Monday Morning Music Ministry

6-10-24

This week I attended a Clay Clark “Reawaken America” conference, one of its extensive tour of American cities. These gatherings of Christian patriots brings together an array of speakers, great numbers of attendees – activists and concerned citizens – and a menu of topics, viewpoints, and proposed solutions. And prayers, a lot of prayer.

Not just at this conference, but I think across America among different and differing communities, there is an inchoate sense that our nation has deep problems; and those problems can be called different names but are essentially spiritual problems. That could include different peoples’ different definitions of the word “spiritual.”

To the extent that this consensus is joined, we can only begin to solve our crisis by agreeing, even unto its terms. That must include the following proposition: A spiritual problem can only be resolved by a spiritual solution.

I did not advance that thought at the conference – I was there to cover it for the New York Post – and neither did I share the perspective, developed after I returned home, by which I titled this essay. But I came away with the strong conviction I want to share:

God does not love America any more.

Stick with me (as I frequently ask readers). I am not referring to the things – the sins, frankly – that we know displease God. The apostasy of established churches that deny the Divinity of Christ; the acceptance of sins like killing babies and legalizing sexual deviance; widespread abuse, prejudice, and divorce; the collusion of courts, the “educational” establishment, and media to silence and pervert Christian values; drugs, drinking, promiscuity; and… so forth.

No, those are not the factors I am talking about, despite being crises indeed. We know from the sweep of Biblical and secular history that the promotion or even toleration of such things led to the collapse of societies and entire civilizations… as historians note, not from invasions or conquest, but “from within.”

History has many examples of mighty civilizations that (as Santayana warned) did not learn from history, but rather over-reached as empires, and under-performed, ultimately, as moral entities; their doom was repeated, and assured.

To explain what I mean by God not loving us any more: I mean that literally. The Lord has never taken joy in meting out justice or punishment. We have been told that with individuals, He “chastises those whom He loves.” My point is that He loves us, He loves America… a lot. He gave His only begotten, incarnate Son for us. And, “while we were yet sinners.” Can God love us any MORE than that?

No, He does not love us any more. He cannot. The Lord God loves us to the max.

Will He regret our straying, our sins? Yes. Does He grieve over our unrighteousness as a nation? Yes. Can He “lift His hand” and bring chastisement, punishment… even destruction? Yes, He loves us that much. A Holy God cannot abide sin and rebellion. To believe that we can be in the presence of God when sin is willful, wanton, even joyfully exercised in His face, is self-swindling, suicidal folly on our part.

This must be a reminder, and an inspiration, to “clean up our act.” The nation is falling apart, failing everywhere we look. We waste our spiritual inheritance; we defy God; we dare God to act like God. But, through it all… He cannot love us any more than He does. If that is not hopeful enough as a rallying-cry of revival, let me turn my aphorism around:

He cannot love us any LESS, either.

God keeps to His word. He “changeth not.” As Christians, we may still repent: He proves Himself as a God of second chances; He offers forgiveness. The message of Jesus was about Redemption. Amazing Grace – even angels cannot know it or sing it; but we can, if we “turn from our wicked ways,” as His people and – once upon a time, maybe again – as His nation.

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Click: The Love of God

10-30-23a

I recently have had cause to “describe what I do.” Because of a flurry of interviews and articles, I am being asked to list the activities and high points, such as they might be, of my career.

Some books, various jobs, a few awards, and lengthy prison terms (= three truths and a lie) routinely have been accepted, but I have had “pushback,” occasionally, about activities I label as “Christian apologetics.” Apologetics is something that has been exercised since the Resurrection of Jesus, and this blog site’s fare – my 14 years or so of sharing these thoughts every week – is an example of the form.

Some people evidently misunderstand the term, which infrequently is used except in the religious context; and less often even in that case. Because of similarity to “apology,” the word can carry the connotation of being defensive about our faith. Or whining about elements of theology. Or making excuses for Christians who commit offenses. No.

Christian apologetics is derived from the Greek word apologia, which simply means offering an explanation or a defense. In other words, it is a method of presenting the Gospel. One might think that all sermons or religious writing does that, yet that is hardly the case. Since the Disciples’ time (“the Apostolic Age”) and down through the centuries, writers and speakers also (or alternatively) have concentrated on teaching, or exhortations, or correction, or evangelism, or social action, or…

I have chosen in several books and these blog messages to know Christ and to make Him known, in the words of the motto of a church in which I worshiped years ago in Connecticut. This “calling” motivates me perhaps because that is what I needed most at points in my life – and still, often today. That is why in these essays I share my thoughts more than preach from a platform. I sometimes am encouraged to collect some of these essays in a book, and I would title that book Eavesdropping on God, because I have learned His truths by paying attention when He acts; and then sharing (“experiential apologetics,” to be precise).

Beyond the basics, no form of sharing the Gospel (“Good News”) is superior to the others – their utility and efficacy depend more upon the hearer than the speaker. Yet some of the great giants of the faith over 2000 years have been apologists: St Paul at times; early saints of the church, cited by the amazing historian Eusebius, who defended the faith during days of Roman persecution; Justin Martyr; Origen; Augustine of course; Anselm. History tends to persuade people today that philosophers and scientists of the Enlightenment were “enlightened” because they developed intellectual arguments against Christianity, but the opposite was true: they largely discovered scientific proofs and arguments for the truth of the Gospel.

The philosopher, scientist, and essayist Blaise Pascal was one who defended the form of apologetics when he wrote: Men despise religion; they hate it [because they] fear it is true. To remedy this, we must begin by showing that religion is not contrary to reason; that it is venerable, to inspire respect for it; then we must make it lovable, to make good men hope it is true; finally, we must prove it is true.

In our day, perhaps because the world is desperate for it, many have chosen to help people know Jesus by adopting methods of apologetics. C S Lewis, most powerfully; G K Chesterton; Francis Schaeffer; my old friend Mike Yaconelli; Josh McDowell; John MacArthur; R C Sproul; Father Robert Barron; Jimmy Swaggart; and of course Billy and Franklin Graham.

Having explained the explainers and explanation, however, there are some who wonder why God Almighty does not make Himself known more directly. I have a friend who is a fervent Christian, but going through some personal crises. She cries out – as we all have in certain moments – why God does not make Himself appear to us, perhaps physically or audibly. Why faith is required when, for instance, the Disciples could see and talk to Jesus. “The Gospel of Jesus is easy to understand; but the person of Jesus sometimes is hard to know…”

Sharing the Gospel, employing apologetics, is the challenge and the privilege afforded to those of us who serve Him when dealing with such “assignments.”

• One reason I cherish story is because we can only “explain” and “defend” so much; ultimately the person of Christ, has to be met, not only described. We try, but there is no substitution.
• Do you yearn to see a physical Jesus? His Disciples walked with Him for three and a half years, yet when things got dicey, they denied knowing Him, and scattered. Would we be any different, in the midst of our problems?
• Thomas literally could not believe his eyes when the risen Savior approached him. When he beheld the wounds, Jesus said, “You believe because you see. But blessed are those who believe in me but who have not seen.”
• I employ apologetics when I bypass theological arguments and fire-and-brimstone, and simply explain to people that “I know that I know that I know.” We all can identify with such inner assurances. I have met Him – no; He has met me – in times of trouble and crisis. And no less in times of confusion and anguish. And joy. A difference between head-knowledge and heart-knowledge.
• I have witnessed miracles. And for all the glorious physical mysteries I cannot explain, least of all can I explain what He brings – “the peace that passeth all understanding.” The world can’t give that; the world can’t take it away.

So I bring no apologies for bringing apologetics to you. I can attempt the methods of historicity and theology and teleology and familiar threats of eternal damnation and promises of eternal life in Paradise – all courses of the same meal, as it were. But I have chosen to know Jesus and make Him known by sharing what He shows me, and what He has done in my life, and what I see He does in the lives of others.

Can I introduce you to my best friend? I’ve got a story or two to tell you…

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Click: Do You Know My Jesus?

1-31-22

A guest message by my dear friend Leah Morgan.

When God did his best work, which admirers still paint and photograph to this day, it was summed up in these words – God said. God saw. God separated.

Over and over, for six days, He repeated these actions. He said, He saw, He separated. The separating was part of the process necessary for success and optimum function.

He separated light from darkness.
He separated the waters of the heavens from the waters of the earth.
He separated dry ground and land from waters and seas.
He separated day from night.
He separated birds in the sky from beasts in the sea.
He separated work from rest.

And He built within His creation the power of reproduction. Seeds that will produce the kinds of plants and trees from which they came (Genesis 1:11). A chance for the cycle of life to continue.

And finally, God created the perfect counterpoint to man, and He crafted woman. More separation, as part of the perfect union. He separated Adam from his rib. He took something away to bring him something better. Then, God spoke to the couple about more separation. This union of turning two into one, God explains, is why a man separates from his parents (Genesis 2:24).

As if God said, “If a man is going to enjoy an ideal union with his wife, he needs to mimic My pattern of creation. Say; see; then separate. Say it. Speak up! Your words have power! Take the authority I’ve placed in your tongue. Then take a moment to sit back and look at what you’ve spoken to life. Enjoy it and appreciate it. Then… get out. Leave your parents. Your mom’s patterns, your dad’s habits, your family’s hang-ups. Separate. You will never live in a Garden that thrives if you’re not willing to separate from your parents. They no longer have dominion over you. If they do, then darkness and light, day and night, sky and sea have no boundaries. There’s a reason the sea needs to stay out of your back yard, and the night needs to get out of the afternoon sky. It’s the same reason your parents’ needs were relegated to their own homes with their own opinions.”

Seeds will produce the kinds of plants and trees from which they came (Genesis 1:11). Sometimes, newly married seeds decide they don’t want to produce the fighting and temper tantrums and insecurities and manipulation of the plants and trees from which they came. They want a Garden built on trust and peace and kind words. They’d rather laugh and be silly than throw cruel insults around.

To newlyweds and longtime married couples: Garden it up! Say; see; and separate.

And then get naked. And stay naked. That’s Bible-talk for good marriage. Now the man and his wife were both naked, but they felt no shame.

God gave Adam and Eve the best chance for happiness when He created them without pockets. No place to hide anything. They were naked. And not embarrassed.

Our relationships begin to disintegrate when we start sewing pockets, places to hide things. We hide our past. Our spending. Our habits. Our wounds. Our hurt feelings. Men feel they can’t acknowledge having their feelings hurt; they can’t be naked about their feelings. That would make them… what? An Eve? So they hide that pain. Stuff their pockets full and make more pockets when they run out of room for all that they need to hide. But with the hiding comes the shame. And with the shame comes wide, wide gulfs of separation.

We are meant to be naked. Hiding nothing. Marriage is the place we keep it all out in the open. We don’t stuff our feelings, we don’t keep quiet about our opinions, we don’t tiptoe around bad moods. We don’t hide purchases and credit cards. We are naked and hide nothing. That’s the Garden ideal. A safe place for being real and honest and imperfect and beautiful and fun.

The Garden withers and good fruit begins to rot when we begin to dress up God’s ideal. He keeps it simple. True. Plain. Honest. No pretense. No sneaking around. No covering up. Owning it all. The knobby knees, the wobbly gait, and the imperfections. There is freedom in coming clean.

It is how God engages in relationship with us, written in Hebrews 4: 12,13: The WORD OF GOD is alive and powerful (SAY). It is sharper than the sharpest two-edged sword, cutting between soul and spirit, between joint and marrow (SEPARATE). It exposes our innermost thoughts and desires. Nothing in all creation is hidden from God. Everything is naked and exposed before His eyes, and He is the one to whom we are accountable (SEE).

Our relationship with Jesus is healed in the Garden when we come out of hiding and stop being ashamed to be naked and seen by our Creator. I am the true grapevine, and my Father is the gardener. He cuts off every branch of mine that doesn’t produce fruit, and he prunes the branches that do bear fruit so they will produce even more. Remain in me and I will remain in you (John 15:1,2,4).

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Follow Leah’s beautiful, powerful, and inspired thoughts at leahcmorgan.com

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Click: When He Calls, I’ll Fly Away/I’ll Fly Away

2-6-17

This is something of a continuation of last week’s essay. I seldom attempt this, reckoning that for most people, one week’s worth of my opinions is quite enough on any subject. But circumstances, and some feedback, illuminated the reflections, so to speak, about friendship. I hope that all the flavor is not chewed out of this gum.

At the risk of revealing some repellant form of insularity I might suffer, I have the opinion that despite increased travel, more frequent communication, easier social interaction… the average person has fewer friends – true, intimate, close friends – than ever in years past. I suppose there is way to ascribe logic to this state of affairs, a reasonable explanation, but that is not to avoid regretting it.

The Pace of Life must bear a large share of the blame, if this is true; so the contemporary world’s cornucopia of blessings surely is mixed. In fact it is on almost matters.

These little bubbles we create for ourselves – last week I referred to the temptation for believers, for example, to grow more insulated from the World, the Flesh, and the Devil, as the Bible lists – these bubbles seem to us secure, womb-like. But bubbles burst. All the time.

This week I was reminded of the urge – no, the necessity – of Christians to engage the World. It is frequently our lot; and we can never be sure whether circumstances are orchestrated by God, or not, to test our Witness.

A friend (though casual) on Facebook (where else?) commented (in 2017, many of us seldom converse, but we frequently Comment) on a political thread (what else?). To some perceived outrage by a president I will not name, she commented, simply, “Jesus.” By her own subsequent admission, she is not a Christian, and I perceived of what she wrote to be a curse. (By her subsequent attestation, she said she uttered it in the same manner a Christian might. I was not persuaded that she was praying; and, besides, I have heard plenty church-goers take the Lord’s name in vain. In any event, obviously there was no reason to continue, in private or public, without voicing skepticism about her intention being reverent.)

I yielded to the temptation to refer to her own faith tradition, which I had suspected but did not know, and cite the Second Commandment. But that hinges on the technicality of whether the utterance “Jesus” in that context is an imprecation. A further technicality (not in my friend’s case, but among many people) might be the loophole – “Those shalt not take the Name of the Lord the God in vain”… but taking the name of another person’s Lord or God in vain is okay.

It is not an irrelevant matter, because it leads us to wonder (have you ever wondered?) why people do not yell, “O Buddha!” when they are angry; or “Con-fucius!” when they stub a toe. Never “Mohammed damn it!” when frustrated or disappointed. “By Jove!” is the nearest I can think of.

Why? Inching ever more relevant, for Christians, is the implication of this matter, which is more consequential than we are apt to realize. My lifetime is replete with many Jewish friends, which I happily stipulate despite the snide comments that the concept of “some of my best friends…” always inspires. And I have heard uncountable numbers of them over the years use Jesus’ Name as a curse. Or the formal title Jesus Christ, which seldom sounds more pious in those contexts.

We Christians invariably take it in stride. No – “in stride” is an insufficient term. If my own experience is a standard, we “wimp out,” try to ignore it, take the offense on our Savior’s behalf, and, usually, attempt not to offend the person.

Shameful we are, rather.

We shut up when the Creator of the Universe, the Savior of our Souls is made into a curse in our presence. Because we are too timid; or because not offending an acquaintance is more important than being complicit in an offense to the Son of God.

“Whoever denies Me before men, him I will also deny before my Father who is in heaven” (Matthew 10:33 NLE translation).

By the way, my use of NLE means “No Loophole Edition” of the Bible. From the Commandments to Jesus’ own Words, to the Epistles, God Almighty requires respect. No loopholes, sorry. He actually asks little of us… but respect is one things. A defense is another.

Through the years I have done certain things – may God forgive me, not often enough – but when I have heard a supermarket shopper or fellow office-worker utter “Jesus Christ!” as a curse, I sometimes tell them that they are insulting my Best Friend. Being rhetorical, I have asked, “Do you know Jesus that well? Do you want to continue… and talk to Him in prayer together?” When I discern that I ought to be serious, I will ask if the person realizes that the Incarnation of God Almighty became Jesus in the flesh, and loved us both so much that He became the sacrifice for our sins. In other words… show some respect.

It is easy to be rebuffed. Be scorned and perhaps insulted. To be spoken about as nosy, or worse (?), as a religious nut.

So what? You have stood up for a Friend. You probably would do so in defense of your spouse or child. Why not your Savior? Your Best Friend.

Jesus stood up for you. He laid Himself down. He scrambled up that cross, virtually, to bear your sins. To suffer and die. Defending His Name – and then sharing His love – is the least we can do.

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Click: Do You Know My Jesus?

6-22-15

Here we are again. TV news filled with glimpses of carnage and videos of crying mothers and friends. The illogical scenarios, the horror, of multiple murders at innocent settings. The perpetrator, a “loner” – oh, those loners.

Here we are again. The instant prescriptions. The dictators of democracy telling us what is wrong, what must change. The president of the United States, as before, while bodies virtually are still bleeding, lecturing us that the problem is not so much hate nor racism – which would open the door to a special perspective – but gun laws.

Here we are again. We have another national trauma before us. News magazines and cable news will get their bumps, activists will raise dust, and nothing will change. Laws will not change, but neither will attitudes. And this is because human nature will not change… not much. It can change, but the history of humankind teaches that people must desire their natures to change, and that seldom happens. People have to want it, and that box is seldom checked on the list of humanity’s progress.

“Guns don’t kill people,” folks used to say; “people kill people.” Technically, it’s those shiny little bullets. But I am not trying to be a wise guy or insensitive: the clear view is that haters will hate, and sometimes kill, with any means at their disposal. If guns are available, guns are used. Jim Jones passed out poison Kool-Aid. ISIS uses scimitars: guns are less efficient for that sport of theirs, and the objects of their hatred “need” to die by hook or crook. Or sword.

If the United States has, arguably, the greatest freedoms in the community of nations, then it stands to reason – that is, it no longer is a paradox in contemporary America – that the greatest abuses of freedom will take place in the United States. Unbridled liberty carries the seed of unchecked license.

A culture that kills its babies – with so many people, the Establishment, courts, and government inventing all reasonable cases for infanticide – can be expected to likewise be a culture of death, including death by guns, guns, guns. If the world lasts long enough, future anthropologists and archaeologists will study our “action movies,” cop shows, violent video games, toy weapons… and wonder how the same culture could also so loudly have demanded gun control.

You know: how the directors and producers and actors from Hollywood, who finance the gun-confiscation campaigns, became millionaires from the blood-and-gore crime movies and kill-or-be-killed computer games. But the enemies of our peace and security are not Pop-Culture moguls, nor hateful individuals with dark agendas (all of them, it seems, from broken homes and histories of behavior-modification drugs). But “all have sinned and fall short of the glory of God” (Romans 3:23).

Do I argue that we must resign ourselves, forever, to these nightmare scenarios? No, I argue that we should not be surprised; and that we need to look to the proper answers – not counterfeit remedies.

When the president and others characterize these maniacs, we are told that they are products of something particularly American. Hmm. The recent history of other “advanced” nations reminds us of the murder of Sweden’s Prime Minister Olof Palme on a city sidewalk; of Norway’s Anders Breivik, who killed 69 people with his guns and wounded 110 others; of a 2002 school shooting in Erfurt, Germany (18 killed) and in Winnenden, Germany in 2009 (15 shot and killed). And somehow the massacres committed by Muslims do not get classified by liberals as gun-related. But the victims are just as dead. The recent list of mass shootings in schools and malls in places not called the USA goes on: Dunblane, Scotland; Veghel, Holland; Tuusula, Finland; Toulouse, France; Taber, Alberta; Freising, Germany; Montreal; Kauhajoki, Finland; Paris…

So the problem is not, automatically, our society, except as lack of normative restraints leads to lack of… behavioral restraints. Jesus said, “The poor ye will always have with thee,” and I don’t think it is blasphemous to suggest that a valid paraphrase would be “Hate ye will always have with thee”; and that in each case we would do well to remember the rest of Jesus’s words: “But ye will not always have Me” (Matt 26:11).

In other words, no Jesus, no peace.

While I am paraphrasing, we can apply the principle that “anyone who even looks at a woman with lust has already committed adultery with her in his heart” (Matt 5:28) – that when one looks at fellow human beings with evil hatred in his heart, he in God’s eyes commits murder.

It is not the gun in the hand but the evil in the heart that provides the perspective we need to employ against these maelstroms in our midst. Dr Alveda King, to whom I turned for help when writing my book “The Secret Revealed,” said this week that neither guns nor race was the main issue in the Charleston shooting: it was hate. And this is a woman who is the niece of Dr Martin Luther King Jr., who had preached at this very church, and who was himself gunned down by a hater, and whose father was also shot and killed in a church.

Alveda King said hate is the core issue. Although – of course – she is sensitive to racial injustice, her own ministry is devoted to the hate crime of millions upon millions of abortions performed in America. She knows hatred. And she knows the antidote.

It is very telling, speaking of hate, that the Establishment is ready to point to guns and racial prejudice after this murder spree. We are told that the monster Roof reviled the influence of blacks in America. And he did. But it did not stop there, as the Establishment would have us believe. Isn’t it typical, those who would redistribute our money also want to program every individual’s perceptions. Yes, he specified hatred for “what blacks were doing to the country.” But if that were the whole story, this stereotypical white redneck would more likely have sought out a hip-hop club or a corner where black gangs hung out. We learn that he had several close black friends. Confused, aimless, random?

No. He went to a church. During a Bible study. Where model citizens were praying, and studying the Word of God. On virtual holy ground, the oldest black church in the south, a longtime symbol of faith and spirituality. “Mother Emanuel” church. This twisted kid hated Christians. After toying with the idea of shooting up a college, he went to church.

He hated Christians more than he hated black folks. In fact, he loved to hate. Increasingly across the world the hatred of Christians is turning from prejudice to murder. Guns, swords, imprisonment, beheadings, torture, forced repatriation, take your pick. The haters do.

Love is the answer that is otherwise missing. “Love has no fear, because perfect love casts out all fear. If we are afraid, it is for fear of punishment, and this shows that we have not fully experienced His perfect love” (1 John 4:18). That love is Jesus Christ, in Whom there is peace and eternal security. “God is love.” He expressed His love for us in His Son. As Frederick M Lehman wrote,

The love of God is greater far, Than tongue or pen can ever tell. It goes beyond the highest star, And reaches to the lowest hell. A guilty soul bowed down with care, God gave His Son to win; His erring child He reconciled, And pardoned from his sin.

Oh, love of God, how rich and pure! How measureless and strong! It shall forevermore endure – The saints’ and angels’ song.

The effect of Christian love was evident this week at the killer’s bail hearing. In court, surviving relatives confronted him via video camera. One by one, they confessed their hurt… forgave him… and prayed he would come to know Christ and seek forgiveness. Love triumphed over evil. Outside, there were no riots or incitements by outsiders, only prayer vigils, a memorial service, and hymn-sings. Miracle of miracles, those who grieved became the healers. No demonstrations in Charleston… except demonstrations of love.

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Lehman’s words are from the favorite old hymn. Another church song of the same title was written by Vep Ellis years later – just as powerful and convincing:

Click: The Love of God

12-30-13

When I have visited Bologna through the years, mostly to attend the International Children’s Book Fair, I stayed at an ancient villa outside the city. Its site went back to pre-Christian Roman days; it is named “Torre di Iano” – Tower (or castle or fortress) of Janus, the Roman god of new beginnings; of transitions; of endings and commencements. The grounds were beautiful, patrolled, believe it or not, by peacocks. The twenty-somethings who bought the decaying structure restored it to a comfortable hotel and restaurant status one room at a time, one floor tile at a time.

Iano. Jano. Janus – the two-faced god invented by the Romans, looking backward and forward. It is where we get the name for the month January, representing the year ending and the year beginning.

Thank God (not Jupiter) that we have a Lord who is never two-faced! He is, on the contrary, the fullness of creation, the Alpha and the Omega – who is, the Bible tells us, “the same yesterday, today, and forever.” He is constant, reliable, the Way, the Truth, and the Life. Remember this on New Year’s Eve, through your New Year’s resolutions, whether (or how soon) you break them. We mortals always do.

In fact the new calendar gives us reason to think of Jesus anew – not because He takes to Himself a new or changing set of characteristics… but because He doesn’t. This is a remarkable attribute. A God who is faithful even when we are not. A God who is invariable. A God who is an ever-present refuge in times of trouble. A God who is just but merciful, and whose promises are forever.

… a God who doesn’t break HIS resolutions, even when, as surely we will, we try and fail, try and fail ourselves. A one-faced God, whom we see through Jesus, the “image of the invisible God, the firstborn of all creation.”

Happy new year!

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The composer Vep Ellis wrote a gospel song with the same title as a beloved ancient hymn, that is no less beloved or impactful. “The Love of God” speaks to the Lord’s never-changing faithfulness and His eternal worthiness as an object of our devotion. The Gaither Vocal Band sings:

Click: The Love of God

How often have we heard the story of the shepherd leaving the 99 sheep to search for the lost one; or the Prodigal Son welcomed by the father with a great feast… and wondered, in our hearts, what it must have felt like among the 99 sheep, or how the faithful son felt: Hey, what about us? Haven’t we been faithful and good all this time? Is this the reward of obedience, of doing good?

The truth is, of course, that Jesus wants us to see the complete story through the eyes of the lost ones, and the sinner. Because that is who we are. If truth be told, those 99 sheep and that faithful older brother in the parables were only “safe” and “good” at those moments. There, but for the grace of God, they too would have strayed or been prodigal.

But the best parts of the parables are what happens when the lost sheep, and the prodigal son (read: you and me!) are found! Feasts, rejoicing, and the JOY of Heaven awaits!

“I tell you that in the same way, there will be more joy in heaven over one sinner who repents than over ninety-nine righteous persons who need no repentance” (Luke 15:7).

Christian music should be joyful, and here is a gospel song by Vep Ellis that mirrors the joy awaiting us in Heaven. Performed joyfully by the Vocal Band and Signature Sound at a concert in Louisville. Comedy (and some musical instruction) beforehand… words of hope… and a joyful noise unto the Lord!

Heaven’s Joy Awaits

When we leave this lowland, We will cross the Jordan;

Past the chilly torrent, Heaven’s joy awaits!

Just beyond the blue horizon, Just above the starry sky, starry blue sky.

Far above this land of sorrow, Way above each tear and sigh, every sigh.

Just a few more miles before us, Just a little while to wait, patiently wait.

Soon we’ll sing redemption’s chorus, Heaven’s joy awaits, Heaven awaits.

Heaven’s breeze is blowing, Gently to me calling.

I will soon be going, Through the pearly gates!

Just beyond the blue horizon, Just above the starry sky, starry blue sky.

Far above this land of sorrow, Way above each tear and sigh, every sigh.

Just a few more miles before us, Just a little while to wait, patiently wait.

Soon we’ll sing redemption’s chorus, Heaven’s joy awaits, Heaven awaits.

Click:   Heaven’s Joy Awaits