic is something we think is a tool that will explain all things. But ultimately it is a mere construct on a par with intuition, perceptions, deduction, traditions, and superstitions. Even Science frequently is disproven by Science; facts become fiction. The pertinent quickly can become impertinent.

Regarding questions that are as flimsy as a child’s curiosity about nature or as “profound” as a philosopher’s life-work of deductions – which, in their contexts, are questions of equal validity, substance, and weight – we must be humble. If we question Almighty God, or have questions about His sovereign ways, we can do no other than put on cloaks of humility.

A step toward clarity is to view the sweep of humankind’s history and recognize that life – Creation, the universe, the “in the beginning” – originally was innocent and perfect. And that life – the “New Creation,” the end of time, Heaven – will someday again be peaceful and perfect. Paradise lost and paradise regained. In between, it pleased God to created humankind, and it pleased Him to endow us with intelligence and free will.

You might have noticed that human nature, thus set free to follow its inclinations and choices, invariably has ruined the Plan. All have sinned and fallen short of the glory of God. When everyone chooses rebellion, we can expect corruption in our world. Sin is a stain that spreads through individuals’ lives, and poisons the well of humanity in every aspect, every time, every place.

“Who is perfect?” and (after the Jesus-answer) people often think of Mother Teresa as a great example. St Paul called himself chief among sinners; as he wrote, “None is righteous, no, not one.” Martin Luther was overwhelmed by the consciousness of the sin nature. And Mother Teresa herself strongly disclaimed any special possession of righteousness as she would stand before God.

So between Creation and Heaven – when God left us in charge, so to speak – we humans messed things up, and still do. The devil only tempts, but does not force anyone to sin. And as God in His dispensation sent Jesus to be the means of redemption and salvation, the promises of humanity’s past and the promises of humanity’s future were manifest. And still, the world rejected Him.

To our original question, some answers include:

Jesus came to us, not to eliminate sin, but to free us from the bondage of sin and its punishment.

The Holy Spirit was given so that we might have the power to resist the devil and all his ways. (I wonder if “evil” is the root of “devil.” I mean in philology.)

Confronting the question directly – and allowing for the technicalities of language and limitations of our “logic” – it is not really the case that God allows evil. God allowed humans to make choices in life… and, by making choices to sin, WE “allow” evil. Again and again we allow it, exercise it, encourage it, perpetuate it.

How dare we blame God? He “allows” evil? He “permits” it? HE created it?

In further examples of impertinence against the Holy God, we invariably tend to judge Him by our puny standards (which is the sad aspect of human history, our pride being the subtext of the Bible’s entire story). By this arrogance we sin and expect no punishment. We permit evil and then blame God.

For misery and death, for disasters and sickness, there are indeed mysteries under a sovereign God… and the consequences of the corruption we ourselves have unleashed on the world. That God is Lord of all does not mean that He is the Master Puppeteer; He lovingly created human children, not robots.

For those of you who are mathematically inclined, think of how many times each day you might sin (“minor” or serious) or permit evil (allowing misconduct or tolerating injustice). It’s not hard to do – Mother Teresa herself calculated such things in her life. Then multiply that number by seven days; then by the weeks in a month; then by the months in a year; then by the years in your life. Those are a lot of sins; that’s a lot of evil.

How quickly will people then continue to maintain that God allows evil?

Not to avoid an answer to our question, but to draw closer to an answer, we should revisit what I mentioned about judging God by our self-righteous and self-delusional standards. We love free will until we need to shift the blame for the sins we commit and the evils we cause.

Let us not ask how God can allow evil in this world… but how we can allow it.

How and why do we allow evil? How and why do we permit the evils of sin, hatred, injustice, abuse, intolerance, unforgiveness? Throughout history a rebellious human race has blamed God, and not ourselves, for these things.

Why does God “allow” suffering in life? Let us think more, and more often and more seriously, how in the world we allow suffering in this life.

God Himself awaits our answers to this question.

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Click: Nearer, My God, to Thee

3-15-21

I have a friend who once – in fact frequently – talked about his wife. “Unburdened himself,” to use an old and somewhat curious phrase. Complaining? Actually, no. We all need someone we trust on whose shoulder we can cry, or at least provide a pair of ears now and then.

Counselors charge a lot of money; sometimes a good friend is all we need.

Anyway, his story was about a marriage where his wife chain-smoked; and then gave it up. Then she took up drinking to embarrassing excess and disappearances and blackouts. And then she quit, cold turkey. I am forgetting the order of these problems, but in between there were various drugs; and then no drugs. She also cheated on my friend on and off – more often “on,” that is, serial affairs. He knew that his three children were not his. If you wonder about bulimia and anorexia, you’re right: those too.

The first time I heard this long litany of his endless heartache and her virtually suicidal pastimes, I asked why he didn’t leave her; get a divorce.

“Because I love her,” he said.

I could end this essay there, because there is a spiritual message, or at least a picture, or a parable, or example, somewhere in there. Maybe like the story about the boy digging through a pile of manure in the belief that “there must be a pony in there somewhere!”

Maybe. Surely there are elements of unconditional love and forgiveness in his story. My friend was not a Christian, yet he reflected some of the ways our Heavenly Father treats us.

… or (we hope and pray) that He treats us.

We all have sinned and fall short of the Glory of God. We know that because the Bible tells us so. But do we believe it because we genuinely know it? How often do we change the tense and to reflect that “we all sin and fall short of the Glory of God”? — that is, we still sin. But if we have accepted Christ, the “falling short” of God’s Glory cannot be measured any more.

After all, “while we were yet sinners,” Christ took away the punishment that our sins deserve.

“Because I love them,” Jesus would say.

I want to dwell a moment on how much we are all like my friend’s wife. Yes, all of us, in all ways. She was addicted – to this, and that, and the other. Serious, deadly, ugly, dangerous, smelly, stupid, harmful. In truth, it was not nicotine or alcohol or sex or cocaine. She was addicted to being addicted.

And so are we all. We know some of our habits are bad, yet we remain in them. We apologize to enablers… yet hope they will continue to enable. Are serial cheaters looking for the perfect match, or are they in love with being in love, as if they really know what that means?

Our addictions – our continuous problems and failings; our weaknesses; our broken promises to others and to God – can be summed up in one word: sin.

We all have heard stories of people breaking from the grip of specific addictions. Haven’t we? I pray you have heard such testimonies from people. The percentage of deliverance from various addictions is astronomically higher in faith-based programs than from secular therapies. No surprise: if addictions are a reflection of a spiritual problem, they can only really be healed by spiritual means.

I want to leave you with one more thought, as, possibly, your mind is racing through the challenges you have, or a friend or family members has, or an experience you survived. We know Jesus taught us to pray, “Lead us not into temptation,” words that we realize are almost a confession of our weakness.

So we do pray for things like losing some desires we have; or that we be  gifted with a stronger will; and reminded to live responsibly. In other words, how often do we think the best place, with God’s help, is to be in a spiritual place, a morally responsible position, where we can say, “OK, God! Thank you! I’ll take it from here!”

That is not spiritual maturity. It is spiritual self-delusion.

Our Heavenly Father does not want us to be independent. Everything in God’s Word, all the lessons of saints and martyrs, the many works of Christ, point to the truth that He desires that we be dependent.

Spiritual maturity is when we confess our inability to save ourselves. Christianity can be defined as achieving victory through surrender. No other construct works that way. We cannot dance and jump for joy and run to embrace the Lord except while on our knees. Neat trick, but it’s God’s plan. He is not as much impressed by our deeds as by our obedience.

Jesus performed miracles, and God still performs miracles. We know that the earliest recorded miracle of Jesus was turning water into wine at the wedding feast. The songwriter T. Graham Brown wrote a song during the “lowest of lows” of his alcoholism. It would be a miracle, drunks know, to be freed from the desire to take that one more drink – miracle enough. But he cried out uniquely to save his life: Could God just turn the wine back to water?

A miracle is a miracle! And that perspective actually admits the dependence – at the end of a spiritual rope (have you ever been there?) – instead of seeking a miracle, maybe as a crutch.

Despite our strengths or weaknesses, deliverance is the real miracle, however God takes us there. But let us pray that we can be enabled by the Holy Spirit to invite one more addiction – to be addicted to God’s Word and God’s Will.

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Music Vid: “Turn the Wine Back Into Water”

Every few weeks, some guy hacks the music-video link. WordPress is not helping us. Either hit “refresh” a couple times, or cut and paste this URL — the song is worth watching! (Also for some readers with hand-held devices) Copy and paste link: ) https://www.youtube.com/watch_popup?v=nKTdbqcjogg

Click: Turn the Wine Back Into Water

2-8-21

Grace is an essential component of life, of a well-ordered, just, and joyful life. It is not only a promise or goal. Its alternative is a life of bitterness, defeat, unhappiness, unforgiveness.

Grace is being forgiven, as we forgive those who… you know, that thing, to paraphrase Joseph Biden. No less Biblical are the commands and admonitions to correct and assist brothers and sisters, especially those who lead people astray.

We should not be judges, a saying goes, but we are authorized to be fruit inspectors – that is, recognize when the results of actions are being manifested. And not.

It is by grace we are saved. Not by works, that anyone should boast about their own power to save themselves. Our faith (another paraphrase that I pray is Biblical) is God’s fruit-inspection of our hearts, redemption that He follows with salvation.

Be not deceived; God is not mocked: for whatsoever a man sows, that shall he also reap. – Galatians 6:7

Friends: We need to remind ourselves, especially in these perilous days, to remain humble; to avoid self-righteousness; to discern good intentions; to love and forgive.

… to love God and the Truth. To discern between error and evil. To forgive our enemies. But to stand against God’s enemies.

We avoid self-delusion and being judgmental by that standard: God’s Word vs our wills. This was St Paul’s meaning – his warning – about God being mocked. Mocking God? Should God care about such a thing? Yes. God is a jealous God, often displayed and often disclosed in those exact in the Bible. He is Holy, and has provided a means of forgiveness and redemption. But mocking God is, rather, intentional rebellion.

Some have a form of godliness, but deny the power thereof: from such people turn away. – II Timothy 3:5

These matters have consequences. When a man who was inaugurated as president of the United States makes a show of being a good Catholic, who the press follows to his masses, and calls him religiously observant – and who yet abolishes the prohibitions against encouraging abortions; who orders the funding foreign agencies and governments so to practice abortions; whom acts to allow states to proceed with late-term abortions… these things demand more than people of faith to cluck among themselves about apparent contradictions. Or hypocrisy. Or murder. Or mocking God.

For the government to allow these things is offensive enough. To compel people of conscience to support such things by taxpayer dollars is a grievous sin. Planted seeds bear fruit… and the government is forcing us to plant seeds we despise; we shall be judged too for the consequences.

We might “oppose” these sins, but we are being forced to commit them. Unless we resist and set our hearts aright, and redeem the culture. One issue at a time. God does not ask success, but He does require obedience.

If we confess our sins, he is faithful and just to forgive our sins, and to cleanse us from all unrighteousness. – 1 John 1:9

Are these personal challenges? Very. Must we confront our friends and neighbors? Yes. Are these political battles? Sometimes. But God equips us in all cases. We must choose sides! We can sometimes deceive ourselves, but we cannot deceive God. He will not be mocked.

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In 1634 Gregorio Allegri was inspired by Psalm 51 to write Miserere mei, Deus – “Have mercy on me, O God.” As we gird ourselves to do battle for the Lord, we cannot do anything at all without first seeking His grace and mercy. The prayer of Miserere:

Have mercy on me, O God, according to Thy great mercy.

According unto the multitude of Thy tender mercies remove my transgressions. Wash me thoroughly from my iniquities, and cleanse me from my sin.

I knowingly confess my transgressions: and my sin is ever before me. Against Thee only have I sinned, and done evil before Thee: that they may be justified in Thy sayings, and might they overcome when I am judged. …

Create in me a clean heart, O God: and renew a righteous spirit within me. Do not cast me away from Thy presence: and take not Thy Holy Spirit from me. Restore unto me the joy of Your salvation, and uphold me with a willing spirit. I will teach those who are unjust Thy ways: and sinners shall be converted unto Thee. …

Sacrifices of God are broken spirits: dejected and contrite hearts, O God, Thou wilt not despise.

Let us humbly – but boldly; not a contradiction – remind ourselves to fight not for ourselves only but our family, our nation, our heritage… and for Him. Let not our God be mocked.

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Music Vid: “Miserere Mei, Deus” (For readers with hand-held devices, click or copy and paste: )
https://www.youtube.com/watch_popup?v=H3v9unphfi0

Click: Miserere Mei, Deus

4-12-20

The night was so different from all the rest,
And a silence covers the Earth;
The stars have no glimmer, the moon tries to hide,
For in death lies the Man of their birth.

The night was so different from all the rest,
And a silence covers the Earth;
The stars have no glimmer, the moon tries to hide,
For in death lies the Man of their birth.

In a room filled with sorrow, a mother cries,
For Jesus, her Son, now is gone;
Her Child sent from Heaven was taken away,
Heartbroken, she feels all alone.

At the feet of his mother a little boy cries,
Saying, “Mama, I don’t understand’;
I remember the look of love in His eyes,
That I saw, by the touch of His hand.

The King of all ages, the Giver of life,
For a moment lies silent and still.
But a power sent from heaven comes breaking the night,
And death must bow to His will!

The stone moves, the Earth shakes, and birds start singing,
The sun shines, the Earth warms, for the new life it’s bringing!
That little boy stops crying, a Mother is smiling,
For death could not hold a King!

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Every year it’s the same story – not the “same old story” – but the Story we need to hear again and again, not every year, really, but every day of our lives. Death could not hold our King. Spiritual death, emotional death, both symbolic and real. It’s about death… and life.

Every year since that first Easter, skeptics ask, “Yes, but…” or “That was Jesus. This is now…” This year the Coronavirus prompts the questions and doubts and fears. “Jesus said He came that we would have life…?”

Yes, He did. “… and life more abundantly.” While we are here we can have life, and it more abundantly. We don’t avoid the questions, because Jesus didn’t. Did He heal? Can He heal? Does He heal?

Yes, yes, and yes.

Then we demand to know, Why… this person? Why… these numbers of sick? Sometimes… Why me?

Yes, Why? If we knew, we’d be as God. It is very hard to say, and hard to believe, but God’s Hand is in all, and as the Bible says, “the judgments of the Lord are true and righteous altogether.” That is not the opening line in a debate. It is a fact. God does not demand that we understand all things; He asks us to have faith. He lovingly requires that we be obedient.

Just as “Jesus was obedient to the cross.” His sacrifice was God’s plan to substitute for the punishment we deserve as sinners.

But there is no point to the Easter story, by itself as it happened and was witnessed by many, even with all the ifs and buts through the centuries, unless the story does not include the next part.

Jesus overcame death. He promises us a new life. A new life. A new life.

Viruses – and broken bones, and infections, and diseases – are gruesome, and deadly, yes. And different but horrible, too, are sinful habits, and broken relationships, and hatreds, and abuses. I don’t suggest a game of comparison, but sometimes a broken heart is harder to mend than a broken bone. Sin can be deadlier than a virus. If we don’t stick to diets that help our bodies, can we commit to blameless lives for the sake of our souls?

Jesus came to help us with those dilemmas. Jesus died to save us from those weaknesses. Jesus rose to redeem us from our sins and weaknesses and failings.

The night before Easter – between His physical death and His resurrection – were the loneliest, most desolate days in humankind’s history. Despite the numerous prophecies, despite His disciples seeing uncountable miracles performed, and despite Jesus’s own words… there was despair and hopelessness. Even His Mother despaired; the earth was dark; heartbroken, they felt all alone.

But then…

The stone moves, the Earth shakes, and birds start singing,
The sun shines, the Earth warms, for the new life it’s bringing!
That little boy stops crying, a Mother is smiling,
For death could not hold a King!

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Click: The Night Before Easter

1-5-15

Life has been likened to a game through the ages by saints and sages, by poets and even pastors. We are warned on one side against a game of “eat, drink, and be merry,” because one day we die. Or sometimes we properly are reminded that like some sports, life can be a very grim game indeed. Me? Sometimes I see life as a grand chessboard. Unfortunately I see myself a checker, not a chess piece. Gulp.

Today we think of our lives as vast jigsaw puzzles, not at all illogical.

See how the pieces fit: babyhood, youth, adolescence, nonage, adulthood, dotage. They usually fit together well, although some of us, putting this puzzle together, really have to search for the piece that depicts maturity. But into each life also come pieces that represent curiosity, hope, disappointment, joy, sadness, grief, happiness, greed, ambition, pride, modesty, temptation, sin, desires, charity, unforgiveness and forgiveness, envy, intellectuality, faith…

Have I left any pieces out? Surely. But I have not only described life’s jigsaw puzzles of me and you, but everyone who has, or has had, a pulse, on this earth. Those pieces, in my analogy, will be of different shapes, some of mine larger than yours; some of yours smaller than his or hers. We all, when complete, form different pictures.

And we know, don’t we, that even the kindly old lady down the street has had bouts with envy or pride. “There is not one amongst us in whom a devil does not dwell,” Theodore Roosevelt once wrote to the poet Edwin Arlington Robinson; and we note he metaphorically used a lower-case “d” in “devil.” He continued, “It is not being in the “dark house,” but having left it, that matters.”

In the same way as the kindly old lady we all know, or TR’s Everyman, there are awful folks and hardened criminals who have tender spots, and are capable of conversions. Think of Ebeneezer Scrooge; of St Paul who, as Saul, persecuted Christians; of John Newton, slave-trader who saw the light and write the words to “Amazing Grace”…

But I want to suggest that no life, no matter how long, or how many pieces make up the picture, is or complete without a piece I did not list above. Did you catch that? Can I give you a hint? – it is shaped like an “L.” Ah! There are a couple holes in the jigsaw puzzle of completed lives.

See the missing piece, shaped like an “L,” for Love.

We have all experienced love, even the most miserable amongst us. We have expressed it and shared it – given it away – some of us more than others. But it is a common and irresistible force. To humans it is mysterious because, as serene as it should be, it can also bring heartache and disappointment. It can be the basis of charity but also frustration of broken dreams.

There is a reason that 95 per cent of songs have love lyrics. Even “You Ain’t Nothin’ But a Hound Dog” is a love song, about dashed dreams. So are the melancholy lieder of Franz Schubert, and the many grief-toned piano sonatas of the perpetually lovelorn and frustrated Beethoven.

OK… that “L” piece fits there. One more hole in life’s jigsaw puzzle. It looks like an L-shape could fit there, but a little differently. Maybe, turned around a little bit, it looks like a “J.” Yes, J for Jesus. Now our life’s jigsaw puzzle is a complete picture.

Those similar-looking pieces, L and J, in fact make any life complete – especially puzzled lives, to reinforce my metaphor! They are the most important of our lives’ components. Indeed, we are not complete without them. We occasionally might flatter ourselves that we are pretty good puzzle-masters; and perhaps so, occasionally. But we are not puzzle-makers, and cannot be. God plays that role.

I sometimes wonder if Love did not exist, could we imagine it? Like a color that might exist but we’ve seen; or a seventh sense: hard to imagine what we cannot imagine. God’s Love, expressed in the Person of Jesus. He loved us so much as to create us and place us on this beautiful earth; loved us so much as to be forbearing as we humans have sinned and rebelled generation after generation; loved us so much as to share the Truth, offer forgiveness, to open Heaven’s gates…

… loved us so much as to lower Himself to the form of a human, His Son, to share our sorrows, show us the Way, and to offer healing and salvation to those who believe on Him; loved us so much as to remain amongst us in the form of the Holy Spirit, to guide, comfort, and empower us. To have His Son take our sins, our deserved punishment, upon Himself – could we imagine such love? And all this, while we were yet sinners?

Surely this love – our puzzle-piece “L” and the similar-shaped “J,” signifying Love and Jesus – can make the puzzles of our lives complete, whole… making sense.

Look at either one, and if you really can’t understand them fully, just accept them and fit them into your life’s picture. Each one is a piece that passes understanding.

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“The Love of God” is a traditional hymn performed here by the three brothers Aaron, Nathan, and Stephen Nasby, The “NCrew,” their band called Eli Eli. It is a hymn that comes as close as any to defining the indefinable, indescribable unspeakable mystery that is God’s love. There is a legend that a madman in an asylum once heard the song through his barred window and wrote the words of the third verse on his wall. Somehow the plausibility of that story reflects the love, the peace, that passes understanding.

Click: The Love of God