Monday Morning Music Ministry

4-28-14

The last verse of the last gospel’s last chapter (John 21:25) tells us, “Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written.” Even more under-reported is what Jesus did during the 40 days between His resurrection and His ascension to Heaven. I have thought, and shared thoughts, about this period before, and its appeal does not let me go.

Let’s visit the topic again… and imagine Palestine in those days, mysterious because we have been told so little.

Jesus walked and talked in places where His ministry had been; He was seen in His restored body by thousands; He healed many; He continued to preach, He continued to love. And then He ascended to Heaven, taken up in the sky, which also was witnessed by others.

For 40 days Jesus showed the world that He lived again. The Sanhedrin had called Jesus a blasphemer, and others claimed His miracles were of the devil… but His 40 days in Jerusalem and surrounding areas, being seen by multitudes, was scarcely disputed. We shared, in the recent Easter message, how the contemporary Jewish historian Josephus referred to it, as did other writers, matter-of-factly. A few generations later, the writer Eusebius interviewed many people who had known people who saw Jesus during these days, told of miracles, even cited sermons and letters of the risen Jesus.

In other words, some people might not have joined the Christ-followers – although believers multiplied rapidly, even in the face of persecution soon thereafter – but very few people disputed that He rose from the dead.

The number 40 appears 146 times in the Bible, a number of God’s significance. We think of Noah; of the years in the wilderness; of the days Moses was on the Mount; of Jonah and Nineveh; and, in Jesus’ case, the number of days He was tempted of the devil… and the number of days between the Resurrection and the Ascension. Usually this number signifies testing, trials, probation, or a provision of prosperity. We must believe the last comes closest to the risen Lord’s season before He ascended. They certainly were active days.

Yet as busy as He must have been, I have a picture in my mind of Jesus alone, also, maybe when darkness fell, down lonely paths, maybe through storms and cold silences, walking the dark hills, not responding to the curious crowds, but seeking out the troubled and the hurting individuals.

This is a plausible picture, because Jesus still does this today.

It was in His nature: Remember the “ninety and nine,” and the one lost sheep the shepherd sought; remember Christ’s words, “Behold, I stand at the door and knock”; remember His story of the father rejoicing over the prodigal son who repents and returns and is restored; remember His admonition to be “fishers of men”; remember Him weeping over Jerusalem; remember the promise that “Whosoever” believes should not perish but have eternal life.

He walks the dark hills, looking for us – piercing the gloom with a joyful hope that may be ours.

And, continuing to reconstruct an image of what Jerusalem and surrounding areas must have been like those 40 days, abuzz with talk of the Miracle Man, let us also remember that we don’t have to respond to a shout from the street – “Come! They say that Jesus is down by the river! Let’s see Him!” No… He will come to us.

And it is especially the case, I believe, if you are one of those people who is skeptical, or has “heard enough,” or cannot crack the shell of hurt or pain or resentment or rebellion or fear, or all the other hindrances that prevent us from experiencing the love of Christ. He is closer than a shadow, no matter what you think, or what you might prefer to believe.

“God walks the dark hills, To guide our footsteps. He walks everywhere, By night and by day. He walks in the silence, On down the highway; God walks the dark hills, To show us the way.”

The risen Savior, Lord of Creation, walks the dark hills, seeking out… me? and you? where we are? in our hurts, in our messes? That’s the real miracle of the Miracle Man, to me, still –- that He loves you and me. Looking for us; finding us; hugging us; loving us; healing us; teaching us; saving us. Those 40 days were a practice run for eternity – His and ours.

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A favorite of gospel music is the haunting “God Walks the Dark Hills,” embodying mystery in its origin. It was written by a lady named Audra Czarnikow, who lived in Liberty, OK. Little is known about her; she apparently wrote no other hymns or songs. Small groups sang her song, and others recorded it; eventually it became a signature song of the Goodmans; here it is sung by the appropriately haunting voice of Iris DeMent.

Click: God Walks the Dark Hills

4-8-13

One of the most significant periods of the church calendar, and least celebrated or noted, is the 40 days after Jesus rose from the dead. He walked and talked in places where His ministry had been; He was seen in His restored body by thousands; He healed many; He continued to preach, He continued to love. And then He ascended to Heaven, taken up in the sky, which also was witnessed by others.

We really should think more about these 40 days, and the significance of the Ascension. Jesus’ birth had been according to Scripture. His miracles had shown His power. His preaching had taught the world wisdom. His persecution and death had fulfilled prophecies. That He conquered death was an astonishing miracle. But His ascension to Heaven – His bodily rise to be with the Father at the Throne, the mystery of rejoining the Godhead – more than any detail of these other manifestations, confirms the Divinity of Jesus Christ.

Forty days Jesus showed the world that He lived again. The Sanhedrin had called Jesus a blasphemer, and others claimed His miracles were of the devil… but His 40 days in Jerusalem and surrounding areas, being seen by multitudes, was scarcely disputed. The contemporary Jewish historian Josephus referred to it, as did other writers. Two generations later, the writer Eusebius interviewed many people who had known people who saw Jesus during these days, told of miracles, even cited sermons and letters of the risen Jesus.

In other words, some people might not have joined the Christ-followers – although believers multiplied rapidly, even in the face of persecution soon thereafter – but very few people disputed that He rose from the dead. The number 40 appears 146 times in the Bible, a number of God’s significance. We think of Noah, of the years in the wilderness, of the days Moses was on the Mount, of Jonah and Nineveh, and, in Jesus’ case, the number of days He was tempted of the devil… and the number of days between the Resurrection and the Ascension.

Usually this number signifies testing, trials, probation, or a provision of prosperity. We must believe the last comes closest to the risen Lord’s season before He ascended. They certainly were active days. The last verse of the last gospel’s last book (John 21:25) tells us, “Jesus also did many other things. If they were all written down, I suppose the whole world could not contain the books that would be written.”

Yet as busy as He must have been, I have a picture in my mind of Jesus alone, also, maybe when darkness fell, down lonely paths, maybe through storms and cold silences, walking the dark hills, not responding to the curious crowds, but seeking out the troubled and the hurting individuals.

This is a plausible picture, because Jesus still does this today.

It was in His nature: Remember the “ninety and nine,” and the one lost sheep the shepherd sought; remember His words, “Behold, I stand at the door and knock”; remember His story of the father rejoicing over the prodigal son who repents and returns and is restored; remember His admonition to be “fishers of men”; remember Him weeping over Jerusalem; remember the promise that “Whosoever” believes should not perish but have eternal life. He walks the dark hills, looking for us – piercing the gloom with a joyful hope that may be ours.

And, continuing to reconstruct an image of what Jerusalem must have been like those 40 days, abuzz with talk of the Miracle Man, let us also remember that we don’t have to respond to a knock on the door – “Come! They say that Jesus is down by the river! Let’s see Him!” No… He will come to us. And it is especially the case, I believe, if you are one of those people who is skeptical, or has “heard enough,” or cannot crack the shell of hurt or pain or resentment or rebellion or fear, or all the other hindrances that prevent us from experiencing the love of Christ.

He is closer than a shadow, no matter what you think, or what you might prefer to believe. You might have experienced, say, the nightmare of something like a crib death; remember that Jesus offers peace that passes understanding. You might have health scares, insecure about your very life and what your place on earth is; remember that Jesus walks the dark hills to guide you and me. You might have had problems with drugs, and the law, and custody, maybe losing your home, with nowhere to turn; remember that Jesus offers you refuge. You might be a girl who has tried to shake addictions time after time after time; remember that the feeling around your shoulders is Jesus hugging you tightly. You might have lost a preemie, having prayed, believing, for a healthy child; remember that, through it all, trust is more important than understanding.

“God walks the dark hills, To guide our footsteps. He walks everywhere, By night and by day. He walks in the silence, On down the highway; God walks the dark hills, To show us the way.”

The risen Savior, Lord of Creation, walks the dark hills, to seek out… me? and you? where we are? in our hurts, in our messes? That’s the miracle of the Miracle Man, to me, still – that He loves you and me.

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Click: God Walks the Dark Hills

3-31-13

Many of the new games that absorb young people worldwide – virtually obsessing them – are role-playing games. Video games, “gaming,” computer games, hand-held games, are largely dependent upon tech innovations and New Media. (That’s me, back there, in the dust.) The designs enable players to choose identities and play roles, and engage in “what if” scenarios.

When I worked for Marvel and for Disney, and otherwise wrote fiction, the goal generally was to focus on one character, develop a personality for him/her, and define a clear narrative path, with beginning, middle, and end. Today the computer gamers deal in bifurcation of heroes’ personalities and narrative options (or quadfurcation – yes, that’s a word – or further dispersal of story elements… what if’s… alternate realities).

My son-in-law is a computer-game programmer. As I said, part of my background is in comics and superheroes. When we get together, we usually talk about… the grandkids and the weather. Ha! Superficially similar, the new, popular adventure media are worlds apart from the… “old.”

However, I got to thinking recently about the Easter story in a new way. Through the prism of “role-playing.” Can we imagine ourselves as some of the principal players? What we would have done? How we would have reacted?

For instance: Judas and Peter. Two Disciples. Close friends for more than three years, the glue of their association was the mysterious and wondrous person named Jesus. They both gave up everything to follow Him. They listened to His wisdom, even when they did not always fully comprehend. They saw incredible acts of kindness, and devotion. They witnessed astonishing miracles.

When crunch time came, however, they were traitors. All the Disciples scattered like autumn leaves on a windy street when persecution began, but Judas and Peter were different. Judas betrayed Jesus to the Sanhedrin, the sure first-step to arrest by the Romans. He did it for money, like spies who betray their country. Peter betrayed Jesus by denying he even knew him – three times, not once.

Let’s role-play. Would you have done the same things? We can say “no” quickly… but remember, even Peter said he could never do such a thing when Jesus predicted it only hours previous! Which is worse in this exercise – “fingering” Jesus, or claiming to have nothing to do with Him? Remember also that Jesus, knowing all, told Judas to go and do his dirty work, in effect. Jesus knew everybody’s roles in advance, even if they did not.

The real role-playing challenge – and the lesson that waits for us – is the next level of their games. Both men were mortified, overwhelmed with guilt. Judas threw away his bribe money, and hanged himself. Peter cried for forgiveness, and soon renewed his devotion to the Messiah. In fact, I identify with the “early” Peter because he was always the impulsive and sometimes reckless Disciple, even to the Upper Room, after Resurrection and Ascension, till the Day of Pentecost. But when he waited upon the Holy Spirit, wisdom came upon him, and Peter became one of the great and effective Apostles.

We sin every day; that is, the rules of the game don’t vary: we all fall short of the glory of God. But the next level is amazing – we can choose incredibly different paths. We can remain in sin, or be so remorseful that we cripple ourselves. And, frankly, disappoint God all over again. A constantly repeating game, unhappy ending. OR we can confess our sins, ask forgiveness, proclaim devotion to the Savior, and dedicate ourselves to Him. Not just needing, but wanting, to serve others in His name.

Judas or Peter? Whose game will you play?

And let us not forget the “2.0” version of this game – which, of course, is not a game, in that our response must be deadly earnest and has tremendous consequences.

But Jesus played a role, too. He fulfilled all the elements of myriad prophecies – chapter 53 of Isaiah, alone, reads like a news account of the crucifixion in every detail… except it was written 600 years before the events! – and played them perfectly.

He role-played on the cross, too. He took the role of you. And me. We chose separation from God by our transgressions. We deserve punishments for our sins. We do not deserve to live with God in Glory; we fall short. But Jesus played a Holy game. He said to the Father, “In this story of eternal justice, I will play the role of…” and insert your name. Or my name, or anyone you can imagine. In fact, you can name people of His day, of our day, of people yet unborn; people who are sinners, even people who despise the name of Jesus.

He came to take your place in that great game of life. When He died, the rules were adjusted. When we accept Jesus as God’s own, and that His sacrifice, the shed blood, served just the purpose He stated, God no longer sees us – that is, our imperfect hearts – when He looks at us. He sees Jesus.

Rate that Holy Game “E” for Everyone.

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Click: He’s Alive!

3-29-13

We listen to Handel’s oratorio “Messiah” at Christmastime (even though the piece is about Christ from ancient prophecy through His Passion and Ascension to Heaven, and therefore is appropriate at any time of year). Less often do we listen to Bach’s “Christmas Oratorio’; a shame, because it is stunningly grand and inspiring.

Perhaps the facility of arranging background music when the Yule Log burns, or when trees are decorated, assists the popularity of “Messiah.” I suggest that ANY excuse is appropriate to listen to the two Passions of Johann Sebastian Bach – the St Matthew and the St John.

I will suggest, and provide a link here, to the more modest (shorter) and unjustly obscure “Easter Oratorio” of Bach. But it is beautiful, moving, and masterful in its presentation of music, harmony, lush instrumentation, choral and solo movements. This version features original instruments, sometimes unfamiliar but fascinating to our ears, in the setting of a Baroque-period church.

Originally written by Bach as a cantata for Easter Sunday, it is appropriately festive, because it begins with the empty tomb – its first title was “Come, Hasten, and Run!” In other words, share the news that Christ has risen! Mary, after all, was the first evangelist of them all, spreading the good news.

He is risen! He is risen indeed!

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Click: Bach’s Easter Oratorio