Monday Morning Music Ministry

3-7-22

This aphorism has been attributed to, and claimed by, by many people. Likely first written by the Greek dramatist Aeschylus (550 BC), it strikes a universal chord. Yet for its wisdom, universally acknowledged, it seldom has guided those who could learn from its application, and routinely is shunned until the ashes of wars are sifted.

“Nine-tenths of wisdom is being wise at the proper time,” Theodore Roosevelt famously said.

So, in the war raging on our TV and internet screens, and in the hearts and minds of the world, no less, the first and frequent casualties are truth once again. I am not referring to the most blatant examples – phony statistics, videos of carnage from a decade ago being presented as breaking news, the pledges of invaders being violated as the words are spoken.

These “casualties” are too predictable, and might be outright propaganda or the result of well-intentioned confusion. In the “fog of war,” since these factors are common, I suggest – unless we are victims ourselves, in the midst of bombs dropping – that we ought to step back. If the issues and images are compelling (and they are), and if we can somehow influence events (as we must attempt), it is better that we exercise objectivity.

How can we be objective when we see hospitals destroyed and grandmothers – and grandchildren – crying? Choosing objectivity and seeking truth do not obviate concern, passion, sympathy, and grief. There is enough hatred playing out on our screens without choosing to filter every development through hatred of our own; to determine winners, losers, victims, aggressors, the past and the future… before the news report is over; and from 5000 miles away.

My advice hardly will change things on the ground in Ukraine. But it might change things in our midst. Wars rage elsewhere; they do not need to rage in our hearts. If we cannot, by ourselves, immediately affect a war in Ukraine, we surely can, by ourselves indeed, affect wars that might rage in our own hearts. As a beginning, that would be nine-tenths of the proper time.

Perspective.

The brilliant Russian-born soprano Anna Netrebko was removed from the title role in the upcoming Turandot production at the Metropolitan Opera; general manager Peter Gelb announced that it was unlikely that she would ever perform at the Met again. Her crime was failing to sign a statement repudiating her association with Vladimir Putin, despite her public announcement, “I am opposed to this senseless war of aggression and I am calling on Russia to end this war right now, to save all of us. We need peace right now.” Nevertheless she was fired from other engagements, or withdrew from many other opera companies around the world.

I noted this situation, and a friend wrote that Anna was “less than a human being.” She did not raise a bazooka; rather raises her beautiful voice, and millions of dollars for charities, yet American haters can claim a victory.

Remaining in her artistic field, I am reminded that violinist Isaac Stern vowed never to perform in Germany – former Nazi Germany, of course – yet Leonard Bernstein conducted in Munich and Vienna; and violinist Itzhak Perlman has performed in Berlin. Are they naive, insensitive, stupid? (Surely they are not secret Nazis!) What is the expiration-date, or other mitigating aspects, on hatred?

Russia seems to be employing cluster-bombs and other instruments of mass destruction: worthy of war-crime prosecution. TV’s red areas on maps of Ukraine spread every hour, like blood on the carpet from a murdered corpse. The scenes we behold make me wonder if we might see incendiary bombs (those that cause widespread fire, sucking the air from peoples’ lungs over wide sections of a city), possibly killing upwards of a hundred thousand people.

… yet that happened, at least once before in history. Two months before World War II ended, the “art city” of Dresden, without defenses because it was a city of museums and no factories or barracks (in fact having become a city of hospital beds for refugees) was ordered fire-bombed by Winston Churchill. If England had lost the war, he would have been regarded as a war criminal, and even so within two decades some his pilots defied their orders never to discuss that atrocity.

Am I playing “Devil’s Advocate”?

Precisely the opposite. What is missing these days – and many of the days when wars rage – is people who will play “God’s Advocate.” Where are those voices? I don’t mean charitable groups like Samaritan’s Purse: God bless the dangerous and heroic and loving work of Christian organizations.

I refer to the consequential players, and, yes, each of us at a distance, if we can pray and act and influence the policymakers. Can we search for perspective first?

There is right and wrong; there is good and bad. There are monsters among us. Some of them might even call themselves Christians. There are reports (I don’t know, yet reports are numerous and long-standing) that Putin, in his public adherence to the Russian Orthodox Church, shares the vision of the Moscow Patriarch that all of “Mother Russia” be restored. No matter the cost?

I (knowing something of history) have a little hope, a little fantasy. In 1905 the forces of the Czar were suppressing protests all throughout Russia. In the port city of Odessa, Ukraine, sailors finally mutinied against their officers in bloody clashes. It was a spark that eventually led to the overthrow of the Czar. There are reports (can we believe the videos?) that anti-war demonstrations are taking place in a hundred Russian cities; that prominent citizens and celebrities have criticized the invasion; that many companies have refused to do conduct any more business with Russia; that Russians overseas have sacrificed some positions and privileges in protest…

Odessa redux? Can we hope? Can we pray? Can we act?

If we see our enemies not as madmen but, perhaps, horribly delusional and even evil human beings, we can find our way to confront this awful world better. We can pray, and seek God, with clarity. We need His wisdom.

God’s wisdom, after all, is reliable ten-tenths of the time.

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Click: “Mass in Time of War: Agnus Dei.”

11-27-17

If you have been visiting with this Junior Jeremiah of late, you know that I am persuaded that our problems in America, in the West, in the church, are well nigh intractable. I am afraid that we have slipped down the slippery slope, and probably are close to swirling down the tubes.

God is sovereign, of course; and many of us pray for revival. Fervently. But logic, not to mention Biblical history, argues against spontaneous moral regeneration. Does God impose rectitude on a people who are not so inclined? Is it likely that our culture, en masse, will awake some Monday morning, saying, “OK, enough of several generals of decline! Let’s all return to being moral, polite, just, considerate, chaste, responsible, and religious”?

The Law of Civilization and Decay (posited in the brilliant but largely forgotten book of that title by Brooks Adams, 1895) is unfolding in history’s latest crumbling culture, our post-Christian West. The statistics about our condition are dispositive… and daunting.

Yet as a Christian, if not otherwise an optimist, I do not prescribe resignation. As Christ’s representatives in the world, we will go down, if we do go down, fighting. Christians have already won in the sense that we are joint heirs with Christ to the Eternal Home that is ours. But to fulfill His Great Commission, for the sake of our children, and for the lost souls of the world who need to hear the Truth… we fight on.

The signs of “progress” around us can be mirages. Communism largely has been defeated, but repressive governments have not. We have become a people who brag about liberating people’s minds and bodies, yet millions willingly enslave themselves to drugs and destructive ideologies. Including folks in our very midst.

At home, we have built a society where “sex sells” — libido-drenched imagery in movies, TV, ads, commercials, music, entertainment. And then we should be surprised when people conform their behavior to sexual impulses?

Overseas, our government cuddles up to China, which this week raided yet more Christian churches, jailing worshipers and ordering the installation of portraits of Xi Jingpin. “Acting on American values” — which are…?

The “progress” we applaud is an opiate, calming our sense to the Pentecost of Calamity that is coming in this world.

So. How do we fight these trends?

There is a crisis of the Old Order. We, as citizens – albeit pilgrims and strangers in this world – are stuck with Democracy. Can I mean that? Yes, I choose my words. Democracy in many ways has come to mean a corrupt web of favoritism, corruption, and deceit. Broken promises, cynical use of the System. Secret alliances between Big Money, Big Media, and Big Politics. Running up IOUs to fall upon our children. Consensus-building by pandering.

In the same manner I have also realized that Capitalism has become our enemy, having been transformed into Finance Capitalism, Crony Capitalism. We instead should embrace Free Enterprise, a nice-sounding brand name for our economics, but which scarcely ever has been practiced.

Winston Churchill is supposed to have said that Democracy is the worst form of government… unless you consider the alternatives.

A clever aphorism, but it has the practicality of a sieve when we need to bail the sinking lifeboat. If we recognize that we are in a spiritual crisis, it is a spiritual solution that we need. Political action? God bless activists… but we must look beyond. There are three traditional areas we turn to these days, each more difficult than the next.

The first: CHANGE LAWS. Especially in this system of pandering, of government by propaganda, of Big Lies and False Promises… the cry to “make things right” by new laws is the biggest lie of all. Laws are not magic wands. Prohibition did not work; drug laws are a farce; and gun regulations are chimeras. However, people look to Washington for salvation… in futility.

The second: CHANGE MINDS. Here is where Big Media plays its game. Background players and manipulators control the debate… and, we see increasingly, they monitor, manipulate, and censor internet communication and cell-phone activity. We think we may persuade (and, theoretically, we still can, in small ways) but appeals to reason are merely tolerated, and do not thrive, these days.

The third: CHANGE HEARTS. Aha. The simplest route? Sit down; talk and share; appeal to morality and self-interest; cite ethics and God’s Word. The “hot button” issues – guns, abortion, heresy, homosexuality, war, abuse, divorce, greed, immigration, workplace discrimination, drugs – can’t we all “get along”?

All you have to do in each of these topics is cite a “higher authority”; for Christians it would be the Bible. Secularists would fall back on philosophers. Changing hearts of opponents in such arenas should be the easiest way to begin changing hearts, no? Laws get rusty, and peoples’ minds change. And such remedies are seductive: easy to try, relatively easy to apply, and… very easy to forget. We can wipe our hands, and brush the dust from our sandals, and move on.

No, the hardest of all methods to bring change to our world is to change hearts.

It is the surest way, too. But to change hearts we must be committed, be earnest, be persistent, and be sincere. We must, if necessary, leave some our OWN hearts with those with whom we contend.

Take the current sexual-predator scandals. We can appeal to the Law: “We will make it (more) illegal to do such things.” We can appeal to the Mind: “Wise up! You might get caught!” Or we can appeal to the Heart: “It is wrong. You are harming someone. You disgrace your family. You are displaying a lack of self-respect. You are better than that! It is a sin. Repent, seek forgiveness.”

“Wide is the gate and broad is the road that leads to destruction, and many enter through it. But small is the gate and narrow the road that leads to life, and only a few find it.”

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Click: The Wide Gate

6-19-17

The subject of this essay has been on my mind for some time, and was outlined before the assassination attempts at the Republican baseball practice this week. I will not intone about the “need for civility,” as many are doing and which of course I endorse. But I fear that such hopes are futile, and that was, and is, the sad conclusion I want to discuss.

First, what I substantially had written and still believe:

Donald Trump is likely to be assassinated. Of course I do not urge such I thing. I largely support him, and in fact am happy with his initiatives, and the president he has become. I will take one day – one hour – of his Administration to eight years of his predecessor.

So it is prudent for me to repeat that I do not favor nor encourage his assassination. Neither do I think that raising the topic will inspire any nutcase. To be precise, I am not even prophesying or predicting the heinous act. I am not in that business. I am only reckoning that a personal, physical attack is likely, given the arc of ugliness, violence, threats, and extremism – not infesting politics in general, which is the case, but specifically directed toward President Trump.

Not occasionally; not every day; but virtually every hour since his election. It grows uglier and bloodier. It serves no reason to claim that candidate Trump suggested that thugs at his rallies be given the bum’s rush, or other coarseness; everybody, even leftist protesters, were taught by their mommies that two wrongs don’t make a right. And blue-haired ladies at Tea Party rallies cannot be conflated with Antifas or Bernie and Hillary supporters who set cars on fire and smash store windows.

Ugly words that quickly turned to violence, and “satire” that transformed itself into an ISIS-like depiction of a decapitated President, or his bloody murder on a New York stage, inevitably will inspire weak minds to turn thoughts to deeds.

More, I fully believe that the despicable act can be committed not by an impressionable left-wing nitwit, but by a celebrity. An actor or actress, a “journalist,” a celebrity whose access to a president is easier to achieve than among normal, sane, folks.

John Wilkes Booth was a prominent actor in his day. The moment people heard of Lincoln’s assassination, they immediately recognized Booth’s name. Today, it could be a Baldwin brother, or a Maddow, or a Madonna. I suppose many leftists would be happy to do the deed and be considered martyrs. In a nation virtually free of the death penalty, the perpetrator would a) be considered a hero by half the country; and b) serve less than a life sentence.

Does any reader think this is implausible? Booth thought Lincoln a “baboon” who ruined the South (while the Reconstruction President would have been the defeated South’s best friend). Garfield’s assassin Guiteau was disappointed that he had not received a political appointment; the president represented a faction different than Guiteau’s. That was it.

McKinley’s assassin Czolgosz was an anarchist, plain and simple. Largely forgotten by history is the fact that between the 1880s and World War I there was a worldwide epidemic of bombings and political assassinations. Royalty; elected leaders; prominent businessmen – dozens were killed by anarchists and leftists, down to the “match” that lit the fires of the Great War in 1914: the murder of an Austrian archduke by a Serbian nationalist.

When Theodore Roosevelt was shot point-blank in the chest during the Bull Moose campaign (and, with the bullet in him and blood pouring from the wound, he insisted on delivering his 90-minute speech) it was by an unemployed bartender whose “mind” was inflamed by newspaper editorials calling TR a tyrant.

Given the fever-temperature of our political health these days, an attack on President Trump seems not unlikely.

So. This week an apparently average liberal activist and Bernie backer, after months of stalking, and preparing a written hit-list of Republicans found in his pocket, targeted an enclosed field of GOP politicians warming up for a charity baseball game. That his guns were legal and registered, and he was a liberal, there were few calls for the Second Amendment to be repealed. That nobody died, and only a few people maimed, liberals felt safe, outside the comments and prayers at second base during the game, to blame Trump’s “rhetoric” and other diversions.

The New York Times even wrote, immediately, about Gabby Gifford’s attack six years previous, citing a Sarah Palin campaign sheet with “targeted” Congressional districts. Aside from the canard, “equivalency” is losing its meaning in the United States of Alinsky.

Should we remind ourselves?

During the campaign (thanks for notes to The Daily Caller), anti-Trump protesters attacked, pushed, spit on, and verbally harassed attendees forced to walk a “gauntlet” as they left a Trump fundraiser in Minneapolis, and beat an elderly man. Protesters also attacked Trump’s motorcade;

Protesters in El Cajon CA, chased and beat up a Trump supporter;

A GOP office in North Carolina was firebombed and spray-painted with “Nazi Republicans get out of town or else”;

The president of Cornell University’s College Republicans was assaulted the night after Trump won the election;

Maryland high school students punched a student who was demonstrating in support of Trump, and then kicked him repeatedly while he was on the ground;

California GOP Rep. Tom McClintock had to be escorted to his car after a town hall because of angry protesters. The tires of at least four vehicles were slashed;

Protestors knocked a 71-year-old female staffer for California GOP Rep. Dana Rohrabacher unconscious during a protest outside the representative’s office;

Milo Yiannopoulos’ speech at the University of California-Berkeley was canceled after rioters set the campus on fire and threw rocks through windows. Milo tweeted that one of his supporters wearing a Trump hat was thrown to the ground and kicked. Ann Coulter and other speakers have been prevented from speaking on campuses;

Protesters at Middlebury College rushed the conservative Dr Charles Murray and Prof Allison Stranger, pushing and shoving Murray and grabbing Stranger by her hair and twisting her neck as they were leaving a campus building. Stranger suffered a concussion. Protesters then surrounded the car they got into, rocking it back and forth and jumping on the hood;

Republican Rep. Tom Garrett, his family, and his dog were targeted by a series of repeated death threats deemed credible by authorities;

-FBI agents arrested a person for threatening to shoot Republican Rep. Martha McSally over her support for Trump;

-Police in Tennessee charged a woman for allegedly trying to run Republican Rep. David Kustoff off the road;

After the shooting of Rep Steve Scalise and others, GOP Rep Claudia Tenney received an email threat that read, “One down, 216 to go.”

These were overt acts. Following is a list complied by Breitbart News of threats spoken and threatened by the celebrities I spoke of earlier. It is not unreasonable to foresee one of these people, or simple minds inflamed by them, to follow through:

Kathy Griffin “beheads” Trump in a graphic photo

Madonna – “I’ve thought a lot about blowing up the White House”

Snoop Dogg “shoots” Trump in the head in music video

Robert De Niro: “I’d like to punch him in the face”

Joss Whedon: “I want a rhino to [F—] Paul Ryan to death”

Shakespeare in the Park stabs “Trump” to death in performance of Shakespeare’s Julius Caesar

Rapper YG threatens Trump in “[F—] Donald Trump” song

Marilyn Manson kills “Trump” in music video.

A New Jersey “Democratic Strategist” issued a statement the day after Rep Scalise’s shooting that the attack might have been deserved, echoing comments by elected Democrats across the country. Surely, there were many sincere offerings of regret by the political establishment. Nancy Pelosi’s impromptu comments from the House well were eloquent and heartfelt, about Scalise’s recovery, and about political amity.

Will these expressions bear fruit? They did not, after 9-11; the state of our nation grew bitterer.

Winston Churchill said that democracy is the worst form of government, until you consider every other. Democracy gone wild is what we have in America today, and the world, similar but worse than 125 years ago: akin to anarchy. The outrageous has become normal. People’s own agendas are considered not only more valid, but exclusively valid, over opponents… and “opponents” have become “enemies” today.

People throughout history have debated with opponents. But enemies are deemed deserving of being killed. This paradigm is what is unfolding in America today.

Welcome to the End Times. Your road map can be II Timothy 3: 1-5: There will be terrible times in the last days. People will be lovers of themselves, lovers of money, boastful, proud, abusive, disobedient to their parents, ungrateful, unholy, without love, unforgiving, slanderous, without self-control, brutal, not lovers of the good, treacherous, rash, conceited, lovers of pleasure rather than lovers of God — having a form of godliness but denying the power thereof. Have nothing to do with such people.

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click: Trauermusik (Funeral Music) Marche Funebre by Chopin

6-27-16

The UK has sued for divorce from the European Union. In fact the United Kingdom was not fully united, because England and Wales voted Go; Scotland and Northern Ireland voted Stay. Whether this will be a trial separation or an ugly split cannot be forecast. The proponents of every shade of Brexit’s arguments failed to anticipate consequences and adjustments attendant upon any result.

Trade will continue and probably thrive. Regulations – one of the onerous justifications for the revolt – might, or might not, continue, as Whitehall so chooses. And the same for the challenges posed by immigration, the other major irritant. There are myriad issues, small in the metanarrative but major in everyday life: what about sports leagues; the re-imposition of passport and customs policies; pensions of Brits who worked in Brussels; the status of long-term EU residents, for instance the numerous Polish workers who have lived in the UK and Ireland.

In fact the European Experiment always has been an uneasy arrangement. The countries that flocked to join, as they did to NATO, often were motivated by fear of the Russian bear that lingered outside their territories. And just as often, many countries flocked toward an EU trough of subsidies and debt forgiveness, a continent-wide and endless (they hoped) Christmas party.

As time marches on, and historians dissect this failed experiment (as I assume it will be – further disintegrating), the EU will be perceived as designed and nurtured as much from negative as positive impulses. Back during Churchill’s propositions, a United States of Europe was seen either as a non-military NATO or a muscle-flexing counterbalance to the USA. Countries that were non-Atlantic, marginally European, and congenital mendicants scurried into the tent, as Common Market, common-currency factors, and bizarre regulations on Slavic rutabagas and Greenland’s fish; annoying rules for chefs and smokers and vacationers; smothered the Euroquality of life.

The confusion about a thousand things, and (I predict) the rush of similar referenda in (pause for breath) France, Italy, Netherlands, Austria, Denmark, Sweden, Spain, Portugal, Hungary, the Czech Republic, and elsewhere – all suggest that this Brexit vote was an effect, not a cause. A symptom, not (as some allege) a disease. An electoral tantrum of deep-seated legitimacy, no less valid for its flailing and dramatic aspects.

Brexit thrived not in a vacuum. This same week, the populist, anti-statist Five Star Movement in Italy elected a young female mayor of Rome; a mayor of Turin; and strengthened the separatist Northern League – a quiet but significant revolution. Italy has as many course changes as gelato flavors, so let us take that pulse in 12 months. However, the LePens of France’s Front National have knocked on the door of power. Holland’s Geert Wilders is poised to become leader of the Netherlands.

Formerly “fringe” political leaders now are charting the courses of nations. The establishment is losing its power of imprimatur. If Lech Walesa was a credible leader after a life spent as a shipyard worker, or Václav Havel could turn from writing plays to writing policies… so can Beppe Grillo, a former comedian, lead a popular movement in Italy; or a lifelong college teacher, anti-establishment, be elected president of Iceland (this week); or a businessman and media celebrity possibly become president of the United States.

Do Americans “have a dog in the fight” of Euro-politics? Surely. We are still one big family, if not happy. Western Civilization is one of the remarkable stories – remarkable achievements – of world history. I generally applaud any people’s impulses toward self-identity, cultural pride, folkish traditions, and robust independence. Everywhere in the world, every moment in history’s timeline, it has led to vibrant expressions in art and music, literature and poetry, fashion and cuisine.

Nationalism is a positive virtue. When it has mutated into bullying, that problem should be addressed by means other than imposed homogenization and bureaucratic strait-jackets. One size does NOT fit all. Suppression can cause as many ills as indulgence.

And so… Brexit. The common people – the middle classes, working people, the so-called (thanks again, mass media) “non sophisticates” – are fueling the revolt in every one of the nations listed above, for instance in Brexit’s margins, the Midlands and working communities. Also the core of Marine LePen’s support, and the essence of Donald Trump’s victories.

Our media savants treat Brexit as a seismic crisis, as they will describe the dominoes that will fall across Europe. “Anemic PR; bad salesmanship; voters’ ignorance.” But there is a much, much larger picture.

We are not in a major place, but rather a virtual snapshot, maybe a mere moment in a vast continuum, of Western history. Perhaps (only perhaps) the first inklings of pulling back from deadly secular statism. Does Kafka live, or continue to loom? A major aspect of this continuum has been nation-state politics. In succeeding centuries, Spain, the Netherlands, France, and Great Britain, virtually ruled the virtual world. When Germany united 150 years ago and gained similar strength, the party largely was over: prospective colonies gone, the seven seas jealously retained by Her Majesty’s navy. World War I can be seen as the attempt of the Entente countries to deny the Central Powers hegemony, or even much economic mobility, in Europe. The subsequent war can be seen as Germany’s attempt, aided by brutality and bigotry, to assert itself again.

With the EU, it is possible that the industrious and resourceful Germans will be seen by history as having discovered the optimum method of gaining lebensraum after all, their place in the sun, only by economic and peaceful means. And not incidentally, beneficial to almost everyone affected, natives and neighbors alike.

Notice that, for all the nations agitating to leave the European Community, Germany is not one of them. That is because Germany, for all intents and purposes, is the EU. Its nationalistic Pegida movement (also on the rise, certainly) is more concerned with migrants than with seats at EU tables in Brussels. Vladimir Putin has praised the Brexit vote, and the West ought to realize that recent developments have realigned the interests, no longer automatically antagonistic, of Russia and the West.

Continuums? In the more significant sweeps of history, Europe has successfully resisted scores of determined invasions by Muslims since the 700s. This is a major theme in Western history; as are unchecked migrations in many global settings. Whether European resistance and that of Christendom is now flaccid animates the fervent debates of our recent times.

In another meta-narrative, socialism has been viewed as a panacea, or a curse, hatched by Marx in the 1840s; but paternalistic schemes and associations were in fact the foundations of serfdom, feudalism, and the beneficent Craftmen’s associations, guilds, and enterprises like that of the Fuggers of Augsburg, in the Renaissance.

As the world has become more complex, state socialism has become a seductive solution to social problems; so has state capitalism. Centralization. Anne Morrow Lindbergh, in a naïve but prescient description, foresaw centralization as the wave of the future – “every wave has scum on its crest, but a wave of the future nonetheless.” Waves recede after they crash… but are also followed by other waves. Where are we now?

And what is next in the headlines? As Communist states fell and Germany reunited, so might Ireland, especially in the wake of Brexit’s anomalies. Unthinkable, a generation ago. Scotland finally might (re)achive independence. London, a “Remain” island within an island – because of internationalist elites and many immigrants – might become a city-state like the Vatican. Improbable, but borders possess dimished sanctity in this changing world. A multitude of speculation: if rampant democracy had seized the world earlier than it did, the Declaration of Independence might have been a Referendum instead. Imagine.

And as the world has become more complex, so too do Christians find themselves in a new place. Or at least in place they have read about, and when equipped by study of the scriptures, ready for. Really? Are we ready? Not really. Even the most studious eschatologist cannot anticipate the twists and turns of history… of the enemy… even of the Lord. We are watchmen at the gate.

End Times obsessions sometimes are counter-productive. To be an apocalyptic sometimes can persuade people to abandon not just temporal hope, but defenses and self-defenses as well. We have been advised for a long time (at least since the 17th chapter of John’s Gospel, quoting Jesus) that we should be “in this world, but not of this world.”

Do we withdraw? … from everything? Political parties, schools, associations, alliances? No, but we must be willing to assert spiritual as well as civic independence. “If the world hates you, remember that it hated Me first. The world would love you as one of its own if you belonged to it, but you are no longer part of the world. I chose you to come out of the world, so it hates you” (John 15:18-19).

Despite many Christians surrendering the prerogatives, every day is Independence Day for believers. Don’t hesitate to vote NO; vote “Leave”; vote “exit” for many of the things of this world.

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Click: I Don’t Want To get Adjusted

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